Empire of the Summer Moon

  Which does not explain why, on the warm and fragrant spring morning of May 19, less than a month after the Battle of San Jacinto had removed most of what passed for federal power from the territory, the Parker clan was behaving as though they were living on a settled, hundred-year-old farm west of Philadelphia. Ten of the sixteen able-bodied men were out working the cornfields. The eight women and nine children were inside the fort, but for some reason the massive, armored gate had been left wide open. The men who remained there were unarmed. Though the Parkers had been the prime movers behind the formation of the original companies of Texas Rangers7—designed specifically to deal with the Comanche threat8—local commander James Parker had, as he put it, recently “disbanded the troops under my command”9 because he perceived little danger. Later he conceded that there may have been another reason: in his own words, “because the government was not in a condition to bear the expense of supporting troops”10—meaning he would not get paid. It remains unclear how he and his brother Silas, also a Ranger captain, could possibly have come to the conclusion that their settlement was, even temporarily, safe. They were almost certainly aware of recent Comanche raids in the area: In mid-April a caravan of settlers had been attacked and two women kidnapped; on May 1, a family named Hibbons had been attacked on the Guadalupe River. Two men had been killed and Mrs. Hibbons and her two children had been taken captive. She had somehow escaped, and later wandered battered, bleeding, and nearly naked into a camp full of astonished Rangers in the middle of the night. The Rangers managed to rescue the children from a Comanche camp.11 Under normal circumstances, a small group of defenders at Parker’s Fort could have held off a direct assault from a large body of Indians.12 As it was, they were easy prey.

  At ten o’clock in the morning a large band of Indians rode up to the fort, stopping in front of its main gate. Estimates of the number of warriors vary from one hundred to six hundred, but the smaller number is probably more accurate. There were women, too, mounted like the men. The riders carried a white flag, which might have reassured more naïve settlers. The Parkers were too new to the western frontier to know exactly who this painted-for-war group was—seventeen-year-old Rachel Parker Plummer guessed incorrectly, and perhaps wishfully, that they were “Tawakonis, Caddoes, Keechis, Wacos,” and other sedentary bands of central Texas13—but they had encountered Indians before and knew immediately that they had made a disastrous error in leaving themselves so exposed. Had they fully understood whom they were confronting—mostly Comanches, but also some Kiowas, their frequent running mates—they might have anticipated the horrors that were about to descend on them. As it was, there was nothing to do but play along with the idea of a parlay, so forty-eight-year-old Benjamin Parker, one of the six men in the fort, walked out to meet the warriors.

  What happened next is one of the most famous events in the history of the American frontier, in part because it came to be regarded by historians as the start of the longest and most brutal of all the wars between Americans and a single Indian tribe.14 Most of the wars against Native Americans in the East, South, and Midwest had lasted only a few years. Hostile tribes made trouble for a while but were soon tracked to their villages where their lodgings and crops were burned, the inhabitants exterminated or forced to surrender. Lengthy “wars” against the Shawnees, for example, were really just a series of Indian defeats strung out over many years (and complicated by British-French alliances). Wars against the northern Plains Indians such as the Sioux started much later, and did not last nearly as long.

  When Benjamin Parker reached the assembled Indians, alone, on foot and unarmed, they told him they wanted a cow to slaughter and also directions to a water hole. He told them they could not have the cow, but offered other food. He returned to the fort through the open gate, told his thirty-two-year-old brother, Silas, what the Indians had said, remarked on the absurdity of their request for directions to water when their horses were still dripping wet, then gathered up a few staples and bravely went back out, even though Silas warned him not to. Meanwhile, seventy-eight-year-old family patriarch John Parker, his elderly wife, Sallie, and Rachel Plummer’s sister Sarah Parker Nixon were fleeing out the back exit, a low doorway—too low for a horse to pass through—that led to the spring.15 Another Parker in-law, G. E. Dwight, did the same with his family, prompting Silas to say, scornfully: “Good Lord, Dwight, you are not going to run? Stand and fight like a man, and if we have to die we will sell our lives as dearly as we can.” This was bad advice. Dwight ignored it. In spite of his bravado, Silas had left his shot pouch back in his cabin. He then made another mistake, failing to tell his niece Rachel to join the others and run away with her fourteen-month-old son, James Pratt Plummer. “Do you stand here,” he said to her instead, “and watch the Indians’ motions while until I run into the house for my shot pouch.”

  But events were moving much faster than Silas Parker had expected. As Rachel watched in horror, the Indians surrounded her uncle Benjamin and impaled him on their lances. He was clubbed, shot with arrows at extremely close range, and then, probably still alive, scalped. This all happened very quickly. Leaving Benjamin, the Indians turned and charged the fort. Rachel was already running with her son in her arms toward the back door. She was quickly caught. In her own detailed account “a large sulky Indian picked up a hoe and knocked me down.”16 She fainted, and when she came to was being dragged by her long red hair, bleeding profusely from her head wound. “I made several unsuccessful attempts to raise my feet before I could do it,” she wrote. She was taken to the main body of Indians, where she saw her uncle’s mutilated face and body up close. She saw her son in the arms of an Indian on horseback. Two Comanche women began to beat her with a whip. “I supposed,” Rachel recalled, “that it was to make me quit crying.”17

  Meanwhile the Indians attacked the men who had remained in the fort, killing Silas and his relatives Samuel and Robert Frost. All three were scalped. Next, the warriors turned to a task especially suited to mounted, raiding Plains Indians: running down fleeing, screaming victims. Elder John Parker, his wife, Sallie, and her daughter Elizabeth Kellogg, a young widow, had managed to travel three-quarters of a mile when the Indians overtook them. All three were surrounded and stripped of all of their clothing. One can only imagine their horror as they cowered stark naked before their tormentors on the open plain. The Indians then went to work on them, attacking the old man with tomahawks, and forcing Granny Parker, who kept trying to look away, to watch what they did to him.18 They scalped him, cut off his genitals, and killed him, in what order no one will ever know. Then they turned their attentions to Granny, pinning her to the ground with their lances, raping her, driving a knife deep into one of her breasts, and leaving her for dead.19 They threw Elizabeth Kellogg on a horse and took her away.

  In all the confusion, Silas Parker’s wife, Lucy, and her four children had also run out the back gate of the fort in the direction of the cornfields. The Indians caught them, too, forced Lucy to surrender two of her children, then dragged her, the two remaining children, and one of the men (L. D. Nixon) back to the fort, where they were somehow rescued by three men from the cornfields who had arrived with rifles. The two children who remained in captivity were soon to become household names on the western frontier: Silas and Lucy Parker’s blue-eyed, nine-year-old daughter, Cynthia Ann, and her seven-year-old brother, John Richard.

  Thus ended the main battle. It had taken barely half an hour and had left five men dead: Benjamin Parker, Silas Parker, Samuel and Robert Frost, and Elder John Parker. Two women were wounded, Cynthia Ann’s mother, Lucy, and Granny Parker, who had miraculously survived. The raiders had taken two women and three children captive: Rachel Parker Plummer and her toddler son (the first child born at Parker’s Fort),20 Elizabeth Kellogg, and the two young Parker children. Before they left, the Indians killed a number of cattle, looted the place, and set fire to some of the houses. They broke bottles, slashed open the tick mattresses, threw the feathers in the air,
and carried out “a great number of my father’s books and medicines,” in Rachel’s description. She described what happened to some of the looters:

  Among [my father’s medicines] was a bottle of pulverized arsenic, which the Indians mistook for a kind of white paint, with which they painted their faces and bodies all over, dissolving it in their saliva. The bottle was brought to me to tell them what it was. I told them I did not know though I knew because the bottle was labeled.21

  Four of the Indians painted their faces with the arsenic. According to Rachel, all of them died, presumably in horrible agony.

  In the aftermath of the raid, there were two groups of survivors, neither of which knew of the other’s existence. Rachel’s father, James Parker, led a group of eighteen—six adults and twelve children—through the dense wilderness of trees, bushes, briars, and blackberry vines along the Navasota River, terrified the whole time that Indians would find them. Parker wrote: “every few steps did I see briars tear the legs of the little children until the blood trickled down so that they could have been tracked by it.”22 Every time they came to a sandy part of the river bottom, Parker had them walk backward across it to confuse pursuers. Unfortunately this ploy also fooled the other group of survivors, who never found them, though both were headed to the same place: Fort Houston, near modern-day Palestine, Texas, roughly sixty-five miles away.23 At one point James’s group went thirty-six hours without food, finally eating only after he managed to catch and drown a skunk. They traveled for five days and finally gave up, too exhausted to continue. James went on alone to get help, covering the last thirty-six miles to Fort Houston, amazingly, in a single day. Four days later, the second group of refugees arrived at the same place. The survivors did not return to bury their dead until July 19, fully one month after the raid.

  The preceding description may seem needlessly bloody in its details. But it typified Comanche raids in an era that was defined by such attacks. This was the actual, and often quite grim, reality of the frontier. There is no dressing it up, though most accounts of Indian “depredations” (the newspapers’ favorite euphemism) at the time often refused even to acknowledge that the women had been victims of abuse. But everyone knew. What happened to the Parkers was what any settler on the frontier would have learned to expect, and to fear. In its particulars the raid was exactly what the Spanish and their successors, the Mexicans, had endured in south Texas, New Mexico, and northern Mexico since the late 1600s, and what the Apaches, Osages, Tonkawas, and other tribes had been subjected to for several centuries. Most of the early raids in Texas were driven by a desire for horses or whatever loot could be taken. Later, especially in the last days of the Indian wars, vengeance would become the principal motivation. (The Salt Creek Massacre in 1871 was an example.) The savagery of those raids would make the violence at Parker’s Fort seem tame and unimaginative by comparison.

  The logic of Comanche raids was straightforward: All the men were killed, and any men who were captured alive were tortured to death as a matter of course, some more slowly than others; the captive women were gang-raped. Some were killed, some tortured. But a portion of them, particularly if they were young, would be spared (though vengeance could always be a motive for slaying hostages). Babies were invariably killed, while preadolescents were often adopted by Comanches or other tribes. This treatment was not reserved for whites or Mexicans; it was practiced just as energetically on rival Indian tribes. Though few horses were taken, the Parker’s Fort raid must have been deemed a success: There were no Indian casualties, and they had netted five captives who could be ransomed back to the whites for horses, weapons, or food.

  The brutality of the raid also underscores the audacity of the Parker family itself. Though they had built themselves a sturdy fort, they quite obviously neither farmed nor hunted nor gathered water within its walls. They were of necessity often outside its stockades, constantly exposed to attack and under no illusions about the presence of warlike Indians or about what they did to their captives. There was no quality of self-deception in their undertaking. And yet they persisted, bred prolifically, raised their children, farmed their fields, and worshipped God, all in a place where almost every waking moment held a mortal threat.

  As a breed they were completely alien to the Plains Indians’ experience of Europeans. When the Spanish empire had moved ruthlessly north from Mexico City in the seventeenth and eighteenth centuries, dominating, killing, and subjugating native tribes along the way, it had done so in an extremely organized, centrally controlled fashion. Military presidios and Catholic missions were built and staffed first; soldiers arrived; colonists followed and stayed close to mother’s skirts. The westward push of the Americans followed a radically different course. Its vanguard was not federal troops and federal forts but simple farmers imbued with a fierce Calvinist work ethic, steely optimism, and a cold-eyed aggressiveness that made them refuse to yield even in the face of extreme danger. They were said to fear God so much that there was no fear left over for anyone or anything else.24 They habitually declined to honor government treaties with Native Americans, believing in their hearts that the land belonged to them. They hated Indians with a particular passion, considering them something less than fully human, and thus blessed with inalienable rights to absolutely nothing. Government in all its forms lagged behind such frontier folk, often showing up much later and often reluctantly. This was who the Parkers were. Elder John and his sons had lugged themselves westward out of the wet green forests of the east and toward the scorching treeless prairies of the country’s heartland. They were militant predestinarian Baptists, severe in their religion and intolerant of people who did not believe as they did. John’s eldest son, Daniel, the clan’s guiding spirit, was one of the leading Baptist preachers of his generation and spent his life picking doctrinal fights with his fellow churchmen. He founded the first Protestant church in Texas. The Parkers were politically connected, too. Both James and Daniel were representatives to the political gathering in 1835 known as the “consultation” whose purpose was to organize a provisional government for Texas.

  Though their lands were temporarily abandoned after the raid, parts of the extended Parker clan were soon pushing restlessly westward again. They, more than columns of dusty bluecoats, were what conquered the Indians. In that sense Quanah’s own genetic heritage contained the seeds of his tribe’s eventual destruction. His mother’s family offers a nearly perfect example of the sort of righteous, hard-nosed, up-country folk who lived in dirt-floored, mud-chinked cabins, played ancient tunes on the fiddle, took their Kentucky rifles with them into the fields, and dragged the rest of American civilization westward along with them.

  While the survivors of the Parker’s Fort raid crawled and stumbled through the lacerating brush of the Navasota River bottom, the Indians they feared were riding resolutely north, as fast as they could go with their five captives. They pushed their ponies hard and did not stop until after midnight, when they finally made camp in the open prairie. Such flight was ancient practice on the plains. It was exactly what the Comanches did after a raid on Pawnee, Ute, or Osage villages: Pursuit was assumed, safety existed only in distance. The raid had begun at ten a.m.; if the Indians rode twelve hours with few breaks, they might have covered sixty miles, which would have put them somewhere just south of present-day Fort Worth, well beyond the last white settlements.

  Under normal circumstances, one might have been able to only guess at the fate of the hostages as they disappeared into the liquid darkness of the frontier night. But as it turns out we know what took place, and what happened on the ensuing days. That is because Rachel Parker Plummer wrote it down. In two roughly similar accounts, she told the story of her thirteen-month captivity in excruciating detail. These were widely read at the time, in part because of their often astonishing frankness and brutal attention to detail, and in part because the rest of America was fascinated to hear what became of the first adult American females to be taken by the Comanches. The acco
unts form a key part of the Parker canon; they are a principal reason for the fame of the 1836 raid.

  Rachel presents an interesting, and compelling, figure. At the time of the raid, she was seventeen. She had a fourteen-month-old son, which suggests that she married her husband, L. T. M. Plummer, when she was fifteen. This would have been normal enough on the frontier. As the account proves, she was also smart, perceptive, and, like many of the Parkers, quite literate. She was sensible, hardheaded, and remarkably resilient, considering what was done to her. Though she does not detail the sexual abuse she suffered, she also makes it painfully clear that that is what happened. (“To undertake to narrate their barbarous treatment,” she wrote, “would only add to my present distress, for it is with the feelings of deepest mortification that I think of it, much less to speak or write of it. . . .”25)

  After the Indians stopped for the night, they picketed their horses, made a fire, then began a victory dance that reenacted the events of the day, displaying the bloody scalps of their five victims. The dance included striking the captives with their bows and kicking them. Rachel, who along with Elizabeth Kellogg had been stripped naked, describes the experience: “They now tied a plaited thong around my arms, and drew my hands behind me. They tied them so tight that the scars can be seen to this day. They then tied a similar thong around my ankles, and drew my feet and hands together. They now turned me on my face . . . when they commenced beating me over the head with their bows, and it was with great difficulty that I could keep from smothering in my own blood. . . .”26 Along with the adults, Cynthia Ann and John were kicked, stamped, and clubbed. So was fourteen-month-old James Plummer. “Often did the children cry,” wrote Rachel, “but were soon hushed by blows I had no idea they could survive.”27 The two adult women were raped repeatedly in full view of the bound children. It is impossible to know what the nine-year-old Cynthia Ann could possibly have made of this—brutally beaten, cut and chafed from the long ride, and now forced to watch the degradation of her adult cousins. Rachel does not speculate: She merely assumes their torment and misery.