The David Foster Wallace Reader

  Now we’re getting to the part where I actually kill myself. This occurred at 9:17 PM on August 19, 1991, if you want the time fixed precisely. Plus I’ll spare you most of the last couple hours’ preparations and back-and-forth conflict and dithering, which there was a lot of. Suicide runs so counter to so many hardwired instincts and drives that nobody in his right mind goes through with it without going through a great deal of internal back-and-forth, intervals of almost changing your mind, etc. The German logician Kant was right in this respect, human beings are all pretty much identical in terms of our hardwiring. Although we are seldom conscious of it, we are all basically just instruments or expressions of our evolutionary drives, which are themselves the expressions of forces that are infinitely larger and more important than we are. (Although actually being conscious of this is a whole different matter.) So I won’t really even try to describe the several different times that day when I sat in my living room and had a furious mental back-and-forth about whether to actually go through with it. For one thing, it was intensely mental and would take an enormous amount of time to put into words, plus it would come off as somewhat cliché or banal in the sense that many of the thoughts and associations were basically the same sorts of generic things that almost anyone who’s confronting imminent death will end up thinking. As in, ‘This is the last time I will ever tie my shoe,’ ‘This is the last time I will look at this rubber tree on top of the stereo cabinet,’ ‘How delicious this lungful of air right here tastes,’ ‘This is the last glass of milk I’ll ever drink,’ ‘What a totally priceless gift this totally ordinary sight of the wind picking trees’ branches up and moving them around is.’ Or, ‘I will never again hear the plaintive sound of the fridge going on in the kitchen’ (the kitchen and breakfast nook are right off my living room), etc. Or, ‘I won’t see the sun come up tomorrow or watch the bedroom gradually undim and resolve, etc.,’ and at the same time trying to summon the memory of the exact way the sun comes up over the humid fields and the wet-looking I-55 ramp that lay due east of my bedroom’s sliding glass door in the morning. It had been a hot, wet August, and if I went through with killing myself I wouldn’t ever get to feel the incremental cooling and drying that starts here around mid-September, or to see the leaves turn or hear them rustle along the edge of the courtyard outside S. & C.’s floor of the building on S. Dearborn, or see snow or put a shovel and bag of sand in the trunk, or bite into a perfectly ripe, ungrainy pear, or put a piece of toilet paper on a shaving cut. Etc. If I went in and went to the bathroom and brushed my teeth it would be the last time I did those things. I sat there and thought about that, looking at the rubber tree. Everything seemed to tremble a little, the way things reflected in water will tremble. I watched the sun begin to drop down over the townhouse developments going up south of Darien’s corporation limit on Lily Cache Rd. and realized that I would never see the newest homes’ construction and landscaping completed, or that the homes’ white insulation wrap with the trade name TYVEK all over it flapping in all the wind out here would one day have vinyl siding or plate brick and color-coordinated shutters over it and I wouldn’t see this happen or be able to drive by and know what was actually written there under all the nice exteriors. Or the breakfast nook window’s view of the big farms’ fields next to my development, with the plowed furrows all parallel so that if I lean and line their lines up just right they seem to all rush together toward the horizon as if shot out of something huge. You get the idea. Basically I was in that state in which a man realizes that everything he sees will outlast him. As a verbal construction I know that’s a cliché. As a state in which to actually be, though, it’s something else, believe me. Where now every movement takes on a kind of ceremonial aspect. The very sacredness of the world as seen (the same kind of state Dr. G. will try to describe with analogies to oceans and whitecaps and trees, you might recall I mentioned this already). This is literally about one one-trillionth of the various thoughts and internal experiences I underwent in those last few hours, and I’ll spare both of us recounting any more, since I’m aware it ends up seeming somewhat lame. Which in fact it wasn’t, but I won’t pretend it was fully authentic or genuine, either. A part of me was still calculating, performing—and this was part of the ceremonial quality of that last afternoon. Even as I wrote my note to Fern, for instance, expressing sentiments and regrets that were real, a part of me was noticing what a fine and sincere note it was, and anticipating the effect on Fern of this or that heartfelt phrase, while yet another part was observing the whole scene of a man in a dress shirt and no tie sitting at his breakfast nook writing a heartfelt note on his last afternoon alive, the blondwood table’s surface trembling with sunlight and the man’s hand steady and face both haunted by regret and ennobled by resolve, this part of me sort of hovering above and just to the left of myself, evaluating the scene, and thinking what a fine and genuine-seeming performance in a drama it would make if only we all had not already been subject to countless scenes just like it in dramas ever since we first saw a movie or read a book, which somehow entailed that real scenes like the one of my suicide note were now compelling and genuine only to their participants, and to anyone else would come off as banal and even somewhat cheesy or maudlin, which is somewhat paradoxical when you consider—as I did, sitting there at the breakfast nook—that the reason scenes like this will seem stale or manipulative to an audience is that we’ve already seen so many of them in dramas, and yet the reason we’ve seen so many of them in dramas is that the scenes really are dramatic and compelling and let people communicate very deep, complicated emotional realities that are almost impossible to articulate in any other way, and at the same time still another facet or part of me realizing that from this perspective my own basic problem was that at an early age I’d somehow chosen to cast my lot with my life’s drama’s supposed audience instead of with the drama itself, and that I even now was watching and gauging my supposed performance’s quality and probable effects, and thus was in the final analysis the very same manipulative fraud writing the note to Fern that I had been throughout the life that had brought me to this climactic scene of writing and signing it and addressing the envelope and affixing postage and putting the envelope in my shirt pocket (totally conscious of the resonance of its resting there, next to my heart, in the scene), planning to drop it in a mailbox on the way out to Lily Cache Rd. and the bridge abutment into which I planned to drive my car at speeds sufficient to displace the whole front end and impale me on the steering wheel and instantly kill me. Self-loathing is not the same thing as being into pain or a lingering death, if I was going to do it I wanted it instant.

  On Lily Cache, the bridge abutments and sides’ steep banks support State Route 4 (also known as the Braidwood Highway) as it crosses overhead on a cement overpass so covered with graffiti that most of it you can’t even read. (Which sort of defeats the purpose of graffiti, in my opinion.) The abutments themselves are just off the road and about as wide as this car. Plus the intersection is isolated way out in the countryside around Romeoville, ten or so miles south of the southwest suburbs’ limits. It is the true boonies. The only homes are farms set way back from the road and embellished with silos and barns, etc. At night in the summer the dew-point is high and there’s always fog. It’s farm country. I’ve never once passed under 4 here without seeming to be the only thing on either road. The corn high and the fields like a green ocean all around, insects the only real noise. Driving alone under creamy stars and a little cocked scythe of moon, etc. The idea was to have the accident and whatever explosion and fire was involved occur someplace isolated enough that no one else would see it, so that there would be as little an aspect of performance to the thing as I could manage and no temptation to spend my last few seconds trying to imagine what impression the sight and sound of the impact might make on someone watching. I was partly concerned that it might be spectacular and dramatic and might look as if the driver was trying to go out in as dramatic a way as possible. This is th
e sort of shit we waste our lives thinking about.

  The ground fog tends to get more intense by the second until it seems that the whole world is just what’s in your headlights’ reach. High beams don’t work in fog, they only make things worse. You can go ahead and try them but you’ll see what happens, all they do is light up the fog so it seems even denser. That’s kind of a minor paradox, that sometimes you can actually see farther with low beams than high. All right—and there’s the construction and all the flapping TYVEK wrap on houses that if you really do do it you’ll never see anyone live in. Although it won’t hurt, it really will be instant, I can tell you that much. The fields’ insects are almost deafening. If the corn’s high like this and you watch as the sun sets you can practically watch them rise up out of the fields like some great figure’s shadow rising. Mostly mosquitoes, I don’t know what all they are. It’s a whole insect universe in there that none of us will ever see or know anything about. Plus you’ll notice the Benadryl doesn’t help all that much once you’re under way. That whole idea was probably ill-conceived.

  All right, now we’re coming to what I promised and led you through the whole dull synopsis of what led up to this in hopes of. Meaning what it’s like to die, what happens. Right? This is what everyone wants to know. And you do, trust me. Whether you decide to go through with it or not, whether I somehow talk you out of it the way you think I’m going to try to do or not. It’s not what anyone thinks, for one thing. The truth is you already know what it’s like. You already know the difference between the size and speed of everything that flashes through you and the tiny inadequate bit of it all you can ever let anyone know. As though inside you is this enormous room full of what seems like everything in the whole universe at one time or another and yet the only parts that get out have to somehow squeeze out through one of those tiny keyholes you see under the knob in older doors. As if we are all trying to see each other through these tiny keyholes.

  But it does have a knob, the door can open. But not in the way you think. But what if you could? Think for a second—what if all the infinitely dense and shifting worlds of stuff inside you every moment of your life turned out now to be somehow fully open and expressible afterward, after what you think of as you has died, because what if afterward now each moment itself is an infinite sea or span or passage of time in which to express it or convey it, and you don’t even need any organized English, you can as they say open the door and be in anyone else’s room in all your own multiform forms and ideas and facets? Because listen—we don’t have much time, here’s where Lily Cache slopes slightly down and the banks start getting steep, and you can just make out the outlines of the unlit sign for the farmstand that’s never open anymore, the last sign before the bridge—so listen: What exactly do you think you are? The millions and trillions of thoughts, memories, juxtapositions—even crazy ones like this, you’re thinking—that flash through your head and disappear? Some sum or remainder of these? Your history? Do you know how long it’s been since I told you I was a fraud? Do you remember you were looking at the RESPICEM watch hanging from the rearview and seeing the time, 9:17? What are you looking at right now? Coincidence? What if no time has passed at all?* The truth is you’ve already heard this. That this is what it’s like. That it’s what makes room for the universes inside you, all the endless inbent fractals of connection and symphonies of different voices, the infinities you can never show another soul. And you think it makes you a fraud, the tiny fraction anyone else ever sees? Of course you’re a fraud, of course what people see is never you. And of course you know this, and of course you try to manage what part they see if you know it’s only a part. Who wouldn’t? It’s called free will, Sherlock. But at the same time it’s why it feels so good to break down and cry in front of others, or to laugh, or speak in tongues, or chant in Bengali—it’s not English anymore, it’s not getting squeezed through any hole.

  So cry all you want, I won’t tell anybody.

  But it wouldn’t have made you a fraud to change your mind. It would be sad to do it because you think you somehow have to.

  It won’t hurt, though. It will be loud, and you’ll feel things, but they’ll go through you so fast that you won’t even realize you’re feeling them (which is sort of like the paradox I used to bounce off Gustafson—is it possible to be a fraud if you aren’t aware you’re a fraud?). And the very brief moment of fire you’ll feel will be almost good, like when your hands are cold and there’s a fire and you hold your hands out toward it.

  The reality is that dying isn’t bad, but it takes forever. And that forever is no time at all. I know that sounds like a contradiction, or maybe just wordplay. What it really is, it turns out, is a matter of perspective. The big picture, as they say, in which the fact is that this whole seemingly endless back-and-forth between us has come and gone and come again in the very same instant that Fern stirs a boiling pot for dinner, and your stepfather packs some pipe tobacco down with his thumb, and Angela Mead uses an ingenious little catalogue tool to roll cat hair off her blouse, and Melissa Betts inhales to respond to something she thinks her husband just said, and David Wallace blinks in the midst of idly scanning class photos from his 1980 Aurora West H.S. yearbook and seeing my photo and trying, through the tiny little keyhole of himself, to imagine what all must have happened to lead up to my death in the fiery single-car accident he’d read about in 1991, like what sorts of pain or problems might have driven the guy to get in his electric-blue Corvette and try to drive with all that O.T.C. medication in his bloodstream—David Wallace happening to have a huge and totally unorganizable set of inner thoughts, feelings, memories and impressions of this little photo’s guy a year ahead of him in school with the seemingly almost neon aura around him all the time of scholastic and athletic excellence and popularity and success with the ladies, as well as of every last cutting remark or even tiny disgusted gesture or expression on this guy’s part whenever David Wallace struck out looking in Legion ball or said something dumb at a party, and of how impressive and authentically at ease in the world the guy always seemed, like an actual living person instead of the dithering, pathetically self-conscious outline or ghost of a person David Wallace knew himself back then to be. Verily a fair-haired, fast-track guy, whom in the very best human tradition David Wallace had back then imagined as happy and unreflective and wholly unhaunted by voices telling him that there was something deeply wrong with him that wasn’t wrong with anybody else and that he had to spend all of his time and energy trying to figure out what to do and say in order to impersonate an even marginally normal or acceptable U.S. male, all this stuff clanging around in David Wallace ’81’s head every second and moving so fast that he never got a chance to catch hold and try to fight or argue against it or even really even feel it except as a knot in his stomach as he stood in his real parents’ kitchen ironing his uniform and thinking of all the ways he could screw up and strike out looking or drop balls out in right and reveal his true pathetic essence in front of this .418 hitter and his witchily pretty sister and everyone else in the audience in lawn chairs in the grass along the sides of the Legion field (all of whom already probably saw through the sham from the outset anyway, he was pretty sure)—in other words David Wallace trying, if only in the second his lids are down, to somehow reconcile what this luminous guy had seemed like from the outside with whatever on the interior must have driven him to kill himself in such a dramatic and doubtlessly painful way—with David Wallace also fully aware that the cliché that you can’t ever truly know what’s going on inside somebody else is hoary and insipid and yet at the same time trying very consciously to prohibit that awareness from mocking the attempt or sending the whole line of thought into the sort of inbent spiral that keeps you from ever getting anywhere (considerable time having passed since 1981, of course, and David Wallace having emerged from years of literally indescribable war against himself with quite a bit more firepower than he’d had at Aurora West), the realer, more enduring and sentime
ntal part of him commanding that other part to be silent as if looking it levelly in the eye and saying, almost aloud, ‘Not another word.’