The Glass Bead Game

  Now, when Fritz surprised his friend with the results of his surmises and observations, the observations of an experienced elite player who knew down to its smallest detail the complex apparatus of the small Waldzell community, Knecht had immediately realized that Fritz was right; he had instantly grasped the fact of his election and accepted his fate. But his first reaction to the news had been that rejection of his friend, the refusal to "hear this gossip." As soon as Fritz had left, stunned and very nearly insulted, Joseph went to a meditation room to order his thoughts. His meditation started from a memory that had assailed him with unusual force. In his vision he saw a bare room and a piano. Through the room fell the cool, blithe light of forenoon, and at the door of the room appeared a handsome, friendly man, an elderly man with graying hair and a lucid face full of kindness and dignity. Joseph himself was a small Latin school pupil who had waited in the room for the Music Master, partly frightened, partly overjoyed, and who now saw the venerated figure for the first time, the Master from the legendary Province of elite schools, and the Magister who had come to show him what music was, who then led him step by step into his Province, his realm, into the elite and the Order, and whose colleague and brother he had now become, while the old man had laid aside his magic wand, or his scepter, and had been transformed into an amiably taciturn, still kindly, still revered, but still mysterious elder whose look and example hovered over Joseph's life and who would always be a generation and several stages of life ahead of him, as well as immeasurably greater in dignity and also modesty, in mastership and in mystery, but would always remain his patron and model, gently compelling him to walk in his steps, as a rising and setting planet draws its brothers after it.

  As long as Knecht permitted the flow of inner images to come without direction, as they do, like dreams, in the initial stage of relaxation, there were two principal scenes which emerged from the stream and lingered, two pictures or symbols, two parables. In the first Knecht, as a boy, followed the Master along a variety of ways. The Music Master strode before him as his guide, and each time he turned around and showed his face he looked older, more tranquil and venerable, visibly approaching an ideal of timeless wisdom and dignity, while he, Joseph Knecht, devotedly and obediently walked along after his exemplar, but all the time remaining the selfsame boy, at which he alternately felt at one moment shame, at another a certain rejoicing, if not something close to defiant satisfaction. And the second picture was this: the scene in the piano room, the old man's entering where the boy waited, was repeated again and again, an infinite number of times; the Master and the boy followed each other as if drawn along the wires of some mechanism, until soon it could no longer be discerned which was coming and which going, which following and which leading, the old or the young man. Now it seemed to be the young man who showed honor and obedience to the old man, to authority and dignity; now again it was apparently the old man who was required to follow, serve, worship the figure of youth, of beginning, of mirth. And as he watched this at once senseless and significant dream circle, the dreamer felt alternately identical with the old man and the boy, now revering and now revered, now leading, now obeying; and in the course of these pendulum shifts there came a moment in which he was both, was simultaneously Master and small pupil; or rather he stood above both, was the instigator, conceiver, operator, and onlooker of the cycle, this futile spinning race between age and youth. With shifting sensations he alternately slowed the pace and speeded it to a frantic rush. Out of this process there evolved a new conception, more akin to a symbol than a dream, more insight than image: the conception or rather the insight that this meaningful and meaningless cycle of master and pupil, this courtship of wisdom by youth, of youth by wisdom, this endless, oscillating game was the symbol of Castalia. In fact it was the game of life in general, divided into old and young, day and night, yang and yin, and pouring on without end. Having arrived at this in his meditation, Joseph Knecht found his way from a world of images to tranquility, and after long absorption returned strengthened and serenely cheerful.

  When a few days later the directors of the Order summoned him, he went confidently. He received the fraternal greeting of the superiors, a brief clasping of hands and suggestion of an embrace, with composure and grave serenity. He was informed of his appointment as Magister Ludi, and commanded to appear at the festival hall on the day after the morrow for the investiture and swearing-in. This was the same hall in which, so short a while ago, the deceased Master's deputy had completed the dismal ceremonies as if he were a sacrificial beast decked out with gold. The day before the investiture was to be devoted to a careful study, accompanied by ritual meditations, of the formula of the oath and the "breviary for the Magister" under the guidance and supervision of two superiors. This time they were the Chancellor of the Order and the Magister Mathematicae, and during the noon rest of this very strenuous day Joseph vividly recalled his admission to the Order and how the Music Master had talked with him beforehand. This time, to be sure, the rite of admission did not lead him, as it yearly did hundreds of others, through a wide gate into a large community. Rather, he was passing through the eye of the needle into the highest and narrowest circle, that of the Masters. Later he confessed to the former Music Master that on that day of intensive self-examination one thought had given him trouble, one altogether ridiculous notion. He had, he said, feared the moment in which one of the Masters would point out to him how unusually young he was to be receiving the highest dignity. He had seriously had to fight this fear, this childishly vain thought, and to fight as well the impulse to answer, if there should be some allusion to his age: "Why not then wait until I am older? I have never aspired to this elevation, you know." But further self-examination showed him that unconsciously the thought of his appointment, and the desire for it, could not after all have been so far from his mind. And, he went on to tell the Music Master, he had admitted this to himself, had recognized the vanity of his thought and rejected it; moreover, neither on that day nor at any other time did any of his colleagues remind him of his age.

  The election of the new Master was, however, all the more animatedly discussed and criticized among those who had hitherto been Knecht's fellow aspirants. He had no downright adversaries, but he had had rivals, among them some who were of riper years than he. The members of this circle were not at all minded to approve the choice without a trial of strength, or at least without subjecting the new Master to extremely exacting and critical scrutiny. Almost in every case a new Magister's inauguration and early period in office is a kind of purgatory.

  The investiture of a Master is not a public ceremony. Aside from the Board of Educators and the directorate of the Order, the only participants are the senior pupils, the candidates, and the officials of the faculty which is receiving a new Magister. At the ceremony in the festival hall, the Master of the Glass Bead Game had to take the oath of office, to receive from the authorities the insignia of his office, consisting of certain keys and seals, and to be clad by the Speaker of the Order in the festive robe which the Magister wears at all the major ceremonies, especially while celebrating the annual Game. Such an act lacks the splash and mild intoxication of public festivities; it is by nature ceremonious and rather sober. On the other hand, the mere presence of all the members of the two highest authorities confers an uncommon dignity upon it. The small republic of Glass Bead Game players is receiving a new lord and master, who will preside over it and speak for its interests within the Board. That is a rare and important event, and although the younger students may not fully grasp its significance and be conscious only of the ritual, all the other participants are fully aware of just how important it is. They are sufficiently integrated with their community, so substantially akin to it, that they experience the event as if it were part and parcel of themselves.

  This time the festive rejoicing was overshadowed by mourning for the previous Master, by the unhappy temper of the annual Game, and by the tragedy of the deputy, Bertram. The invest
iture was performed by the Speaker of the Order and the Chief Archivist of the Game. Together, they held the robe high and then placed it over the shoulders of the new Glass Bead Game Master. The brief festival oration was spoken by the Magister Grammaticae, the Master of classical philology in Keuperheim. A representative of the elite of Waldzell handed over the keys and seal, and the aged former Music Master in person stood near the organ. He had come to see his protege invested, and to give him a glad surprise by his unexpected presence, perhaps also to offer a helpful bit of advice. The old man would have liked to provide the music for the ceremony with his own hands, but he could no longer risk such exertions and therefore left the playing to the organist of the Game Village, but stood behind him turning the pages. He looked at Joseph with a beatific smile, saw him receive the robes and keys, and heard him first repeat the oath and then deliver his extemporaneous inaugural address to his future associates, officials, and students. Never before had this boy Joseph seemed to him as dear and pleasing as he was today, when he had almost ceased to be Joseph and was beginning to be no more than the wearer of robes and the keeper of an office, a jewel in a crown, a pillar in the structure of the hierarchy. But he was able to speak with his boy Joseph alone for only a few minutes. He conferred his serenely cheerful smile upon him, and admonished: "Make sure you manage the next three or four weeks well; a great deal will be asked of you. Always think of the Whole, and always remember that missing out on some detail does not count for much now. You must devote your entire attention to the elite; don't think of anything else. Two men will be sent to help initiate you. One of them is the yoga specialist Alexander. I have instructed him myself. Pay close attention to him; he knows his business. What you need is an unshakable confidence that the superiors were right in making you one of their own. Trust them, trust the people who have been sent to help you, and blindly trust your own strength. But be on your guard against the elite; that is what they expect. You will win out, Joseph, I know."

  The new Magister was familiar with most of the functions of his office, for he had already assisted in the performance of them on various occasions, both in lowly and responsible capacities. The most important were the Game courses, stretching from courses for schoolboys and beginners, holidayers and guests, to the practice sessions, lectures, and seminars for the elite. Every newly appointed Magister could feel himself equal to all but the last of these tasks, whereas the new functions which had previously lain outside his scope caused him far more concern and effort. Such was the case with Joseph also. He would have liked to turn first of all, with undivided zeal, to these new duties, the properly magisterial duties: sitting on the Supreme Council of Education, working with the Council of Magisters and the directorate of the Order, representing the Vicus Lusorum in dealings with all the authorities. He was all afire to familiarize himself with these new tasks and to strip them of the menace of the unknown. He wished that he could initially set aside several weeks for a careful study of the constitution, the formalities, the minutes of previous sessions of the Board, and so on. He knew, of course, that information and instruction on these matters were readily available to him. He need only turn to Monsieur Dubois and to the specialist on magisterial forms and traditions, the Speaker of the Order. Although not a Magister himself, and therefore ranked below the Masters, the Speaker held the chair in all sessions of the Board and took care that the traditional rules of order were observed. In this he somewhat resembled the master of ceremonies at a sovereign's court.

  Joseph would only too gladly have asked this prudent, experienced, inscrutably courteous man, whose hands had just solemnly decked him with the robes of office, for a few private lessons, if only the Speaker had lived in Waldzell instead of Hirsland, half a day's journey away. How gladly, too, Joseph would have fled to Monteport for a while to be instructed in these matters by the former Music Master. But such recourses were out of the question; it was not for a Magister to harbor any such private desires, as if he were still a student. Instead, he had to start off by attending to those very functions which he fancied would give him little trouble, and to concentrate his whole mind on them.

  During Bertram's festival Game he had observed a Magister forsaken by his own community, the elite, fighting and as it were suffocating in airless space. He had sensed something then, and his presentiment had been confirmed by the old Music Master's words on the day of his investiture. Now he faced it every minute of his official day, and every moment he could spare for reflection on his situation: that he must above all concern himself with the elite and the tutorship, with the highest stages of the Glass Bead Game studies, with the seminar practice sessions, and with personal intercourse with the tutors. He could leave the Archives to the archivists, the beginners' courses to the present set of teachers, the mail to his secretaries, and would not be neglecting any serious matters. But he did not dare leave the elite to themselves for a moment. He had to keep after them, impose himself on them, and make himself indispensable to them. He had to convince them of the merit of his abilities and the purity of his will; he had to conquer them, court them, win them, match wits with every candidate among them who showed a disposition to challenge him--and there was no lack of such candidates.

  In this struggle he was aided by a number of factors which he had earlier considered drawbacks, in particular his long absence from Waldzell and the elite, who therefore looked upon him as something of a homo novus. Even his friendship with Tegularius proved useful. For Tegularius, that brilliant, sickly outsider, obviously did not have to be considered a rival for office, and seemed so little career-minded himself that any preference shown him by the new Magister would not be seen as an affront to other candidates. Nevertheless it was something of a task for Knecht to probe and penetrate this highest, most vital, restive, and sensitive stratum in the world of the Glass Bead Game, and master it as a rider masters a thoroughbred horse. For in every Castalian institute, not only that of the Glass Bead Game, the elite group of candidates, also called tutors--men who have completed their formal education but are still engaged in free studies and have not yet been appointed to serve on the Board of Educators or the Order--constitute the most precious stock in Castalian society, the true reserve and promise for the future. Everywhere, not only in the Game Village, this dashing select band of the younger generation tends to resist and criticize new teachers and superiors, accords a new head the bare minimum of politeness and subordination, and must be convinced, overpowered, and won over on a purely personal basis. The superior must devote his whole being to courting them before they will acknowledge him and submit to his leadership.

  Knecht took up his task without timidity, but he was nevertheless astonished at its difficulties; and while he solved them and gradually won the arduous, consuming battle, those other duties which he had been inclined to worry about receded of their own accord and seemed to demand less of his attention. He confessed to a colleague that he had participated in the first plenary session of the Board--to which he traveled by the fastest express and returned in the same way--almost in a dream and afterward had no time to give another thought to it, so completely did his current task claim all his energies. In fact, even during the conference itself, although the subject interested him and although he had looked forward to it with some uneasiness, since this was his first appearance as a member of the Board, he several times caught himself thinking not of his colleagues here and the deliberations in progress, but of Waldzell. He saw himself rather in that blue room in the Archives where he was currently giving a seminar in dialectics every third day, with only five participants. Every hour of that bred far greater tension and demanded a greater output of energy than all the rest of his official duties, which were also not easy and which he could not evade or postpone. For as the former Music Master had informed him, the Board provided him with a timekeeper and coach who supervised the course of his day hour by hour, advising him about his schedule and guarding him against too much concentration on any one thing
, as well as against total overstrain. Knecht was grateful to him, and even more grateful to Alexander, the man deputized by the directorate of the Order, who enjoyed a great reputation as master of the art of meditation. Alexander saw to it that Joseph, even though he was working to the utmost limit of his strength, practiced the "little" or "brief" meditation exercise three times daily, and that he abided strictly by the prescribed course and number of minutes for each such exercise.

  Before his evening meditation he and his aides, the coach and the meditation master, were supposed to review each official day, noting what had been well done or ill done, feeling his own pulse, as meditation teachers call this practice, that is, recognizing and measuring one's own momentary situation, state of health, the distribution of one's energies, one's hopes and cares--in a word, seeing oneself and one's daily work objectively and carrying nothing unresolved on into the night and the next day.

  While the tutors observed the prodigious labors of their Magister with an interest partly sympathetic, partly aggressive, missing no opportunity to set him new tests of strength, patience, and quick-wittedness, trying one moment to inspire, the next to block his work, an uncomfortable void had come into being around Tegularius. He understood, of course, that Knecht could not spare any attention, any time, any thought or sympathy for him right now. But he could not harden himself sufficiently, could not resign himself to being so neglected. It was all the more painful to him because he not only seemed to have lost his friend from one day to the next, but also found himself the object of some suspicion on the part of his associates, and was scarcely spoken to. That was hardly surprising. For although Tegularius could not seriously stand in the way of the ambitious climbers, he was known as one of the new Magister's partisans and favorites.