Henderson the Rain King
“She’s a grand person. A great human being,” I said. “Hasn’t she got a husband already?” To this there could be no definite answer, as she was a woman of Bittahness and it didn’t matter how many times she married. It would do no good, I knew, to tell her that I already had a wife. It hadn’t stopped Lily, and it certainly would cut no ice with Mtalba.
To display the greatness of the dowry, Mtalba began to put on some of the robes to the accompaniment of a xylophone made of bones played by one of her party, a fellow with a big knobby ring on his knuckle. He smiled as if he were giving the woman of Bittahness away, and she meantime was showing off the gowns and wrappers, gathering them around her shoulders, and winding them about her hips, which required a separate and broader movement. Sometimes she wore a half-veil across the bridge of her nose, Arab style, which set off her loving eyes and occasionally as she jingled with her hennaed hands she took off, huge but gay, looking back at me over her shoulder with those signs of suffering about her nose and lips which come from love only. She would saunter, she would teeter, depending on the rhythm given by the little xylophone of hollow bones—the feet of a rhinoceros perhaps emptied by the ants. All this was performed by a bluish moonlight, while great white blotches of fire burned at irregular points around the horizon.
“I want you to tell her, Romilayu,” I said, “that she’s a damned attractive woman and that she certainly has an impressive trousseau.”
I’m sure Romilayu translated this into some conventional African compliment.
“However,” I added, “I have unfinished business with those frogs. They and I have a rendezvous tomorrow, and I can’t give my full consideration to any important matter until I have settled with them once and for all.”
I thought this would send her away but she went on modeling her clothes and dancing, heavy but beautiful—those colossal thighs and hips—and furling her brow at me and sending glances from her eyes. Thus I realized as the night and the dancing wore on that this was enchantment. This was poetry, which I should allow to reach me, to penetrate the practical task of demolishing the frogs in the cistern. And what I had felt when I first laid eyes on the thatched roofs while descending the bed of the river, that they were so ancient, amounted to this same thing—poetry, enchantment. Somehow I am a sucker for beauty and can trust only it, but I keep passing through and out of it again. It never has enough duration. I know it is near because my gums begin to ache; I grow confused, my breast melts, and then bang, the thing is gone. Once more I am on the wrong side of it. However, this tribe of people, the Arnewi, seemed to have it in steady supply. And my idea was that when I had performed my great deed against the frogs, then the Arnewi would take me to their hearts. Already I had won Itelo, and the queen had a lot of affection for me, and Mtalba wanted to marry me, and so what was left was only to prove (and the opportunity was made to order; it couldn’t have suited my capacities better) that I was deserving.
And so, Mtalba having touched my hands happily one final time with her tongue, giving me herself and all her goods—after all, it was a fine occasion—I said, “Thank you, and good night, good night all.”
They said, “Awho.”
“Awho, awho. Grun-tu-molani.”
They answered, “Tu-molani.”
My heart was expanded with happy emotion and now instead of wanting to sleep I was afraid when they left that if I shut my eyes tonight the feeling of enchantment would disappear. Therefore, when Romilayu after another short prayer—once more on his knees, and hand pressed to hand like a fellow about to dive into eternity—when Romilayu went to sleep, I lay with eyes open, bathed in high feeling.
IX
And this was still with me at daybreak when I got up. It was a fiery dawn, which made the interior of our hut as dark as a root-cellar. I took a baked yam from the basket and stripped it like a banana for my breakfast. Sitting on the ground I ate in the cool air and through the door I could see Romilayu, wrinlded, asleep, lying on his side like an effigy.
I thought, “This is going to be one of my greatest days.” For not only was the high feeling of the night still with me, which set a kind of record, but I became convinced (and still am convinced) that things, the object-world itself, gave me a kind of go-ahead sign. This did not come about as I had expected it to with Willatale. I thought that she could open her hand and show me the germ, the true cipher, maybe you recall—if not, I’m telling you again. No, what happened was like nothing previously conceived; it took the form merely of the light at daybreak against the white clay of the wall beside me and had an extraordinary effect, for right away I began to feel the sensation in my gums warning of something lovely, and with it a close or painful feeling in the chest. People allergic to feathers or pollen will know what I’m talking about; they become aware of their presence with the most gradual subtlety. In my case the cause that morning was the color of the wall with the sunrise on it, and when it became deeper I had to put down the baked yam I was chewing and support myself with my hands on the ground, for I felt the world sway under me and I would have reached, if I were on a horse, for the horn of the saddle. Some powerful magnificence not human, in other words, seemed under me. And it was this same mild pink color, like the water of watermelon, that did it. At once I recognized the importance of this, as throughout my life I had known these moments when the dumb begins to speak, when I hear the voices of objects and colors; then the physical universe starts to wrinkle and change and heave and rise and smooth, so it seems that even the dogs have to lean against a tree, shivering. Thus on this white wall with its prickles, like the gooseflesh of matter, was the pink light, and it was similar to flying over the white points of the sea at ten thousand feet as the sun begins to rise. It must have been at least fifty years since I had encountered such a color, and I thought I could remember waking as a tiny boy, alone in a double bed, a black bed, and looking at the ceiling where there was a big oval of plaster in the old style, with pears, fiddles, sheaves of wheat, and angel faces; and outside, a white shutter, twelve feet long and covered with the same pink color.
Did I say a tiny boy? I suppose I was never tiny, but at age five was like a twelve-year-old, and already a very rough child. In the town in the Adirondacks where we used to stay in summer, in the place where my brother Dick was drowned, there was a water mill, and I used to run in with a stick and pound the flour sacks and escape in the dust with the miller cursing. My old man would carry Dick and me into the mill pond and stand with us under the waterfall, one on each arm. With the beard he looked like a Triton; with his clear muscles and the smiling beard. In the green cold water I could see the long fish lounging a few yards away. Black, with spots of fire; with water embers. Like guys loafing on the pavement. Well then, I tell you, it was evening, and I ran into the mill with my stick and clubbed the flour sacks, almost choking with the white powder. The miller started to yell, “You crazy little sonofa-bitch. I’ll break your bones like a chicken.” Laughing, I rushed out and into this same pink color, far from the ordinary color of evening. I saw it on the floury side of the mill as the water dropped in the wheel. A clear thin red rose in the sky.
I never expected to see such a color in Africa, I swear. And I was worried lest it pass before I could get everything I should out of it. So I put my face, my nose, to the surface of this wall. I pressed my nose to it as though it were a precious rose, and knelt there on those old knees, lined and grieved-looking; like carrots; and I inhaled, I snuckered through my nose and caressed the wall with my cheek. My soul was in quite a condition, but not hectically excited; it was a state as mild as the color itself. I said to myself, “I knew that this place was of old.” Meaning, I had sensed from the first that I might find things here which were of old, which I saw when I was still innocent and have longed for ever since, for all my life—and without which I could not make it. My spirit was not sleeping then, I can tell you, but was saying, Oh, ho, ho, ho, ho, ho, ho!
Gradually the light changed, as it was bound to do
, but at least I had seen it again, like the fringe of the Nirvana, and I let it go without a struggle, hoping it would come again before another fifty years had passed. As otherwise I would be condemned to die a mere old rioter or dumbsock with three million dollars, a slave to low-grade fear and turbulence.
So now when I turned my thoughts to the relief of the Arnewi, I was a different person, or thought I was. I had passed through something, a vital experience. It was exactly the opposite at Banyules-sur-Mer with the octopus in the tank. That had spoken to me of death and I would never have tackled any big project after seeing that cold head pressed against the glass and growing paler and paler. After the good omen of the light I approached the making of a bomb with confidence, although it presented me with no small amount of problems. It would require all the know-how I had. Especially the fuse, and the whole question of timing. I’d have to wait until the last possible moment before throwing my device into the water. Now, I had followed with great interest the story in the papers of the bomb-scare man in New York, the fellow who had quarreled with the electric company and was bent on revenge. Diagrams of his bombs taken from a locker in Grand Central Station had appeared in the News or Mirror, and I was so absorbed in them I missed my subway stop (the violin case being between my knees). For I had some pretty accurate ideas about the design of a bomb and always found them of great interest. He had used gas pipes, I believe. I thought then I could have made a better bomb at home but of course I had the advantage on my side of officers’ training in the infantry school where there had been a certain amount of guerrilla instruction. However, even a factory-made grenade might have failed in that cistern and the whole thing presented a considerable challenge.
And sitting on the ground with my materials between my legs and my helmet pushed back, I concentrated on the job before me, breaking open the shells and emptying the powder into the flashlight case. I have a positive ability to lose myself in practical tasks. God knows that in the country where I have had so many fights it has become harder and harder for me to find help and I have of necessity turned into my own handy man. I am best at rough carpentry, roofing, and painting, and not so hot as an electrician or plumber. It may not be correct to say that I have an ability to lose myself in practical work; rather what happens is that I become painfully intense, and this is true even when I lay out a game of solitaire. I took out the glass end of the flashlight with the little bulb and fitted it tightly with a circle of wood whittled to shape. Through this I made a hole for the fuse. Now came the tricky part, for the functioning of the apparatus depended on the rate at which the fuse would burn. With this I experimented now and I did not look at Romilayu often, but when I did I saw him shake his head in doubt. To this I tried to pay no attention, but I said at last, “Hell, don’t throw gloom. Can’t you see that I know what I’m doing?” However, I could see I didn’t have his confidence, and so I cursed him in my heart and went on with my lighter, setting fire to lengths of various materials to see how they would burn. But if I could get no support from Romilayu there was at least Mtalba, who returned at an early hour of the morning. She was now wearing a pair of transparent violet trousers and one of those veils over her nose, and she took my hand and pressed it on her breast with great liveliness, as if we had reached an understanding last night. She was full of pep. Serenaded by the rhinoceros-foot xylophone and occasionally a chorus of finger whistles she began to stride—if that is the word (to wade?)—to do her dance, shaking and jolting her rich flesh, her face ornamented with a smile of coquetry and love. She recited to the court what she was doing and what I was doing (Romilayu translating). “The woman of Bittahness who loves the great wrestler, the man who is like two men who have grown together, came to him in the night.” “She came to him,” said the others. “She brought him the bride price”—here followed an inventory which included about twenty head of cattle who were all named and their genealogy given—“and the bride price was very noble. For she is Bittah and very beautiful. And the bridegroom’s face has many colors.” “Colors, colors.” “And it has hair upon it, the cheeks hang and he is stronger than many bulls. The bride’s heart is ready, its doors are standing open. The groom is making a thing.” “A thing.” “With fire.” “Fire.” And sometimes Mtalba kissed her hand in token of my own, and held it out to me, and her face in the lines about the nose exhibited those signs of love-suffering, the pains of love. Meanwhile I was burning a shoelace dipped in lighter fluid, watching closely, my head stooped between my knees, to see how it took the spark. Not bad, I thought. It was promising. A little coal descended. As for Mtalba, time was when I would have felt differently about the love she offered me. It would have seemed much more serious a matter. But, ah! The deep creases have begun to set in beside my ears and once in a while when I raise my head in front of the mirror a white hair appears in my nose, and therefore I told myself it was an imaginary Henderson, a Henderson of her mind she had fallen in love with. Thinking of this, I dropped my lids and nodded my head. But all the while I continued to burn scraps of wick and shoelace and even wisps of paper, and it turned out that a section of shoelace, held for about two minutes in the lighter fluid, served better than any other material. Accordingly I prepared a section of the lace taken from one of my desert boots and threaded it through the hole prepared in the wood block and then I said to Romilayu, “I think she’s ready to go.”
From stooping over the work I had a dizzy thickness at the back of the head, but it was all right. Owing to the vision of the pink light I was firm of purpose and believed in myself, and I couldn’t allow Romilayu to show his doubts and forebodings so openly. I said, “Now, you’ve got to quit this, Romilayu. I am entitled to your trust, this once. I tell you it is going to work.”
“Yes, sah,” he said.
“I don’t want you to think I’m not capable of doing a good job.”
He said again, “Yes, sah.”
“There is that poem about the nightingale singing that humankind cannot stand too much reality. But how much unreality can it stand? Do you follow? You understand me?”
“Me unnastand, sah.”
“I fired that question right back at the nightingale. So what if reality may be terrible? It’s better than what we’ve got.”
“Kay, sah. Okay.”
“All right, I let you out of it. It’s better than what I’ve got. But every man feels from his soul that he has got to carry his life to a certain depth. Well, I have to go on because I haven’t reached that depth yet. You get it?”
“Yes, sah.”
“Hah! Life may think it has got me written off in its records. Henderson: type so and so, with the auk and the platypus and other experiments illustrating such-and-such a principle, and laid aside. But life may find itself surprised, for after all, we are men. I am Man—I myself, singular as it may look. Man. And man has many times tricked life when life thought it had him taped.”
“Okay.” He shrugged away from me, and offered his thick black hands in resignation.
Speaking so much had worn me out, and I stood clutching the bomb in its aluminum case, ready to carry out the promise I had made to Itelo and his two aunts. The villagers knew this was a big event and were turning out in numbers, chattering or clapping their hands and singing out. Mtalba, who had gone away, came back in a changed costume of red stuff that looked like baize and her indigo-dyed hair freshly buttered, large brass rings in her ears, and a brass collar about her neck. Her people were swirling around in colored rags, and there were cows led on gay halters and tethers; they looked somewhat weak and people came up to give them a kiss and inquire about their health, practically as if they were cousins. Some of the maidens carried pet hens in their arms or perched on their shoulders. The heat was deadening, and the sky steep and barren.
“There is Itelo,” I said. I thought that he, too, looked apprehensive. “Neither of these guys has any faith in me,” I said to myself, and even though I realized why I didn’t especially inspire confidence, my fee
lings, nevertheless, were stung. “Hi, Prince,” I said. He was solemn and he took my hand as they all did here and led it to his chest so that I felt the heat of his body through the white middy, for he was dressed as yesterday in his loose whites with the green silk scarf. “Well, this is the day,” I said, “and this is the hour.” I showed the aluminum case with its shoelace fuse to his highness and I told Romilayu, “We ought to make arrangements to gather the dead frogs and bury them. We will do the graves-registration detail. Prince, how do your fellow tribesmen feel about these animals in death? Still taboo?”
“Mistah Henderson. Sir. Wattah is …” Itelo could not find the words to describe how precious this element was, and he rubbed his fingers with his thumb as if feeling velvet.
“I know. I know just exactly what the situation is. But there’s one thing I can tell you, just as I told you yesterday, I love these folks. I have to do something to show my friendship. And I am aware that coming from the great outside it is up to me to take this on myself.”
Under the heavy white shell of the pith helmet, the flies were beginning to bite; the cattle brought them along, as cattle will invariably, and so I said, “It is time to start.” We set off for the cistern, myself in the lead holding the bomb. I checked to see whether the lighter was in the pocket of my shorts. One shoe dragged, as I had taken out the lace, nevertheless I set a good pace toward the reservoir while I held the bomb above my head like the torch of liberty in New York harbor, saying to myself, “Okay, Henderson. This is it. You’d better deliver on your promise. No horsing around,” and so on. You can imagine my feelings!
In the dead of the heat we reached the cistern and I went forward alone into the weeds on the edge. All the rest remained behind, and not even Romilayu came up with me. That was all right, too. In a crisis a man must be prepared to stand alone, and actually standing alone is the kind of thing I’m good at. I was thinking, “By Judas, I should be good, considering how experienced I am in going it by myself.” And with the bomb in my left hand and the lighter with the slender white wick in the other—this patriarchal-looking wick—I looked into the water. There in their home medium were the creatures, the polliwogs with fat heads and skinny tails and their budding little scratchers, and the mature animals with eyes like ripe gooseberries, submerged in their slums of ooze. While I myself, Henderson, like a great pine whose roots have crossed and choked one another—but never mind about me now. The figure of their doom, I stood over them and the frogs didn’t—of course they couldn’t—know what I augured. And meanwhile, all the chemistry of anxious fear, which I know so well and hate so much, was taking place in me—the light wavering before my eyes, the saliva drying, my parts retracting, and the cables of my neck hardening. I heard the chatter of the expectant Arnewi, who held their cattle on ornamented tethers, as a drowning man will hear the bathers on the beach, and I saw Mtalba, who stood between them and me in her red baize like a poppy, the black at the center of the blazing red. Then I blew on the wick of my device, to free it from dust (or for good luck), and spun the wheel of the lighter, and when it responded with a flame, I lit the fuse, formerly my shoelace. It started to burn and first the metal tip dropped off. The spark sank pretty steadily toward the case. There was nothing for me to do but clutch the thing, and fix my eyes upon it; my legs, bare to the heat, were numb. The burning took quite a space of time and even when the point of the spark descended through the hole in the wood, I held on because I couldn’t risk quenching it. After this I had to call on intuition plus luck, and as there now was nothing I especially wanted to see in the external world I closed my eyes and waited for the spirit to move me. It was not yet time, and still not time, and I pressed the case and thought I heard the spark as it ate the lace and fussed toward the powder. At the last moment I took a Band-Aid which I had prepared for this moment and fastened it over the hole. Then I lobbed the bomb, giving it an underhand toss. It touched the thatch and turned on itself only once before it fell into the yellow water. The frogs fled from it and the surface closed again; the ripples traveled outward and that was all. But then a new motion began; the water swelled at the middle and I realized that the thing was working. Damned if my soul didn’t rise with the water even before it began to spout, following the same motion, and I cried to myself, “Hallelujah! Henderson, you dumb brute, this time you’ve done it!” Then the water came shooting upward. It might not have been Hiroshima, but it was enough of a gush for me, and it started raining frogs’ bodies upward. They leaped for the roof with the blast, and globs of mud and stones and polliwogs struck the thatch. I wouldn’t have thought a dozen or so shells from the .375 had such a charge in them, and from the periphery of my intelligence the most irrelevant thoughts, which are fastest and lightest, rushed to the middle as I congratulated myself, the first thought being, “They’d be proud of old Henderson at school.” (The infantry school. I didn’t get high marks when I was there.) The long legs and white bellies and the thicker shapes of the infant frogs filled the column of water. I myself was spattered with the mud, but I started to yell, “Hey, Itelo—Romilayu! How do you like that? Boom! You wouldn’t believe me!”