Specimen Days & Collect

  How clean and fragrant everything was there! How bright the pewter tankards wherefrom cider or ale went into the parch’d throat of the thirsty man! How pleasing to look into the expressive eyes of Kate, the landlord’s lovely daughter, who kept everything so clean and bright!

  Now the reason why Kate’s eyes had become so expressive was, that, besides their proper and natural office, they stood to the poor girl in the place of tongue and ears also. Kate had been dumb from her birth. Everybody loved the helpless creature when she was a child. Gentle, timid, and affectionate was she, and beautiful as the lilies of which she loved to cultivate so many every summer in her garden. Her light hair, and the like-color’d lashes, so long and silky, that droop’d over her blue eyes of such uncommon size and softness—her rounded shape, well set off by a little modest art of dress—her smile—the graceful ease of her motions, always attracted the admiration of the strangers who stopped there, and were quite a pride to her parents and friends.

  How could it happen that so beautiful and inoffensive a being should taste, even to its dregs, the bitterest unhappiness? Oh, there must indeed be a mysterious, unfathomable meaning in the decrees of Providence which is beyond the comprehension of man; for no one on earth less deserved or needed ‘the uses of adversity’ than Dumb Kate. Love, the mighty and lawless passion, came into the sanctuary of the maid’s pure breast, and the dove of peace fled away forever.

  One of the persons who had occasion to stop most frequently at the tavern kept by Dumb Kate’s parents was a young man, the son of a wealthy farmer, who own’d an estate in the neighborhood. He saw Kate, and was struck with her natural elegance. Though not of thoroughly wicked propensities, the fascination of so fine a prize made this youth determine to gain her love, and, if possible, to win her to himself. At first he hardly dared, even amid the depths of his own soul, to entertain thoughts of vileness against one so confiding and childlike. But in a short time such feelings wore away, and he made up his mind to become the betrayer of poor Kate. He was a good-looking fellow, and made but too sure of his victim. Kate was lost!

  The villain came to New York soon after, and engaged in a business which prosper’d well, and which has no doubt by this time made him what is call’d a man of fortune.

  Not long did sickness of the heart wear into the life and happiness of Dumb Kate. One pleasant spring day, the neighbors having been called by a notice the previous morning, the old churchyard was thrown open, and a coffin was borne over the early grass that seem’d so delicate with its light green hue. There was a new made grave, and by its side the bier was rested—while they paused a moment until holy words had been said. An idle boy, call’d there by curiosity, saw something lying on the fresh earth thrown out from the grave, which attracted his attention. A little blossom, the only one to be seen around, had grown exactly on the spot where the sexton chose to dig poor Kate’s last resting-place. It was a weak but lovely flower, and now lay where it had been carelessly toss’d amid the coarse gravel. The boy twirl’d it a moment in his fingers—the bruis’d fragments gave out a momentary perfume, and then fell to the edge of the pit, over which the child at that moment lean’d and gazed in his inquisitiveness. As they dropp’d, they were wafted to the bottom of the grave. The last look was bestow’d on the dead girl’s face by those who loved her so well in life, and then she was softly laid away to her sleep beneath that green grass covering.

  Yet in the churchyard on the hill is Kate’s grave. There stands a little white stone at the head, and verdure grows richly there; and gossips, sometimes of a Sabbath afternoon, rambling over that gathering-place of the gone from earth, stop a while, and con over the dumb girl’s hapless story.

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  TALK TO AN ART-UNION.

  (Extracts—1839—Long Island.)

  It is a beautiful truth that all men contain something of the artist in them. And perhaps it is the case that the greatest artists live and die, the world and themselves alike ignorant what they possess. Who would not mourn that an ample palace, of surpassingly graceful architecture, fill’d with luxuries, and embellish’d with fine pictures and sculpture, should stand cold and still and vacant, and never be known or enjoy’d by its owner? Would such a fact as this cause your sadness? Then be sad. For there is a palace, to which the courts of the most sumptuous kings are but a frivolous patch, and, though it is always waiting for them, not one of its owners ever enters there with any genuine sense of its grandeur and glory.

  I think of few heroic actions, which cannot be traced to the artistical impulse. He who does great deeds, does them from his innate sensitiveness to moral beauty. Such men are not merely artists, they are also artistic material. Washington in some great crisis, Lawrence on the bloody deck of the Chesapeake, Mary Stuart at the block, Kossuth in captivity, and Mazzini in exile—all great rebels and innovators, exhibit the highest phases of the artist spirit. The painter, the sculptor, the poet, express heroic beauty better in description; but the others are heroic beauty, the best belov’d of art.

  Talk not so much, then, young artist, of the great old masters, who but painted and chisell’d. Study not only their productions. There is a still higher school for him who would kindle his fire with coal from the altar of the loftiest and purest art. It is the school of all grand actions and grand virtues, of heroism, of the death of patriots and martyrs—of all the mighty deeds written in the pages of history—deeds of daring, and enthusiasm, devotion, and fortitude.

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  BLOOD-MONEY.

  “Guilty of the body and the blood of Christ.”

  I.

  Of olden time, when it came to pass

  That the beautiful god, Jesus, should finish his work on earth,

  Then went Judas, and sold the divine youth,

  And took pay for his body.

  Curs’d was the deed, even before the sweat of the clutching hand grew dry;

  And darkness frown’d upon the seller of the like of God,

  Where, as though earth lifted her breast to throw him from her, and heaven refused him,

  He hung in the air, self-slaughter’d.

  The cycles, with their long shadows, have stalk’d silently forward,

  Since those ancient days—many a pouch enwrapping meanwhile Its fee, like that paid for the son of Mary.

  And still goes one, saying,

  “What will ye give me, and I will deliver this man unto you?”

  And they make the covenant, and pay the pieces of silver.

  II.

  Look forth, deliverer,

  Look forth, first-born of the dead,

  Over the tree-tops of Paradise;

  See thyself in yet-continued bonds,

  Toilsome and poor, thou bear’st man’s form again,

  Thou art reviled, scourged, put into prison,

  Hunted from the arrogant equality of the rest;

  With staves and swords throng the willing servants of authority,

  Again they surround thee, mad with devilish spite;

  Toward thee stretch the hands of a multitude, like vultures’ talons,

  The meanest spit in thy face, they smite thee with their palms;

  Bruised, bloody, and pinion’d is thy body,

  More sorrowful than death is thy soul.

  Witness of anguish, brother of slaves,

  Not with thy price closed the price of thine image:

  And still Iscariot plies his trade.

  PAUMANOK.

  April, 1843.

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  WOUNDED IN THE HOUSE OF FRIENDS.

  “And one shall say unto him, What are these wounds in thy hands? Then he shall answer, Those with which I was wounded in the house of my friends.”

  —Zechariah, xiii. 6.

  If thou art balk’d, O Freedom,

  The victory is not to thy manlier foes;

  From the house of friends comes the death stab.

  Virginia, mo
ther of greatness,

  Blush not for being also mother of slaves;

  You might have borne deeper slaves—

  Doughfaces, crawlers, lice of humanity—

  Terrific screamers of freedom,

  Who roar and bawl, and get hot i’ the face,

  But were they not incapable of august crime,

  Would quench the hopes of ages for a drink—

  Muck-worms, creeping flat to the ground,

  A dollar dearer to them than Christ’s blessing;

  All loves, all hopes, less than the thought of gain,

  In life walking in that as in a shroud;

  Men whom the throes of heroes,

  Great deeds at which the gods might stand appal’d,

  The shriek of the drown’d, the appeal of women,

  The exulting laugh of untied empires,

  Would touch them never in the heart,

  But only in the pocket.

  Hot-headed Carolina,

  Well may you curl your lip;

  With all your bondsmen, bless the destiny

  Which brings you no such breed as this.

  Arise, young North!

  Our elder blood flows in the veins of cowards:

  The gray-hair’d sneak, the blanch’d poltroon,

  The feign’d or real shiverer at tongues

  That nursing babes need hardly cry the less for—

  Are they to be our tokens always?

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  SAILING THE MISSISSIPPI AT MIDNIGHT.

  Vast and starless, the pall of heaven

  Laps on the trailing pall below;

  And forward, forward, in solemn darkness,

  As if to the sea of the lost we go.

  Now drawn nigh the edge of the river,

  Weird-like creatures suddenly rise;

  Shapes that fade, dissolving outlines

  Baffle the gazer’s straining eyes.

  Towering upward and bending forward,

  Wild and wide their arms are thrown,

  Ready to pierce with forked fingers

  Him who touches their realm upon.

  Tide of youth, thus thickly planted,

  While in the eddies onward you swim,

  Thus on the shore stands a phantom army,

  Lining forever the channel’s rim.

  Steady, helmsman! you guide the immortal;

  Many a wreck is beneath you piled,

  Many a brave yet unwary sailor

  Over these waters has been beguiled.

  Nor is it the storm or the scowling midnight,

  Cold, or sickness, or fire’s dismay—

  Nor is it the reef, or treacherous quicksand,

  Will peril you most on your twisted way.

  But when there comes a voluptuous languor,

  Soft the sunshine, silent the air,

  Bewitching your craft with safety and sweetness,

  Then, young pilot of life, beware.

  * “From a territorial area of less than nine hundred thousand square miles, the Union has expanded into over four millions and a half—fifteen times larger than that of Great Britain and France combined—with a shore-line, including Alaska, equal to the entire circumference of the earth, and with a domain within these lines far wider than that of the Romans in their proudest days of conquest and renown. With a river, lake, and coastwise commerce estimated at over two thousand millions of dollars per year; with a railway traffic of four to six thousand millions per year, and the annual domestic exchanges of the country running up to nearly ten thousand millions per year; with over two thousand millions of dollars invested in manufacturing, mechanical, and mining industry; with over five hundred millions of acres of land in actual occupancy, valued, with their appurtenances, at over seven thousand millions of dollars, and producing annually crops valued at over three thousand millions of dollars; with a realm which, if the density of Belgium’s population were possible, would be vast enough to include all the present inhabitants of the world; and with equal rights guaranteed to even the poorest and humblest of our forty millions of people—we can, with a manly pride akin to that which distinguish’d the palmiest days of Rome, claim,” &c., &c., &c. —Vice-President Colfax’s Speech, July 4, 1870.

  † See for hereditaments, specimens, Walter Scott’s Border Minstrelsy, Percy’s collection, Ellis’s early English Metrical Romances, the European continental poems of Walter of Aquitania, and the Nibelungen, of pagan stock, but monkish-feudal redaction; the history of the Troubadours, by Fauriel; even the far-back cumbrous old Hindu epics, as indicating the Asian eggs out of which European chivalry was hatch’d; Ticknor’s chapters on the Cid, and on the Spanish poems and poets of Calderon’s time. Then always, and, of course, as the superbest poetic culmination-expression of feudalism, the Shaksperean dramas, in the attitudes, dialogue, characters, &c., of the princes, lords and gentlemen, the pervading atmosphere, the implied and express’d standard of manners, the high port and proud stomach, the regal embroidery of style, &c.

  ‡ Of these rapidly-sketch’d hiatuses, the two which seem to me most serious are, for one, the condition, absence, or perhaps the singular abeyance, of moral conscientious fibre all through American society; and, for another, the appalling depletion of women in their powers of sane athletic maternity, their crowning attribute, and ever making the woman, in loftiest spheres, superior to the man.

  I have sometimes thought, indeed, that the sole avenue and means of a reconstructed sociology depended, primarily, on a new birth, elevation, expansion, invigoration of woman, affording, for races to come, (as the conditions that antedate birth are indispensable,) a perfect motherhood. Great, great, indeed, far greater than they know, is the sphere of women. But doubtless the question of such new sociology all goes together, includes many varied and complex influences and premises, and the man as well as the woman, and the woman as well as the man.

  § The question hinted here is one which time only can answer. Must not the virtue of modern Individualism, continually enlarging, usurping all, seriously affect, perhaps keep down entirely, in America, the like of the ancient virtue of Patriotism, the fervid and absorbing love of general country? I have no doubt myself that the two will merge, and will mutually profit and brace each other, and that from them a greater product, a third, will arise. But I feel that at present they and their oppositions form a serious problem and paradox in the United States.

  ǁ “SHOOTING NIAGARA.”—I was at first roused to much anger and abuse by this essay from Mr. Carlyle, so insulting to the theory of America—but happening to think afterwards how I had more than once been in the like mood, during which his essay was evidently cast, and seen persons and things in the same light, (indeed some might say there are signs of the same feeling in these Vistas)—I have since read it again, not only as a study, expressing as it does certain judgments from the highest feudal point of view, but have read it with respect as coming from an earnest soul, and as contributing certain sharp-cutting metallic grains, which, if not gold or silver, may be good hard, honest iron.

  a For fear of mistake, I may as well distinctly specify, as cheerfully included in the model and standard of these Vistas, a practical, stirring, worldly, moneymaking, even materialistic character. It is undeniable that our farms, stores, offices, dry-goods, coal and groceries, enginery, cash-accounts, trades, earnings, markets, &c., should be attended to in earnest, and actively pursued, just as if they had a real and permanent existence. I perceive clearly that the extreme business energy, and this almost maniacal appetite for wealth prevalent in the United States, are parts of amelioration and progress, indispensably needed to prepare the very results I demand. My theory includes riches, and the getting of riches, and the amplest products, power, activity, inventions, movements, &c. Upon them, as upon substrata, I raise the edifice design’d in these Vistas.

  b The whole present system of the officering and personnel of the army and navy of these States, and the spirit and letter of their trebly-
aristocratic rules and regulations, is a monstrous exotic, a nuisance and revolt, and belong here just as much as orders of nobility, or the Pope’s council of cardinals. I say if the present theory of our army and navy is sensible and true, then the rest of America is an unmitigated fraud.

  c After the rest is satiated, all interest culminates in the field of persons, and never flags there. Accordingly in this field have the great poets and literatuses signally toil’d. They too, in all ages, all lands, have been creators, fashioning, making types of men and women, as Adam and Eve are made in the divine fable. Behold, shaped, bred by orientalism, feudalism, through their long growth and culmination, and breeding back in return—(when shall we have an equal series, typical of democracy?)—behold, commencing in primal Asia, (apparently formulated, in what beginning we know, in the gods of the mythologies, and coming down thence,) a few samples out of the countless product, bequeath’d to the moderns, bequeath’d to America as studies. For the men, Yudishtura, Rama, Arjuna, Solomon, most of the Old and New Testament characters; Achilles, Ulysses, Theseus, Prometheus, Hercules, Æneas, Plutarch’s heroes; the Merlin of Celtic bards; the Cid, Arthur and his knights, Siegfried and Hagen in the Nibelungen; Roland and Oliver; Roustam in the Shah-Nemah; and so on to Milton’s Satan, Cervantes’ Don Quixote, Shakspere’s Hamlet, Richard II., Lear, Marc Antony, &c., and the modern Faust. These, I say, are models, combined, adjusted to other standards than America’s, but of priceless value to her and hers.

  Among women, the goddesses of the Egyptian, Indian and Greek mythologies, certain Bible characters, especially the Holy Mother; Cleopatra, Penelope; the portraits of Brunhelde and Chriemhilde in the Nibelungen; Oriana, Una, &c.; the modern Consuelo, Walter Scott’s Jeanie and Effie Deans, &c., &c. (Yet woman portray’d or outlin’d at her best, or as perfect human mother, does not hitherto, it seems to me, fully appear in literature.)