Clarissa, Or, the History of a Young Lady
Lovelace might promise Clarissa her freedom, but she soon realizes she has only exchanged one form of constraint for another. In London, the rooms of the sinister house-within-a-house are mapped out like the territory in a war zone, with the dining room the neutral ground, and Clarissa’s own room defended with bar, lock and bolt. But even that is not enough. Because Lovelace controls this space, and that permits him to intrude upon her, even within her locked room:
At day-dawn I looked through the keyhole of my beloved’s door. . . . There I beheld her in a sweet slumber, which I hope will prove refreshing to her disturbed senses; sitting in her elbow-chair, her apron over her head, and that supported by one sweet hand, the other hanging down upon her side, in a sleepy lifelessness; half of one pretty foot only visible.
The struggle between Lovelace and Clarissa—like the one between Pamela and Mr. B—resolves again and again into these moments of erotic voyeurism, where the sleeping or otherwise passive heroine is spied upon by her predator without her knowledge. The man gazes, the woman is gazed at; and the epistolary form makes us, as readers, complicit in that gaze.
And finally, as the critic Margaret Anne Doody has observed, the gradual constriction of Clarissa’s space from estate to house, and house to chamber, culminates in her purchase of the smallest space of all, her coffin, the only “room” over which she has true control, and which she decorates with as much care as she did her pretty parlor at Harlowe Place:
For ornaments: At top, an hour-glass winged. At bottom, an urn.
Under the hour-glass, on another plate this inscription:
Here the wicked cease from troubling: And HERE the weary be at rest. Job iii. 17.
I hope, now, that you will understand why I believe this novel to be such a masterpiece. A masterpiece of the eighteenth century, but also one for our own. Indeed I passionately believe that Clarissa is a very contemporary book. In an age when we communicate less and less by speech, and more and more by written text (on screen if not on paper), when we can so easily reveal more of ourselves than we intend, when social media make us more vulnerable than we have ever been to the dangers and deceits of words, Clarissa is a novel for our times.
—Lynn Shepherd
Selected Bibliography
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Braudy, Leo. “Penetration and Impenetrability in Clarissa.” In New Approaches to Eighteenth-Century Literature. Ed. Phillip Harth. New York: Columbia University Press, 1974. 177–206.
Brissenden, R. F. Virtue in Distress: Studies in the Novel of Sentiment from Richardson to Sade. London: Macmillan, 1974.
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——. Samuel Richardson. Boston: Twayne, 1987.
Brown, Murray L., ed. “Editor’s Comment: Richardson Discovers the Modern Imagination.” Studies in the Literary Imagination 28 (Spring 1955): Refiguring Richardson’s Clarissa.
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Carroll, John, ed. Samuel Richardson: A Collection of Critical Essays. Englewood Cliffs, NJ: Prentice-Hall, 1969.
Castle, Terry. Clarissa’s Ciphers: Meaning and Disruption in Richardson’s “Clarissa.” Ithaca, NY: Cornell University Press, 1982.
——. “Lovelace’s Dream.” Studies in Eighteenth-Century Culture 13 (1984): 29-42.
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Cook, Elizabeth Heckendorn. Epistolary Bodies: Gender and Genre in the Eighteenth-Century Republic of Letters. Stanford, CA: Stanford University Press, 1996.
Day, Robert Adams. Told in Letters: Epistolary Fiction before Richardson. Ann Arbor: University of Michigan Press, 1966.
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1 See Joseph Conrad, Preface to The Nigger of the “Narcissus” (1897; New York: Oxford University Press, 1985).
2 From a letter to Lady Bradshaigh, 1756, unpublished correspondence in the Forster Collection, vol. II.f.80, Victoria and Albert Museum, London. Available on microfilm in the Research Publications series, Primary Source Microfilm, Gale Group, Woodbridge, CT.
3 T. C. Duncan Eaves and Ben D. Kimpel, Samuel Richardson: A Biography (Oxford: Clarendon Press, 1971) 206.
4 Samuel Richardson, Clarissa or the History of a Young Lady, ed. Philip Stevick (New York: Rinehart, 1971).
5 See the Stevick edition and also that of George Sherburn (Boston: Houghton Mifflin, 1962).