Peter the Great
No one knows what feelings of regret Charles, studying the panorama before him, may have had about his decision not to accompany the Turkish army. Had he been there to add his forceful voice to that of the Tatar Khan (who had wept in frustration when the Grand Vizier signed the peace treaty), a different decision might have been reached. He rode silently through the watching Turkish soldiers to the tent of the Grand Vizier. With Poniatowski and an interpreter at his side, he entered rudely, still wearing his spurs and dirty boots, and flung himself exhausted on a sofa near the sacred green banner of Mohammed. When the Grand Vizier came in, accompanied by the Khan and a crowd of officers, Charles asked that they withdraw so that he could speak to Baltadji in private. The two men drank a ceremonial cup of coffee in silence and then Charles, making an extreme effort to control his feelings, asked why the Grand Vizier had let the Russian army go. "I have won enough for the Porte," replied Baltadji calmly. "It is against Mohammed's law to deny peace to an enemy who begs it." Charles asked whether the Sultan would be satisfied with so limited a victory. "I have command of the army and I make peace when I will," answered Baltadji.
At this point, unable to contain his frustration, Charles rose from his seat and made a final appeal. As he had not been a party to the treaty, would the Grand Vizier lend him a fraction of the Turkish army and a few cannon so that he might pursue the Russians, attack and win far more? Baltadji refused, declaring that the Faithful must not be led by a Christian.
The game was over and Charles was beaten. From that moment, he and Baltadji Were mortal enemies and each worked mightily to get rid of the other. The Grand Vizier stopped payment of the Swedish daily allowance, forbade merchants to sell provisions to the Swedes and intercepted the King's mail. Charles retaliated by complaining bitterly to the Sultan about Baltadji's behavior. In particular, he set his agents in Constantinople to spreading the rumors that the real reason the Grand Vizier had let the Tsar and his army escape was that he had been massively bribed.
The story took root in Russia, too. One version was that Catherine—some say without the knowledge of her husband, others say with Peter's private consent—had ordered Shafirov to promise the Grand Vizier a vast sum, including her own jewels, to secure the Tsar's freedom.
In retrospect, the story seems exaggerated. Baltadji was promised 150,000 roubles, which is a large sum, but that this was the reason he made peace on relatively mild terms seems unlikely. He had other reasons: He was not primarily a warrior, his troops were reluctant to fight, he feared a new war with Austria and was glad to end this war with Russia, he disliked the fanatical Russophobia of the Khan Devlet Gerey and wanted him leashed. Further, he had undoubtedly been told that messages had been sent to Charles XII and that at any minute the Swedish King might ride into camp, demanding a battle of annihilation. Indeed, should Charles arrive and Peter be captured, he would be in the complicated position of having two of the greatest sovereigns in Europe, both without their armies and powerless, as his "guests." The diplomatic implications were unthinkable. And, from the Ottoman point of view, Baltadji had achieved all his objectives. The territory Russia had taken from the Sultan was now fully restored. What more should one ask from a treaty of peace?
None of this was solace for Charles. A unique opportunity, a moment when overwhelming power could be applied against an almost helpless foe, had been lost—and not just lost, but deliberately thrown away. Thereafter, although Charles worked hard and helped incite three more brief wars between the Tsar and the Ottoman Empire, the opportunity never returned. Poltava remained decisive in Peter's war against Charles; the Pruth did not upset this. Peter realized this as well as Charles. "They had the bird in their hand there," he said later, "but it will not happen again."
The Grand Vizier had won the Battle of Pruth, although no one, especially the Sultan, was to thank him. Peter and Charles both lost, the former less than he might have, the latter because he gained nothing where he might have gained everything. Peter's allies, the hospodars of Moldavia and Walachia, almost lost: one of his lands, the other his head.
The handing over of Cantemir, Prince of Moldavia, was one of the Grand Vizier's original conditions for peace. The Hospodar had hidden under the baggage of the Tsaritsa Catherine in one of the wagons, and only three of his men knew where he was. Shafirov was therefore able to tell the Grand Vizier truthfully that it was impossible to surrender Cantemir as, since the first day of the battle, no one had seen him. The Grand Vizier waved the matter aside, declaring contemptuously, "Well, let us speak no more about it. Two great empires should not prolong a war for the sake of a coward. He will soon enough meet with his deserts."
Cantemir escaped with the Russians, collected his wife and children in Jassy and, along with twenty-four leading Moldavian boyars, returned to Russia with the Tsar's army. There, Peter showered favors on him, giving him the title of Russian prince and granting him large estates near Kharkov. His son entered diplomatic service and became Russian ambassador to England and France. Cantemir's principality, Moldavia, was not so lucky. Baltadji gave the Tatars permission to ravage the towns and villages by fire and sword.
The fate of Brancovo, Hospodar of Walachia, who had first betrayed the Sultan and then betrayed the Tsar, had an appropriate twist: The Turks never trusted him again. Although he was warned that a tide of disfavor was running against him in Constantinople, and although he began sending large sums of money to Western Europe to prepare for a comfortable exile, Brancovo delayed his own departure. In the spring of 1714, he was arrested and sent to Constantinople. There, on his sixtieth birthday, together with his two sons, he was beheaded.
* * *
The treaty signed on the Pruth ended the war, but did not bring peace. Peter, heartsick at having to hand over Azov and Tagonrog, procrastinated until Charles XII should be sent out of Turkey. Shafirov, now superseding Tolstoy as senior Russian diplomat in Constantinople, urgently pressed the Grand Vizier to expel the Swedish King. Baltadji tried. "I wish the Devil would take him because I now see that he is king only in name, that he has no sense in him and is like a beast," the Grand Vizier told Shafirov. "I will try to get rid of him somehow or other." Baltadji failed because Charles flatly refused to go. Meanwhile, the King's agents in Constantinople were working actively to undermine Baltadji himself. Peter continued to delay, sending orders to Apraxin not to destroy the fortifications at Azov just yet, but to await further instructions. When, under pressure, Shafirov promised the Turks that Azov would be surrendered within two months, Peter again wrote to Apraxin, telling him to level the walls of the fortress, but not to damage the foundations, and to keep exact plans so that, if some new change occurred, the fortress could quickly be rebuilt.
In November, five months after the Pruth singing, Azov and Tagonrog still had not been given up. Charles' agents used this fact, skillfully blended with rumors that the Grand Vizier had let the Tsar escape because carts loaded with Russian gold had rumbled up to his tent on the Pruth, to procure the fall of Baltadji. He was replaced by Yusuf Pasha, the Janissary Aga, who, to Charles' satisfaction, used the non-surrender of Azov and Tagonrog as a pretext for declaring a new war on Russia. Shafirov, Tolstoy and young Sheremetev were sent back to the Seven Towers. Tolstoy, at this point, wrote Peter begging to be allowed to return to Russia. He had been in Turkey under painful conditions for ten years, and the negotiations he had been conducting had now been taken over by Shafirov, his superior. Peter agreed, but the Turks did not, informing the aging diplomat that he must wait until a final treaty had been signed, whereupon he could return with Shafirov.
There was no fighting in this new war, and it ended quietly when, in April 1712, Peter finally surrendered Azov and Tagonrog. In fact, Apraxin was on such good terms with the Turkish pasha who came to occupy the forts that he managed to sell all the guns, powder, supplies and four of the Russian ships which remains, all for a handsome price, even though one Russian captain later assured Whitworth that the vessels sold were so rotten that they
would "fall to pieces in the first storm." This peace agreement quickly came to naught when Yusuf Pasha was overthown and succeeded by Suleiman Pasha, who listened to Charles' continuing complaints that the Tsar still had not removed his troops from Poland. On December 10, 1712, The Turks declared war a third time to enforce this article of the treaty. Again, Shafirov, backed by the envoys of Britain and Holland, successfully smoothed matters over before actual fighting began. "This war," Shafirov wrote to Golovkin, "is disliked by the whole Turkish people and is begun by the sole will of the Sultan, who from the very beginning was not content with the Peace on the Pruth and raged greatly against the Grand Vizier because he did not profit as he ought by fortunate circumstances."
In April 1713, Ahmed III assembled his army, declared war a fourth time and, with Poniatowski at his elbow, drew up new and even more devastating terms of peace to be imposed on Russia: The entire Ukraine was to be ceded to Turkey; all of Peter's conquests, including St. Petersburg, were to be returned to Sweden. Peter met this threat my simply refusing to send a new envoy empowered to discuss the matter. As time passed, the Sultan's ardor for war passed. He began to doubt the wisdom of invading Russia, and he began to see Charles as the source of many of his difficulties. The Pasha of Bender was instructed to increase the pressure on the King of Sweden to depart the Ottoman Empire and go home. Negotiations with Russia continued; grand viziers came and went—Suleiman Pasha was succeeded by Ibrahim Pasha, then by Damad Ali Pasha, he Sultan's favorite son-in-law. Finally, on October 18, 1713, this fourth war in three years ended when the Sultan ratified the Treaty of Adianople. Shafirov, Tolstoy and Michael Sheremetev were kept in prison, however, until the final designation of the Russian-Turkish frontier. In December 1714, the envoys were at least released and allowed to go home. The months of incarceration and suspense had overcome young Michael Sheremetev, who went mad in the Seven Towers and died on the way home; Shafirov and Tolstoy were to continue to play major roles in the reign of Peter the Great.
Looking back on the Pruth disaster, it was not difficult for Peter to understand his mistakes. He had abandoned his normally cautious tactics, the waiting game which had been so successful against Charles XII. Instead, he had adopted Charles' role and plunged impetuously into the Ottoman Empire, trusting for support and provisions from an ally who proved unfaithful. He had been misinformed about the strength of the Turkish army, and he had miscalculated the speed with which the Grand Vizier could move. He had continued his advance even after learning that the Turkish army was across the Danube and marching north. Later, he explained that he had felt compelled to continue "in order not to place in despair the Christians who implored [my] aid." In fact, the Christians most important to his campaign, the Walachians, had betrayed him.
Nevertheless, although it failed, Peter's march to the Pruth heralded the opening of a new avenue in Russian history. A Russian tsar had invaded the Balkans; Russian infantry had marched to within forty miles of the Danube; Russian cavalrymen had watered their horses in the Danube 500 miles southwest of Kiev. A further presage was Peter's summons to the Balkan Christians to rise against the infidel and welcome his Russians as liberators. This dramatic appeal planted a hardy seed and the idea that Russia would act as Orthodox champion of the Balkan Slavs took root and grew.
Defeat on the Pruth and his final treaty with the Sultan ended forever Peter's southern ambitions. With the hauling down of the Russian flag and the destruction of the forts at Azov and Tagonrog, the dream of his youth and the work of sixteen years came to an end. "The Lord God drove me out of his place like Adam out of paradise," said Peter of Azov. During his lifetime, there would be no Black Sea fleet. The mouth of the Don remained closed, and all Russian ships would continue to be forbidden on the sea, which would remain the Sultan's private lake. Not until the time of Catherine the Great would Russia conquer the Crimea, open the Don, force the Strait of Kerch and finally achieve what Peter had begun.
Russia simply was not strong enough to accomplish simultaneously everything that Peter wanted. He was still at war with Sweden, he was building St. Petersburg and he was trying, through sweeping reforms and reorganization, to reshape the Muscovite tsardom into a new, technologically modern European state. In this last, overriding purpose, the Baltic and St. Petersburg were more important than the Black Sea and Azov. If Peter had chosen differently, if he had stopped the building on the Neva, if he had poured that energy and labor and money into colonizing the Ukraine, if he had withdrawn his soldiers and his seamen from Poland and the Baltic and had sent them all against the Turks, then a Russian fleet flying Peter's flag might have sailed the Black Sea in his lifetime. He chose differently. The south was abandoned for the west, the Baltic took priority over the Black
Sea. The ultimate direction of Russia under Peter the Great was to be toward Europe, not toward the Ottoman Empire.
Peter himself was candid about his loss and clear about its implications: He wrote to Apraxin:
Although it is not without grief that we are deprived of those places where so much labor and money have been expended, yet I hope that by this very deprivation we shall greatly strengthen ourselves on the other side [the Baltic], which is incomparably of greater gain to us.
Later, Peter gave an even more succinct appraisal of what had happened to him on the Pruth: "My 'good fortune' consisted in having received only fifty blows when I was condemned to receive a hundred."
43
THE GERMAN CAMPAIGN AND FREDERICK WILLIAM
Leaving the Pruth behind, Peter and Catherine traveled north into Poland. There and in Germany, Peter's objective was to pick up the momentum of Poltava and resume the war against Sweden. The first step was to reassure his allies, Augustus of Poland and Frederick IV of Denmark, that the disaster on the Pruth had not shaken his resolve to force Charles XII to an acceptable peace. More immediately, Peter meant to visit Germany in order to take a cure at Carlsbad and to witness the marriage of his son Alexis to Princess Charlotte of Wolfenbuttel. All of these projects and even Peter's travel route had been made possible by Poltava; before the destruction of the Swedish army, Charles XII had dominated Poland and made it physically impossible for the Tsar to pass through Poland into Germany. Now, the Swedes had vanished and Charles was far away in Turkey. For the rest of his life, Peter traveled through the German states almost as frequently and securely as he traveled through Russia.
Peter needed to rest and recover from the exhaustion, depression and illness which had attended his disastrous summer in the Balkans. Even as he traveled by water down the Vistula to Warsaw, where he spent two days, then farther to Thorn, where he left Catherine, the Tsar was sick. In Posen, he had a violent colic and remained in bed for several days before continuing on to Dresden and Carlsbad where he was to take the waters. This was a dreary process of drinking mineral water that was supposed to clear out the system; often it did so unpleasantly, and Whitworth, who was accompanying Peter, faithfully informed his masters in London that the Tsar was suffering "a violent looseness." Peter found it dull from the beginning and complained to Catherine:
Katerinushka, my friend, how are you? We arrived here well, thank God, and tomorrow begin our cure. The place is so merry you might call it an honorable dungeon, for it lies between such high mountains that one scarcely sees the sun. Worst of all, there is no good beer. However, we hope God will give us health from the waters. I send you herewith a present, a new-fashioned clock, put under glass on account of the dust. ... I could not get more [because] of my hurry, for I was only one day in Dresden.
From Carlsbad, Peter went back to Dresden, remaining a week. He stayed at the Golden Ring Inn, rather than at the royal palace, and at the inn he chose a low-ceilinged room of the porter rather than one of the main guest suites. He went to a tennis court, took a racquet and played. Twice he visited a paper factory and made sheets of paper with his own hands. He called on Johann Melchior Dinglinger, the court jeweler, whose gorgeous construction in jewels, precious metals and e
namel were famous throughout Europe. (A year later, visiting Dresden, Peter insisted on spending a week living in Dinglinger's house.) He passed three hours with Andrew Gartner, the court mathematician and mechanician, who was famous for his inventions. Peter was especially interested in a machine which Gartner had designed to carry people or objects from one floor of a house to another: in short, an elevator. In gratitude for his visit, the Tsar gave Gartner an armful of sables, suggesting that he make himself a warm coat for the winter.
On October 13, Peter arrived at Torgau, the castle of the Queen of Poland, where his son was to be married. This site, rather than Dresden, had been chosen so that the ceremony could be private, without the necessity of inviting the King of Prussia, the Elector of Hanover and other German princes, thus avoiding problems of protocol and saving time for the Tsar and money for the bride's father, the Duke of Wolfenbuttel. The wedding took place on Sunday, October 14, 1711, in the great hall of the palace. In order to increase the illuminated brilliance of the occasion, the windows were covered and the walls hung with mirrors to reflect the light of thousands of candles. The Orthodox service was performed in Russian, except that the bride, who had been converted from Lutheranism to become the consort of a future tsar, was ritually questioned in Latin. A marriage supper in the Queen's apartments was followed by a ball, after which, reported a contemporary chronicler, "His Great Tsarish Majesty gave his fatherly blessing in a most touching manner to the newly married pair and himself conducted them to their bedchamber." That same night, before retiring, Peter managed to write to Menshikov: