Sailing to Byzantium: Six Novellas

  “I could not be more pleased with ‘Born with the Dead’,” Ferman replied four days later. (E-mail was mere science fiction in those days.) “It seems to me that it brings to a peak the kind of thing you’ve been doing with Book of Skulls and Dying Inside.” (I had not noticed until that moment the string of death-images running through the titles of those three practically consecutive works of mine.) “I don’t think there is a wrong move in this story, and it comes together beautifully in the ending, which I found perfect and quite moving.”

  The story appeared in the April, 1974 F&SF, which was indeed the special Robert Silverberg issue—with an Ed Emshwiller portrait of me in my best long-haired 1970s psychedelic mode on the cover and essays about me by Barry Malzberg and Tom Clareson within, along with a Silverberg bibliography in very small type (so it didn’t fill half the issue). “Born with the Dead” went on to win the Nebula Award in 1975 and the Locus Award as well. In the Hugo voting, though, it finished second, an event which seemed to confirm what I had already come to believe, that my current output was far removed from the needs and interests of the science-fiction mass audience. But, Hugo or no, the story has, since then, been generally acclaimed as a classic. It has been reprinted in innumerable anthologies, translated into ten foreign languages, and optioned for motion-picture production.

  Perhaps I should underscore the fact that this is a story I wrote in 1973, when the year in which it takes place—1993—was still quite some distance in the future. 1993, of course, is pretty far in the past by now, and getting more so every minute, and I hardly need say that the world of 1993 that I imagined in the story is not the world of 1993 that we all lived through. Time marches along, and even the most visionary of science fiction gets out of date. The science fiction of Olaf Stapledon (1886–1950) is supreme in our field for its soaring vision of the billions of years to come—as his great novels Last and First Men and Star Maker demonstrate—but even he, though he could tell us all about the dizzyingly far future, got almost everything wrong at shorter range. Writing in 1930, Stapledon completely failed to foresee the rise of Adolf Hitler just three years later, and spoke of the Germany of his day as “the most pacific [of nations], a stronghold of enlightenment.” Instead he singled out Benito Mussolini, who was already in power, as the strongest figure in Europe (“a man whose genius in action combined with his rhetoric and crudity of thought to make him a very successful dictator”). Most—not all—of Stapledon’s portrait of the world of the late twentieth and early twenty-first century is equally wrongheaded—“awkward and naive,” as Gregory Benford said in his introduction to a 1988 edition of the book, and even “ludicrous,” as Brian Aldiss once observed. Stapledon’s account of the near future was so far off the mark that in a 1953 American edition of Last and First Men the publisher simply deleted most of the first three chapters of the sixteen-chapter book.

  I did not intend “Born with the Dead” as a work of prophecy—I never seriously believed that by 1993, when the story takes place, a process would exist by which the dead could be brought back to life. I was writing a parable, a strange love story, a speculative view of a new kind of society that might arise provided one big assumption (that of the possibility of rekindling the dead) were granted, but not any sort of literal prediction. And time has left the story behind, to the extent that 1993 did not see any such rebirth process as the one I depict. I can only beg your indulgence for that: Take the story as a portrayal of what Jorge Klein, an imaginary character, would have done if he had been confronted with the problem, which is purely science-fictional, of coping with the fact of his wife’s return from the dead. The theme is not exactly a new one: The Greek tales of Orpheus and Eurydice and of Alcestis and Admetus, both of them more than twenty-five centuries old, have dealt with it in somewhat different ways, as do the multitude of stories over the years that tell of zombies and other formerly dead persons.

  One

  And what the dead had no speech for, when living,

  They can tell you, being dead: the communication

  Of the dead is tongued with fire beyond the language of the living.

  T.S. Eliot: Little Gidding

  SUPPOSEDLY HIS LATE WIFE Sybille was on her way to Zanzibar. That was what they told him, and he believed it. Jorge Klein was at that stage in his search when he would believe anything, if belief would only lead him to Sybille. Anyway, it wasn’t so absurd that she would go to Zanzibar. Sybille had always wanted to go there. In some unfathomable obsessive way the place had seized the center of her consciousness long ago. When she was alive it hadn’t been possible for her to go there, but now, loosed from all bonds, she would be drawn toward Zanzibar like a bird to its nest, like Ulysses to Ithaca, like a moth to a flame.

  The plane, a small Air Zanzibar Havilland FP-803, took off more than half empty from Dar es Salaam at 0915 on a mild bright morning, gaily circled above the dense masses of mango trees, red-flowering flamboyants, and tall coconut palms along the aquamarine shores of the Indian Ocean, and headed northward on the short hop across the strait to Zanzibar. This day—Tuesday, the ninth of March, 1993—would be an unusual one for Zanzibar: five deads were aboard the plane, the first of their kind ever to visit that fragrant isle. Daud Mahmoud Barwani, the health officer on duty that morning at Zanzibar’s Karume Airport, had been warned of this by the emigration officials on the mainland. He had no idea how he was going to handle the situation, and he was apprehensive: these were tense times in Zanzibar. Times are always tense in Zanzibar. Should he refuse them entry? Did deads pose any threat to Zanzibar’s ever-precarious political stability? What about subtler menaces? Deads might be carriers of dangerous spiritual maladies. Was there anything in the Revised Administrative Code about refusing visas on grounds of suspected contagions of the spirit? Daud Mahmoud Barwani nibbled moodily at his breakfast—a cold chapatti, a mound of cold curried potato—and waited without eagerness for the arrival of the deads.

  Almost two and a half years had passed since Jorge Klein had last seen Sybille: the afternoon of Saturday, October 13, 1990, the day of her funeral. That day she lay in her casket as though merely asleep, her beauty altogether unmarred by her final ordeal: pale skin, dark lustrous hair, delicate nostrils, full lips. Iridescent gold and violet fabric enfolded her serene body; a shimmering electrostatic haze, faintly perfumed with a jasmine fragrance, protected her from decay. For five hours she floated on the dais while the rites of parting were read and the condolences were offered—offered almost furtively, as if her death were a thing too monstrous to acknowledge with a show of strong feeling; then, when only a few people remained, the inner core of their circle of friends, Klein kissed her lightly on the lips and surrendered her to the silent dark-clad men whom the Cold Town had sent. She had asked in her will to be rekindled; they took her away in a black van to work their magic on her corpse. The casket, retreating on their broad shoulders, seemed to Klein to be disappearing into a throbbing gray vortex that he was helpless to penetrate. Presumably he would never hear from her again. In those days the deads kept strictly to themselves, sequestered behind the walls of their self-imposed ghettos; it was rare ever to see one outside the Cold Towns, rare even for one of them to make oblique contact with the world of the living.

  So a redefinition of their relationship was forced on him. For nine years it had been Jorge and Sybille, Sybille and Jorge, I and thou forming we, above all we, a transcendental we. He had loved her with almost painful intensity. In life they had gone everywhere together, had done everything together, shared research tasks and classroom assignments, thought interchangeable thoughts, expressed tastes that were nearly always identical, so completely had each permeated the other. She was a part of him, he of her, and until the moment of her unexpected death he had assumed it would be like that forever. They were still young, he thirty-eight, she thirty-four, decades to look forward to. Then she was gone. And now they were mere anonymities to one another, she not Sybille but only a dead, he not Jorge but only a warm. S
he was somewhere on the North American continent, walking about, talking, eating, reading, and yet she was gone, lost to him, and it behooved him to accept that alteration in his life, and outwardly he did accept it, but yet, though he knew he could never again have things as they once had been, he allowed himself the indulgence of a lingering wistful hope of regaining her.

  Shortly the plane was in view, dark against the brightness of the sky, a suspended mote, an irritating fleck in Barwani’s eye, growing larger, causing him to blink and sneeze. Barwani was not ready for it. When Ameri Kombo, the flight controller in the cubicle next door, phoned him with the routine announcement of the landing, Barwani replied, “Notify the pilot that no one is to debark until I have given clearance. I must consult the regulations. There is possibly a peril to public health.” For twenty minutes he let the plane sit, all hatches sealed, on the quiet runway. Wandering goats emerged from the shrubbery and inspected it. Barwani consulted no regulations. He finished his modest meal; then he folded his arms and sought to attain the proper state of tranquility. These deads, he told himself, could do no harm. They were people like all other people, except that they had undergone extraordinary medical treatment. He must overcome his superstitious fear of them: he was no peasant, no silly clovepicker, nor was Zanzibar an abode of primitives. He would admit them, he would give them their anti-malaria tablets as though they were ordinary tourists, he would send them on their way. Very well. Now he was ready. He phoned Ameri Kombo. “There is no danger,” he said. “The passengers may exit.”

  There were nine altogether, a sparse load. The four warms emerged first, looking somber and a little congealed, like people who had had to travel with a party of uncaged cobras. Barwani knew them all: the German consul’s wife, the merchant Chowdhary’s son, and two Chinese engineers, all returning from brief holidays in Dar. He waved them through the gate without formalities. Then came the deads, after an interval of half a minute: probably they had been sitting together at one end of the nearly empty plane and the others had been at the other. There were two women, three men, all of them tall and surprisingly robust-looking. He had expected them to shamble, to shuffle, to limp, to falter, but they moved with aggressive strides, as if they were in better health now than when they had been alive. When they reached the gate, Barwani stepped forward to greet them, saying softly, “Health regulations, come this way, kindly.” They were breathing, undoubtedly breathing: he tasted an emanation of liquor from the big red-haired man, a mysterious and pleasant sweet flavor, perhaps anise, from the dark-haired woman. It seemed to Barwani that their skins had an odd waxy texture, an unreal glossiness, but possibly that was his imagination; white skins had always looked artificial to him. The only certain difference he could detect about the deads was in their eyes, a way they had of remaining unnervingly fixed in a single intense gaze for many seconds before shifting. Those were the eyes, Barwani thought, of people who had looked upon the Emptiness without having been swallowed into it. A turbulence of questions erupted within him: What is it like, how do you feel, what do you remember, where did you go? He left them unspoken. Politely he said, “Welcome to the isle of cloves. We ask you to observe that malaria has been wholly eradicated here through extensive precautionary measures, and to prevent recurrence of unwanted disease we require of you that you take these tablets before proceeding further: Tourists often objected to that; these people swallowed their pills without a word of protest. Again Barwani yearned to reach toward them, to achieve some sort of contact that might perhaps help him to transcend the leaden weight of being. But an aura, a shield of strangeness, surrounded these five, and though he was an amiable man who tended to fall into conversations easily with strangers, he passed them on in silence to Mponda the immigration man.

  Mponda’s high forehead was shiny with sweat, and he chewed at his lower lip; evidently he was as disturbed by the deads as Barwani. He fumbled forms, he stamped a visa in the wrong place, he stammered while telling the deads that he must keep their passports overnight. “I shall post them by messenger to your hotel in the morning,” Mponda promised them, and sent the visitors onward to the baggage pickup area with undue haste.

  Klein had only one friend with whom he dared talk about it, a colleague of his at UCLA, a sleek supple Parsee sociologist from Bombay named Framji Jijibhoi, who was as deep into the elaborate new subculture of the deads as a warm could get. “How can I accept this?” Klein demanded. “I can’t accept it at all. She’s out there somewhere, she’s alive, she’s—”

  Jijibhoi cut him off with a quick flick of his fingertips. “No, dear friend,” he said sadly, “not alive, not alive at all, merely rekindled. You must learn to grasp the distinction.”

  Klein could not learn to grasp the distinction. Klein could not learn to grasp anything having to do with Sybille’s death. He could not bear to think that she had passed into another existence from which he was totally excluded. To find her, to speak with her, to participate in her experience of death and whatever lay beyond death, became his only purpose. He was inextricably bound to her, as though she were still his wife, as though Jorge-and-Sybille still existed in any way.

  He waited for letters from her, but none came. After a few months he began trying to trace her, embarrassed by his own compulsiveness and by his increasingly open breaches of the etiquette of this sort of widowerhood. He traveled from one Cold Town to another—Sacramento, Boise, Ann Arbor, Louisville—but none would admit him, none would even answer his questions. Friends passed on rumors to him, that she was living among the deads of Tucson, of Roanoke, of Rochester, of San Diego, but nothing came of these tales; then Jijibhoi, who had tentacles into the world of the rekindled in many places, and who was aiding Klein in his quest even though he disapproved of its goal, brought him an authoritative-sounding report that she was at Zion Cold Town in southeastern Utah. They turned him away there too, but not entirely cruelly, for he did manage to secure plausible evidence that that was where Sybille really was.

  In the summer of ‘92 Jijibhoi told him that Sybille had emerged from Cold Town seclusion. She had been seen, he said, in Newark, Ohio, touring the municipal golf course at Octagon State Memorial in the company of a swaggering red-haired archeologist named Kent Zacharias, also a dead, formerly a specialist in the mound-building Hopewellian cultures of the Ohio Valley. “It is a new phase,” said Jijibhoi, “not unanticipated. The deads are beginning to abandon their early philosophy of total separatism. We have started to observe them as tourists visiting our world—exploring the life-death interface, as they like to term it. It will be very interesting, dear friend.” Klein flew at once to Ohio and without ever actually seeing her, tracked her from Newark to Chillicothe, from Chillicothe to Marietta, from Marietta into West Virginia, where he lost her trail somewhere between Moundsville and Wheeling. Two months later she was said to be in London, then in Cairo, then Addis Ababa. Early in ‘93 Klein learned, via the scholarly grapevine—an ex-Californian now at Nyerere University in Arusha—that Sybille was on safari in Tanzania and was planning to go, in a few weeks, across to Zanzibar.

  Of course. For ten years she had been working on a doctoral thesis on the establishment of the Arab Sultanate in Zanzibar in the early nineteenth century—studies unavoidably interrupted by other academic chores, by love affairs, by marriage, by financial reverses, by illnesses, death, and other responsibilities—and she had never actually been able to visit the island that was so central to her. Now she was free of all entanglements. Why shouldn’t she go to Zanzibar at last? Why not? Of course: she was heading for Zanzibar. And so Klein would go to Zanzibar too, to wait for her.

  As the five disappeared into taxis, something occurred to Barwani. He asked Mponda for the passports and scrutinized the names. Such strange ones: Kent Zacharias, Nerita Tracy, Sybille Klein, Anthony Gracchus, Laurence Mortimer. He had never grown accustomed to the names of Europeans. Without the photographs he would be unable to tell which were the women, which the men. Zacharias, Tracy, Klein … ah.
Klein. He checked a memo, two weeks old, tacked to his desk. Klein, yes. Barwani telephoned the Shirazi Hotel—a project that consumed several minutes—and asked to speak with the American who had arrived ten days before, that slender man whose lips had been pressed tight in tension, whose eyes had glittered with fatigue, the one who had asked a little service of Barwani, a special favor, and had dashed him a much-needed hundred shillings as payment in advance. There was a lengthy delay, no doubt while porters searched the hotel, looking in the men’s room, the bar, the lounge, the garden, and then the American was on the line. “The person about whom you inquired has just arrived sir,” Barwani told him.

  Two

  The dance begins. Worms underneath fingertips, lips beginning to pulse, heartache and throat-catch. All slightly out of step and out of key, each its own tempo and rhythm. Slowly, connections. Lip to lip, heart to heart, finding self in other, dreadfully, tentatively, burning … notes finding themselves in chords, chords in sequence, cacophony turning to polyphonous contrapuntal chorus, a diapason of celebration.

  R.D. Laing: The Bird of Paradise

  SYBILLE STANDS TIMIDLY AT the edge of the municipal golf course at Octagon State Memorial in Newark, Ohio, holding her sandals in her hand and surreptitiously working her toes into the lush, immaculate carpet of dense, close-cropped lime-green grass. It is a summer afternoon in 1992, very hot; the air, beautifully translucent, has that timeless midwestern shimmer, and the droplets of water from the morning sprinkling have not yet burned off the lawn. Such extraordinary grass! She hadn’t often seen grass like that in California, and certainly not at Zion Cold Town in thirsty Utah. Kent Zacharias, towering beside her, shakes his head sadly. “A golf course!” he mutters. “One of the most important prehistoric sites in North America and they make a golf course out of it! Well, I suppose it could have been worse. They might have bulldozed the whole thing and turned it into a municipal parking lot. Look, there, do you see the earthworks?”