Oldtown Folks

"I know he will," said the boy, with solemn simplicity; "but I want you all to believe the truth about my mother."

  It was characteristic of that intense inwardness and delicacy which were so peculiar in Harry's character, that, when he came back from this agitating scene, he did not tell me a word of what had occurred, nor did I learn it till years afterwards. I was very much in the habit of lying awake nights, long after he had sunk into untroubled slumbers, and this night I remember that he lay long but silently awake, so very still and quiet, that it was some time before I discovered that he was not sleeping.

  The next day Ellery Davenport left us, but we remained to see the wonders of Boston. I remembered my grandmother's orders, and went on to Copps Hill, and to the old Granary burying-ground, to see the graves of the saints, and read the inscriptions. I had a curious passion for this sort of mortuary literature, even as a child, - a sort of nameless, weird, strange delight, - so that I accomplished this part of my grandmother's wishes con amore.

  Boston in those days had not even arrived at being a city, but, as the reader may learn from contemporary magazines, was known as the Town of Boston. In some respects, however, it was even more attractive in those days for private residences than it is at present. As is the case now in some of our large rural towns, it had many stately old houses, which stood surrounded by gardens and grounds, where fruits and flowers were tended with scrupulous care. It was sometimes called "the garden town." The house of Madam Kittery stood on a high eminence overlooking the sea, and had connected with it a stately garden, which, just at the time of year I speak of, was gay with the first crocuses and snowdrops.

  In the eyes of the New England people, it was always a sort of mother-town, - a sacred city, the shrine of that religious enthusiasm which founded the States of New England. There were the graves of her prophets and her martyrs, - those who had given their lives through the hardships of that enterprise in so ungenial a climate.

  On Easter Monday Lady Lothrop proposed to take us all to see the shops and sights of Boston, with the bountiful intention of purchasing some few additions to the children's wardrobes. I was invited to accompany the expedition, and all parties appeared not a little surprised, and somewhat amused, that I preferred, instead of this lively tour among the living, to spend my time in a lonely ramble in the Copps Hill burying-ground.

  I returned home after an hour or two spent in this way, and found the parlor deserted by all except dear old Madam Kittery. I remember, even now, the aspect of that sunny room, and the perfect picture of peace and love that she seemed to me, as she sat on the sofa with a table full of books drawn up to her, placidly reading.

  She called me to her as soon as I came in, and would have me get on the sofa by her. She stroked my head, and looked lovingly at me, and called me "Sonny," till my whole heart opened toward her as a flower opens toward the sunshine.

  Among all the loves that man has to woman, there is none so sacred and saint-like as that toward these dear, white-haired angels, who seem to form the connecting link between heaven and earth, who have lived to get the victory over every sin and every sorrow, and live perpetually on the banks of the dark river, in that bright, calm land of Beulah, where angels daily walk to and fro, and sounds of celestial music are heard across the water.

  Such have no longer personal cares, or griefs, or sorrows. The tears of life have all been shed, and therefore they have hearts at leisure to attend to every one else. Even the sweet, guileless childishness that comes on in this period has a sacred dignity; it is a seal of fitness for that heavenly kingdom, which whosoever shall not receive as a little child, shall not enter therein.

  Madam Kittery, with all her apparent simplicity, had a sort of simple shrewdness. She delighted in reading, and some of the best classical literature was always lying on her table. She began questioning me about my reading, and asking me to read to her, and seemed quite surprised at the intelligence and expression with which I did it.

  I remember, in the course of the reading, coming across a very simple Latin quotation, at which she stopped me. "There," said she, "is one of those Latin streaks that always trouble me in books, because I can't tell what they mean. When George was alive, he used to read them to me."

  Now, as this was very simple, I felt myself quite adequate to its interpretation, and gave it with a readiness which pleased her.

  "Why! how came you to know Latin?" she said.

  Then my heart opened, and I told her all my story, and how my poor father had always longed to go to college, "and died without the sight," and how he had begun to teach me Latin; but how he was dead, and my mother was poor, and grandpapa could only afford to keep Uncle Bill in college, and there was no way for me to go, and Aunt Lois wanted to bind me out to a shoemaker. And then I began to cry, as I always did when I thought of this.

  I shall never forget the overflowing, motherly sympathy which had made it easy for me to tell all this to one who, but a few hours before, had been a stranger; nor how she comforted me, and cheered me, and insisted upon it that I should immediately eat a piece of cake, and begged me not to trouble myself about it, and she would talk to Debby, and something should be done.

  Now I had not the slightest idea of what Madam Kittery could do in the situation, but I was exceedingly strengthened and consoled, and felt sure that there had come a favorable turn in my fortunes; and the dear old lady and myself forthwith entered into a league of friendship.

  I was thus emboldened, now that we were all alone, and Miss Debby far away, to propound to her indulgent ear certain political doubts, raised by the conflict of my past education with the things I had been hearing for the last day or two.

  "If King George was such a good man, what made him oppress the Colonies so?" said I.

  "Why, dear, he did n't," she said, earnestly. "That 's all a great mistake. Our King is a dear, pious, good man, and wished us all well, and was doing just the best for us he knew how."

  "Then was it because he did n't know how to govern us?" said I.

  "My dear, you know the King can do no wrong; it was his ministers, if anybody. I don't know exactly how it was, but they got into a brangle, and everything went wrong; and then there was so much evil feeling and fighting and killing, and 'there was confusion, and every evil work.' There 's my poor boy," she said, pointing to the picture with a trembling hand, and to the sword hanging in its crape loop, - "he died for his King, doing his duty in that state of life in which it pleased God to call him. I must n't be sorry for that, but O, I wish there had n't been any war, and we could have had it all peaceful, and George could have stayed with us. I don't see, either, the use of all these new-fangled notions, but then I try to love everybody, and hope for the best."

  So spoke my dear old friend; and has there ever been a step in human progress that has not been taken against the prayers of some good soul, and been washed by tears, sincerely and despondently shed? But, for all this, is there not a true unity of the faith in all good hearts? and when they have risen a little above the mists of earth, may not both sides - the conqueror and the conquered - agree that God hath given them the victory in advancing the cause of truth and goodness?

  Only one other conversation that I heard during this memorable visit fixed itself very strongly in my mind. On the evening of this same day, we three children were stationed at a table to look at a volume of engravings of beautiful birds, while Miss Debby, Lady Widgery and Madam Kittery sat by the fire. I heard them talking of Ellery Davenport, and, though I had been instructed that it was not proper for children to listen when their elders were talking among themselves, yet it really was not possible to avoid hearing what Miss Debby said, because all her words were delivered with such a sharp and determinate emphasis.

  As it appeared, Lady Widgery had been relating to them some of the trials and sorrows of Ellery Davenport's domestic life. And then there followed a buzz of some kind of story which Lady Widgery seemed relating with great minuteness. At last I hear
d Miss Deborah exclaim earnestly: "If I had a daughter, catch me letting her be intimate with Ellery Davenport! I tell you that man has n't read French for nothing."

  "I do assure you, his conduct has been marked with perfect decorum," said lady Widgery.

  "So are your French novels," said Miss Deborah; "they are always talking about decorum; they are full of decorum and piety! why, the kingdom of heaven is nothing to them! but somehow they all end in adultery."

  "Debby," said the old lady, "I can't bear to hear you talk so. I think your cousin's heart is in the right place, after all; and he 's a good, kind boy as ever was."

  "But mother, he 's a liar! that 's just what he is."

  "Debby, Debby! how can you talk so?"

  "Well, mother, people have different names for different things. I hear a great deal about Ellery Davenport's tact and knowledge of the world, and all that; but he does a great deal of what I call lying, - so there! Now there are some folks who lie blunderingly, and unskilfully, but I 'll say for Ellery Davenport that he can lie as innocently and sweetly and prettily as a French woman, and I can't say any more. And if a woman does n't want to believe him, she just must n't listen to him, that 's all. I always believe him when he is around, but when he 's away and I think him over, I know just what he is, and see just what an old fool he has made of me."

  These words dropped into my childish mind as if you should accidentally drop a ring into a deep well. I did not think of them much at the time, but there came a day in my life when the ring was fished up out of the well, good as new.

  CHAPTER XXVI.

  WHAT "OUR FOLKS" SAID AT OLDTOWN.

  WE children returned to Oldtown, crowned with victory, as it were. Then, as now, even in the simple and severe Puritanical village, there was much incense burnt upon the altar of gentility, - a deity somewhat corresponding to the unknown god whose altar Paul found at Athens, and probably more universally worshipped in all the circles of this lower world than any other idol on record.

  Now we had been taken notice of, put forward, and patronized, in undeniably genteel society. We had been to Boston and come back in a coach; and what well-regulated mind does not see that that was something to inspire respect?

  Aunt Lois was evidently dying to ask us all manner of questions, but was restrained by a sort of decent pride. To exhibit any undue eagerness would be to concede that she was ignorant of good society, and that the ways and doings of upper classes were not perfectly familiar to her. That, my dear reader, is what no good democratic American woman can for a moment concede. Aunt Lois therefore, for once in her life, looked complacently on Sam Lawson, who continued to occupy his usual roost in the chimney-corner, and who, embarrassed with no similar delicate scruples, put us through our catechism with the usual Yankee thoroughness.

  "Well, chillen, I suppose them Kitterys has everythin' in real grander, don't they? I 've heerd tell that they hes Turkey carpets on th' floors. You know Josh Kittery, he was in the Injy trade. Turkey carpets is that kind, you know, that lies all up thick like a mat. They had that kind, did n't they?"

  We eagerly assured him that they did.

  "Want to know, now," said Sam, who always moralized as he went along. "Wal, wal, some folks does seem to receive their good thin's in this life, don't they? S'pose the tea-things all on 'em was solid silver, wa' n't they? Yeh did n't ask them, did yeh?"

  "O no," said I; "you know we were told we must n't ask questions."

  "Jes so; very right, - little boys should n't ask questions. But I 've heerd a good 'eal about the Kittery silver. Jake Marshall, he knew a fellah that had talked with one of their servants, that helped bury it in the cellar in war-times, and he said theh was porringers an' spoons an' tankards, say nothing of tablespoons, an' silver forks, an' sich. That 'ere would ha' been a haul for Congress, if they could ha' got hold on't in war-time, would n't it? S'pose yeh was sot up all so grand, and hed servants to wait on yeh, behind yer chairs, did n't yeh?"

  "Yes," we assured him, "we did."

  "Wal, wal; yeh must n't be carried away by these 'ere glories: they 's transitory, arter all: ye must jest come right daown to plain livin'. How many servants d' yeh say they kep'?"

  "Why, there were two men and two women, besides Lady Widgery's maid and Mrs. Margery."

  "And all used to come in to prayers every night," said Harry.

  "Hes prayers reg'lar, does they?" said Sam. "Well, now, that 'ere beats all! Did n't know as these gran' families wus so pious as that comes to. Who prayed?"

  "Old Madam Kittery," said I. "She used to read prayers out of a large book."

  "O yis; these 'ere gran' Tory families is 'Piscopal, pretty much all on 'em. But now readin' prayers out of a book, that 'ere don' strike me as just the right kind o' thing. For my part, I like prayers that come right out of the heart better. But then, lordy massy, folks hes theh different ways; an' I ain't so set as Polly is. Why, I b'lieve, if that 'ere woman had her way, theh would n't nobody be 'lowed to do nothin', except just to suit her. Yeh did n't notice, did yeh, what the Kittery coat of arms was?"

  Yes, we had noticed it; and Harry gave a full description of an embroidered set of armorial bearings which had been one of the ornaments of the parlor.

  "So you say," said Sam, "'t was a lion upon his hind legs, - that 'ere is what they call 'the lion rampant,' - and then there was a key and a scroll. Wal! coats of arms is curus, and I don't wonder folks kind o' hangs onter um; but then, the Kitterys bein' Tories, they nat'ally has more interest in sech thin's. Do you know where Mis' Kittery keeps her silver nights?"

  "No, really," said I; "we were sent to bed early, and did n't see."

  Now this inquiry, from anybody less innocent than Sam Lawson, might have been thought a dangerous exhibition of burglarious proclivities; but from him it was received only as an indication of that everlasting thirst for general information which was his leading characteristic.

  When the rigor of his cross-examination had somewhat abated, he stooped over the fire to meditate further inquiries. I seized the opportunity to propound to my grandmother a query which had been the result of my singular experiences for a day or two past. So, after an interval in which all had sat silently looking into the great coals of fire, I suddenly broke out with the inquiry, "Grandmother, what is The True Church?"

  I remember the expression on my grandfather's calm, benign face as I uttered this query. It was an expression of shrewd amusement, such as befits the face of an elder when a younger has propounded a well-worn problem; but my grandmother had her answer at the tip of her tongue, and replied, "It is the whole number of the elect, my son."

  I had in my head a confused remembrance of Ellery Davenport's tirade on election, and of the elect who did or did not have clean shirts; so I pursued my inquiry by asking, "Who are the elect?"

  "All good people," replied my grandfather. "In every nation he that feareth God and worketh righteousness is accepted of Him."

  "Well, how came you to ask that question?" said my grandmother, turning on me.

  "Why," said I, "because Miss Deborah Kittery said that the war destroyed the true Church in this country."

  "O, pshaw!" said my grandmother; "that 's some of her Episcopal nonsense. I really should like to ask her, now, if she thinks there ain't any one going to heaven but Episcopalians."

  "O no, she does n't think so," said I, rather eagerly. "She said a great many good people would be saved out of the Church, but they would be saved by uncovenanted mercies."

  "Uncovenanted fiddlesticks!" said my grandmother, her very cap-border bristling with contempt and defiance. "Now, Lois, you just see what comes of sending children into Tory Episcopal families, - coming home and talking nonsense like that!"

  "Mercy, mother! what odds does it make?" said Aunt Lois. "The children have got to learn to hear all sorts of things said, - may as well hear them at one time as another. Besides, it all goes into one ear and out at the other."

  My grandmother
was better pleased with the account that I hastened to give her of my visit to the graves of the saints and martyrs, in my recent pilgrimage. Her broad face glowed with delight, as she told over again to our listening ears the stories of the faith and self-denial of those who had fled from an oppressive king and church, that they might plant a new region where life should be simpler, easier, and more natural. And she got out her "Cotton Mather," and, notwithstanding Aunt Lois's reminder that she had often read it before, read to us again, in a trembling yet audible voice, that wonderful document, in which the reasons for the first planting of New England are set forth. Some of these reasons I remember from often hearing them in my childhood. They speak thus quaintly of the old countries of Europe: -

  "Thirdly. The land grows weary of her inhabitants, insomuch that man, which is the most precious of all creatures, is here more vile than the earth he treads upon, - children, neighbors, and friends, especially the poor, which, if things were right, would be the greatest earthly blessings.

  "Fourthly. We are grown to that intemperance in all excess of riot, as no mean estate will suffice a man to keep sail with his equals, and he that fails in it must live in scorn and contempt hence it comes to pass that all arts and trades are carried in that deceitful manner and unrighteous course, as it is almost impossible for a good, upright man to maintain his constant charge, and live comfortably in them.

  "Fifthly. The schools of learning and religion are so corrupted as (besides the insupportable charge of education) most children of the best, wittiest, and of the fairest hopes are perverted, corrupted, and utterly overthrown by the multitude of evil examples and licentious behaviours in these seminaries.

  "Sixthly. The whole earth is the Lord's garden, and he hath given it to the sons of Adam to be tilled and improved by them. Why then should we stand starving here for places of habitation, and in the mean time suffer whole countries as profitable for the use of man to lie waste without any improvement?"

  Language like this, often repeated, was not lost upon us. The idea of self-sacrifice which it constantly inculcated, - the reverence for self-denial, - the conception of a life which should look, not mainly to selfish interests, but to the good of the whole human race, prevented the hardness and roughness of those early New England days from becoming mere stolid, material toil. It was toil and manual labor ennobled by a new motive.

  Even in those very early times there was some dawning sense of what the great American nation was yet to be. And every man, woman, and child was constantly taught, by every fireside, to feel that he or she was part and parcel of a great new movement in human progress. The old aristocratic ideas, though still lingering in involuntary manners and customs, only served to give a sort of quaintness and grace of Old-World culture to the roughness of new-fledged democracy.