Long Live Hitch
I was increasingly sympathetic to the Palestinians by then, and was hoping that if any Arab state would outgrow the humiliation of the 1973 defeat by Israel, it would be a secular one and not a Saudi-type or otherwise theocratic manifestation, so I said “yes” without any particular reflection. Accordingly, I was taken to a villa to meet Sabri al-Banna, known as “Abu Nidal” (“father of struggle”), who was at the time emerging as one of Yasser Arafat’s main enemies. The meeting began inauspiciously when Abu Nidal asked me if I would like to be trained in one of his camps. No thanks, I explained. From this awkward beginning there was a further decline. I was then asked if I knew Said Hammami, the envoy of the PLO in London. I did in fact know him. He was a brave and decent man, who in a series of articles in the London Times had floated the first-ever trial balloon for a two-state solution in Israel/Palestine. “Well tell him he is a traitor,” barked my host. “And tell him we have only one way with those who betray us.” The rest of the interview passed as so many Middle Eastern interviews do: too many small cups of coffee served with too much fuss; too many unemployed heavies standing about with nothing to do and nobody to do it with; too much ugly furniture, too many too-bright electric lights; and much too much faux bonhomie. The only political fact I could winnow, from Abu Nidal’s vainglorious claims to control X number of “fighters” in Y number of countries, was that he admired the People’s Republic of China for not recognizing the State of Israel. I forget how I got out of his office.
Somewhat more intellectually testing was my encounter with the Iraqi Communist Party, then a real power in the state and in the society (and the only faction in Iraq which for secular and internationalist reasons did recognize the State of Israel). I was taken to its downtown offices, there to meet Dr. Rajim Ahina. It was amazing to see how closely he stuck to the party line on every detail. When I asked why the Communists had agreed to sit on the governing council with the Ba’athists who used to shoot them and torture them, he replied that Iraq under the Ba’ath had become the only Arab state to give diplomatic recognition to East Germany: a response almost as boring and dank as Abu Nidal on Beijing. But at this point Mazen did me a favor and left the room, abdicating for a while the role of “minder.” Dr. Ahina suddenly became less wooden and more animated. Many of the Party’s leaders and activists were being secretly arrested, he told me. Here was a list of their names, in English. Could I take it back with me to London? I slid the folded piece of paper into my inside pocket. A moment like that is obviously very much more eloquent and informative than any amount of choreographed question-and-answer.
Later that night Mazen took me to dinner on a houseboat on the Tigris to meet a man named Yahya Thanayan who owned his own printing press. This old boy, as I thought of him, had been in prison under every regime in Baghdad since the British. The worst of all, he told me, had been his imprisonment under the current one. He had received the personal attentions of the dreaded Nadim Kzar, head of the secret police (who had recently been executed as part of the process by which Saddam Hussein was annexing all such powers to himself). However, Thanayan went on, he nonetheless believed that the Ba’athist government was the best that the unhappy country had yet had to endure. He was a cultivated man and did not seem to be suffering from any gruesome repressed masochism. And Mazen, too, half-Kurdish as he was and absolutely not cut out for life in any sort of Sparta, seemed genuine in acknowledging the regime’s achievements. Oil had been nationalized and was not, as in neighboring Saudi Arabia or Iran, the property of a horde of venal monarchs and their princelings. Arab unity and secularism were being preached in the face of a tide of reaction sweeping the region.
So the article which I eventually wrote, while it certainly emphasized political repression, attempted to be fair on these points. Iraq was investing in its people; its constitution at least formally defined it as an Arab and Kurdish state (which was more than its NATO neighbor Turkey had ever done for its largest minority); it was modernizing and non-Islamic in its rhetoric. Yet I still grimaced when I re-read the piece, because what I left out was the most important thing of all: the X factor that was later summarized so well by the Iraqi dissident Kanan Makiya in the title of his book The Republic of Fear. What I omitted, because I didn’t really understand it, was the sheerly irrational. What I should have been noticing was hidden in the spaces between the ostensible words. I should have paid more attention to the way Dr. Ahina’s expression had changed when he found himself unobserved. I should have registered the way that people almost automatically flinched at the mention of the name Saddam Hussein. I should have been more observant when, taken to one of the vaunted new clinics of Baghdad after I briefly became ill, I had not been alone with the young doctor for upward of a minute when he asked me in a whisper if I could help him get out of the country. (Later on, reporters who had been in Baghdad would debate whether the fear was so palpable that you could cut it with a knife, or so thick that you could actually eat it.)
I followed developments in Iraq after I got home, and began belatedly to appreciate that I had been shown the way things were actually pointing. Saddam Hussein soon made himself president and not long after that launched an all-out assault on the Iraqi Communists, smashing his main rival to the Left with a campaign of arrests and torture that was a mere foretaste of things to come. He began to spend more of his country’s vast wealth on re-armament, clearly not intending to abide by the border truce he had signed with Iran. He also began to make Baghdad a haven for international gangsters. Just after New Year’s Day in 1978, hugely to my horror and dismay, an agent of Abu Nidal’s walked into the office of Said Hammami in Hay Hill in Mayfair and shot him dead. I had in fact gone to see Hammami on my return from London, and told him that this obscure Palestinian in Baghdad was making threatening noises at him. Said had shrugged — he had heard this kind of nasty bravado before. Now I was in the position, not just of having delivered a warning from a terrorist, but of having seen the threat explicitly carried out. This was the opening of an astonishing spree of murder and mayhem: in his day Abu Nidal’s name was almost as notorious as Osama bin Laden’s was later to become. He went on to bomb Rome and Vienna airports, and to assassinate several of Arafat’s more negotiation-minded lieutenants. Issam Sartawi, the PLO delegate to the Socialist International, was gunned down while talking to my friend Vassos Lyssarides, leader of the Socialist Party of Cyprus. Every time a possible “back channel” was opened between Israelis and Palestinians, a long arm would reach out from Iraq, and the Palestinian interlocutor would be slain.
Even Iraqis in London lived under the Republic of Fear. My main contact at the embassy was the cultural officer, Naji Sabry al-Hadithi. He was a fairly literate and civilized fellow with a wonderful feeling for English, and he would invite me to lavish lunches and once to an Iraqi soirée musicale at his home. I invited him to dinner in turn at my crummy apartment in Islington and noticed after he had departed that he had left a bag behind. It turned out to contain a small rug, some Cuban cigars, some top-dollar single malt Scotch and a few other classy items: I could of course return them if I felt high-minded enough (I meant to, but I didn’t). This was interesting: I was a fairly junior writer on a small socialist weekly. What did the Iraqis do when they wanted to butter up more senior members of the media, or of other elements of the Establishment? I was later to find out. But before I could decide to start reducing my contact with Naji, he was recalled to Baghdad where first one and then two of his brothers had been accused of plotting against “the leadership.” One of them, a former envoy to Moscow, was very painfully killed. The other was very painfully treated but survived. Naji, who had such love for English, was put in charge of the regime’s English-language Baghdad Observer, an illiterate rag given over to the diffusion of menacing gibberish and abject leader-worship.
A small further inducement was offered to my magazine. The Iraqi embassy paid for a full-page advertisement, in which the Ba’athist regime offered all Iraqi Jews the right to come home a
nd reclaim their property and citizenship. This attempt at restitution for the deportations and confiscations that had followed 1948 — and the public hangings of Jews that had followed Israel’s victory in 1967 — was no doubt as hypocritical as Saddam’s pro forma recognition of the Kurds. But at least it was the compliment that vice paid to virtue. In Baghdad I had sometimes teased Mazen by asking him how many Jews had accepted the offer and come back. “A trickle,” was his invariable reply, until one day he couldn’t keep it up anymore and said “not even Mr. Ben-Trickle has exercised his right of return.”
As the repression and terror in Iraq became more theatrically cruel, a group called CARDRI (Campaign for the Restoration of Democratic Rights in Iraq) was founded, by an old Communist friend of mine from Oxford named Fran Hazelton. It joined the list of many good causes from Chile to South Africa that drew the signatures of “Left” members of Parliament and intellectuals. I still have its archives and membership lists in my possession. But I admit that I let my own interest lapse a bit and that I wasn’t in any case able to get another visa to visit the country. I also stopped hearing from my former Iraqi friends as the pall over the country thickened and as the long insane war with Iran, launched by Saddam in 1979, with the support of the pious born-again creep Jimmy Carter, went pitilessly on. Under cover of this war, Saddam made a deliberate attempt at the extirpation of the Kurdish people by deploying weapons of mass destruction. He also began the building of a nuclear reactor at Osirak, badly hit but not destroyed by the Israelis in 1981. I kept in occasional touch with the Kurdish exile office in Washington, where by then I lived, and with some elements of the Iraqi Left. (My old Communist acquaintance Dr. Rajim Ahina managed to escape from Baghdad and died in London, where he is buried next to Karl Marx in Highgate Cemetery.)
In the spring of 1990 I flew from Washington to Aspen, Colorado, to attend a summit meeting between George H.W. Bush and Margaret Thatcher. Mrs. Thatcher arrived seeming distinctly frazzled and out of sorts: the Bush administration was clearly leaning toward Chancellor Kohl’s reunified Germany as its new best friend in Europe, and her own good friend Ian Gow had been blown up by the Provisional IRA a few nights before. And then the entire picture was altered by one bold stroke: Saddam Hussein announced that the state of Kuwait, a member state of the United Nations, the Arab League, and many other international assemblies, had overnight become the nineteenth province of Iraq.
I spent that extraordinary weekend at Aspen in two minds and in two places. This was plainly a case of undisguised aggression and annexation, and one quaked to think what the civilians of Kuwait were undergoing. The Iraqi general in charge of the “operation,” I soon enough learned, was Ali Hassan al-Majid, known as “Chemical Ali” for his atrocities in Kurdistan. On the other hand, the Bush administration had been telling the Iraqis that it was neutral in the long-standing border dispute between Baghdad and the Kuwaiti royal family, and as between Ba’athists and feudal emirs there didn’t seem to be that much worth fighting over. It was true that Saddam Hussein had not long before employed poison gas against what President Bush insultingly persisted in calling “his own” people, but it was likewise true that the war material for this outrage had been supplied by the Reagan administration.
I have to admit, also, and with shame, that my own personal animosity against Bush was a factor in itself. I had simply detested the way in which he had lied his way as vice president through the Iran-contra scandal, cringe-makingly claiming to have been “out of the loop” while the White House ran an off-the-books private government based on illegal profits from the Ayatollah and some Central American mobsters. And I had coldly hated the way in which he won the 1988 election, allowing his less fastidious operators to smear the wretched Michael Dukakis with racist innuendo about Willie Horton. During the day in Aspen I hung out with my press colleagues and attended the increasingly bellicose high-level briefings at which Mrs. Thatcher shed all her earlier gloom and began to puff out like the ruff of some great cat in her enthusiasm for a fight. Here was an area of the world where the British had bases and traditions and expertise: What price fatboy Helmut Kohl now? One felt one could actually see her inserting the lead into the presidential pencil. In the evenings, I would go to the unfashionable edge of Aspen and hang out at Owl Farm in Woody Creek, home of the storied Hunter Thompson. In these booze-fueled and crepuscular surroundings, in the intervals of our own midnight gunplay with rows of empty bottles ranged against high-velocity rifles, the talk was all of the war-machine and its revival: of the United States finding a new fear-object after the fall of Communism, and speculations of a similar tone.
I have never been able to rid myself of the view that Bush was not really surprised to read the first reports from Kuwait — I watched him receive them very calmly — and only became upset when he learned that Saddam Hussein had taken the entire country. The whole thing stank of a pre-arranged carve-up gone wrong. It was almost impossible to read the transcript of his envoy’s last meeting with Saddam and to form any other opinion. Ambassador April Glaspie, whom I had known briefly in London, explicitly told the Iraqi dictator that the United States took no position on his quarrel with the Kuwaitis. Had Saddam taken only the Rumaila oil field and the Bubiyan and Warba islands, there would have been no casus belli. I printed the Glaspie memorandum in Harper’s magazine, along with some highly critical commentary, and made several speeches and media appearances saying that any war would be fought, in effect, on false pretenses. (It had not occurred to me at the time, or not with full awareness, that if Saddam Hussein could have been so crazy as to go for broke, and to steal all of Kuwait when he could have had a lucrative chunk of it for the asking, why then he might be such a deranged megalomaniac that he could no longer discern even his own interests.)
The official rhetoric of the Bush administration made me suspicious as well. Saddam Hussein was suddenly compared to Hitler by people who had never noticed the resemblance before. Alarmist official propaganda — about Iraqi armored divisions poised on the Saudi border, and about Kuwaiti babies being thrown out of incubators to die on the cold floor — proved to be exaggeration or fabrication. The Saudi tyranny appeared to be the chief beneficiary of the dispatch of Coalition forces, while Saddam’s mad blustering against Israel — and Arafat’s wicked and stupid decision to embrace Saddam — seemed to mean yet another excuse for relegating the question of Palestinian statehood to the end of the queue. So with a fairly good conscience I continued to write and speak against the impending war, and to point out all the contradictions in the Bush position. After all, if Saddam was really Hitler, then surely we were committed not just to rescuing Kuwait but to invading Iraq and finding it a new government? And what gave us the right to do that, we the pals of the Saudis, betrayers of the Kurds, and horsetraders with the Iranian mullahs?
Every now and then, however, I found myself repressing a misgiving or two. Kuwait may not have been a model state, but it had a certain openness and, as Edward Said pointed out publicly, had made room on its small territory at least for a limited parliament, as well as for many Palestinian refugees. All reports from Iraqi dissidents seemed to suggest that the reign of terror inside the country was actually even worse than Washington was alleging. And it seemed that Saddam Hussein was absolutely incapable of realizing that he had made a calamitous mistake. I flew with Bush’s party on Air Force One to Saudi Arabia, asking annoying questions at every opportunity and further irritating the Saudis by asking if I could have an interview with their honored Muslim guest, Field Marshall Idi Amin of Uganda. Then I went up to Dhahran, to the gigantic base where the Coalition was assembling its armada. It was at once clear that Iraq had no chance of holding off, let alone defeating, such a vast and sophisticated force. Any Iraqi conscripts put in the way of this juggernaut would simply be vaporized. Had the Ba’athists learned nothing from their previous military adventures?
When the war did come, not only were those luckless soldiers vaporized but so too were many civilians. Powe
r stations, water supplies, bridges, and other crucial facilities in major cities were likewise hit with so-called smart bombs. And yet, it became clear, the Iraqi leadership was not going to be made to suffer alongside “its” people. Saddam’s Republican Guard units between Kuwait City and Baghdad were left unscathed, while a column of scruffy stragglers and camp followers, trudging away from Kuwait after the surrender, was hit from the sky again and again and smeared all over the road of the Mutla Pass: the press gave this the unimaginative name of the “Highway of Death” but I thought, and wrote, and still think, that it was a grotesque carnival of turkey-shooting sadism. Before the war, my old Marxist comrade Fred Halliday had broken ranks to some extent and told the Left: “You can avoid war, but only by leaving Kuwait in the hands of Saddam Hussein. You can be anti-imperialist, but you will have to decide if imperialism is worse than fascism.” I had been briefly swayed by this but was later to write with scorn that Comrade Halliday had been proved wrong. With Bush, you could have both imperialism and fascism: American and Saudi power restored and the Kuwaiti monarchy returned to power, with a chastened Saddam Hussein allowed to keep his own throne and bluntly admonished to remember from now on who was the boss. This was the very worst of both worlds. When General Norman Schwarzkopf gave his personal permission for Iraq to use its helicopter gunships to restore order in the Iraqi Shi’a south, I thought I had seen the absolute limits of political cynicism.
It was only on revisiting the region in the immediate aftermath that I slowly came to realize that my own logic could be turned, or rather could turn itself, against me. What if the war had led to the downfall of Saddam Hussein, instead of his confirmation in power? Would I not have been morally obliged to say that this was justifiable? The curse-word “fascism” is easily enough thrown around, including by me on occasion, but I give you my oath that it makes a difference to you when you see the real thing at work. Again, it was the element of the sadistic and the irrational — the Götterdämmerung aspect — that caught and held my attention. On his way out of Kuwait, with nothing left to fight for, Saddam Hussein had given the order to set fire to the oilfields and also to smash the wellheads, and thus allow the crude black stuff to run directly into the waters of the Gulf, and there thickly to coagulate. This deliberate eco-catastrophe was almost the equal of his draining of the southern marshes and subsequent incineration of the deliberately aridified environment: the smoke plume from that nightmare had been seen with the naked eye from the space shuttle. Yet with the birds and marine animals of the Gulf choked to death en masse, and the sky itself full of fumes and specks that sometimes blotted out the sun, the predominantly “Green” Left and anti-war movements could still not find a voice in which to call this by its right name. On my way through Europe I went to an anti-war “service” in a beautiful Renaissance church in Rome. The slogan was L’Italia repudia la guerra. “Italy repudiates war” — noble words taken from the country’s antifascist postwar constitution. As I sat amid this highly civilized and polished congregation, all of its members really quite put out by American vulgarity and militarism, I found myself abruptly and chronically bored and repelled by the prevailing smugness. To repudiate war in this morally neuter way was to allow fascism a clear run.