Travels With Charley in Search of America

  At night, the darkness is black--only straight up a patch of gray and an occasional star. And there's a breathing in the black, for these huge things that control the day and inhabit the night are living things and have presence, and perhaps feeling, and, somewhere in deep-down perception, perhaps communication. I have had lifelong association with these things. (Odd that the word "trees" does not apply.) I can accept them and their power and their age because I was early exposed to them. On the other hand, people lacking such experience begin to have a feeling of uneasiness here, of danger, of being shut in, enclosed and overwhelmed. It is not only the size of these redwoods but their strangeness that frightens them. And why not? For these are the last remaining members of a race that flourished over four continents as far back in geologic time as the upper Jurassic period. Fossils of these ancients have been found dating from the Cretaceous era while in the Eocene and Miocene they were spread over England and Europe and America. And then the glaciers moved down and wiped the Titans out beyond recovery. And only these few are left--a stunning memory of what the world was like once long ago. Can it be that we do not love to be reminded that we are very young and callow in a world that was old when we came into it? And could there be a strong resistance to the certainty that a living world will continue its stately way when we no longer inhabit it?

  I find it difficult to write about my native place, northern California. It should be the easiest, because I knew that strip angled against the Pacific better than any place in the world. But I find it not one thing but many--one printed over another until the whole thing blurs. What it is is warped with memory of what it was and that with what happened there to me, the whole bundle wracked until objectiveness is nigh impossible. This four-lane concrete highway slashed with speeding cars I remember as a narrow, twisting mountain road where the wood teams moved, drawn by steady mules. They signaled their coming with the high, sweet jangle of hame bells. This was a little little town, a general store under a tree and a blacksmith shop and a bench in front on which to sit and listen to the clang of hammer on anvil. Now little houses, each one like the next, particularly since they try to be different, spread for a mile in all directions. That was a woody hill with live oaks dark green against the parched grass where the coyotes sang on moonlit nights. The top is shaved off and a television relay station lunges at the sky and feeds a nervous picture to thousands of tiny houses clustered like aphids beside the roads.

  And isn't this the typical complaint? I have never resisted change, even when it has been called progress, and yet I felt resentment toward the strangers swamping what I thought of as my country with noise and clutter and the inevitable rings of junk. And of course these new people will resent the newer people. I remember how when I was a child we responded to the natural dislike of the stranger. We who were born here and our parents also felt a strange superiority over newcomers, barbarians, forestieri, and they, the foreigners, resented us and even made a rude poem about us: The miner came in forty-nine,

  The whores in fifty-one.

  And when they got together,

  They made a Native Son.

  And we were an outrage to the Spanish-Mexicans and they in their turn on the Indians. Could that be why the sequoias make folks nervous? Those natives were grown trees when a political execution took place on Golgotha. They were well toward middle age when Caesar destroyed the Roman republic in the process of saving it. To the sequoias everyone is a stranger, a barbarian.

  Sometimes the view of change is distorted by a change in oneself. The room which seemed so large is shrunk, the mountain has become a hill. But this is no illusion in this case. I remember Salinas, the town of my birth, when it proudly announced four thousand citizens. Now it is eighty thousand and leaping pell mell on in a mathematical progression--a hundred thousand in three years and perhaps two hundred thousand in ten, with no end in sight. Even those people who joy in numbers and are impressed with bigness are beginning to worry, gradually becoming aware that there must be a saturation point and the progress may be a progression toward strangulation. And no solution has been found. You can't forbid people to be born--at least not yet.

  I spoke earlier of the emergence of the trailer home, the mobile unit, and of certain advantages to their owners. I had thought there were many of them in the East and the Middle West, but California spawns them like herrings. The trailer courts are everywhere, lapping up the sides of hills, spilling into river beds. And they bring with them a new problem. These people partake of all the local facilities, the hospitals, the schools, police protection, welfare programs, and so far they do not pay taxes. Local facilities are supported by real-estate taxes, from which the mobile home is immune. It is true that the state imposes a license fee, but that fee does not come to the counties or the towns except for road maintenance and extension. Thus the owners of immovable property find themselves supporting swarms of guests, and they are getting pretty angry about it. But our tax laws and the way we think about them were long developing. The mind shies away from a head tax, a facility tax. The concept of real property is deeply implanted in us as the source and symbol of wealth. And now a vast number of people have found a way to bypass it. This might be applauded, since we generally admire those who can escape taxes, were it not that the burden of this freedom falls with increasing weight on others. It is obvious that within a very short time a whole new method of taxation will have to be devised, else the burden on real estate will be so great that no one will be able to afford it; far from being a source of profit, ownership will be a penalty, and this will be the apex of a pyramid of paradoxes. We have in the past been forced into reluctant change by weather, calamity, and plague. Now the pressure comes from our biologic success as a species. We have overcome all enemies but ourselves.

  When I was a child growing up in Salinas we called San Francisco "the City." Of course it was the only city we knew, but I still think of it as the City, and so does everyone else who has ever associated with it. A strange and exclusive word is "city." Besides San Francisco, only small sections of London and Rome stay in the mind as the City. New Yorkers say they are going to town. Paris has no title but Paris. Mexico City is the Capital.

  Once I knew the City very well, spent my attic days there, while others were being a lost generation in Paris. I fledged in San Francisco, climbed its hills, slept in its parks, worked on its docks, marched and shouted in its revolts. In a way I felt I owned the City as much as it owned me.

  San Francisco put on a show for me. I saw her across the bay, from the great road that bypasses Sausalito and enters the Golden Gate Bridge. The afternoon sun painted her white and gold--rising on her hills like a noble city in a happy dream. A city on hills has it over flat-land places. New York makes its own hills with craning buildings, but this gold and white acropolis rising wave on wave against the blue of the Pacific sky was a stunning thing, a painted thing like a picture of a medieval Italian city which can never have existed. I stopped in a parking place to look at her and the necklace bridge over the entrance from the sea that led to her. Over the green higher hills to the south, the evening fog rolled like herds of sheep coming to cote in the golden city. I've never seen her more lovely. When I was a child and we were going to the City, I couldn't sleep for several nights before, out of bursting excitement. She leaves a mark.

  Then I crossed the great arch hung from filaments and I was in the city I knew so well.

  It remained the City I remembered, so confident of its greatness that it can afford to be kind. It had been kind to me in the days of my poverty and it did not resent my temporary solvency. I might have stayed indefinitely, but I had to go to Monterey to send off my absentee ballot.

  In my young days in Monterey County, a hundred miles south of San Francisco, everyone was a Republican. My family was Republican. I might still be one if I had stayed there. President Harding stirred me toward the Democratic party and President Hoover cemented me there. If I indulge in personal political history, it is
because I think my experience may not be unique.

  I arrived in Monterey and the fight began. My sisters are still Republicans. Civil war is supposed to be the bitterest of wars, and surely family politics are the most vehement and venomous. I can discuss politics coldly and analytically with strangers. That was not possible with my sisters. We ended each session panting and spent with rage. On no point was there any compromise. No quarter was asked or given.

  Each evening we promised, "Let's just be friendly and loving. No politics tonight." And ten minutes later we would be screaming at each other. "John Kennedy was a so-and-so--"

  "Well, if that's your attitude, how can you reconcile Dick Nixon?"

  "Now let's be calm. We're reasonable people. Let's explore this."

  "I have explored it. How about the scotch whisky?"

  "Oh, if you take that line, how about the grocery in Santa Ana? How about Checkers, my beauty?"

  "Father would turn in his grave if he heard you."

  "No, don't bring him in, because he would be a Democrat today."

  "Listen to you. Bobby Kennedy is out buying sacks full of votes."

  "You mean no Republican ever bought a vote? Don't make me laugh."

  It was bitter and it was endless. We dug up obsolete convention weapons and insults to hurl back and forth.

  "You talk like a Communist."

  "Well, you sound suspiciously like Genghis Khan."

  It was awful. A stranger hearing us would have called the police to prevent bloodshed. And I don't think we were the only ones. I believe this was going on all over the country in private. It must have been only publicly that the nation was tongue-tied.

  The main purpose of this homecoming seemed to be fighting over politics, but in between I visited old places. There was a touching reunion in Johnny Garcia's bar in Monterey, with tears and embraces, speeches and endearments in the poco Spanish of my youth. There were Jolon Indians I remembered as shirttail chamacos. The years rolled away. We danced formally, hands locked behind us. And we sang the southern county anthem, "There wass a jung guy from Jolon-- got seek from leeving halone. He wan to Keeng Ceety to gat sometheeng pretty--Puta chingada cabron." I hadn't heard it in years. It was old home week. The years crawled back in their holes. It was the Monterey where they used to put a wild bull and a grizzly bear in the ring together, a place of sweet and sentimental violence, and a wise innocence as yet unknown and therefore undirtied by undiapered minds.

  We sat at the bar, and Johnny Garcia regarded us with his tear-blown Gallego eyes. His shirt was open and a gold medal on a chain hung at his throat. He leaned close over the bar and said to the nearest man, "Look at it! Juanito here gave it to me years ago, brought it from Mexico--la Morena, La Virgincita de Guadeloupe, and look!" He turned the gold oval. "My name and his."

  I said, "Scratched with a pin."

  "I have never taken it off," said Johnny.

  A big dark paisano I didn't know stood on the rail and leaned over the bar. "Favor?" he asked, and without looking Johnny extended the medal. The man kissed it, said "Gracias," and went quickly out through the swinging doors.

  Johnny's chest swelled with emotion and his eyes were wet. "Juanito," he said. "Come home! Come back to your friends. We love you. We need you. This is your seat, compadre, do not leave it vacant."

  I must admit I felt the old surge of love and oratory and I haven't a drop of Galician blood. "Cunado mio," I said sadly, "I live in New York now."

  "I don't like New York," Johnny said.

  "You've never been there."

  "I know. That's why I don't like it. You have to come back. You belong here."

  I drank deeply, and darned if I didn't find myself making a speech. The old words unused for so long came rattling back to me. "Let your heart have ears, my uncle, my friend. We are not baby skunks, you and I. Time has settled some of our problems."

  "Silence," he said. "I will not hear it. It is not true. You still love wine, you still love girls. What has changed? I know you. No me cagas, nino."

  "Te cago nunca. There was a great man named Thomas Wolfe and he wrote a book called You Can't Go Home Again. And that is true."

  "Liar," said Johnny. "This is your cradle, your home." Suddenly he hit the bar with the oaken indoor ball bat he used in arguments to keep the peace. "In the fullness of time--maybe a hundred years--this should be your grave." The bat fell from his hand and he wept at the prospect of my future demise. I puddled up at the prospect myself.

  I gazed at my empty glass. "These Gallegos have no manners."

  "Oh, for God's sake," Johnny said. "Oh, forgive me!" and he filled us up.

  The line-up at the bar was silent now, dark faces with a courteous lack of expression.

  "To your homecoming, compadre," Johnny said. "John the Baptist, get the hell out of those potato chips."

  "Conejo de mi Alma," I said. "Rabbit of my soul, hear me out."

  The big dark one came in from the street, leaned over the bar and kissed Johnny's medal, and went out again.

  I said irritably, "There was a time when a man could be listened to. Must I buy a ticket? Must I make a reservation to tell a story?"

  Johnny turned to the silent bar. "Silence!" he said fiercely, and took up his indoor ball bat.

  "I will now tell you true things, brother-in-law. Step into the street--strangers, foreigners, thousands of them. Look to the hills, a pigeon loft. Today I walked the length of Alvarado Street and back by the Calle Principal and I saw nothing but strangers. This afternoon I got lost in Peter's Gate. I went to the Field of Love back of Joe Duckworth's house by the Ball Park. It's a used-car lot. My nerves are jangled by traffic lights. Even the police are strangers, foreigners. I went to the Carmel Valley where once we could shoot a thirty-thirty in any direction. Now you couldn't shoot a marble knuckles down without wounding a foreigner. And Johnny, I don't mind people, you know that. But these are rich people. They plant geraniums in big pots. Swimming pools where frogs and crayfish used to wait for us. No, my goatly friend. If this were my home, would I get lost in it? If this were my home could I walk the streets and hear no blessing?"

  Johnny was slumped casually over the bar. "But here, Juanito, it's the same. We don't let them in."

  I looked down the line of faces. "Yes, here it is better. But can I live on a bar stool? Let us not fool ourselves. What we knew is dead, and maybe the greatest part of what we were is dead. What's out there is new and perhaps good, but it's nothing we know."

  Johnny held his temples between his cupped hands and his eyes were bloodshot.

  "Where are the great ones? Tell me, where's Willie Trip?"

  "Dead," Johnny said hollowly.

  "Where is Pilon, Johnny, Pom Pom, Miz Gragg, Stevie Field?"

  "Dead, dead, dead," he echoed.

  "Ed Ricketts, Whitey's Number One and Two, where's Sonny Boy, Ankle Varney, Jesus Maria Corcoran, Joe Portagee, Shorty Lee, Flora Wood, and that girl who kept spiders in her hat?"

  "Dead--all dead," Johnny moaned.

  "It's like we was in a bucket of ghosts," said Johnny.

  "No. They're not true ghosts. We're the ghosts."

  The big dark one came in and Johnny held out his medal for kissing without being asked.

  Johnny turned and walked with widespread legs back to the bar mirror. He studied his face for a moment, picked up a bottle, took out the cork, smelled it, tasted it. Then he looked at his fingernails. There was a stir of restlessness along the bar, shoulders hunched, legs were uncrossed.

  There's going to be trouble, I said to myself.

  Johnny came back and delicately set the bottle on the bar between us. His eyes were wide and dreamy.

  Johnny shook his head. "I guess you don't like us any more. I guess maybe you're too good for us." His fingertips played slow chords on an invisible keyboard on the bar.

  For just a moment I was tempted. I heard the wail of trumpets and the clash of arms. But hell, I'm too old for it. I made the door in two steps. I turne
d. "Why does he kiss your medal?"

  "He's placing bets."

  "Okay. See you tomorrow, Johnny."

  The double door swung to behind me. I was on Alvarado Street, slashed with neon light--and around me it was nothing but strangers.

  In my flurry of nostalgic spite, I have done the Monterey Peninsula a disservice. It is a beautiful place, clean, well run, and progressive. The beaches are clean where once they festered with fish guts and flies. The canneries which once put up a sickening stench are gone, their places filled with restaurants, antique shops, and the like. They fish for tourists now, not pilchards, and that species they are not likely to wipe out. And Carmel, begun by starveling writers and unwanted painters, is now a community of the well-to-do and the retired. If Carmel's founders should return, they could not afford to live there, but it wouldn't go that far. They would be instantly picked up as suspicious characters and deported over the city line.

  The place of my origin had changed, and having gone away I had not changed with it. In my memory it stood as it once did and its outward appearance confused and angered me.

  What I am about to tell must be the experience of very many in this nation where so many wander and come back. I called on old and valued friends. I thought their hair had receded a little more than mine. The greetings were enthusiastic. The memories flooded up. Old crimes and old triumphs were brought out and dusted. And suddenly my attention wandered, and looking at my ancient friend, I saw that his wandered also. And it was true what I had said to Johnny Garcia--I was the ghost. My town had grown and changed and my friend along with it. Now returning, as changed to my friend as my town was to me, I distorted his picture, muddied his memory. When I went away I had died, and so became fixed and unchangeable. My return caused only confusion and uneasiness. Although they could not say it, my old friends wanted me gone so that I could take my proper place in the pattern of remembrance--and I wanted to go for the same reason. Tom Wolfe was right. You can't go home again because home has ceased to exist except in the mothballs of memory.