The Best of Edward Abbey
You may be getting the impression by now that the desert is not the most suitable of environments for human habitation. Correct. Of all the Earth’s climatic zones, excepting only the Antarctic, the deserts are the least inhabited, the least “developed,” for reasons that should now be clear.
You may wish to ask, Yes, okay, but among North American deserts which is the worst? A good question—and I am happy to attempt an answer.
Geographers generally divide the North American desert—what was once termed “the Great American Desert”—into four distinct regions or subdeserts. These are the Sonoran Desert, which comprises southern Arizona, Baja California, and the state of Sonora in Mexico; the Chihuahuan Desert, which includes west Texas, southern New Mexico, and the states of Chihuahua and Coahuila in Mexico; the Mojave Desert, which includes southeastern California and small portions of Nevada, Utah, and Arizona; and the Great Basin Desert, which includes most of Utah and Nevada, northern Arizona, northwestern New Mexico, and much of Idaho and eastern Oregon.
Privately, I prefer my own categories. Up north in Utah somewhere is the canyon country—places like Zeke’s Hole, Death Hollow, Pucker Pass, Buckskin Gulch, Nausea Crick, Wolf Hole, Mollie’s Nipple, Dirty Devil River, Horse Canyon, Horseshoe Canyon, Lost Horse Canyon, Horsethief Canyon, and Horseshit Canyon, to name only the more classic places. Down in Arizona and Sonora there’s the cactus country; if you have nothing better to do, you might take a look at High Tanks, Salome Creek, Tortilla Flat, Esperero (“Hoper”) Canyon, Holy Joe Peak, Depression Canyon, Painted Cave, Hell Hole Canyon, Hell’s Half Acre, Iceberg Canyon, Tiburon (Shark) Island, Pinacate Peak, Infernal Valley, Sykes Crater, Montezuma’s Head, Gu Oidak, Kuakatch, Pisinimo, and Baboquivari Mountain, for example.
Then there’s The Canyon. The Canyon. The Grand. That’s one world. And North Rim—that’s another. And Death Valley, still another, where I lived one winter near Furnace Creek and climbed the Funeral Mountains, tasted Badwater, looked into the Devil’s Hole, hollered up Echo Canyon, searched for and never did find Seldom Seen Slim. Looked for satori near Vana, Nevada, and found a ghost town named Bonnie Claire. Never made it to Winnemucca. Drove through the Smoke Creek Desert and down through Big Pine and Lone Pine and home across the Panamints to Death Valley again—home sweet home that winter.
And which of these deserts is the worst? I find it hard to judge. They’re all bad—not half bad but all bad. In the Sonoran Desert, Phoenix will get you if the sun, snakes, bugs, and arthropods don’t. In the Mojave Desert it’s Las Vegas, more sickening by far than the Glauber’s salt in the Death Valley sinkholes. Go to Chihuahua and you’re liable to get busted in El Paso and sandbagged in Ciudad Juárez—where all old whores go to die. Up north in the Great Basin Desert, on the Plateau Province, in the canyon country, your heart will break, seeing the strip mines open up and the power plants rise where only cowboys and Indians and J. Wesley Powell ever roamed before.
Nevertheless, all is not lost; much remains, and I welcome the prospect of an army of lug-soled hiker’s boots on the desert trails. To save what wilderness is left in the American Southwest—and in the American Southwest only the wilderness is worth saving—we are going to need all the recruits we can get. All the hands, heads, bodies, time, money, effort we can find. Presumably—and the Sierra Club, the Wilderness Society, the Friends of the Earth, the Audubon Society, the Defenders of Wildlife operate on this theory—those who learn to love what is spare, rough, wild, undeveloped, and unbroken will be willing to fight for it, will help resist the strip miners, highway builders, land developers, weapons testers, power producers, tree chainers, clear cutters, oil drillers, dam beavers, subdividers—the list goes on and on—before that zinc-hearted, termite-brained, squint-eyed, near-sighted, greedy crew succeeds in completely californicating what still survives of the Great American Desert.
So much for the Good Cause. Now what about desert hiking itself, you may ask. I’m glad you asked that question. I firmly believe that one should never—I repeat never—go out into that formidable wasteland of cactus, heat, serpents, rock, scrub, and thorn without careful planning, thorough and cautious preparation, and complete—never mind the expense!—complete equipment. My motto is: Be Prepared.
That is my belief and that is my motto. My practice, however, is a little different. I tend to go off in a more or less random direction myself, half-baked, half-assed, half-cocked, and half-ripped. Why? Well, because I have an indolent and melancholy nature and don’t care to be bothered getting all those things together—all that bloody gear—maps, compass, binoculars, poncho, pup tent, shoes, first-aid kit, rope, flashlight, inspirational poetry, water, food—and because anyhow I approach nature with a certain surly ill-will, daring Her to make trouble. Later when I’m deep into Natural Bridges Natural Moneymint or Zion National Parkinglot or say General Shithead National Forest Land of Many Abuses why then, of course, when it’s a bit late, then I may wish I had packed that something extra: matches perhaps, to mention one useful item, or maybe a spoon to eat my gruel with.
If I hike with another person it’s usually the same; most of my friends have indolent and melancholy natures too. A cursed lot, all of them. I think of my comrade John De Puy, for example, sloping along for mile after mile like a goddamned camel—indefatigable—with those J. C. Penny hightops on his feet and that plastic pack on his back he got with five books of Green Stamps and nothing inside it but a sketchbook, some homemade jerky and a few cans of green chiles. Or Douglas Peacock, ex-Green Beret, just the opposite. Built like a buffalo, he hefts a ninety-pound canvas pannier on his back at trailhead, loaded with guns, ammunition, bayonet, pitons and carabiners, cameras, field books, a 150-foot rope, geologist’s sledge, rock samples, assay kit, field glasses, two gallons of water in steel canteens, jungle boots, a case of C-rations, rope hammock, pharmaceuticals in a pig-iron box, raincoat, overcoat, two-man mountain tent, Dutch oven, hibachi, shovel, ax, inflatable boat, and near the top of the load and distributed through side and back pockets, easily accessible, a case of beer. Not because he enjoys or needs all that weight—he may never get to the bottom of that cargo on a ten-day outing—but simply because Douglas uses his packbag for general storage both at home and on the trail and prefers not to have to rearrange everything from time to time merely for the purposes of a hike. Thus my friends De Puy and Peacock; you may wish to avoid such extremes.
A few tips on desert etiquette:
Carry a cooking stove, if you must cook. Do not burn desert wood, which is rare and beautiful and required ages for its creation (an ironwood tree lives for over 1,000 years and juniper almost as long).
If you must, out of need, build a fire, then for God’s sake allow it to burn itself out before you leave—do not bury it, as Boy Scouts and Campfire Girls do, under a heap of mud or sand. Scatter the ashes; replace any rocks you may have used in constructing a fireplace; do all you can to obliterate the evidence that you camped here. (The Search & Rescue Team may be looking for you.)
Do not bury garbage—the wildlife will only dig it up again. Burn what will burn and pack out the rest. The same goes for toilet paper: Don’t bury it, burn it.
Do not bathe in desert pools, natural tanks, tinajas, potholes. Drink what water you need, take what you need, and leave the rest for the next hiker and more important for the bees, birds, and animals—bighorn sheep, coyotes, lions, foxes, badgers, deer, wild pigs, wild horses—whose lives depend on that water.
Always remove and destroy survey stakes, flagging, advertising signboards, mining claim markers, animal traps, poisoned bait, seismic exploration geophones, and other such artifacts of industrialism. The men who put those things there are up to no good and it is our duty to confound them. Keep America Beautiful. Grow a Beard. Take a Bath. Burn a Billboard.
Anyway—why go into the desert? Really, why do it? That sun, roaring at you all day long. The fetid, tepid, vapid little water holes slowly evaporating under a scum of grease, full of cannibal beetles, spotted toads,
horsehair worms, liver flukes, and down at the bottom, inevitably, the pale cadaver of a ten-inch centipede. Those pink rattlesnakes down in The Canyon, those diamondback monsters thick as a truck driver’s wrist that lurk in shady places along the trail, those unpleasant solpugids and unnecessary Jerusalem crickets that scurry on dirty claws across your face at night. Why? The rain that comes down like lead shot and wrecks the trail, those sudden rockfalls of obscure origin that crash like thunder ten feet behind you in the heart of a dead-still afternoon. The ubiquitous buzzard, so patient—but only so patient. The sullen and hostile Indians, all on welfare. The ragweed, the tumbleweed, the Jimson weed, the snakeweed. The scorpion in your shoe at dawn. The dreary wind that blows all spring, the psychedelic Joshua trees waving their arms at you on moonlight nights. Sand in the soup du jour. Halazone tablets in your canteen. The barren hills that always go up, which is bad, or down, which is worse. Those canyons like catacombs with quicksand lapping at your crotch. Hollow, mummified horses with forelegs casually crossed, dead for ten years, leaning against the corner of a barbed-wire fence. Pack-horses at night, iron-shod, clattering over the slickrock through your camp. The last tin of tuna, two flat tires, not enough water and a forty-mile trek to Tule Well. An osprey on a cardón cactus, snatching the head off a living fish—always the best part first. The hawk sailing by at 200 feet, a squirming snake in its talons. Salt in the drinking water. Salt, selenium, arsenic, radon and radium in the water, in the gravel, in your bones. Water so hard it bends light, drills holes in rock and chokes up your radiator. Why go there? Those places with the hardcase names: Starvation Creek, Poverty Knoll, Hungry Valley, Bitter Springs, Last Chance Canyon, Dungeon Canyon, Whipsaw Flat, Dead Horse Point, Scorpion Flat, Dead Man Draw, Stinking Spring, Camino del Diablo, Jornado del Muerto … Death Valley.
Well then, why indeed go walking into the desert, that grim ground, that bleak and lonesome land where, as Genghis Khan said of India, “the heat is bad and the water makes men sick”?
Why the desert, when you could be strolling along the golden beaches of California? Camping by a stream of pure Rocky Mountain spring water in colorful Colorado? Loafing through a laurel slick in the misty hills of North Carolina? Or getting your head mashed in the greasy alley behind the Elysium Bar and Grill in Hoboken, New Jersey? Why the desert, given a world of such splendor and variety?
A friend and I took a walk around the base of a mountain up beyond Coconino County, Arizona. This was a mountain we’d been planning to circumambulate for years. Finally we put on our walking shoes and did it. About halfway around this mountain, on the third or fourth day, we paused for a while—two days—by the side of a stream which the Indians call Nasja because of the amber color of the water. (Caused perhaps by juniper roots—the water seems safe enough to drink.) On our second day there I walked down the stream, alone, to look at the canyon beyond. I entered the canyon and followed it for half the afternoon, for three or four miles, maybe, until it became a gorge so deep, narrow and dark, full of water and the inevitable quagmires of quicksand, that I turned around and looked for a way out. A route other than the way I’d come, which was crooked and uncomfortable and buried—I wanted to see what was up on top of this world. I found a sort of chimney flue on the east wall, which looked plausible, and sweated and cursed my way up through that until I reached a point where I could walk upright, like a human being. Another 300 feet of scrambling brought me to the rim of the canyon. No one, I felt certain, had ever before departed Nasja Canyon by that route.
But someone had. Near the summit I found an arrow sign, three feet long, formed of stones and pointing off into the north toward those same old purple vistas, so grand, immense, and mysterious, of more canyons, more mesas and plateaus, more mountains, more cloud-dappled sunspangled leagues of desert sand and desert rock under the same old wide and aching sky.
The arrow pointed into the north. But what was it pointing at? I looked at the sign closely and saw that those dark, desert-varnished stones had been in place for a long, long, time; they rested in compacted dust. They must have been there for a century at least. I followed the direction indicated and came promptly to the rim of another canyon and a drop-off straight down of a good 500 feet. Not that way, surely. Across this canyon was nothing of any unusual interest that I could see—only the familiar sun-blasted sandstone, a few scrubby clumps of blackbrush and prickly pear, a few acres of nothing where only a lizard could graze, surrounded by a few square miles of more nothingness interesting chiefly to horned toads. I returned to the arrow and checked again, this time with field glasses, looking away for as far as my aided eyes could see toward the north, for ten, twenty, forty miles into the distance. I studied the scene with care, looking for an ancient Indian ruin, a significant cairn, perhaps an abandoned mine, a hidden treasure of some inconceivable wealth, the mother of all mother lodes….
But there was nothing out there. Nothing at all. Nothing but the desert. Nothing but the silent world.
That’s why.
Death Valley
SUMMERTIME. From Daylight Pass at 4,317 feet we descend through Boundary Canyon and Hell’s Gate into the inferno at sea level and below. Below, below … beneath a sea, not of brine but of heat, of simmering shimmering waves of light and a wind as hot and fierce as a dragon’s breath.
The glare is stunning. Yet also exciting, even exhilarating—a world of light. The air seems not clear like glass but colored, a transparent, tinted medium, golden toward the sun, smoke-blue in the shadows. The colors come, it appears, not simply from the background, but are actually present in the air itself—a vigintillion microscopic particles of dust reflecting the sky, the sand, the iron hills.
On a day in June at ten o’clock in the morning the thermometer reads 114 degrees. Later in the day it will become hotter. But with humidity close to zero such heat is not immediately unpleasant or even uncomfortable. Like the dazzling air, the heat is at first somehow intoxicating—one feels that grace and euphoria that come with just the right ration of Old Grandad, with the perfect allowance of music. Sunlight is magic. Later will come…. Yes, out of the car and standing hatless under the sun, you begin to feel the menace in this arid atmosphere, the malignancy within that silent hurricane of fire.
We consider the dunes, the sea of sand. Around the edges of the dunes grow clumps of arrowweed tall as corn shocks, scattered creosote shrubs bleached out and still, a few shaggy mesquite trees. These plants can hardly be said to have conquered the valley, but they have in some way made a truce—or found a point of equilibrium in a ferocious, inaudible struggle between life and entropy. A bitter war indeed: The creosote bush secretes a poison in its roots that kills any other plant, even its own offspring, attempting to secure a place too near; in this way the individual creosote preserves a perimeter of open space and a monopoly of local moisture sufficient for survival.
We drive on to the gas station and store at Stovepipe Wells, where a few humans huddle inside beneath the blast of a cold-air blower. Like other mammals of the valley, the human inhabitants can endure its summer only by burrowing deep or by constructing an artificial environment—not adaptation but insulation, insularity.
Sipping cold drinks, we watch through the window a number of desert sparrows crawl in and out of the grills on the front of the parked automobiles. The birds are eating tourists—bugs and butterflies encountered elsewhere and smashed, baked, annealed to the car radiators. Like the bears of Yellowstone, the Indians of Arizona, and roadside businessmen everywhere, these birds have learned to make a good thing off passing trade. Certainly they provide a useful service; it’s a long hot climb out of here in any direction and a clean radiator is essential.
The Indians of Death Valley were cleverest of all. When summer came they left, went up into the mountains, and stayed there until it was reasonable to return—an idea too subtle in its simplicity for the white man of today to grasp. But we too are Indians—gypsies anyhow—and won’t be back until September.
FURNACE CREEK, SEPTEMBER 17. Again the alarming descent. It seemed much too hot in the barren hills a mile above this awful sinkhole, this graben (for Death Valley is not, properly understood, a valley at all), this collapsed and superheated trench of mud, salt, gravel, and sand. Much too hot—but we felt obliged to come back once more.
A hard place to love, Death Valley. An ugly place, bitter as alkali and rough, harsh, unyielding as iron. Here they separate the desert rats from the mice, the hard-rock prospectors from the mere rock hounds.
Cactus for example. There is none at all on the floor of the valley. Too dry or too brackish or maybe too hot. Only up on the alluvial fans and in the side canyons 1,000 feet above sea level do we find the first stunted and scrubby specimens of cholla and prickly pear and the pink-thorned cottontop—poor relation of the barrel cactus.