Travels With Charley in Search of America
That was my Negro experience until I was well grown, perhaps too far grown to reform the inflexible habits of childhood. Oh, I have seen plenty since and have felt the shattering waves of violence and despair and confusion. I have seen Negro children who really cannot learn, particularly those who in their gelatin plate of babyness have been told they were inferior. And, remembering the Coopers and how we felt about them, I think my main feeling is sorrow at the curtain of fear and anger drawn down between us. And I've just thought of an amusing possibility. If in Salinas anyone from a wiser and more sophisticated world had asked, "How would you like your sister to marry a Cooper?" I think we would have laughed. For it might have occurred to us that a Cooper might not have wanted to marry our sister, good friends though we all were.
Thus it remains that I am basically unfitted to take sides in the racial conflict. I must admit that cruelty and force exerted against weakness turn me sick with rage, but this would be equally true in the treatment of any weak by any strong.
Beyond my failings as a racist, I knew I was not wanted in the South. When people are engaged in something they are not proud of, they do not welcome witnesses. In fact, they come to believe the witness causes the trouble.
In all this discussion of the South I have been speaking only about the violence set loose by the desegregation movements--the children going to school, the young Negroes demanding the questionable privilege of lunch counters, buses, and toilets. But I am particularly interested in the school business, because it seems to me that the blight can disappear only when there are millions of Coopers.
Recently a dear Southern friend instructed me passionately in the theory of "equal but separate." "It just happens," he said, "that in my town there are three new Negro schools not equal but superior to the white schools. Now wouldn't you think they would be satisfied with that? And in the bus station the washrooms are exactly the same. What's your answer to that?"
I said, "Maybe it's a matter of ignorance. You could solve it and really put them in their places if you switched schools and toilets. The moment they realized that your schools weren't as good as theirs, they would realize their error."
And do you know what he said? He said, "You troublemaking son of a bitch." But he said it smiling.
While I was still in Texas, late in 1960, the incident most reported and pictured in the newspapers was the matriculation of a couple of tiny Negro children in a New Orleans school. Behind these small dark mites were the law's majesty and the law's power to enforce--both the scales and the sword were allied with the infants--while against them were three hundred years of fear and anger and terror of change in a changing world. I had seen photographs in the papers every day and motion pictures on the television screen. What made the newsmen love the story was a group of stout middle-aged women who, by some curious definition of the word "mother," gathered every day to scream invectives at children. Further, a small group of them had become so expert that they were known as the Cheerleaders, and a crowd gathered every day to enjoy and to applaud their performance.
This strange drama seemed so improbable that I felt I had to see it. It had the same draw as a five-legged calf or a two-headed fetus at a sideshow, a distortion of normal life we have always found so interesting that we will pay to see it, perhaps to prove to ourselves that we have the proper number of legs or heads. In the New Orleans show, I felt all the amusement of the improbable abnormal, but also a kind of horror that it could be so.
At this time the winter which had been following my track ever since I left home suddenly struck with a black norther. It brought ice and freezing sleet and sheeted the highways with dark ice. I gathered Charley from the good doctor. He looked half his age and felt wonderful, and to prove it he ran and jumped and rolled and laughed and gave little yips of pure joy. It felt very good to have him with me again, sitting up right in the seat beside me, peering ahead at the unrolling road, or curling up to sleep with his head in my lap and his silly ears available for fondling. That dog can sleep through any amount of judicious caresses.
Now we stopped dawdling and laid our wheels to the road and went. We could not go fast because of the ice, but we drove relentlessly, hardly glancing at the passing of Texas beside us. And Texas was achingly endless--Sweetwater and Balinger and Austin. We bypassed Houston. We stopped for gasoline and coffee and slabs of pie. Charley had his meals and his walks in gas stations. Night did not stop us, and when my eyes ached and burned from peering too long and my shoulders were side hills of pain, I pulled into a turnout and crawled like a mole into my bed, only to see the highway writhe along behind my closed lids. No more than two hours could I sleep, and then out into the bitter cold night and on and on. Water beside the road was frozen solid, and people moved about with shawls and sweaters wrapped around their ears.
Other times I have come to Beaumont dripping with sweat and lusting for ice and air-conditioning. Now Beaumont with all its glare of neon signs was what they called froze up. I went through Beaumont at night, or rather in the dark well after midnight. The blue-fingered man who filled my gas tank looked in at Charley and said, "Hey, it's a dog! I thought you had a nigger in there." And he laughed delightedly. It was the first of many repetitions. At least twenty times I heard it--"Thought you had a nigger in there." It was an unusual joke--always fresh--and never Negro or even Nigra, always Nigger or rather Niggah. That word seemed terribly important, a kind of safety word to cling to lest some structure collapse.
And then I was in Louisiana, with Lake Charles away to the side in the dark, but my lights glittered on ice and glinted on diamond frost, and those people who forever trudge the roads at night were mounded over with cloth against the cold. I dogged it on through La Fayette and Morgan City and came in the early dawn to Houma, which is pronounced Homer and is in my memory one of the pleasantest places in the world. There lives my old friend Doctor St. Martin, a gentle, learned man, a Cajun who has lifted babies and cured colic among the shell-heap Cajuns for miles around. I guess he knows more about Cajuns than anyone living, but I remembered with longing other gifts of Doctor St. Martin. He makes the best and most subtle martini in the world by a process approximating magic. The only part of his formula I know is that he uses distilled water for his ice and distills it himself to be sure. I have eaten black duck at his table--two St. Martin martinis and a brace of black duck with a burgundy delivered from the bottle as a baby might be delivered, and this in a darkened house where the shades have been closed at dawn and the cool night air preserved. At that table with its silver soft and dull, shining as pewter, I remember the raised glass of the grape's holy blood, the stem caressed by the doctor's strong artist fingers, and even now I can hear the sweet little health and welcome in the singing language of Acadia which once was French and now is itself. This picture filled my frosty windshield, and if there had been traffic would have made me a dangerous driver. But it was pale yellow frozen dawn in Houma and I knew that if I stopped to pay my respects, my will and my determination would drift away on the particular lotus St. Martin purveys and we would be speaking of timeless matters when the evening came, and another evening. And so I only bowed in the direction of my friend and scudded on toward New Orleans, for I wanted to catch a show of the Cheerleaders.
Even I know better than to drive a car near trouble, particularly Rocinante, with New York license plates. Only yesterday a reporter had been beaten and his camera smashed, for even convinced voters are reluctant to have their moment of history recorded and preserved.
So, well on the edge of town I drove into a parking lot. The attendant came to my window. "Man, oh man, I thought you had a nigger in there. Man, oh man, it's a dog. I see that big old black face and I think it's a big old nigger."
"His face is blue-gray when he's clean," I said coldly.
"Well I see some blue-gray niggers and they wasn't clean. New York, eh?"
It seemed to me a chill like the morning air came into his voice. "Just driving through," I said. "I want
to park for a couple of hours. Think you can get me a taxi?"
"Tell you what I bet. I bet you're going to see the Cheerleaders."
"That's right."
"Well, I hope you're not one of those troublemakers or reporters."
"I just want to see it."
"Man, oh man, you going to see something. Ain't those Cheerleaders something? Man, oh man, you never heard nothing like it when they get going."
I locked Charley in Rocinante's house after giving the attendant a tour of the premises, a drink of whisky, and a dollar. "Be kind of careful about opening the door when I'm away," I said. "Charley takes his job pretty seriously. You might lose a hand." This was an outrageous lie, of course, but the man said, "Yes, sir. You don't catch me fooling around with no strange dog."
The taxi driver, a sallow, yellowish man, shriveled like a chickpea with the cold, said, "I wouldn't take you more than a couple of blocks near. I don't go to have my cab wrecked."
"Is it that bad?"
"It ain't is it. It's can it get. And it can get that bad."
"When do they get going?"
He looked at his watch. "Except it's cold, they been coming in since dawn. It's quarter to. You get along and you won't miss nothing except it's cold."
I had camouflaged myself in an old blue jacket and my British navy cap on the supposition that in a seaport no one ever looks at a sailor any more than a waiter is inspected in a restaurant. In his natural haunts a sailor has no face and certainly no plans beyond getting drunk and maybe in jail for fighting. At least that's the general feeling about sailors. I've tested it. The most that happens is a kindly voice of authority saying, "Why don't you go back to your ship, sailor? You wouldn't want to sit in the tank and miss your tide, now would you, sailor?" And the speaker wouldn't recognize you five minutes later. And the Lion and Unicorn on my cap made me even more anonymous. But I must warn anyone testing my theory, never try it away from a shipping port.
"Where you from?" the driver asked with a complete lack of interest.
"Liverpool."
"Limey, huh? Well, you'll be all right. It's the goddamn New York Jews cause all the trouble."
I found myself with a British inflection and by no means one of Liverpool. "Jews--what? How do they cause trouble?"
"Why, hell, mister. We know how to take care of this. Everybody's happy and getting along fine. Why, I like niggers. And them goddamn New York Jews come in and stir the niggers up. They just stay in New York there wouldn't be no trouble. Ought to take them out."
"You mean lynch them?"
"I don't mean nothing else, mister."
He let me out and I started to walk away. "Don't try to get too close, mister," he called after me. "Just you enjoy it but don't mix in."
"Thanks," I said, and killed the "awfully" that came to my tongue.
As I walked toward the school I was in a stream of people all white and all going in my direction. They walked intently like people going to a fire after it has been burning for some time. They beat their hands against their hips or hugged them under coats, and many men had scarves under their hats and covering their ears.
Across the street from the school the police had set up wooden barriers to keep the crowd back, and they paraded back and forth, ignoring the jokes called to them. The front of the school was deserted but along the curb United States marshals were spaced, not in uniform but wearing armbands to identify them. Their guns bulged decently under their coats but their eyes darted about nervously, inspecting faces. It seemed to me that they inspected me to see if I was a regular, and then abandoned me as unimportant.
It was apparent where the Cheerleaders were, because people shoved forward to try to get near them. They had a favored place at the barricade directly across from the school entrance, and in that area a concentration of police stamped their feet and slapped their hands together in unaccustomed gloves.
Suddenly I was pushed violently and a cry went up: "Here she comes. Let her through. . . . Come on, move back. Let her through. Where you been? You're late for school. Where you been, Nellie?"
The name was not Nellie. I forget what it was. But she shoved through the dense crowd quite near enough to me so that I could see her coat of imitation fleece and her gold earrings. She was not tall, but her body was ample and full-busted. I judge she was about fifty. She was heavily powdered, which made the line of her double chin look very dark.
She wore a ferocious smile and pushed her way through the milling people, holding a fistful of clippings high in her hand to keep them from being crushed. Since it was her left hand I looked particularly for a wedding ring, and saw that there was none. I slipped in behind her to get carried along by her wave, but the crush was dense and I was given a warning too. "Watch it, sailor. Everybody wants to hear."
Nellie was received with shouts of greeting. I don't know how many Cheerleaders there were. There was no fixed line between the Cheerleaders and the crowd behind them. What I could see was that a group was passing newspaper clippings back and forth and reading them aloud with little squeals of delight.
Now the crowd grew restless, as an audience does when the clock goes past curtain time. Men all around me looked at their watches. I looked at mine. It was three minutes to nine.
The show opened on time. Sound of sirens. Motorcycle cops. Then two big black cars filled with big men in blond felt hats pulled up in front of the school. The crowd seemed to hold its breath. Four big marshals got out of each car and from somewhere in the automobiles they extracted the littlest Negro girl you ever saw, dressed in shining starchy white, with new white shoes on feet so little they were almost round. Her face and little legs were very black against the white.
The big marshals stood her on the curb and a jangle of jeering shrieks went up from behind the barricades. The little girl did not look at the howling crowd but from the side the whites of her eyes showed like those of a frightened fawn. The men turned her around like a doll, and then the strange procession moved up the broad walk toward the school, and the child was even more a mite because the men were so big. Then the girl made a curious hop, and I think I know what it was. I think in her whole life she had not gone ten steps without skipping, but now in the middle of her first skip the weight bore her down and her little round feet took measured, reluctant steps between the tall guards. Slowly they climbed the steps and entered the school.
The papers had printed that the jibes and jeers were cruel and sometimes obscene, and so they were, but this was not the big show. The crowd was waiting for the white man who dared to bring his white child to school. And here he came along the guarded walk, a tall man dressed in light gray, leading his frightened child by the hand. His body was tensed as a strong leaf spring drawn to the breaking strain; his face was grave and gray, and his eyes were on the ground immediately ahead of him. The muscles of his cheeks stood out from clenched jaws, a man afraid who by his will held his fears in check as a great rider directs a panicked horse.
A shrill, grating voice rang out. The yelling was not in chorus. Each took a turn and at the end of each the crowd broke into howls and roars and whistles of applause. This is what they had come to see and hear.
No newspaper had printed the words these women shouted. It was indicated that they were indelicate, some even said obscene. On television the sound track was made to blur or had crowd noises cut in to cover. But now I heard the words, bestial and filthy and degenerate. In a long and unprotected life I have seen and heard the vomitings of demoniac humans before. Why then did these screams fill me with a shocked and sickened sorrow?
The words written down are dirty, carefully and selectedly filthy. But there was something far worse here than dirt, a kind of frightening witches' Sabbath. Here was no spontaneous cry of anger, of insane rage.
Perhaps that is what made me sick with weary nausea. Here was no principle good or bad, no direction. These blowzy women, with their little hats and their clippings, hungered for attention. They wanted to be ad
mired. They simpered in happy, almost innocent triumph when they were applauded. Theirs was the demented cruelty of egocentric children, and somehow this made their insensate beastliness much more heart-breaking. These were not mothers, not even women. They were crazy actors playing to a crazy audience.
The crowd behind the barrier roared and cheered and pounded one another with joy. The nervous strolling police watched for any break over the barrier. Their lips were tight but a few of them smiled and quickly unsmiled. Across the street the U.S. marshals stood unmoving. The gray-clothed man's legs had speeded for a second, but he reined them down with his will and walked up the school pavement.
The crowd quieted and the next Cheerlady had her turn. Her voice was the bellow of a bull, a deep and powerful shout with flat edges like a circus barker's voice. There is no need to set down her words. The pattern was the same; only the rhythm and tonal quality were different. Anyone who has been near the theater would know that these speeches were not spontaneous. They were tried and memorized and carefully rehearsed. This was theater. I watched the intent faces of the listening crowd and they were the faces of an audience. When there was applause, it was for a performer.
My body churned with weary nausea, but I could not let an illness blind me after I had come so far to look and to hear. And suddenly I knew something was wrong and distorted and out of drawing. I knew New Orleans, I have over the years had many friends there, thoughtful, gentle people, with a tradition of kindness and courtesy. I remembered Lyle Saxon, a huge man of soft laughter. How many days I have spent with Roark Bradford, who took Louisiana sounds and sights and created God and the Green Pastures to which He leadeth us. I looked in the crowd for such faces of such people and they were not there. I've seen this kind bellow for blood at a prize fight, have orgasms when a man is gored in the bull ring, stare with vicarious lust at a highway accident, stand patiently in line for the privilege of watching any pain or any agony. But where were the others--the ones who would be proud they were of a species with the gray man--the ones whose arms would ache to gather up the small, scared black mite?