The Man Without Qualities

  “Not so fast! Not so fast!” warned Count Leinsdorf, who had often been startled by his friend’s spiritual audacity. “Aren’t your ideas always perhaps a little excessive, Diotima? This is not the first time you’ve brought this up, but one can’t be too careful. What have you come up with to do in this World Year?”

  With this question, however, Count Leinsdorf, led by the bluntness that made his thinking so full of character, had touched Diotima at precisely her most vulnerable point. “Count,” she said after some hesitation, “that is the hardest question in the world to answer. I intend as soon as possible to invite a circle of the most distinguished men, poets and philosophers, and I will wait to hear what this group has to say before I say anything.”

  “Good!” His Grace exclaimed, instantly won over for a postponement. “How right you are! One can never be careful enough. If you only knew what I have to listen to day in and day out!”

  58

  QUALMS ABOUT THE PARALLEL CAMPAIGN. BUT IN THE HISTORY OF MANKIND THERE IS NO VOLUNTARY TURNING BACK

  On one occasion His Grace also had time to go into it more deeply with Ulrich.

  “I can’t say I care too much for this Dr. Arnheim,” he said confidentially. “A brilliant man, of course; no wonder your cousin is impressed with him. But he is, after all, a Prussian. He has a way of looking on. You know, when I was a little boy, in ’65 it was, my sainted father had a shooting party at Chrudim Castle and one of the guests had the same way of looking on, and a year later it turned out that no one had the remotest idea who had brought him along and that he was a major on the Prussian general staff! Not, of course, that I’m suggesting anything, but I don’t altogether like this fellow Arnheim knowing all about us.”

  “Your Grace,” Ulrich said, “I’m glad you offer me a chance to speak my mind on the subject. It’s time something was done; things are going on that make me wonder and that aren’t suitable for a foreign observer to see. After all, the Parallel Campaign is supposed to raise everyone’s spirits, isn’t it? Surely that is what Your Grace intended?”

  “Well of course, naturally.”

  “But the opposite is happening!” Ulrich exclaimed. “I have the impression it’s making all the best people look unusually concerned, even downhearted!”

  His Grace shook his head and twiddled his thumbs, as he always did when his mood darkened. He had, in fact, made similar observations himself.

  “Ever since it got around that I have some connection with the Parallel Campaign,” Ulrich went on, “whenever I get into conversation with someone it doesn’t take three minutes before he says to me: ‘What is it you’re really after with this Parallel Campaign? There’s no such thing nowadays as great achievements or great men!’”

  “Well, themselves excepted, of course,” Count Leinsdorf interjected. “I know all about that; I hear it all the time too. The big industrialists grumble that the politicians don’t give them enough protective tariffs, and the politicians grumble about industry for not coming up with enough money for their election campaigns.”

  “Quite so!” Ulrich proceeded with his exposition. “The surgeons clearly believe that surgery has made progress since the days of Billroth, but they say that medicine as a whole, and science in general, are doing too little for surgery. I would even go so far, if you will permit me, as to suppose that the theologians believe theology has made advances since the time of Christ—”

  Count Leinsdorf raised a hand in mild protest.

  “Excuse me if I said something inappropriate, especially as it was quite unnecessary; my point is a quite general one. The surgeons, as I said, claim that scientific research is not fulfilling its promise, but if you talk to a research scientist about the present, he will complain that, much as he would like to broaden his outlook a bit, the theater bores him and he can’t find a novel that entertains and stimulates him. Talk to a poet, and he’ll tell you that there is no faith. Talk to a painter—since I want to leave the theologians out of it—and he’ll be pretty sure to tell you that painters can’t give their best in a period that has such miserable literature and philosophy. Of course the sequence in which they blame one another is not always the same, but it always reminds one a bit of musical chairs, if you know what I mean, sir, or Puss in the Corner, and I’ve no idea what the law or the rule is at the bottom of it. I’m afraid it looks as though each individual may still be satisfied with himself, more or less, but collectively, for some universal reason, mankind seems ill at ease inside its own skin, and the Parallel Campaign seems destined to bring this condition to light.”

  “Good heavens,” His Grace said in response to this analysis, without its being quite clear what he meant by it, “nothing but ingratitude!”

  “I have already, incidentally,” Ulrich continued, “two folders full of general proposals, which I’ve had no previous opportunity to return to Your Grace. One of them I’ve headed: Back to—! It’s amazing how many people tell us that the world was better off in earlier times and want the Parallel Campaign to take us back there. Without counting the understandable slogan, Back to Religion!, we still have a Back to the Baroque, Back to Gothic, Back to Nature, Back to Goethe, to Ancient Germanic Law, to Moral Purity, and quite a few more.”

  “Hmm, yes. But perhaps there is a real idea in there somewhere, which it would be a mistake to discourage?” Count Leinsdorf offered.

  “That’s possible, but how should one deal with it? ‘After careful consideration of your esteemed letter of such-and-such a date, we regret that we do not regard the present moment as suitable . . .’? Or ‘We have read your letter with interest, please supply details on how restoration of the world as it was in the Baroque, the Gothic, et cetera, et cetera, is to be effected . . . and so on?”

  Ulrich was smiling, but Count Leinsdorf felt he was treating the situation with a little too much levity, and twiddled his thumbs with renewed vigor to ward it off. His face, with its handlebar mustache, assumed a hardness reminiscent of the Wallenstein era, and then he came out with a most noteworthy statement:

  “Dear Doctor,” he said, “in the history of mankind there is no voluntary turning back!”

  This statement surprised no one more than Count Leinsdorf himself, who had actually intended to say something quite different. As a conservative, he had been annoyed with Ulrich, and had wanted to point out to him that the middle classes had spurned the universal spirit of the Catholic Church and were now suffering the consequences. He was also on the point of praising the times of absolute centralism, when the world was still led by persons aware of their responsibilities in accordance with fixed principles. But while he was still groping for words, it suddenly occurred to him what a nasty surprise it would be to wake up one morning without a hot bath and trains, with an Imperial town crier riding through the streets instead of the morning papers. And so Count Leinsdorf thought: “Things can never again be what they were, the way they were,” and as he thought this he was quite astonished. For one assumed that if there was indeed no voluntary going back in history, then mankind was like a man driven along by some inexplicable wanderlust, a man who could neither go back nor arrive anywhere, and this was a quite remarkable condition.

  Now, while His Grace had an extraordinary knack for keeping apart two ideas that might contradict each other so that they never came together in his consciousness, he should have firmly rejected this particular idea, which was inimical to all his principles. However, he had taken rather a liking to Ulrich, and as far as time permitted, he enjoyed explaining political matters on a strictly logical basis to this intellectually alert young man who had come to him so well recommended, whose only drawback was his middle-class status, which made him something of an outsider when it came to the really great issues. But once one begins with logic, where one idea follows from the immediately preceding one, one never knows where it may all come out at the end. And so Count Leinsdorf did not retract his statement but merely gazed at Ulrich in intense silence.

  Ulrich
picked up a second folder and took advantage of the pause to hand both files to His Grace.

  “I had to head the second one Forward to—!” he began to explain, but His Grace started to his feet and found that his time was up. He urged Ulrich to leave the continuation of their talk for another time, when there would be more leisure to give it some thought.

  “By the way,” he said, already on his feet, “your cousin is going to have a gathering of our most distinguished thinkers to discuss all these problems. Do go; please be sure to go; I don’t know whether I shall be permitted to be there.”

  Ulrich put back his folders, and Count Leinsdorf, in the shadow of the open door, turned around once more. “A great experiment naturally makes everyone nervous. But we’ll shake them up!” His sense of propriety would not let him leave Ulrich behind without some word of comfort.

  59

  MOOSBRUGGER REFLECTS

  Moosbrugger had meanwhile settled down in his new prison as best he could. The gate had hardly shut behind him when he was bellowed at. He had been threatened with a beating when he protested, if he remembered rightly. He had been put in solitary. For his walk in the yard he was handcuffed, and the guards’ eyes were glued to him. They had shaved his head, even though his sentence was under appeal and not yet legally in force, because, they said, they had to take his measurements. They had lathered him all over with a stinking soft soap, on the pretext of disinfecting him. As an old hand, he knew that all this was against regulations, but behind that iron gate it is not so easy to maintain one’s dignity. They did as they pleased with him. He demanded to see the warden, and complained. The warden had to admit that some things were not in accordance with regulations, but it was not a punishment, he said, only a precaution. Moosbrugger complained to the prison chaplain, but the chaplain was a kindly old man whose amiable ministry was anachronistically flawed by his inability to cope with sexual crimes. He abhorred them with the lack of understanding of a body that had never even touched the periphery of such feelings, and was even dismayed that Moosbrugger’s honest appearance moved him to the weakness of feeling personally sorry for him. He sent Moosbrugger to the prison doctor, and for his own part, as in all such cases, sent up to the Creator an omnibus prayer that did not go into detail but dealt in such general terms with man’s proneness to error that Moosbrugger was included in the moment of prayer along with the freethinkers and atheists. The prison doctor told Moosbrugger that he was making a mountain out of a molehill, gave him a friendly slap on the back, and absolutely refused to pay any attention to his complaints, on the grounds that—if Moosbrugger understood him right—it was all beside the point as long as the question of whether he was insane or only malingering had not been settled by the medical authorities. Infuriated, Moosbrugger suspected that all these people spoke to suit themselves, and that it was this trick with words that gave them the power to do as they pleased with him. He had the feeling of simple people that the educated ought to have their tongues cut out. He looked at the doctor’s face with its dueling scars; at the priest’s face, withered from the inside; at the austerely tidy office face of the warden; saw each face looking back at him in its own way, and saw in all of them something beyond his reach that they had in common, which had been his lifelong enemy. The constricting pressure that in the outside world forces every person, with all his self-conceit, to wedge himself with effort among all that other flesh, was somewhat eased—despite all the discipline—under the roof of the prison, where everything lived for waiting, and the interaction of the inmates, even when it was coarse and violent, was undermined by a shadow of unreality. Moosbrugger reacted with his whole powerful body to the slackening of tension after the trial. He felt like a loose tooth. His skin itched. He felt miserable, as if he had caught an infection. It was a self-pitying, tenderly nervous hypersensitivity that came over him sometimes: the woman who lay underground and who had got him into this mess seemed to him a crude, nasty bitch contrasted with a child, if he compared her to himself.

  Just the same, Moosbrugger was not altogether dissatisfied. He could tell in many ways that he was a person of some importance here, and it flattered him. Even the attention given to all convicts alike gave him satisfaction. The state had to feed them, bathe them, clothe them, and concern itself with their work, their health, their books, and their songs from the moment they had broken the law; it had never done these things before. Moosbrugger enjoyed this attention, even if it was strict, like a child who has succeeded in forcing its mother to notice it with anger. But he did not want it to continue much longer. The idea that his sentence might be commuted to life in prison or in a lunatic asylum sparked in him the resistance we feel when every effort to escape from our circumstances only leads us back to them, time and again. He knew that his lawyer was trying to get the case reopened, that he was to be interrogated all over again, but he made up his mind to oppose that as soon as he could and insist that they kill him.

  Above all, he had to make a dignified exit, for his life had been a battle for his rights. In solitary, Moosbrugger considered what his rights were. He couldn’t say. But they were everything he had been cheated of all his life. The moment he thought of that he swelled with emotion. His tongue arched and started to move like a Lippizaner stallion in his zeal to pronounce the word nobly enough. “My right,” he thought, drawing the word out as long as he could, to realize this concept, and thought, as if he were speaking to someone: “It’s when you haven’t done anything wrong, or something like that, isn’t it?” Suddenly he had it: “Right is justice.” That was it. His right was his justice! He looked at his wood-plank bed in order to sit on it, turned awkwardly around to tug at it—in vain, as it was screwed to the floor—then slowly sat down.

  He had been cheated of his justice! He remembered his master’s wife, when he was sixteen. He had dreamed that something cold was blowing on his belly, then it had disappeared inside his body; he had yelled and fallen out of bed, and the next morning felt as if he had been beaten black-and-blue. Other apprentices had once told him that you could always get a woman by showing her your fist with the thumb sticking out between the middle and the forefinger. He didn’t know what to make of it; they all said they had tried it, but when he thought about it the ground gave way under him, or his head seemed to be screwed on wrong; in short, something was going on inside him that separated him by a hairbreadth from the natural order and was not quite steady. “Missus,” he said, “I’d like to do something nice to you. . . .” They were alone; she looked into his eyes and must have seen something there; she said: “You just clear out of this kitchen!” He then held up his fist with the thumb sticking out. But the magic worked only halfway: her face turned dark red and she hit him with the wooden ladle in her hand, too fast for him to dodge the blow, right across the face; he realized it only when the blood began to trickle over his lips. But he remembered that instant vividly now, for the blood suddenly turned and flowed upward, up above his eyes, and he threw himself on the strapping woman who had so viciously insulted him; the master came in; and what happened then, until the moment he stood in the street with his legs buckling and his things thrown after him, was like a big red cloth being ripped to shreds. That was how they made a mockery and a shambles of his right, and he took to the road again. Can a man find his rights on the road? All the women were already somebody else’s right, and so were all the apples and all the beds. And the police and the judges were worse than the dogs.

  But what it really was that always gave people a hold on him, and why they were always throwing him in jails or madhouses, Moosbrugger could never really figure out. He stared long and hard at the floor, at the corners of his cell; he felt like a man who has dropped a key on the floor. But he couldn’t find it; the floor and the corners turned day-gray and ordinary again, though just a while ago they had been a dreamscape where a thing or a person springs up at the drop of a word.

  Moosbrugger mustered all his logic. He could only remember distinctly all the pl
aces it began. He could have ticked them off on his fingers and described them. Once, it had been in Linz, another time in Braila. Years had passed between. And the last time it was here in the city. He could see every stone so sharply outlined, as stones usually aren’t. He also remembered the rotten feeling that always went with it, as if he had poison instead of blood in his veins, or something like that. For instance, he was working outdoors and women passed by; he didn’t want to look at them, because they bothered him, but new ones kept constantly passing by, so finally his eyes would follow them with loathing, and that slow turning of his eyes this way and that felt as if his eyes were stirring in tar or in setting cement inside him. Then he noticed that his thoughts were growing heavy. He thought slowly anyway, the words gave him trouble, he never had enough words, and sometimes, when he was talking to someone, the other man would look at him in surprise: he wouldn’t understand how much was being said in the one word Moosbrugger was uttering so slowly. He envied all those people who had learned to talk easily when they were young. His own words seemed to stick to his gums to spite him just when he needed them most, and it sometimes took forever to tear out the next syllable so he could go on from there. There was no getting around it: this couldn’t be due to natural causes. But when he said in court that it was the Freemasons or the Jesuits or the Socialists who were torturing him this way, nobody understood what he was talking about. Those lawyers and judges could outtalk him, all right, and had all sorts of things to say against him, but none of them had a clue to what was really going on.