The plague

  "Probably you're expecting me to tell you that I left home at once. No, I stayed on many months, nearly a year, in fact. Then one evening my father asked for the alarm-clock as he had to get up early. I couldn't sleep that night. Next day, when he came home, I'd gone.

  "To cut a long story short, I had a letter from my father, who had set inquiries on foot to find me, I went to see him, and, without explaining my reasons, told him quite calmly that I'd kill myself if he forced me to return. He wound up by letting me have my way—he was, as I've said, a kindly man at bottom—gave me a lecture on the silliness of wanting to 'live my life' (that was how he accounted for my conduct and I didn't undeceive him), and plenty of good advice. I could see he really felt it deeply and it was an effort for him to keep back his tears. Subsequently—but quite a long time after that—I formed a habit of visiting my mother periodically, and I always saw him on these occasions. 1

  imagine these infrequent meetings satisfied my father. Personally, I hadn't the least antipathy to him, only a little sadness of heart. When he died I had my mother come to live with me, and she'd still be with me if she were alive.

  "I've had to dwell on my start in life, since for me it really was the start of everything. I'll get on more quickly now. I came to grips with poverty when I was eighteen, after an easy life till then. I tried all sorts of jobs, and I didn't do too badly. But my real interest in life was the death penalty; I wanted to square accounts with that poor blind owl in the dock. So I became an agitator, as they say. I didn't want to be pestiferous, that's all. To my mind the social order around me was based on the death sentence, and by righting the established order I'd be fighting against murder. That was my view, others had told me so, and I still think that this belief of mine was substantially true. I joined forces with a group of people I then liked, and indeed have never ceased to like. I spent many years in close co-operation with them, and there's not a country in Europe in whose struggles I haven't played a part. But that's another story.

  "Needless to say, I knew that we, too, on occasion, passed sentences of death. But I was told that these few deaths were inevitable for the building up of a new world in which murder would cease to be. That also was true up to a point —and maybe I'm not capable of standing fast where that order of truths is concerned. Whatever the explanation, I hesitated. But then I remembered that miserable owl in the dock and it enabled me to keep on. Until the day when I was present at an execution—it was in Hungary—and exactly the same dazed horror that I'd experienced as a youngster made everything reel before my eyes.

  "Have you ever seen a man shot by a firing-squad? No, of course not; the spectators are hand-picked and it's like a private party, you need an invitation. The result is that you've gleaned your ideas about it from books and pictures. A post, a blindfolded man, some soldiers in the offing. But

  the real thing isn't a bit like that. Do you know that the firing-squad stands only a yard and a half from the condemned man? Do you know that if the victim took two steps forward his chest would touch the rifles? Do you know that, at this short range, the soldiers concentrate their fire on the region of the heart and their big bullets make a hole into which you could thrust your fist? No, you didn't know all that; those are things that are never spoken of. For the plague-stricken their peace of mind is more important than a human life. Decent folks must be allowed to sleep easy o' nights, mustn't they? Really it would be shockingly bad taste to linger on such details, that's common knowledge. But personally I've never been able to sleep well since then. The bad taste remained in my mouth and I've kept lingering on the details, brooding over them.

  "And thus I came to understand that I, anyhow, had had plague through all those long years in which, paradoxically enough, I'd believed with all my soul that I was fighting it. I learned that I had had an indirect hand in the deaths of thousands of people; that I'd even brought about their deaths by approving of acts and principles which could only end that way. Others did not seem embarrassed by such thoughts, or anyhow never voiced them of their own accord. But I was different; what I'd come to know stuck in my gorge. I was with them and yet I was alone. When I spoke of these matters they told me not to be so squeamish; I should remember what great issues were at stake. And they advanced arguments, often quite impressive ones, to make me swallow what none the less I couldn't bring myself to stomach. I replied that the most eminent of the plague-stricken, the men who wear red robes, also have excellent arguments to justify what they do, and once I admitted the arguments of necessity and force majeure put forward by the less eminent, I couldn't reject those of the eminent. To which they retorted that the surest way of playing the game of the red robes was to leave to them the monopoly of the

  death penalty. My reply to this was that if you gave in once, there was no reason for not continuing to give in. It seems to me that history has borne me out; today there's a sort of competition who will kill the most. They're all mad over murder and they couldn't stop killing men even if they wanted to.

  "In any case, my concern was not with arguments. It was with the poor owl; with that foul procedure whereby dirty mouths stinking of plague told a fettered man that he was going to die, and scientifically arranged things so that he should die, after nights and nights of mental torture while he waited to be murdered in cold blood. My concern was with that hole in a man's chest. And I told myself that meanwhile, so far anyhow as I was concerned, nothing in the world would induce me to accept any argument that justified such butcheries. Yes, I chose to be blindly obstinate, pending the day when I could see my way more clearly.

  "I'm still of the same mind. For many years I've been ashamed, mortally ashamed, of having been, even with the best intentions, even at many removes, a murderer in my turn. As time went on I merely learned that even those who were better than the rest could not keep themselves nowadays from killing or letting others kill, because such is the logic by which they live; and that we can't stir a finger in this world without the risk of bringing death to somebody. Yes, I've been ashamed ever since; I have realized that we all have plague, and I have lost my peace. And today I am still trying to find it; still trying to understand all those others and not to be the mortal enemy of anyone. I only know that one must do what one can to cease being plague-stricken, and that's the only way in which we can hope for some peace or, failing that, a decent death. This, and only this, can bring relief to men and, if not save them, at least do them the least harm possible and even, sometimes, a little good. So that is why I resolved to have no truck with any-

  thing which, directly or indirectly, for good reasons or for bad, brings death to anyone or justifies others' putting him to death.

  "That, too, is why this epidemic has taught me nothing new, except that I must fight it at your side. I know positively—yes, Rieux, I can say I know the world inside out, as you may see—that each of us has the plague within him; no one, no one on earth is free from it. And I know, too, that we must keep endless watch on ourselves lest in a careless moment we breathe in somebody's face and fasten the infection on him. What's natural is the microbe. All the rest —health, integrity, purity (if you like)—is a product of the human will, of a vigilance that must never falter. The good man, the man who infects hardly anyone, is the man who has the fewest lapses of attention. And it needs tremendous will-power, a never ending tension of the mind, to avoid such lapses. Yes, Rieux, it's a wearying business, being plague-stricken. But it's still more wearying to refuse to be it. That's why everybody in the world today looks so tired; everyone is more or less sick of plague. But that is also why some of us, those who want to get the plague out of their systems, feel such desperate weariness, a weariness from which nothing remains to set us free except death.

  "Pending that release, I know I have no place in the world of today; once I'd definitely refused to kill, I doomed myself to an exile that can never end. I leave it to others to make history. I know, too, that I'm not qualified to pass judgment on those others. There's somethi
ng lacking in my mental make-up, and its lack prevents me from being a rational murderer. So it's a deficiency, not a superiority. But as things are, I'm willing to be as I am; I've learned modesty. All I maintain is that on this earth there are pestilences and there are victims, and it's up to us, so far as possible, not to join forces with the pestilences. That may sound simple to the point of childishness; I can't judge if it's simple, but I know it's true. You see, I'd heard such quantities of argu-

  merits, which very nearly turned my head, and turned other people's heads enough to make them approve of murder; and I'd come to realize that all our troubles spring from our failure to use plain, clean-cut language. So I resolved always to speak—and to act—quite clearly, as this was the only way of setting myself on the right track. That's why I say there are pestilences and there are victims; no more than that. If, by making that statement, I, too, become a carrier of "the plague-germ, at least I don't do it willfully. I try, in short, to be an innocent murderer. You see, I've no great ambitions. "I grant we should add a third category: that of the true healers. But it's a fact one doesn't come across many of them, and anyhow it must be a hard vocation. That's why I decided to take, in every predicament, the victims' side, so as to reduce the damage done. Among them I can at least try to discover how one attains to the third category; in other words, to peace."

  Tarrou was swinging his leg, tapping the terrace lightly with his heel, as he concluded. After a short silence the doctor raised himself a little in his chair and asked if Tarrou had an idea of the path to follow for attaining peace.

  "Yes," he replied. "The path of sympathy."

  Two ambulances were clanging in the distance. The dispersed shouts they had been hearing off and on drew together on the outskirts of the town, near the stony hill, and presently there was a sound like a gunshot. Then silence fell again. Rieux counted two flashes of the revolving light. The breeze freshened and a gust coming from the sea filled the air for a moment with the smell of brine. And at the same time they clearly heard the low sound of waves lapping the foot of the cliffs.

  "It comes to this," Tarrou said almost casually; "what interests me is learning how to become a saint."

  "But you don't believe in God."

  "Exactly! Can one be a saint without God?—that's the

  problem, in fact the only problem, I'm up against today."

  A sudden blaze sprang up above the place the shouts had come from and, stemming the wind-stream, a rumor of many voices came to their ears. The blaze died down almost at once, leaving behind it only a dull red glow. Then in a break of the wind they distinctly heard some strident yells and the discharge of a gun, followed by the roar of an angry crowd. Tarrou stood up and listened, but nothing more could be heard.

  "Another skirmish at the gates, I suppose."

  "Well, it's over now," Rieux said.

  Tarrou said in a low voice that it was never over, and there would be more victims, because that was in the order of things.

  "Perhaps," the doctor answered. "But, you know, I feel more fellowship with the defeated than with saints. Heroism and sanctity don't really appeal to me, I imagine. What interests me is being a man."

  "Yes, we're both after the same thing, but I'm less ambitious."

  Rieux supposed Tarrou was jesting and turned to him with a smile. But, faintly lit by the dim radiance falling from the sky, the face he saw was sad and earnest. There was another gust of wind and Rieux felt it warm on his skin. Tarrou gave himself a little shake.

  "Do you know," he said, "what we now should do for friendship's sake?"

  "Anything you like, Tarrou."

  "Go for a swim. It's one of these harmless pleasures that even a saint-to-be can indulge in, don't you agree?" Rieux smiled again, and Tarrou continued: "With our passes, we can get out on the pier. Really, it's too damn silly living only in and for the plague. Of course, a man should fight for the victims, but if he ceases caring for anything outside that, what's the use of his fighting?"

  "Right," Rieux said. "Let's go."

  Some minutes later the car drew up at the harbor gates. The moon had risen and a milk-white radiance, dappled with shadows, lay around them. Behind them rose the town, tier on tier, and from it came warm, fetid breaths of air that urged them toward the sea. After showing their passes to a guard, who inspected them minutely, they crossed some open ground littered with casks, and headed toward the pier. The air here reeked of stale wine and fish. Just before they reached the pier a smell of iodine and seaweed announced the nearness of the sea and they clearly heard the sound of waves breaking gently on the big stone blocks.

  Once they were on the pier they saw the sea spread out before them, a gently heaving expanse of deep-piled velvet, supple and sleek as a creature of the wild. They sat down on a boulder facing the open. Slowly the waters rose and sank, and with their tranquil breathing sudden oily glints formed and flickered over the surface in a haze of broken lights. Before them the darkness stretched out into infinity. Rieux could feel under his hand the gnarled, weather-worn visage of the rocks, and a strange happiness possessed him. Turning to Tarrou, he caught a glimpse on his friend's face of the same happiness, a happiness that forgot nothing, not even murder.

  They undressed, and Rieux dived in first. After the first shock of cold had passed and he came back to the surface the water seemed tepid. When he had taken a few strokes he found that the sea was warm that night with the warmth of autumn seas that borrow from the shore the accumulated heat of the long days of summer. The movement of his feet left a foaming wake as he swam steadily ahead, and the water slipped along his arms to close in tightly on his legs. A loud splash told him that Tarrou had dived. Rieux lay on his back and stayed motionless, gazing up at the dome of sky lit by the stars and moon. He drew a deep breath. Then he heard a sound of beaten water, louder and louder, amazingly

  clear in the hollow silence of the night. Tarrou was coming up with him, he now could hear his breathing.

  Rieux turned and swam level with his friend, timing his stroke to Tarrou's. But Tarrou was the stronger swimmer and Rieux had to put on speed to keep up with him. For some minutes they swam side by side, with the same zest, in the same rhythm, isolated from the world, at last free of the town and of the plague. Rieux was the first to stop and they swam back slowly, except at one point, where unexpectedly they found themselves caught in an ice-cold current. Their energy whipped up by this trap the sea had sprung on them, both struck out more vigorously.

  They dressed and started back. Neither had said a word, but they were conscious of being perfectly at one, and the memory of this night would be cherished by them both. When they caught sight of the plague watchman, Rieux guessed that Tarrou, like himself, was thinking that the disease had given them a respite, and this was good, but now they must set their shoulders to the wheel again.

  Y

  es, the plague gave short shrift indeed, and they must set their shoulders to the wheel again. Throughout December it smoldered in A the chests of our townsfolk, fed the fires in the crematorium, and peopled the camps with human jetsam. In short, it never ceased progressing with its characteristically jerky but unfaltering stride. The authorities had optimistically reckoned on the coming of winter to halt its progress, but it lasted through the first cold spells

  without the least remission. So the only thing for us to do was to go on waiting, and since after a too long waiting one gives up waiting, the whole town lived as if it had no future.

  As for Dr. Rieux, that brief hour of peace and friendship which had been granted him was not, and could not be, repeated. Yet another hospital had been opened, and his only converse was with his patients. However, he noticed a change at this stage of the epidemic, now that the plague was assuming more and more the pneumonic form; the patients seemed, after their fashion, to be seconding the doctor. Instead of giving way to the prostration or the frenzies of the early period, they appeared to have a clearer idea of where their interests lay and on their own initia
tive asked for what might be most beneficial. Thus they were always clamoring for something to drink and insisted on being kept as warm as possible. And though the demands on him were as exhausting as before, Rieux no longer had the impression of putting up a solitary fight; the patients were co-operating-

  Toward the end of December he received a letter from M. Othon, who was still in quarantine. The magistrate stated that his quarantine period was over; unfortunately the date of his admission to camp seemed to have been mislaid by the secretariat, and if he was still detained it was certainly due to a mistake. His wife, recently released from quarantine, had gone to the Prefect's office to protest and had been rudely treated; they had told her that the office never made mistakes. Rieux asked Rambert to look into the matter, and a few days later M. Othon called on him. There had, in fact, been a mistake, and Rieux showed some indignation. But M. Othon, who had grown thinner, raised a limp, deprecating hand; weighing his words, he said that everyone could make mistakes. And the doctor thought to himself that decidedly something had changed.

  "What will you do now, Monsieur Othon?" Rieux asked. "I suppose you have a pile of work awaiting you."

  "Well, as a matter of fact, I'm putting in for some leave."

  "I quite understand. You need a rest."

  "It's not that. I want to go back to the camp."