The Preacher of Cedar Mountain

  Unfortunately these salutory results were negatived some six months later by an event that took place in Downey's bar. It was Jim's birthday; he was eighteen and he announced it with pride.

  "And here's where ye join us," said several.

  "No, I don't care about it," said Jim.

  "Ye ain't promise bound now, are ye?"

  "No," replied Jim, "but——"

  "Make him a sweet one with syrup and just a spoonful of the crather to take the curse off."

  Refusing, protesting, half ashamed of his hesitation, Jim downed at a gulp a fruity concoction, much to the delight of the assemblage. It was not so bad as he had expected it to be and the crowd roared at the expression on his face.

  "Ye're a man for yourself now, lad," said a woodsman clapping him on the shoulder. "Come boys, another round to Hartigan's health."

  It could not be said of Jim that he was normal in anything. In a rare and multiplied degree he had inherited the full muscling and robust heart of his folk in both lines of forbears. It was a great inheritance, but it carried its own penalty. The big animal physique holds a craving for strong drink. Physical strength and buoyancy are bound up with the love of bacchanalian riot. Jim had given his word to abstain from liquor until he was of age; he had kept it scrupulously. Now he had tasted of it the pendulum swung full to the other side. That was his nature. His world might be a high world or a low world; whichever sphere he moved in he practised no half-way measures.

  From that eighteenth birthday Jim Hartigan waged ceaseless warfare within himself. During the early days he was an easy victim. Then came a shock that changed the whole aspect of his life, and later one stood beside him who taught him how to fight. But until those events took place, the town of Links knew him for what he was, a reckless, dare-devil youth, without viciousness or malice, but ripe for any extravagance or adventure. His pranks were always begun in fun though it was inevitable that they should lead to serious consequences. It was admitted by his severest critics that he had never done a cruel or a cowardly thing, yet the constant escapades and drinking bouts in which he was ever the leader earned him the name of Wild Jim Hartigan.

  After each fresh exploit his abject remorse was pitiful. And so, little by little, a great nature was purged; his spirit was humbled by successive and crushing defeats. At first the animal rebound was sufficient to set him on his feet unashamed. But during the fourth year after his coming of age, an unrest, a sickness of soul took possession of Jim and no wildness sufficed to lift this gloom. And it was in frantic rebellion against this depression that he entered upon his memorable visit to the Methodist revival.

  * * *

  BOOK II

  THE CONVERSION

  * * *

  CHAPTER VIII

  The Conversion of Jim

  There was much excitement in Methodist circles that autumn. A preacher of power had come from the east. The church was filled to overflowing on Sunday, and a prayer meeting of equal interest was promised for Wednesday night.

  The people came from miles around and there were no vacant seats. Even the aisles were filled with chairs when the Rev. Obadiah Champ rose and bawled aloud in rolling paragraphs about "Hopeless, helpless, hell-damned sinners all. Come, come to-day. Come now and be saved." A wave of religious hysteria spread over the packed-in human beings. A wave that to those untouched was grotesque and incomprehensible.

  "Sure, they ain't right waked up yet," said one of Jim's half-dozen unregenerate friends who had come to sit with him on the fence outside, and scoff at the worshippers. Jim was silent, but a devil of wild deeds stirred irritatingly within him. He looked about him for some supreme inspiration—some master stroke. The crowd was all in the church now, and the doors were closed tight. But muffled sounds of shouting, of murmurings, of halleluiahs were heard.

  "They're goin' it pretty good now, Jim," said another. "But I think you could arouse 'em," he added, with a grin.

  Standing by the church was a tall elm tree; near by was a woodshed with axe, saw, and wood pile. Jim's eye measured the distance from trunk to roof and then, acting on a wild impulse, with visions of folk in terror for their bodies when they professed concern for nothing but their souls, he got the axe, and amid the suppressed giggles and guffaws of his chums, commenced to fell the tree. In twenty minutes the great trunk tottered, crackled, and swung down fair on the roof of the crowded building.

  The congregation had reached a degree of great mental ferment with the revival, and a long, loud murmuring of prayers and groans, with the voice of the exhorter, harsh and ringing, filled the edifice, when with a crash overhead the great arms of the tree met the roof. At first, it seemed like a heavenly response to the emotion of the congregation, but the crackling of small timber, the showering down of broken glass and plaster gave evidence of a very earthly interposition.

  Then there was a moment of silence, then another crack from the roof, and the whole congregation arose and rushed for the door. All in vain the exhorter tried to hold them back. He shrieked even scriptural texts to prove they should stay to see the glory of the Lord. Another flake of plaster fell, on the pulpit this time; then he himself turned and fled through the vestry and out by the back way.

  Jim's following had deserted him, but he himself was there to see the fun; and when the congregation rushed into the moonlight it was like a wasp's nest poked with a stick, or a wheat shock full of mice turned over with a fork. The crowd soon understood the situation and men gathered around the sinner. There was menace in every pose and speech. They would have him up to court; they would thrash him now. But the joyful way in which Jim accepted the last suggestion and offered to meet any or all "this holy minute" had a marked effect on the programme, especially as there were present those who knew him.

  Then the exhorter said:

  "Brethren, let me talk to this heinous sinner. Young man, do you realize that this is the House of God, which you have so criminally destroyed?"

  "The divil an' all it is," said Jim. "Sure, ye ain't got the cheek to call a Methody shindy hall the House of God. I think ye ought to be ashamed of yourself to give a lot of dacent farmers the hysterics like yer doin'."

  "Young man, the spirit of the Lord is mighty, and cometh like a strong wind on the four corners of the house."

  "Then why in the divil did ye blame me for it?" was the answer.

  "Oh, son of Belial! Hell fire and eternal damnation, a portion in the pit that burneth with fire, is the lot of those that desecrate the sanctuary of the Most High. I tell you it were better for you that you had never been born——"

  "But sure, I am born; and it's mesilf that's aloive yet an' going strong."

  "Oh, unregenerate blasphemer——"

  But a sudden cry and commotion interrupted the preacher.

  "Here, lay her down, get some water."

  A little girl had been hurt in the crush and now she had fainted. The threats of the men had roused Jim to his joyful, battle enthusiasm. The onslaught of the preacher had stirred his sense of humour; but the poor, limp, and seemingly dead form of the little girl, a child whom he knew and had often petted, was an attack he was ill-prepared to meet.

  "There, see what you have done. It were better that a millstone were hanged about your neck and that you were cast into the depths of the sea than that you should have harmed this little one. Her blood be on your head."

  The mother was kneeling by the child, unwisely holding up its head. She was praying intently; the air was full of religious fervour. "Oh, God, spare my baby. Oh, God, be merciful."

  Jim heard the words and they entered his soul like a two-edged sword. All the fun of the incident was gone, and all the cruelty, the unkindness, the wickedness, loomed large and larger. With his intense nature, subject to the most violent reactions, the effect was profound. It seemed to him, as he stood there, that a veil dissolved before his eyes and that he saw himself and his life for the first time. There had ever been two natures struggling in his soul, the calm and wise on
e of his Ulster blood of placid Saxon stock, and that of the wild and fiery Celt from Donegal, ready to fight, ready to sing, ever ready for fun, but ever the easy prey of deep remorse in even measure with the mood of passion that foreran and begot it.

  Smitten from within and without, utter humiliation, self-accusation, and abasement filled his soul. Jim sank to the ground by the little girl, and wept in an agony of remorse.

  "Young man," said the exhorter, "if God in His mercy has sent me here to save your soul from eternal damnation by this hellish deed of yours, then shall I rejoice and praise the Lord, that out of fire and brimstone He can create a golden pathway."

  The little girl now opened her eyes and with a cry of relief the mother sought to lift her up, but had not the strength. Jim's mighty arms were eager for service, and with that soft, limp little body against his broad chest, her head on his shoulder, his heart was filled with inexpressible emotion.

  "Bring her in here," and the remnant of the congregation reassembled in the church. In the very front was Jim, sitting by the mother with the little girl between them. His head was bowed on his hands, his elbows on his knees.

  Then the exhorter began again. Full of scriptural texts charged with holy fire, abounding in lurid thoughts of burning lakes, of endless torment; gifted with the fluency that sometimes passes for logic and makes for convincement, he dwelt on the horrors and the might-have-beens. He shouted out his creeds of holiness, he rumbled in his chest and made graphic mouthings. He played on all the emotions until he found the most responsive, and then hammered hard on these. The big broad shoulders before him shook, tears fell from the half-hidden face. Then the preacher chanced to strike on the note, "your mother," and Jim Hartigan's breakdown was complete. He sobbed, "Oh, God, be merciful to me, a sinner," and rising, staggered to a place on the upraised bench—the seat of those who dared to hope for salvation—and wept.

  Carried away by his own vehemence, the exhorter wept, too. There was no human being in the hall who could stand the overwhelming surge of emotion. The congregation wept. Then Jim arose and in broken voice said: "My mother's dying prayer was that I might join the Church and be a witness for God. As sure as she is looking down on me now I promise that I will join His people and niver rest till I have been made fit to stand among those who bear His message. I give my word as a man."

  * * *

  CHAPTER IX

  Jim Hartigan Goes to College

  Hartigan never walked in the middle of the road. He was either in the ditch or on the high place. Having "got religion" it was inevitable, with his nature, that he should become a leader in the fold. That vision of himself as a preacher, fully ordained, which had burst upon him at the revival, filled his mind. His mother's last wish resounded in his ears with all the imperative force of a voice from the grave and he was emotionally ripe for such inner urgings.

  The difficulties in the way of such a course would have daunted most men; but Jim was going strong for the moment, and to him impossibilities were mere trivialities. The Rev. Obadiah Champ, with others who were proud of the new convert, took him before the Board of Deacons and there Jim made his ambitions known. He was illiterate, friendless, penniless, and already twenty-three. He had no taste for study or a life of self-control; meekness and spirituality were as much to his liking now as travelling on a bog is to a blooded horse.

  But his magnificent presence, his glib Irish tongue, his ready wit, his evident warmth and sincerity, were too much for the reverend bearded ones of the Board. They were carried away, as most humans were, by his personal charm. They listened with beaming faces. They cast significant glances at one another. They sent Jim into another room while they discussed his fate. In twenty minutes he was brought back to hear their decision. "Yes, they would accept him as a chosen vessel to bear the grace of God abroad among the people. They would educate him without expense to himself. He might begin his college career at once."

  In the ordinary course, Jim would have set to work with a tutor in Links to prepare himself to enter Coulter College at the next term. But life seemed to order itself in unusual ways when it was a question concerning Jim. He had no home in Links; he had no money to pay a tutor; he was as eager as a child to begin the serious work; and his ardour burnt all the barriers away. He became at once an inmate of Coulter, a special protégé of the president's, admitted really as a member of the latter's family, and bound by many rules and promises. In preparation for his formal entry he was required to devote six hours a day to study, and those who knew him of old had given the president a hint to exact from Jim his "wurd as a mahn" that he would do his daily task.

  In looking back on those days Jim used to revile them for their uselessness and waste. What he did not understand until life had put him through the fire was that the months at Coulter broke him to harness. It was beyond the wildest imagining that a youth brought up as Jim had been should step from a life of boisterous carousing in a backwoods settlement into a seminary and find congenial or helpful occupation among books. And yet the shock, the change of environment, the substitution of discipline for license and, above all, the heroic struggle of the man to meet this new order of existence—these were the things, the fine metals of a great soul, which life was hammering, hammering into shape.

  What this period meant to Jim no one but himself knew. The agony of spirit and of body was intense. He had given his word to go through with it and he did. But every instinct, every association of his old life led his mind abroad. Every bird that flew to the roof or hopped on the lawn was a strong attraction; every sound of a horse's hoof aroused his wayward interest; and the sight of a horse sent him rushing incontinently to the window. At the beginning, the football captain had pounced on him as the very stuff he needed, and Jim responded as the warhorse does to the bugle. He loved the game and he was an invaluable addition to the team. And yet, helpful as such an outlet was for his pent-up energy, his participation merely created new tortures, so that the sight of a sweater crossing the lawn became maddening to him in the hours of study. He had never liked books, and now as the weeks went by he learned to loathe them.

  It is greatly to be feared that in a fair, written examination with an impartial jury, Jim Hartigan would have been badly plucked on his college entrance. But great is the power of personality. The president's wife behaved most uncollegiately. She interested herself in Jim; she had interviews with the examiners; she discovered in advance questions to be asked; she urged upon the authorities the absolute necessity of accepting this promising student. The president himself was biased. He hinted that the function of examiners was not so much to make absolute measurement of scholastic attainments as to manifest a discretionary view of possibilities, and to remember that examination papers were often incapable of gauging the most important natural endowments of the candidate; that sometimes when it was necessary to put a blood horse over a five-barred gate, the wisest horseman laid the gate down flat.

  The admonitions were heeded, the gate laid flat, and the thoroughbred entered the pasture. But to Jim, caught up in the wearisome classroom grind, the days held no glimmer of light. Of what possible value, he asked himself again and again, could it be to know the history of Nippur? Why should the cuneiforms have any bearing on the morals of a backwoods Canadian? Would the grace of God be less effective if the purveyor of it was unaware of what Sprool's Commentaries said about the Alexandrian heresy? Was not he, Jim Hartigan, a more eloquent speaker now, by far, than Silas McSilo, who read his Greek testament every morning? And he wrote to the Rev. Obadiah Champ: "It's no use. I don't know how to study. I'm sorry to get up in the morning and glad to go to bed and forget it. I'd rather be in jail than in college. I hate it more every day." But Jim had given his "wurd as a mahn" and he hammered away sadly and sorrowfully as one who has no hope, as one who is defeated but continues to fight merely because he knows not how to surrender.

  * * *

  CHAPTER X

  Escape to Cedar Mountain

  It is
generally admitted that a college offers two main things, book learning and atmosphere. Of these the latter is larger and more vital, if it be good. If the college lose ground in either essential, the loss is usually attributable to a leading set of students. Coulter was losing ground, and the growth of a spirit of wildness in its halls was no small worry to the president. He knew whence it sprang, and his anxiety was the greater as he thought of it. Then a happy inspiration came. Jim's dislike of books had intensified. He had promised to study for one year. According to the rules, a student, after completing his first year, might be sent into the field as an assistant pastor, to be in actual service under an experienced leader for one year, during which he was not obliged to study.

  To Jim this way out was an escape from a cavern to the light of day, and every officer of Coulter College breathed a sigh of relief as he packed his bag and started for the West.

  It was in truth a wending of the Spirit Trail when Jim set out; as if the Angel of Destiny had said to the lesser Angel of Travel: "Behold, now for a time he is yours. You can serve him best." Jim's blood was more than red; it was intense scarlet. He hankered for the sparkling cups of life, being alive in every part—to ride and fight and burn in the sun, to revel in strife, to suffer, struggle, and quickly strike and win, or as quickly get the knockout blow! Valhalla and its ancient fighting creed were the hunger in his blood, and how to translate that age-old living feeling into terms of Christianity was a problem to which Jim's reason found no adequate answer. He talked of a better world, of peace and harps and denial and submission, because that was his job. He had had it drilled into him at Coulter; but his flashing eye, his mighty sweeping hand, gave the lie to every word of meekness that fell from his school-bound tongue. He longed for life in its fullest, best, most human form. He was fiery as a pirate among the wild rowdies he had lived with yet he had that other side—a child or a little girl could bully him into absolute, abject submission.