Small Wonder

  I would like to have a chance to live with reordered expectations. I would rather that my country be seen as the rich, beloved brother than the rich and piggish one. If there's a heart beating in the United States that really disagrees, I've yet to meet it. We are, by nature, a generous people. Just about every American I know who has traveled abroad and taken the time to have genuine conversations with citizens of other countries has encountered the question, as I have, "Why isn't your country as nice as you are?" I wish I knew. Maybe we're distracted by our attachment to convenience; maybe we believe the ads that tell us that material things are the key to happiness; or maybe we're too frightened to question those who routinely define our national interest for us in terms of corporate profits. Then, too, millions of Americans are so strapped by the task of keeping their kids fed and a roof over their heads that it's impossible for them to consider much of anything beyond that. But ultimately the answer must be that as a nation, we just haven't yet demanded generosity of ourselves.

  But we could, and we know it. Our country possesses the resources to bring solar technology, energy independence, and sustainable living to our planet. Even in the simple realm of humanitarian assistance, the United Nations estimates that $13 billion above current levels of aid would provide everyone in the world (including the hungry within our own borders) with basic health and nutrition. Collectively, Americans and Europeans spend $17 billion a year on pet food. We could do much more than just feed the family of mankind as well as our cats and dogs; we could assist that family in acquiring the basic skills and tools it needs to feed itself, while maintaining the natural resources on which all life depends. Real generosity involves not only making a gift but also giving up something, and on both scores we're well situated to be the most generous nation on earth.

  We like to say we already are, and it's true that American people give of their own minute proportion of the country's wealth to help victims of disasters far and wide. Our children collect pennies to buy rain forests one cubic inch at a time, but this is a widow's mite, not a national tithe. Our government's spending on foreign aid has plummeted over the last twenty years, to levels that are--to put it bluntly--the stingiest among all developed nations'. In the year 2000, according to the Organization for Economic Cooperation and Development, the United States allocated just .1 percent of its gross national product to foreign aid--or about one dime for every hundred dollars in its treasury--whereas Canada, Japan, Austria, Australia, and Germany each contributed two to three times that much. Other countries gave even more, some as much as ten times the amount we do; they view this as a contribution to the world's stability and their own peace. But our country takes a different approach to generosity: Our tradition is to forgive debt in exchange for a strategic military base, an indentured economy, or mineral rights. We offer the hungry our magic seeds, genetically altered so the recipients must also buy our pesticides, while their sturdy native seed banks die out. At Fat Brother's house the domestic help might now and then slip out the back door with a plate of food for a neighbor, but for the record the household gives virtually nothing away. Even now, in what may be the most critical moment of our history, I fear that we seem to be telling the world we are not merciful so much as we are mighty.

  In our darkest hours we may find comfort in the age-old slogan from the resistance movement, declaring that we shall not be moved. But we need to finish that sentence. Moved from where? Are we anchoring to the best of what we've believed in, throughout our history, or merely to an angry new mode of self-preservation? The American moral high ground can't possibly be an isolated mountaintop from which we refuse to learn anything at all to protect ourselves from monstrous losses. It is critical to distinguish here between innocence and naivete: The innocent do not deserve to be violated, but only the naive refuse to think about the origins of violence. A nation that seems to believe so powerfully in retaliation cannot flatly refuse to look at the world in terms of cause and effect. The rage and fury of this world have not notably lashed out at Canada (the nation that takes best care of its citizens), or Finland (the most literate), or Brazil or Costa Rica (among the most biodiverse). Neither have they tried to strike down our redwood forests or our fields of waving grain. Striving to cut us most deeply, they felled the towers that seemed to claim we buy and sell the world.

  We don't own the world, as it turns out. Flight attendants and bankers, mothers and sons were ripped from us as proof, and thousands of families must now spend whole lifetimes reassembling themselves after shattering loss. The rest of us have lowered our flags in grief on their behalf. I believe we could do the same for the 35,600 of the world's children who also died on September 11 from conditions of starvation, and extend our hearts to the fathers and mothers who lost them.

  This seems a reasonable time to search our souls for some corner where humility resides. Our nation behaves in some ways that bring joy to the world, and in others that make people angry. Not all of those people are heartless enough to kill us for it, or fanatical enough to die in the effort, but some inevitably will be--more and more, as desperation spreads. Wars of endless retaliation kill not only people but also the systems that grow food, deliver clean water, and heal the sick; they destroy beauty, they extinguish species, they increase desperation.

  I wish our national anthem were not the one about the bombs bursting in air, but the one about purple mountain majesties and amber waves of grain. It's easier to sing and closer to the heart of what we really have to sing about. A land as broad and green as ours demands of us thanksgiving and a certain breadth of spirit. It invites us to invest our hearts most deeply in invulnerable majesties that can never be brought down in a stroke of anger. If we can agree on anything in difficult times, it must be that we have the resources to behave more generously than we do, and that we are brave enough to rise from the ashes of loss as better citizens of the world than we have ever been. We've inherited the grace of the Grand Canyon, the mystery of the Everglades, the fertility of an Iowa plain--we could crown this good with brotherhood. What a vast inheritance for our children that would be, if we were to become a nation humble before our rich birthright, whose graciousness makes us beloved.

  Knowing Our Place

  I have places where all my stories begin.

  One is a log cabin in a deep, wooded hollow at the end of Walker Mountain. This stoic little log house leans noticeably uphill, just as half the tobacco barns do in this rural part of southern Appalachia, where even gravity seems to have fled for better work in the city. Our cabin was built of chestnut logs in the late 1930s, when the American chestnut blight ran roughshod through every forest from Maine to Alabama, felling mammoth trees more extravagantly than the crosscut saw. Those of us who'll never get to see the spreading crown of an American chestnut have come to understand this blight as one of the great natural tragedies in our continent's history. But the pragmatic homesteaders who lived in this hollow at that time simply looked up and saw a godsend. They harnessed their mule and dragged the fallen soldiers down off the mountain to build their home.

  Now it's mine. Between May and August, my family and I happily settle our lives inside its knobby, listing walls. We pace the floorboards of its porch while rain pummels the tin roof and slides off the steeply pitched eaves in a limpid sheet. I love this rain; my soul hankers for it. Through a curtain of it I watch the tulip poplars grow. When it stops, I listen to the woodblock concerto of dripping leaves and the first indignant Carolina wrens reclaiming their damp territories. Then come the wood thrushes, heartbreakers, with their minor-keyed harmonies as resonant as poetry. A narrow beam of sun files between the steep mountains, and butterflies traverse this column of light, from top to bottom to top again, like fish in a tall aquarium. My daughters hazard the damp grass to go hunt box turtles and crayfish, or climb into the barn loft to inhale the scent of decades-old tobacco. That particular dusty sweetness, among all other odors that exist, invokes the most reliable nostalgia for my own childhood; I'm sl
ightly envious and have half a mind to run after the girls with my own stick for poking into crawdad holes. But mostly I am glad to watch them claim my own best secrets for themselves.

  On a given day I may walk the half mile down our hollow to the mailbox, hail our neighbors, and exchange a farmer's evaluation of the weather (terrible; it truly is always either too wet or too dry in these marginal tobacco bottoms). I'll hear news of a house mysteriously put up for sale, a dog on the loose, or a memorable yard sale. My neighbors use the diphthong-rich vowels of the hill accent that was my own first language. My great-grandfather grew up in the next valley over from this one, but I didn't even know that I had returned to my ancestral home when I first came to visit. After I met, fell in love with, and married the man who was working this land, and agreed to share his home as he also shares mine in a distant place, I learned that I have close relatives buried all through these hollows. Unaccustomed as I am to encountering others with my unusual surname, I was startled to hear neighbors in this valley say, "Why, used to be you couldn't hardly walk around here without stepping on a Kingsolver." Something I can never explain, or even fully understand, pulled me back here.

  Now I am mostly known around these parts by whichever of my relatives the older people still remember (one of them, my grandfather's uncle, was a physician who, in the early 1900s, attended nearly every birth in this county requiring a doctor's presence). Or else I'm known as the gal married to that young fella that fixed up the old Smyth cabin. We are suspected of being hard up (the cabin is quite small and rustic for a family of four) or a little deranged; neither alternative prevents our being sociably and heartily welcomed. I am nowhere more at home than here, among spare economies and extravagant yard sales glinting with jewel-toned canning jars.

  But even so, I love to keep to our hollow. Hard up or deranged I may be, but I know my place, and sometimes I go for days with no worldly exchanges beyond my walk to the mailbox and a regular evening visit on our favorite neighbor's porch swing. Otherwise I'm content to listen for the communiques of pileated woodpeckers, who stay hidden deep in the woods but hammer elaborately back and forth on their hollow trees like the talking drummers of Africa. Sometimes I stand on the porch and just stare, transfixed, at a mountainside that offers up more shades of green than a dictionary has words. Or else I step out with a hand trowel to tend the few relics of Mrs. Smyth's garden that have survived her: a June apple, a straggling, etiolated choir of August lilies nearly shaded out by the encroaching woods, and one heroic wisteria that has climbed hundreds of feet into the trees. I try to imagine the life of this woman who grew corn on a steeper slope than most people would be willing to climb on foot, and who still, at day's end, needed to plant her August lilies.

  I take walks in the woods, I hang out our laundry, I read stories to my younger child, I hike down the hollow to a sunnier spot where I look after the garden that feeds us. And most of all, I write. I work in a rocking chair on the porch, or at a small blue desk facing the window. I write a good deal by hand, on paper, which--I somehow can't ever forget--is made from the macerated hearts of fallen trees.

  The rest of the year, from school's opening day in autumn till its joyful release in May, I work at a computer on a broad oak desk by a different window, where the view is very different but also remarkable. In this house, which my predecessors constructed not from trees (which are scarce in the desert Southwest) but of sun-baked mud (which is not), we nestle into what's called in this region a bosque-- that is, a narrow riparian woodland stitched like a green ribbon through the pink and tan quilt of the Arizona desert. The dominant trees are mesquite and cottonwood, with their contrasting personalities: the former swarthy with a Napoleonic stature and confidence, the latter tall and apprehensive, trembling at the first rumor of wind. Along with Mexican elder, buttonwillow, and bamboo, the mesquites and cottonwoods grow densely along a creek, creating a shady green glen that is stretched long and thin. Picture the rich Nile valley crossing the Saharan sands, and you will understand the fecundity of this place. Picture the air hose connecting a diver's lips to the oxygen tank, and you will begin to grasp the urgency. A riparian woodland, if it remains unbroken, provides a corridor through which a horde of fierce or delicate creatures may prowl, flutter, swim, or hop from the mountains down through the desert and back again. Many that follow this path--willow flycatchers, Apache trout--can live nowhere else on earth. An ill-placed dam, well, ranch, or subdivision could permanently end the existence of their kind.

  I tread lightly here, with my heart in my throat, like a kid who's stumbled onto the great forbidden presence (maybe sex, maybe an orchestra rehearsal) of a more mature world. If I breathe, they'll know I'm here. From the window of my study I bear witness to a small, tunnelish clearing in the woods, shaded by overarching mesquite boughs and carpeted with wildflowers. Looming over this intimate foreground are mountains whose purple crowns rise to an altitude of nine thousand feet above the Tucson basin. In midwinter they often wear snow on their heads. In fall and early spring, blue-gray storms draw up into their canyons, throwing parts of the strange topography into high relief. Nearer at hand, deer and jackrabbits and javelina halt briefly to browse my clearing, then amble on up the corridor of forest. On insomniac nights I huddle in the small glow of my desk lamp, sometimes pausing the clicking of my keys to listen for great horned owls out there in the dark, or the ghostly, spine-chilling rasp of a barn owl on the hunt. By day, vermilion flycatchers and western tanagers flash their reds and yellows in the top of my tall window, snagging my attention whenever they dance into the part of my eyesight where color vision begins. A roadrunner drops from a tree to the windowsill, dashes across the window's full length, drops to the ground, and moves on, every single day, running this course as smoothly as a toy train on a track. White-winged doves feed and fledge their broods outside just inches from my desk, oblivious to my labors, preoccupied with their own.

  One day not long ago I had to pull myself out of my writerly trance, having become aware of a presence over my left shoulder. I turned my head slowly to meet the gaze of an adolescent bobcat at my window. Whether he meant to be the first to read the story on my computer screen or was lured in by his own reflection in the quirky afternoon light, I can't say. I can tell you, though, that I looked straight into bronze-colored bobcat eyes and held my breath, for longer than I knew I could. After two moments (his and mine) that were surely not equal--for a predator must often pass hours without an eyeblink, while a human can grow restless inside ten seconds--we broke eye contact. He turned and minced away languidly, tail end flicking, for all the world a cat. I presume that he returned to the routine conjectures and risks and remembered scents that make up his bobcat-life, and I returned to mine, mostly. But some part of my brain drifted after him for the rest of the day, stalking the taste of dove, examining a predator's patience from the inside.

  It's a grand distraction, this window of mine. "Beauty and grace are performed," writes Annie Dillard, "whether or not we will or sense them. The least we can do is try to be there." I agree, and tend to work where the light is good. This window is the world opening onto me. I find I don't look out so much as it pours in.

  What I mean to say is, I have come to depend on these places where I live and work. I've grown accustomed to looking up from the page and letting my eyes relax on a landscape upon which no human artifact intrudes. No steel, pavement, or streetlights, no architecture lovely or otherwise, no works of public art or private enterprise--no hominid agenda. I consider myself lucky beyond words to be able to go to work every morning with something like a wilderness at my elbow. In the way of so-called worldly things, I can't seem to muster a desire for cellular phones or cable TV or to drive anything flashier than a dirt-colored sedan older than the combined ages of my children. My tastes are much more extreme: I want wood-thrush poetry. I want mountains.

  It would not be quite right to say I have these things. The places where I write aren't actually mine. In some file drawer
we do have mortgages and deeds, pieces of paper (made of dead trees--mostly pine, I should think), which satisfy me in the same way that the wren yammering his territorial song from my rain gutter has satisfied himself that all is right in his world. I have my ostensible claim, but the truth is, these places own me: They hold my history, my passions, and my capacity for honest work. I find I do my best thinking when I am looking out over a clean plank of planet earth. Evidently I need this starting point--the world as it appeared before people bent it to their myriad plans--from which to begin dreaming up my own myriad, imaginary hominid agendas.

  And that is exactly what I do: I create imagined lives. I write about people, mostly, and the things they contrive to do for, against, or with one another. I write about the likes of liberty, equality, and world peace, on an extremely domestic scale. I don't necessarily write about wilderness in general or about these two places that I happen to love in particular. Several summers ago on the cabin porch, surrounded by summertime yard sales and tobacco auctions, I wrote about Africa, for heaven's sake. I wrote long and hard and well until I ended each day panting and exhilarated, like a marathon runner. I wrote about a faraway place that I once knew well, long ago, and I have visited more recently on research trips, and whose history and particulars I read about in books until I dreamed in the language of elephants. I didn't need to be in Africa as I wrote that book; I needed only to be someplace where I could think straight, remember, and properly invent. I needed the blessed emptiness of mind that comes from birdsong and dripping trees. I needed to sleep at night in a square box made of chestnut trees who died of natural causes.