A Little Life
This fight about taxis was one of many he’d had with JB over the years about blackness, and more specifically, his insufficient blackness. A different fight about taxis had begun when Malcolm (stupidly; he’d recognized his mistake even as he heard himself saying the words) had observed that he’d never had trouble getting a cab in New York and maybe people who complained about it were exaggerating. This was his junior year, during his and JB’s first and last visit to the weekly Black Students’ Union meeting. JB’s eyes had practically engorged, so appalled and gleeful was he, but when it was another guy, a self-righteous prick from Atlanta, who informed Malcolm that he was, number one, barely black, number two, an oreo, and number three, because of his white mother, unable to wholly understand the challenges of being truly black, it had been JB who had defended him—JB was always harassing him about his relative blackness, but he didn’t like it when other people did it, and he certainly didn’t like it when it was done in mixed company, which JB considered everyone except Jude and Willem, or, more specifically, other black people.
Back in his parents’ house on Seventy-first Street (closer to Park), he endured the nightly parental interrogation, shouted down from the second floor (“Malcolm, is that you?” “Yes!” “Did you eat?” “Yes!” “Are you still hungry?” “No!”), and trudged upstairs to his lair to review once again the central quandaries of his life.
Although JB hadn’t been around to overhear that night’s exchange with the taxicab driver, Malcolm’s guilt and self-hatred over it moved race to the top of tonight’s list. Race had always been a challenge for Malcolm, but their sophomore year, he had hit upon what he considered a brilliant cop-out: he wasn’t black; he was post-black. (Postmodernism had entered Malcolm’s frame of consciousness much later than everyone else’s, as he tried to avoid taking literature classes in a sort of passive rebellion against his mother.) Unfortunately, no one was convinced by this explanation, least of all JB, whom Malcolm had begun to think of as not so much black but pre-black, as if blackness, like nirvana, was an idealized state that he was constantly striving to erupt into.
And anyway, JB had found yet another way to trump Malcolm, for just as Malcolm was discovering postmodern identity, JB was discovering performance art (the class he was in, Identity as Art: Performative Transformations and the Contemporary Body, was favored by a certain kind of mustachioed lesbian who terrified Malcolm but for some reason flocked to JB). So moved was he by the work of Lee Lozano that for his midterm project, he decided to perform an homage to her entitled Decide to Boycott White People (After Lee Lozano), in which he stopped talking to all white people. He semi-apologetically, but mostly proudly, explained his plan to them one Saturday—as of midnight that night, he would stop talking to Willem altogether, and would reduce his conversational output with Malcolm by a half. Because Jude’s race was undetermined, he would continue speaking to him, but would only do so in riddles or Zen koans, in recognition of the unknowability of his ethnic origins.
Malcolm could see by the look that Jude and Willem exchanged with each other, brief and unsmiling though, he observed irritatedly, full of meaning (he always suspected the two of them of conducting an extracurricular friendship from which he was excluded), that they were amused by this and were prepared to humor JB. For his part, he supposed he should be grateful for what might amount to a period of respite from JB, but he wasn’t grateful and he wasn’t amused: he was annoyed, both by JB’s easy playfulness with race and by his using this stupid, gimmicky project (for which he would probably get an A) to make a commentary on Malcolm’s identity, which was really none of JB’s business.
Living with JB under the terms of his project (and really, when were they not negotiating their lives around JB’s whims and whimsies?) was actually very much like living with JB under normal circumstances. Minimizing his conversations with Malcolm did not reduce the number of times JB asked Malcolm if he could pick up something for him at the store, or refill his laundry card since Malcolm was going anyway, or if he could borrow Malcolm’s copy of Don Quixote for Spanish class because he’d left his in the basement men’s room in the library. His not speaking to Willem didn’t also mean that there wasn’t plenty of nonverbal communication, including lots of texts and notes that he’d scribble down (“Scrning of Godfather at Rex’s—coming?”) and hand him, which Malcolm was positive was not what Lozano had intended. And his poor-man’s Ionesconian exchanges with Jude suddenly dissolved when he needed Jude to do his calculus homework, at which point Ionesco abruptly transformed into Mussolini, especially after Ionesco realized that there was a whole other problem set he hadn’t even begun because he had been busy in the men’s room in the library, and class began in forty-three minutes (“But that’s enough time for you, right, Judy?”).
Naturally, JB being JB and their peers easy prey for anything that was glib and glittery, JB’s little experiment was written up in the school paper, and then in a new black literary magazine, There Is Contrition, and became, for a short tedious period, the talk of the campus. The attention had revived JB’s already flagging enthusiasm for the project—he was only eight days into it, and Malcolm could see him at times almost wanting to explode into talk with Willem—and he was able to last another two days before grandly concluding the experiment a success and announcing that his point had been made.
“What point?” Malcolm had asked. “That you can be as annoying to white people without talking to them as when you are talking to them?”
“Oh, fuck you, Mal,” said JB, but lazily, too triumphant to even engage with him. “You wouldn’t understand.” And then he headed off to see his boyfriend, a white guy with a face like a praying mantis’s who was always regarding JB with a fervent and worshipful expression that made Malcolm feel slightly sick.
At the time, Malcolm had been convinced that this racial discomfort he felt was a temporary thing, a purely contextual sensation that was awakened in everyone in college but then evaporated the further from it you moved. He had never felt any particular agita about or pride in being black, except in the most remote ways: he knew he was supposed to have certain feelings about certain things in life (taxicab drivers, for one), but somehow that knowledge was only theoretical, not anything he had experienced himself. And yet blackness was an essential part of his family’s narrative, which had been told and retold until it was worn to a shine: how his father had been the third black managing director at his investment firm, the third black trustee at the very white boys’ preparatory school that Malcolm had attended, the second black CFO of a major commercial bank. (Malcolm’s father had been born too late to be the first black anything, but in the corridor in which he moved—south of Ninety-sixth Street and north of Fifty-seventh; east of Fifth and west of Lexington—he was still as rare as the red-tailed hawk that sometimes nested in the crenellations of one of the buildings opposite theirs on Park Avenue.) Growing up, the fact of his father’s blackness (and, he supposed, his own), had been trumped by other, more significant matters, factors that counted for more in their slice of New York City than his father’s race: his wife’s prominence in the Manhattan literary scene, for example, and, most important, his wealth. The New York that Malcolm and his family occupied was one divided not along racial lines but rather tax brackets, and Malcolm had grown up insulated from everything that money could protect him from, including bigotry itself—or so it in retrospect seemed. In fact, it wasn’t until college that he was made to truly confront the different ways in which blackness had been experienced by other people, and, perhaps more stunningly, how apart his family’s money had set him from the rest of the country (although this assumed you could consider his classmates representative of the rest of the country, which you of course couldn’t). Even today, almost a decade after meeting him, he still had trouble comprehending the sort of poverty that Jude had been raised in—his disbelief when he finally realized that the backpack Jude had arrived to college with had contained, literally, everything on earth in his posse
ssion had been so intense that it had been almost physical, so profound that he had mentioned it to his father, and he was not in the habit of revealing to his father evidence of his naïveté, for fear of provoking a lecture about his naïveté. But even his father, who had grown up poor in Queens—albeit with two working parents and a new set of clothes every year—had been shocked, Malcolm sensed, although he had endeavored to conceal it by sharing a story of his own childhood deprivation (something about a Christmas tree that had to be bought the day after Christmas), as if lack of privilege were a competition that he was still determined to win, even in the face of another’s clear and inarguable triumph.
However, race seemed less and less a defining characteristic when one was six years out of college, and those people who still nursed it as the core of their identity came across as somehow childish and faintly pathetic, as if clinging to a youthful fascination with Amnesty International or the tuba: an outdated and embarrassing preoccupation with something that reached its potent apotheosis in college applications. At his age, the only truly important aspects of one’s identity were sexual prowess; professional accomplishments; and money. And in all three of these aspects, Malcolm was also failing.
Money he set aside. He would someday inherit a huge amount. He didn’t know how huge, and he had never felt the need to ask, and no one had ever felt the need to tell him, which is how he knew it was huge indeed. Not Ezra huge, of course, but—well, maybe it was Ezra huge. Malcolm’s parents lived much more modestly than they might, thanks to his mother’s aversions to garish displays of wealth, so he never knew if they lived between Lexington and Park because they couldn’t afford to live between Madison and Fifth, or whether they lived between Lexington and Park because his mother would find it too ostentatious to live between Madison and Fifth. He would like to make his own money, he would. But he wasn’t one of those rich kids who tortured himself about it. He would try to earn his way, but it wasn’t wholly up to him.
Sex, and sexual fulfillment, however, was something he did have to take responsibility for. He couldn’t blame his lack of a sex life on the fact that he’d chosen a low-paying field, or on his parents for not properly motivating him. (Or could he? As a child, Malcolm had had to endure his parents’ long groping sessions—often conducted in front of him and Flora—and he now wondered whether their show-offy competence had dulled some competitive spirit within him.) His last real relationship had been more than three years ago, with a woman named Imogene who dumped him to become a lesbian. It was unclear to him, even now, whether he had actually been physically attracted to Imogene or had simply been relieved to have someone else make decisions that he had been happy to follow. Recently, he had seen Imogene (also an architect, although at a public interest group that built experimental low-income housing—exactly the sort of job Malcolm felt he should want to have, even if he secretly didn’t) and had teasingly told her—he had been joking!—that he couldn’t help but feel that he had driven her to lesbianism. But Imogene had bristled and told him that she had always been a lesbian and had stayed with him because he had seemed so sexually confused that she thought she might be able to help educate him.
But since Imogene, there had been no one. Oh, what was wrong with him? Sex; sexuality: these too were things he should have sorted out in college, the last place where such insecurity was not just tolerated but encouraged. In his early twenties, he had tried falling in and out of love with various people—friends of Flora’s, classmates, one of his mother’s clients, a debut novelist who had written a literary roman à clef about being a sexually confused firefighter—and yet still didn’t know to whom he might be attracted. He often thought that being gay (as much as he also couldn’t stand the thought of it; somehow it, like race, seemed the province of college, an identity to inhabit for a period before maturing to more proper and practical realms) was attractive mostly for its accompanying accessories, its collection of political opinions and causes and its embrace of aesthetics. He was missing, it seemed, the sense of victimization and woundedness and perpetual anger it took to be black, but he was certain he possessed the interests that would be required if he were gay.
He fancied himself already half in love with Willem, and at various points in love with Jude too, and at work he would sometimes find himself staring at Eduard. Sometimes he noticed Dominick Cheung staring at Eduard as well, and then he would stop himself, because the last person he wanted to be was sad, forty-five-year-old Dominick, leering at an associate in a firm that he would never inherit. A few weekends ago, he had been at Willem and Jude’s, ostensibly to take some measurements so he could design them a bookcase, and Willem had leaned in front of him to grab the measuring tape from the sofa, and the very nearness of him had been suddenly unbearable, and he had made an excuse about needing to get into the office and had abruptly left, Willem calling after him.
He had in fact gone to the office, ignoring Willem’s texts, and had sat there at his computer, staring without seeing the file before him and wondering yet again why he had joined Ratstar. The worst thing was that the answer was so obvious that he didn’t even need to ask it: he had joined Ratstar to impress his parents. His last year of architecture school, Malcolm had had a choice—he could have chosen to work with two classmates, Jason Kim and Sonal Mars, who were starting their own firm with money from Sonal’s grandparents, or he could have joined Ratstar.
“You’ve got to be kidding me,” Jason had said when Malcolm had told him of his decision. “You realize what your life is going to be like as an associate at a place like that, don’t you?”
“It’s a great firm,” he’d said, staunchly, sounding like his mother, and Jason had rolled his eyes. “I mean, it’s a great name to have on my résumé.” But even as he said it, he knew (and, worse, feared Jason knew as well) what he really meant: it was a great name for his parents to say at cocktail parties. And, indeed, his parents liked to say it. “Two kids,” Malcolm had overheard his father say to someone at a dinner party celebrating one of Malcolm’s mother’s clients. “My daughter’s an editor at FSG, and my son works for Ratstar Architects.” The woman had made an approving sound, and Malcolm, who had actually been trying to find a way to tell his father he wanted to quit, had felt something in him wilt. At such times, he envied his friends for the exact things he had once pitied them for: the fact that no one had any expectations for them, the ordinariness of their families (or their very lack of them), the way they navigated their lives by only their own ambitions.
And now? Now Jason and Sonal had had two projects appear in New York and one in The New York Times, while he was still doing the sort of work he had done in his first year of architecture school, working for two pretentious men at a firm they had pretentiously named after a pretentious Anne Sexton poem, and getting paid almost nothing to do it.
He had gone to architecture school for the worst reason of all, it seemed: because he loved buildings. It had been a respectable passion, and when he was a child, his parents had indulged him with tours of houses, of monuments wherever they had traveled. Even as a very young boy, he had always drawn imaginary buildings, built imaginary structures: they were a comfort and they were a repository—everything he was unable to articulate, everything he was unable to decide, he could, it seemed, resolve in a building.
And in an essential way, this was what he was most ashamed of: not his poor understanding of sex, not his traitorous racial tendencies, not his inability to separate himself from his parents or make his own money or behave like an autonomous creature. It was that, when he and his colleagues sat there at night, the group of them burrowed deep into their own ambitious dream-structures, all of them drawing and planning their improbable buildings, he was doing nothing. He had lost the ability to imagine anything. And so every evening, while the others created, he copied: he drew buildings he had seen on his travels, buildings other people had dreamed and constructed, buildings he had lived in or passed through. Again and again, he made what had alrea
dy been made, not even bothering to improve them, just mimicking them. He was twenty-eight; his imagination had deserted him; he was a copyist.
It frightened him. JB had his series. Jude had his work, Willem had his. But what if Malcolm never again created anything? He longed for the years when it was enough to simply be in his room with his hand moving over a piece of graph paper, before the years of decisions and identities, when his parents made his choices for him, and the only thing he had to concentrate on was the clean blade stroke of a line, the ruler’s perfect knife edge.
3
IT WAS JB who decided that Willem and Jude should host a New Year’s Eve party at their apartment. This was resolved at Christmas, which was a three-part affair: Christmas Eve was held at JB’s mother’s place in Fort Greene, and Christmas dinner itself (a formal, organized event, at which suits and ties were required) was at Malcolm’s house, and succeeded a casual lunch at JB’s aunts’ house. They had always followed this ritual—four years ago, they had added Thanksgiving at Jude’s friends Harold and Julia’s house in Cambridge to the lineup—but New Year’s Eve had never been assigned. The previous year, the first post-school-life New Year’s that they had all been in the same city at the same time, they had all ended up separate and miserable—JB lodged at some lame party at Ezra’s, Malcolm stuck at his parents’ friends’ dinner uptown, Willem trapped by Findlay into a holiday shift at Ortolan, Jude mired in bed with the flu at Lispenard Street—and had resolved to actually make plans for the next year. But they hadn’t, and hadn’t, and then it was December and they still hadn’t done anything.