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    Unconquerable Crete: An Epic Poem

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    the monks identified

      with the Resistance. They wore round hats

      full bushy beards, long hair, black flowing robes

      and round their necks a heavy pectoral cross.

      When Father John Alevizakis’ son

      was captured by the Germans, he averred,

      I am a poor man and I can provide

      little assistance in material terms,

      I have three sons, however, all of them

      if necessary will be sacrificed

      to the sacred cause of Cretan liberty.

      The monasteries were places of refuge

      for allied escapees, and frequently

      were searched and vandalized. When Germans sacked

      the St. John monastery at Preveli,

      an officer purloined the golden cross

      that held a splinter of the True Cross

      and was thought to be miraculous.

      The aircraft he was on took off three times,

      and every time turned back to make repairs.

      He left the cross with orders to return

      it to the monastery and then flew off

      and made his journey without incident.

      At Kato Simi, the Bandouvas band

      attacked and killed the German garrison.

      A German force was sent, the partisans

      ambushed it, killing more than forty men.

      The furious Germans sent two thousand troops,

      who massacred at least eight hundred folk

      and burned to cinders thirteen villages.

      The Archymandrite Psalidakis then

      was ordered by the Germans to affirm

      a statement that exonerated them

      of all atrocities. He doffed his cross

      and said that he would sooner die than sign

      so false a statement, since “I saw, myself,

      with my own eyes, young women disembowelled.”

      Nicolas Manolakakis, who had killed

      four dozen paratroopers after one

      had shot his wife and son, escaped into

      the hills. The Germans said that they would shoot

      ten of his fellow villagers each day

      until he should surrender. When he heard this

      Manolakakis turned himself in.

      He was compelled to dig his grave, then shot.

      More villages were burned, old people thrown

      into their burning houses. By autumn

      more than a thousand Cretans had been killed.

      Koustegorako, a small community

      in the mountains south of Rethymno,

      home to the Paterakis family,

      became a centre of resistance work.

      The Germans came, lined up the villagers,

      the women and the children, in the square,

      in front of a machine gun trained on them.

      Where are the men, shouted the Kapitan,

      where are the English, where’s the radio?

      The village nestled at the bottom of

      a vertical cliff face, and from the top

      400 yards away came the first shot

      by Costis Paterakis; it dispatched

      the man at the machine gun, then more shots

      dropped several other men. The Germans fled.

      But when they came back later reinforced

      they found the village empty, and destroyed

      the place with fire and dynamite.

      The British gave the partisans supplies,

      transmitters, guns, gold sovereigns, medicine,

      boots, food. And agents, trained by SOE,

      arrived by parachute or submarine.

      They mostly lived in caves or shepherds’ huts

      up in the mountains, eating cheese, sour milk,

      wild greens the Greeks called chorta, snails,

      sometimes , with luck, a sheep or goat.

      The caves were damp and full of fleas and lice.

      The guerillas, the andartes, would sit round

      a fire, and shepherds with white sheepskin cloaks

      would hold their ancient guns across their knees,

      pass round the raki or a gourd of wine,

      chop up tobacco on their rifle butts

      and talk at length of pistols and of boots.

      The SOE commandos were attired

      in Cretan clothes and learned the dialect

      enough to make the Germans think them Greek.

      Each agent had two pills of cyanide

      encased in rubber. One young Englishman

      put in his pocket raisins he’d been given

      by a peasant woman, and spat them out

      when one of them evinced a rubber taste.

      The agents and andartes at all times

      were helped by people of the villages.

      When British agents visited a home

      the woman of the house would wash their hands

      and feet, anointing them with olive oil.

      When they departed she would cross herself

      and say a prayer for safety on their way.

      At village celebrations only men

      would dance, but not the women, who had vowed

      they’d never dance and would wear only black

      until the time beloved Crete was free.

      In 1943 the Cretan Jews

      who lived in Haniá and Iraklion

      were rounded up. While they were locked in jail

      their homes and synagogue were looted, then

      they were embarked aboard a ship for Greece

      the first stage of the route to Germany.

      Off Santorini, thirty miles from Crete,

      a British submarine torpedoed her

      and all two hundred Jewish people drowned.

      One Dudley Perkins, a New Zealander

      known first as Kiwi, later Vasili,

      fought and was captured at the fall of Crete.

      Escaping from the German transit camp,

      he went into the mountains. He got sick,

      was cared for by the villagers, learned Greek,

      got to the coast and left by submarine.

      He fought some months in Libya, then transferred

      to SOE, and trained in Palestine.

      Promoted sergeant, he returned to Crete

      and organized a group of partisans.

      In fighting with some Germans he received

      a bullet in the back. Four German troops

      were killed and nine surrendered to the Greeks.

      The partisans then took these prisoners

      to a location in the mountains where

      there was a sink-hole ninety feet in depth

      with the intent to shoot them there and dump

      the bodies in the hole. But they were tied

      together, and the first, when shot, fell in

      the hole and dragged the next man after him,

      and so on till they all fell in. From moans,

      the Cretans knew that some were still alive.

      Andonis Paterakis volunteered

      to belay down and give the coup de grace.

      But half way down, the rope that held him broke,

      he fell, was injured, found himself among

      the Germans, one of whom remarked to him,

      So, Greco, now we die together. Now

      Perkins, despite his wound, was lowered down

      and finished off the wounded Germans, then

      came up with Paterakis on his back.

      That night a butcher in the partisans

      dug out the bullet with his Cretan knife.

      A few months later, Perkins fell into

      an ambush, and was shot before he could

      reach for his weapon. He was twenty nine.

      His rough andartes wept when they were told,

      and women came for years to deck the grave

      of ‘the unforgettable Vasili.’

      Through 1942 and 43

      the German troops continued their rampage,
    >
      across the island, leaving in their wake

      dead hostages and burning villages,

      ransacking homes and stealing sheep and goats.

      How many Cretans did the Germans kill?

      Some say three thousand, some say twenty-five.

      They offered big rewards for turning in

      soldiers or agents, but with small success.

      The Germans sent out spies in battle dress

      who posed as British soldiers on the run

      to try to trap the people helping them.

      The Cretan villagers were seldom fooled

      and they would thrash these men like donkeys first

      then hand them over to a German post.

      There were a few ‘bad Greeks’ who would betray

      Resistance members but their last reward

      was often dealt them by a Cretan knife.

      Some Germans treated Cretans well, brought food,

      and so were welcome in the villages.

      Some Cretan women fell in love with men

      from German regiments, who sometimes

      deserted and were hidden by the villagers.

      Patrick Leigh Fermor trained with SOE;

      a writer, artist, linguist, twenty-seven,

      he came by sea to Crete and organized

      a section of guerrilla combatants.

      His Greek was excellent. In Cretan guise

      he’d spend an evening in the kafeinon

      carousing happily with German troops.

      By 1944 he was convinced

      some act was needed to increase morale

      among the Cretans, and to strike a blow

      against the enemy. The idea

      he formulated was the kidnapping

      of General Kriepe, the commandant of Crete.

      He and his colleague Stanley Moss, disguised

      as German military police, flagged down

      the general’s car, knocked out the driver, forced

      the general to the floor and calmly drove

      through twenty checkpoints, slowing down enough

      for sentries to salute. Abandoning the car,

      they went on foot across Mount Ida through

      the snow, and rendezvoused with their HQ.

      The Germans sent two thousand troops to search

      for them, as well as spotter planes, and threw

      a cordon round the mountain the next day.

      The British team holed up in mountain caves

      and radioed to Cairo. They got through

      the cordon with their prisoner and late

      one night were picked up by a British launch

      and taken off to Alexandria.

      The exploit had a salutary effect

      on the morale of Cretans. People say

      that almost every man on Crete claimed to

      have taken part in Kriepe’s kidnapping.

      The war was going sour for Germany;

      in Italy, in France, at Stalingrad

      the Germans were forced back into retreat.

      In Crete, they now decided to withdraw

      to strongly held positions round Haniá;

      before they did so, they sent out their troops

      across the island, burning villages,

      adding a
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