The Grandmothers

  It is now seven days since Eleven died. I might die in any breath I take. So much I can do: record, at least in outline, our story.

  Six lives ago we were conquered by The Roddites, from the East. We. But that we has changed. Who were we before the Roddites? Along this shore were scattered villages, of poor dwellings, each thinking of itself as a town. But they had no proper sanitation, or paved streets, or public amenities, had nothing of what we (we of after The Roddites) take for granted. They were fisherfolk, and the fishing is good, and a great many coveted our fishing shores. The Roddites were desert people, strong, hardy, disciplined, with bodies like whips, and their horses were feared almost as much as the people who rode them. They were taught to trample with their hooves and bite flesh from whatever enemy was before them. Their neighing and roaring and screaming was louder than the shouting of the soldiers or the sound of the trumpets. The Roddites and their horses swept easily over the sea villages, and soon had the fishing and the shore and the boats.

  The leader we called Rod, but that was because their system of nomenclature was so convoluted and difficult for us. No one was simply Rod, or Ren, or Blok, or Marr, but to the core name was attached a multitude of suffixes and prefixes: To the Rod, of the Rod, by the Rod, with the Rod, from the Rod; and Rod with its start-sounds and endings could mean ‘Rod who is the third son of so and so has just arrived and is all powerful and commands …’ It seems that the first Rod’s names, with its history and his situation and the honorifics, took a day to recite – so the old joke went. Whatever else, that Rod was a strategist of genius. Not that it needed much more than strength and will – and the horses – to make short work of the shallow little towns, but then he used his victories to build them into a whole, and call them The Cities. Flattery served him well. He made his wild desert raiders into an army that was feared by all the lands we had heard of, and many that we hadn’t, and so, where once we had been at the mercy of every raider or band of thieves, The Cities were safe. This Rod was more than a conqueror. He created a rough but adequate system of laws. An Eye for an Eye and a Tooth for a Tooth was the spirit of it. If The Roddites learned from their defeated enemies how to catch fish, prepare it and eat it, The Cities who before then had owned a few goats, now learned the care and the breeding and uses of sheep, cattle, asses and horses.

  So that was the first of the Roddite dynasty, Rod, and his son EnRod succeeded. He lacked his father’s wild energies. He was a consolidator, a preserver, one who sees a potential and develops it. He did away with nothing of his father’s rule, but he made vital changes. The law became gentler, and women were given the same property rights as men. The Cities, which so recently had been crude and primitive, an assembly of villages, were spreading, joining, and by then it would have been more accurate to call them The City. It was felt a mistake – EnRod did – to abolish the identity of places, when each prided itself on an individuality. The old names were kept and the idea of a multiplicity of cities was preserved. It was learned that the nearest city over the mountains, which we heard tales about from travellers, was smaller in area than our city, The Cities. Which was governed as if it were a whole, single, of a piece. You could walk half a day and never leave our streets, while crossing streets that announced, ‘Here begins the village of Ogon.’ Or Astrante. Or Ketasos. Whichever fishing village it once had been.

  The rule of EnRod was beneficent. Already people were saying, My father, my grandfather, came with the Roddite invasion.

  EnRod’s son was almost at once called by the populace, The Whip, and that characterised him well. He was cruel, easily enraged, arbitrary, and would have destroyed everything made by his father and grandfather. The Cities were saved by his bride, who came from the East, from a tribe kin to The Roddites, a beautiful girl who it was said had not wanted to leave the life of horses and desert and the songs for which they were famous, but it seemed that it had been put to her that it was her duty to marry a savage, The Whip, and civilise him. But in fact that would have been beyond her. The Whip was mad. He died. How fortuitous. Not really, she had him poisoned. The arts of the desert people in poisons and medicine were and are famous. The populace rejoiced. Of course there were mutters and threats, but as the rumours flew about that this smiling gentle beauty was a murderess, the people applauded. Everybody knew what they had been saved from. There were tyrants in other towns in the peninsula and we heard news of them. Because of the laws introduced by EnRod, she could assume the throne on The Whip’s death and she did so. Soon The Whip was remembered only in tales and songs. The rule of Rod was remembered in epic style, thundering verses like horses’ hoofbeats, all bravery and fine deeds, while his son’s reign, so salubrious, good for everyone and for peace, for progress, was less celebrated. Unfortunately a quiet competence is not as attractive a subject for a story or a song as conquest and heroism. Stories about The Whip gave rise to some uneasiness, for in those wiser days it was known that tales and songs could change minds and hearts.

  It is from The Whip’s short reign that a whole genre of stories came, and songs too, of cruelty for cruelty’s sake, of torture, of the screams of people from pits deep under the earth, the screams of horses, of animals, of demons whose task it is to torment people, of witches and witchcraft.

  The new ruler was Destra, and it was she who first tried to ban these cruel and perverted tales and songs which created cults among the populace, who used them as a justification for wrongdoing. So I heard, so I was told: Destra was old by the time I was born. I can testify to the power of storytelling: I could never see her as anything but a young and beautiful and kind princess from the desert, because of the tales about her, in her youth. Destra soon put right what had been made bad by her husband. She reinstituted EnRod’s laws. She did not change the management of the army, which The Whip had made strong. She merely gave the soldiers long leaves, very long, she said for the benefit of their families. The army remained a worry to her. She had to have one. Rival cities after all flourished, and wars did go on: The Cities were covetable. But during the reigns of Rod, EnRod, The Whip and then Destra there had been no actual fighting. Marches, manoeuvres, rallies, all kinds of parades and shows of strength, but no actual fighting. There were jokes that if we were invaded our soldiers would scarcely know how to act.

  Destra created a College of Storytellers and another of Songmakers.

  There were already stories and songs, but she wanted something specific, the story of our people, from the time we became one, under the first Rod, Rod the Progenitor. You can imagine that there was plenty of material, opportunities for every kind of tale, legend, song. Many were, frankly, instructional. Destra wanted what she called an instructed and informed people, and a good part of the songs and tales were for the purpose of teaching. The reign of EnRod, which had been so little of an inspiration, now became a source of all kinds of instructional material about peacetime arts. For instance, the management of herds, or building, of the new practice of crop rotation, and how to control rivers, springs, water generally. From the ruler least used by the tale-makers and the singers, he was the best. EnRod became a synonym for good government, just as The Whip was execrated.

  In this short summary of Destra’s encouragement of the arts, I can give no idea of the wealth and complexity of our treasury of songs and tales, but I hope to amplify it all, before I die.

  Destra was already old when she called us The Guardians of the people. That was our first and primary name, and afterwards came The Analyzers, The Watchers, The Recorders, and so on. I was among them because my mother was a friend of Destra, from one of the families from which Destra chose administrators, governors, generals. There were then twelve or so families. Who knows, now? Then, it was easy to say, Those are the governing people, but now? Families that were famous for their probity and their good sense are now dissolute and their offspring are worthless. The Twelve were at first in fact thirteen, because one of us would succeed Destra. DeRod of course, as Destra’s son, was among the
thirteen. We used to call him The Beneficent Whip, as a joke, when he showed signs of petulance and wilfulness and might sulk. But we all had nicknames. When my comrades laughed at me, it was The Sage.

  But I am getting in advance of my tale. I am telling it as if it is a tale, just that, and the fact I am makes me uneasy as if I were rolling something up into a ball and throwing it from me. Done. Finished. I want to leave a record. I must. How quickly things do change. Anybody would have thought that the Rule Destra set up must last: it seemed so solid, so efficient, so easily built upon and extended. How easily and well things happened. For instance, it was then enough to say to one of our talented storytellers: ‘make a good song about the terrible horses of the first Rod’, and you would soon hear the song in the inns and the guard houses and the public gardens where the festivals were held. Or Destra would say, ‘Some travellers brought this grain to sell us, they knew we don’t grow it. Take it out to the gardeners and get them to make a trial plot. We must have it here, too.’

  It has all gone. What has? For one thing, the simplicity of it all. Once – then – it was all easy and pleasant. Now, nothing is. Even if I don’t know why, I can at least say, This happened.

  The events which I described earlier were once known to everybody in The Cities. Each child was taught the core tale, and around that all the tales, repeated them, made his or her version of, let’s say, The Terrible Horses, or The Wise Ruler who Changed the Law from Revenge to Kindness. Destra has been dead almost as long as I have been alive, and I have been alive as long as she was. In that stretch of time, two long lifetimes, Destra’s creation of storytelling and songmaking as a means of instruction, refinement, something which lifted up our whole population to a height of culture not matched anywhere else that we knew of, this wonderful education began, grew, reached perfection, held it for a while – and then … But what happened I do not know. None of The Twelve did. Simply, Destra’s adopted son, DeRod, destroyed it. Why did he? How often have we all – all The Twelve that is – tried to understand and failed. And it was not possible simply to ask our old friend and playfellow because he ignored us.

  The name DeRod means something wonderful in the language of the desert tribes, but we called him Benny, short for Beneficent Whip. I think we soon forgot how ‘Benny’ began. He was one of those chosen when we were still infants to be instructed by Destra herself. She was a wonderful teacher. She taught us good behaviour, how to make decisions, how to think, how to put the welfare of The Cities before anything else. All this by means of tales and songs. She had tutors to teach us the art of numbers, weights, measurements. The instruction took place in Destra’s house, The Big House, the populace called it. It is the largest of the big houses, but not by very much. The Cruel Whip was going to double it in size but Destra silenced him before he could. If she did.

  There is a large room, open on one side, where there is a screen of reeds if there is rain or dust, and there we were educated. Thirteen, who always knew we would be a Council of Twelve. DeRod was taught with us. We were equals. There was never a suggestion that as Destra’s child he would be favoured. And there was the girl, Destra’s adopted daughter, DeRod’s sister, Shusha, later my wife who, if DeRod should die or be killed, would be Destra’s only progeny, brought up as if she were in fact Destra’s daughter. I think we all forgot those two were adopted. It was never assumed that DeRod would be ruler after his mother. On the contrary, Destra told us, and from our earliest days, that from one of us a ruler would be chosen, and that The Twelve would be advisers.

  And so it went on, a time of such happiness, and I am sure this is no flattering memory, for it was shared by all The Twelve and we often spoke of it, saying that this was how every child should be educated. And yet none of our children had anything like as good. Perhaps such an education needs someone like Destra to make it work.

  When we were all fifteen years old, or near that age, Destra was ill and was carried into our instruction room, which was usually filled with sunlight and the shadows from the great trees that surrounded The Big House, and so it was that day. Destra told us that she would soon die, and now we must choose her successor. She was sitting up, cushions piled behind her, a tiny old woman with her white hair down around her face, her black eyes burning with urgency – like the urgency I feel now – and with fever. It was a surprise and yet not one. We all knew, had always known, that this day must come. We knew that Destra was very old, and that she was ill. And yet we were taken by surprise and were uneasy and afraid for the future.

  I remember we stood about in that room, which was as much our home as our own homes were. We stood about looking at each other, not liking that now we would have to make a choice.

  Destra sat up there, with a woman on either side of her, watching us, waiting. And still we did not speak out.

  Then she did. ‘Just because DeRod is my son, it does not mean he should be chosen. Nor should Shusha, just because she is my daughter. You must choose the best one, the one you all agree would be best. You must have made your choice. You must have discussed it.’ Well, we hadn’t much. That was the trouble. The trouble was perhaps, we had been discussing it too long, expecting it. We knew our qualities and our deficiencies. Some of us were out of the question as rulers. Shusha was one. This was not because she was a girl – five of us were female. She said herself it wouldn’t suit her. She was a smiling, modest, careful girl, who liked looking after the house animals and tending plants. Later she became responsible for agriculture and the welfare of children. Others had long ago judged themselves to be unsuitable, and so we had not considered them. The others had been discussed, DeRod too. We told him that if he could cure his tendency to sulk and to go off in little fits of petulance, he would do well. I think we were all a little bit in love with DeRod. There was nothing much about him to dislike ever. Perhaps he was too eager to please, always, to fall in, to agree. He was such a beautiful child, and then as beautiful a youth. He was tall and slight, with dark eyes that compelled, and brooded, and with a gleam in them that we joked was because of his desert inheritance: Destra had those eyes too. When we discussed him as a possible Ruler we always joked that he would be all right with us to keep an eye on him. I would say now that five or perhaps six of us would have done well as Ruler. I know that there were those who thought that I would. There was a time, being young and conceited, when I would agree with them – but I know better now. Well I did have some of the qualities. I thought easily in terms of how to govern well, looking at The Cities as a whole; I knew how to manage people, bringing out their good qualities, never demeaning them. I knew the Story of our people better than anyone: that is why later they made me Chief Official Memory. But they didn’t choose me. Nor any of the other good ones – and believe me, I have often imagined one or another in DeRod’s place, and wondered. We chose DeRod. This was, perhaps, a foregone conclusion. So I think now, looking back. He was after all Destra’s heir, in the line Rod, EnRod, Cruel Whip, Destra. There is pleasure in that, a fitness, a pattern, as if you are guarding some inherent order. We chose him though we knew Destra was sincere in saying we must choose the best. We knew absolutely how she would judge the best: she had been telling us for all those years. She had told us tales often about tribes and peoples who, on the death of a ruler chose a successor by vote, sometimes passing over elder sons, more than once choosing a daughter when there were sons. No, we could not blame Destra, for us choosing DeRod. And in fact he was surprised, and we realised he had not expected we would settle for him. He was so pleased. And we took such pleasure in his pleasure. When we said, almost unanimously, ‘DeRod’, he seemed to shine and swell, he stretched out his arms in a movement like a bird about to fly. He then made some little dance steps, first because he had to, and then in jest, laughing at himself and at his pleasure. His eyes were full of tears. He embraced us then, one by one, and as it were as a group. For a few moments we were standing in a sort of heap, with our arms around each other, hugging and laughing, and DeR
od there in the middle shouting in triumph. Then he pushed his way out, ran to his mother in that quick wonderfully graceful way he had, and kissed her hand. And then it was we remembered Destra, and that she had been waiting for us to choose. We would have gone to kiss her hand but it was too late. She was already being carried off. I remember she was breathing heavily, a harsh and awful noise. She did not make any sign towards us though we were waiting for one.

  I remember how we all stood about, waiting, feeling most terribly let down. Feeling perhaps, too, that Destra’s refusal to acknowledge us then meant she was disappointed, or even angry. In the end DeRod clapped his hands, jumped about in the way he had, as if he were younger than he was, and said he could command a banquet. A funny way of putting it we thought, not Destra’s style at all. And a big banquet there was, and DeRod announced as Destra’s heir. We drank the wine that by now was being grown by us in The Cities, and we all got drunk and – were as happy as I can remember. I would like to be able to say I felt foreboding, or uneasiness. If I had, at the very beginning, by then I had suppressed them. DeRod was so delightful with us that day of the banquet, so simple, and, we could see, grateful. It was a day that marked the end of our instruction: fifteen years of learning and listening and taking in, of preparing ourselves. And now this was it, when Destra died we would begin to use what we had learned.

  And now I must wrench myself away from these pleasant memories and decide what I should do. I have at least begun by making a record – an over-simple, very short one, but a record – of the beginnings of The Twelve. I can fill it all out later if there’s time … and perhaps there isn’t: I had not expected Koon, or Eleven, to die. And why not? He was as old as I am. I would like to have the time to write down the wealth of tales and stories that seem to have been lost. How could they have been lost? I have lived now for nearly a hundred years. For at least half that time the tales and songs were on everybody’s lips. And yet now only old people – my son can be described as old – remember them.