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    Tandoori Texan Tales

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      176

      TANDOORI TEXAN TALES

      I am really very proud and blessed, that my parents made a

      conscious and I am sure, a very agonizing, choice of having

      me against such odds. Isn’t it amusing that even when I was

      created, they forgot to put me in the main Book and had to

      add in the Appendix later on?

      Early Years:

      I of course do not have the foggiest personal knowledge of

      any of these events and am totally oblivious of them. For

      me all this is just hearsay.

      The earliest memory I have is that of my eldest brother

      Dattanna’s wedding. I was barely 3. It was the first wedding

      in the family and was celebrated with pomp and

      circumstance, for full 5 days in Madras. Orthodox Hindu

      rituals and Social parties in 1943, when the WW2 was

      raging and there were rationing of all commodities. That

      was a moment of great pride and joy for the whole family.

      It seemed like everybody was having a great time,

      excepting the groom, who had not yet completely recovered

      from a bout of typhoid. But that was of minor reckoning.

      I remember the new addition to the family, the new bride

      Kamakshimanni. She and Dattanna had a separate bedroom

      upstairs. One day I was standing outside her room peering

      through the half open doorway, as she was brooming the

      floor. I was too shy to go in. Seeing me, she bade me to

      come in and asked what was I staring at. I asked her feebly,

      why was she brooming the floor? She asked ‘Why not?’ I

      said, ‘You are not Chandrika, are you? ‘. Chandrika was our

      servant who did all the cleaning and washing. She pealed

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      RAJ DORÉ

      out with a big laugh. Later she kept repeating this incident

      all over the family and they would also burst out with a

      guffaw and laughter.

      Along with Chandrika, we had Ramraj who was my male

      nanny. Jagatram was our Chauffeur. Then we had gardeners

      and a retinue of servants to take care of every need. Our

      house was next to the PowerHouse of which Appanna was

      the Chief Engineer. He could command just about any thing

      he wanted and get it carried out by a hundred and odd

      people working for him there. We had a big house on the

      banks of Phuleli, a tributary of Indus River. The large lawn

      overlooking the river was well kept and we would play, go

      down the slide, seesaw or hang from the overhead parallel

      bars. Once Giri broke his arm trying go from one rung to

      another on those parallel bars. Karthik too fell from the

      seesaw and broke his collarbone. At that time there was a

      very popular song by KLSaigal that went “Jab Dil Hee Toot

      Gaya”. And we would change it and sing for Karthik “Jab

      Collar Bone Toot Gaya”!!

      We had some half a dozen cows and there were servants to

      take care of them. They were like our household pets. Akka

      would personally go and visit them every morning and

      some of them would even stand up and return her soft

      gentle stroking, with a grateful nod. When a cow fell sick,

      she had to be given medicine. A thick bamboo would be

      split on one end into two. After putting that end into the

      cow’s mouth, a stick would be stuck in between that split,

      to keep that end and the cow’s mouth wide open. A servant

      would place the medicinal pill inside the bamboo on the

      other end and blow with his mouth. Thus that pill would

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      TANDOORI TEXAN TALES

      land straight into the cow’s throat. However, sometime the

      stick keeping the other end apart would break and the cow

      would blow first, landing the pill inside the throat of the

      servant!! I guess that kept the servant quite immune to any

      disease as well!

      In November 1944, we got the big news by telegraph that

      the first grandson had arrived. We placed a long distance

      call from Hyderabad (Sind) to Ernakulam. One had to book

      the call and wait for hours together before it would come

      through. Finally we could talk. We wanted to hear the voice

      of the new arrival. So we asked them to pinch that little

      fellow to hear him. Yes indeed that was true. Yes indeed

      that was the voice from the next rung of Doré ladder.

      Karthik, as he was called, was an apple of everybody’s

      eyes. At last I could now stand taller to someone junior.

      Appanna would show him around to his friends and

      colleagues with great pride and joy. Appanna’s mother

      Amma had become a great grand mother through all male

      lineage. Quite an accomplishment by Hindu scriptural

      standards. That was commemorated by a ceremony called

      Kanakabhishekam - showering with nothing less than pure

      gold itself amidst chanting of Vedic hymns by a band of

      sacred Brahmins imported from far away South India.

      After being tutored at home by Appanna’s assistant Jiwa,

      for a while, I was finally admitted to the Nursery section of

      Pigget’s High School near Tilak Chadi. We had a dark blue

      Ford convertible, four-door sedan that would take me to and

      fro school.

      179

      RAJ DORÉ

      One afternoon in early 1946, Appanna picked me up from

      my school and we drove back home together. All else had

      already finished their lunch. Keshavan laid a wooden board

      on the floor and a plantain leaf before it. He served

      Appanna his lunch in our traditional style of partaking

      meals. I sat separately and as usual was creating a ruckus to

      finish my food. Akka brought the mail and there was a letter

      from Madras with a picture of a 16-year-old petite, comely

      girl with large beautiful eyes and shapely neck. She passed

      the letter to Appanna. I asked them who was in that picture.

      I was told, that was going to be my new sister-in-law.

      Things started ticking like a well-oiled clockwork. Within a

      few weeks, in June of the same year, we were in Madras for

      Vichanna’s wedding to Sarlamanni.

      By early following year, they were expecting their first

      child. In the traditional South Indian Hindu fashion, a

      celebration called ‘Sheemandam’ was celebrated in

      Hyderabad. It is similar to what the Westerners call a “Baby

      Shower”.

      In the school we were taught to draw the Union Jack for our

      assignment. I would use the kitchen knife to draw all those

      lines criss cross. Then one day, we were told that we did not

      have to do that anymore. We were to draw the tricolor flag

      of Independent India. Just 2 horizontal lines, fill Red, White

      and Green, with a round wheel in the middle. That should

      be easy enough.

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      TANDOORI TEXAN TALES

      Calm before Storm:

      Yes India had become Independent. I had no idea what that

      meant. They made Karthik wear the closed neck long jacket

      and tight trousers called Churidar. With Gandhi cap to top it

      all, he looked very cute and like those Congress leaders in

    &n
    bsp; newspaper pictures. Flags were unfurled and people

      constantly listened to speeches on the radio looking pretty

      pleased with themselves.

      While all the States, some two thousand plus of them, were

      asked to choose between India and Pakistan to join, there

      were a few that created more problems than the others did

      in making any choice. Amongst such was a tiny state called

      Junagadh in Gujarat whose Nawab stubbornly wanted to

      stay away from either. Whenever I used to throw up a

      temper tantrum without eating my meals, Keshavan our

      cook would call me ‘Junagadh’!!

      Our home was an oasis for the South Indian community in

      that part of the World. Being some 1500 miles away from

      Madras, most of them, especially the bachelors, considered

      this their home away from home. They would come to

      celebrate festivals like Dusserah, Deepawali or

      Avaniavattam, the annual day to change one’s sacred

      thread. They may even drop in on weekends for no reason

      at all. They may even telegraph us to meet them at the

      Railway Station with coffee and meals when they were en-

      route some place else. Amongst a host of such friends were

      Mr. Subbaroyan, who later was the Editor-in-chief of “Sind

      Observer”, a daily in Karachi. And then there were Captains

      Srinivasan and Balu, of the Indian Army.

      181

      RAJ DORÉ

      We got a new car. The old Navy Blue Ford convertible was

      still there. But we prided on the new Chocolate colored

      Ford with a stick shift below the steering wheel. I still

      preferred the old car because it had that extra step below the

      door that would help my small body to climb in and out.

      But nobody wants your opinion when you are not even 7

      years old. Our schools closed a few days of opening, after

      the Summer Recess in 1947. There was trouble brewing all

      over the region, so parents wanted their kids to stay home.

      Akka would tutor us in the Tamil language to keep us stay

      away from trouble and to get some training in our mother

      tongue. Punjab in the north had started having serious

      communal clashes between the Hindus and the Moslems.

      All kinds of horror stories were being reported in the media.

      Hindus were fleeing in droves across the border. The

      foreboding was, that someday this cancer was going to

      spread towards Sind, where we were living and was thus far

      quiet.

      All our belongings especially the valuables were shipped

      across to India with Captains Srinivasan and Balu. Being

      bachelors, they did not have much belongings of their own

      and were very willing to carry our stuff as their own. None

      could mess with the Army personnel on the way.

      The Exodus:

      From our house we could see trains going over a railway

      bridge across the Phuleli. They would be overflowing with

      fleeing people holding on to every nook and cranny of the

      compartment and over the roofs, hanging on to their lives

      literally. My playmates and their families would come

      182

      TANDOORI TEXAN TALES

      bidding good-byes. Every man, woman and child wearing

      six or seven layers of clothing. They could only carry what

      was on their bodies, if they even made it across the border

      alive. Feria Sahib and his family could stay on, they were

      Christians. Bhise Sahib a Hindu, Mohan Singh a Sikh, with

      their families, were in peril.

      We always thought this whole black cloud will one-day just

      pass away. ‘This is not really true’, ‘This couldn’t be

      happening to us’, ‘All those terrible things you read about

      in the newspapers only happen to ‘others’ never to

      ourselves’. Denial. Denial. Denial. One day Appanna, rang

      up Subbaroyan in Karachi to find out just how bad the

      things had gotten and what precautions, if any, should we

      be taking. Subbaroyan was fuming like the Vesuvius. He

      flared out at Appanna. He could not believe we were still

      lingering there. He told in no uncertain terms that we must

      get the hell out of that place immediately if we did not want

      to be raped and killed!!

      That is when the whole reality dawned. All means of

      transport were chock full not to mention fraught with

      danger and disaster. Subbaroyan, with his journalistic

      contacts was finally able to wangle seats on a ship called

      “Jala Durga”. She was a vessel salvaged, reconstructed and

      making her maiden voyage. That is all that was available.

      No First Class seats. Just Upper Deck. Take it or leave it.

      We grabbed 8 tickets: Appanna, Akka, Amma,

      Kalyaniatthai, Gullanna, Giri, Roopa and myself. Keshavan,

      the cook got a place in the servants quarters.

      183

      RAJ DORÉ

      Late night on November 23rd, 1947, we took the train from

      Hyderabad to Karachi. Next morning after reaching

      Karachi, we heard the news that after we left that night,

      communal riots had broken out a mile away from our house

      and Hindu houses were set on fire.

      Appanna paid some Rupees 250 to the Coolie for loading

      our dozen or so trunks at the docks. That was equivalent to

      US$ 10,000 in today’s terms. We were lucky we even got

      such a bargain. Around 3 PM on November 24th, “Jala

      Durga” slowly steamed out of the harbor. Subbaroyan along

      with some of Appanna’s loyal colleagues and friends was

      standing at the shore waving at us. There was no eye that

      was dry. There was no throat without a lump. One

      momentous chapter of our lives was slowly drifting away

      from us like quicksand under our feet. Our minds stopped

      registering any more emotions, it had just reached its limits.

      The land we were forsaking slowly but surely turned into a

      blimp on the horizon. We heaved a sigh of relief choking

      with sadness. A veritable oxymoron indeed.

      Appanna was able to get leave of absence from his

      employer and old time dear friend Mukhi-sahib, by

      promising that he would return after safely depositing

      women and children at home. There was still a lot of work

      to do. The two of them had worked shoulder to shoulder in

      their shirtsleeves for the better part of a quarter Century.

      Appanna had created and nurtured that PowerHouse like it

      was one of his own kith and kin.

      184

      TANDOORI TEXAN TALES

      The Holocaust:

      The carnage and conflagration of Partition was close to

      what the Sub-continent got to a Holocaust. Our family came

      within a kissing distance to it. We came out physically

      unscathed. Tens of thousands of others were not so

      fortunate. Horror stories abound and history books are full

      of them.

      Much later, I had a roommate called Ravi Kant Shrivastava

      who related to me an experience in his family when they

      were in Lahore at that time. His dad was a Professor at the

      University there. One Sunday morning, Professor

      Shriv
    astava was walking down a lane ending into a cul-desac.

      He was late for a visit to his friend in this

      predominantly Moslem neighborhood. One of his students,

      a Moslem, yelled at him from the balcony of his house,

      beckoning him to come inside his house immediately first.

      Notwithstanding protestations, the student dragged the

      Professor into his house and locked him up in a closet. A

      little later he was let go. He was then told that, the previous

      night all the people in that neighborhood had decided that

      the first Hindu that walked in would be slaughtered.

      Professor Shrivastava would have been that person. A

      Hindu teacher was saved by his Moslem student from being

      butchered by other Moslems!.

      It was a mass frenzy. To any right thinking person, it made

      no sense at all. If ‘A’ killed ‘B’ on one side of the border,

      ‘C’ killed ‘D’ on the other side, for revenge as well as a

      deterrent from ‘E’ killing ‘F’. Who started all this first?

      Don’t bother answering that question. Husband would be

      185

      RAJ DORÉ

      tied to a pole in the railway station. In front of his eyes,

      throats of his child would be split open by bare knife. His

      wife would be raped, before her breasts cut out and strewn

      on the floor. His parents would be cut into pieces. After

      witnessing all this he would be untied and killed too. A little

      boy of his would probably escape to come and tell the story

      to others. These were not just stray incidents. There were

      thousands of such incidents taking place in broad daylight

      all over.

      Pakistan was a wholly Moslem state. Hindus settled in

      Pakistani territories had to be uprooted. They no longer

      belonged there. But India declared herself secular. Families

      were thrown apart as they fled. We used to hear broadcasts

      on the All India Radio, separated families trying to find

      each other. “Vishwanath, Shikohabad sey poochtain hain,

     
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