The Lives of the Noble Grecians & Romans, Volume I

  NICIAS

  CRASSUS, in my opinion, may most properly be set against Nicias, and the Parthian disaster compared with that in Sicily. But here it will be well for me to entreat the reader, in all courtesy, not to think that I contend with Thucydides in matters so pathetically, vividly, and eloquently, beyond all imitation, and even beyond himself, expressed by him; nor to believe me guilty of the like folly with Timæus, who, hoping in his history to surpass Thucydides in art, and to make Philistus appear a trifler and a novice, pushes on in his descriptions, through all the battles, sea-fights, and public speeches, in recording which they have been most successful, without meriting so much as to be compared, in Pindar’s phrase, to—

  “One that on his feet

  Would with the Lydian cars compete.”

  He simply shows himself all along a half-lettered, childish writer; in the words of Diphilus—

  “—of wit obese,

  O’erlarded with Sicilian grease.”

  Often he sinks to the very level of Xenarchus, telling us that he thinks it ominous to the Athenians that their general, who had victory in his name, was unwilling to take command in the expedition; and that the defacing of the Hermæ was a divine intimation that they should suffer much in the war by Hermocrates, the son of Hermon; and, moreover, how it was likely that Hercules should aid the Syracusans for the sake of Proserpine, by whose means he took Cerberus, and should be angry with the Athenians for protecting the Egesteans, descended from Trojan ancestors, whose city he, for an injury of their king Laomedon, had overthrown. However, all these may be merely other instances of the same happy taste that makes him correct the diction of Philistus, and abuse Plato and Aristotle. This sort of contention and rivalry with others in matter of style, to my mind, in any case, seems petty and pedantic, but when its objects are works of inimitable excellence, it is absolutely senseless. Such actions in Nicias’s life as Thucydides and Philistus have related, since they cannot be passed by, illustrating as they do most especially his character and temper, under his many and great troubles, that I may not seem altogether negligent, I shall briefly run over. And such things as are not commonly known, and lie scattered here and there in other men’s writings, or are found amongst the old monuments and archives, I shall endeavour to bring together; not collecting mere useless pieces of learning, but adducing what may make his disposition and habit of mind understood.

  First of all, I would mention what Aristotle has said of Nicias, that there had been three good citizens eminent above the rest for their hereditary affection and love to the people, Nicias the son of Niceratus, Thucydides the son of Melesias, and Theramenes the son of Hagnon, but the last less than the others; for he had his dubious extraction cast in his teeth, as a foreigner from Ceos, and his inconstancy, which made him side sometimes with one party, sometimes with another, in public life, and which obtained him the nickname of the Buskin.

  Thucydides came earlier, and, on the behalf of the nobility, was a great opponent of the measures by which Pericles courted the favour of the people.

  Nicias was a younger man, yet was in some reputation even whilst Pericles lived; so much so as to have been his colleague in the office of general, and to have held command by himself more than once. But on the death of Pericles, he presently rose to the highest place, chiefly by the favour of the rich and eminent citizens, who set him up for their bulwark against the presumption and insolence of Cleon; nevertheless, he did not forfeit the good-will of the commonalty, who, likewise, contributed to his advancement. For though Cleon got great influence by his exertions—

  “—to please

  The old men, who trusted him to find them fees,”

  yet even those, for whose interest and to gain whose favour he acted, nevertheless observing the avarice, the arrogance, and the presumption of the man, many of them supported Nicias. For his was not that sort of gravity which is harsh and offensive, but he tempered it with a certain caution and deference, winning upon the people, by seeming afraid of them. And being naturally diffident and unhopeful in war, his good fortune supplied his want of courage, and kept it from being detected, as in all his commands he was constantly successful. And his timorousness in civil life, and his extreme dread of accusers, was thought very suitable in a citizen of a free state; and from the people’s good-will towards him, got him no small power over them, they being fearful of all that despised them, but willing to promote one who seemed to be afraid of them; the greatest compliment their betters could pay them being not to contemn them.

  Pericles, who by solid virtue and the pure force of argument ruled the commonwealth, had stood in need of no disguises nor persuasions with the people. Nicias, inferior in respects, used his riches, of which he had abundance, to gain popularity. Neither had he the nimble wit of Cleon to win the Athenians to his purposes by amusing them with bold jests; unprovided with such qualities, he courted them with dramatic exhibitions, gymnastic games, and other public shows, more sumptuous and more splendid than had been ever known in his or in former ages. Amongst his religious offerings, there was extant, even in our days, the small figure of Minerva in the citadel, having lost the gold that covered it; and a shrine in the temple of Bacchus, under the tripods, that were presented by those who won the prize in the shows or plays. For at these he had often carried off the prize, and never once failed. We are told that on one of these occasions, a slave of his appeared in the character of Bacchus, of a beautiful person and noble stature, and with as yet no beard upon his chin; and on the Athenians being pleased with the sight, and applauding a long time, Nicias stood up, and said he could not in piety keep as a slave one whose person had been consecrated to represent a god. And forthwith he set the young man free. His performances at Delos are, also, on record, as noble and magnificent works of devotion. For whereas the choruses which the cities sent to sing hymns to the god were wont to arrive in no order, as it might happen, and, being there met by a crowd of people crying out to them to sing, in their hurry to begin, used to disembark confusedly, putting on their garlands, and changing their dresses as they left the ships, he, when he had to convoy the sacred company, disembarked the chorus at Rhenea, together with the sacrifice, and other holy appurtenances. And having brought along with him from Athens a bridge fitted by measurement for the purpose, and magnificently adorned with gilding and colouring, and with garlands and tapestries: this he laid in the night over the channel betwixt Rhenea and Delos, being no great distance. And at break of day he marched forth with all the procession to the god, and led the chorus, sumptuously ornamented, and singing their hymns, along over the bridge. The sacrifices, the games, and the feast being over, he set up a palm-tree of brass for a present to the god, and bought a parcel of land with ten thousand drachmas which he consecrated; with the revenue the inhabitants of Delos were to sacrifice and to feast, and to pray the gods for many good things to Nicias. This he engraved on a pillar, which he left in Delos to be a record of his bequest. This same palm-tree, afterwards broken down by the wind, fell on the great statue which the men of Naxos presented, and struck it to the ground.

  It is plain that much of this might be vainglory, and the mere desire of popularity and applause; yet from other qualities and carriages of the man one might believe all this cost and public display to be the effect of devotion. For he was one of those who dreaded the divine powers extremely, and, as Thucydides tells us, was much given to arts of divination. In one of Pasiphon’s dialogues, it is stated that he daily sacrificed to the gods, and keeping a diviner at his house, professed to be consulting always about the commonwealth, but for the most part inquired about his own private affairs, more especially concerning his silver mines; for he owned many works at Laurium, of great value, but somewhat hazardous to carry on. He maintained there a multitude of slaves, and his wealth consisted chiefly in silver. Hence he had many hangers-on about him, begging and obtaining. For he gave to those who could do him mischief no less than to those who deserved well. In short, his timidity was
a revenue to rogues, and his humanity to honest men. We find testimony in the comic writers, as when Teleclides, speaking of one of the professed informers, says:—

  “Charicles gave the man a pound, the matter not to name,

  That from inside a money-bag into the world he came;

  And Nicias, also, paid him four; I know the reason well,

  But Nicias is a worthy man, and so I will not tell.”

  So, also, the informer whom Eupolis introduces in his Maricas, attacking a good, simple, poor man:—

  “How long ago did you and Nicias meet?

  I did but see him just now in the street.

  The man has seen him and denies it not,

  ’Tis evident that they are in a plot.

  See you, O citizens! ‘tis fact,

  Nicias is taken in the act.

  Taken, Fools! take so good a man

  In aught that’s wrong none will or can.”

  Cleon, in Aristophanes, makes it one of his threats:—

  “I’ll outscream all the speakers, and make Nicias stand aghast.”

  Phrynichus also implies his want of spirit and his easiness to be intimated in the verses—

  “A noble man he was, I well can say,

  Nor walked like Nicias, cowering on his way.”

  So cautious was he of informers, and so reserved, that he never would dine out with any citizen, nor allowed himself to indulge in talk and conversation with his friends, nor give himself any leisure for such amusements; but when he was general he used to stay at the office till night, and was the first that came to the council-house, and the last that left it. And if no public business engaged him, it was very hard to have access, or to speak with him, he being retired at home and locked up. And when any came to the door, some friend of his gave them good words, and begged them to excuse him, Nicias was very busy; as if affairs of state and public duties still kept him occupied. He who principally acted this part for him, and contributed most to this state and show, was Hiero, a man educated in Nicias’s family, and instructed by him in letters and music. He professed to be the son of Dionysius, surnamed Chalcus, whose poems are yet extant, and had led out the colony to Italy and founded Thurii. This Hiero transacted all his secrets for Nicias with the diviners; and gave out to the people what a toilsome and miserable life he led for the sake of the commonwealth. “He,” said Hiero, “can never be either at the bath or at his meat but some public business interferes. Careless of his own and zealous for the public good, he scarcely ever goes to bed till after others have had their first sleep. So that his health is impaired and his body out of order, nor is he cheerful or affable with his friends, but loses them as well as his money in the service of the state, while other men gain friends by public speaking, enrich themselves, fare delicately and make government their amusement.” And in fact this was Nicias’s manner of life, so that he well might apply to himself the words of Agamemnon:—

  “Vain pomp’s the ruler of the life we live

  And a slave’s service to the crowd we give.”

  He observed that the people, in the case of men of eloquence, or of eminent parts, make use of their talents upon occasion, but were always jealous of their abilities, and held a watchful eye upon them, taking all opportunities to humble their pride and abate their reputation; as was manifest in their condemnation of Pericles, their banishment of Damon, their distrust of Antiphon the Rhamnusian, but especially in the case of Paches who took Lesbos, who, having to give an account of his conduct, in the very court of justice unsheathed his sword and slew himself. Upon such considerations, Nicias declined all difficult and lengthy enterprises; if he took a command, he was for doing what was safe; and if, as thus was likely, he had for the most part success, he did not attribute it to any wisdom, conduct, or courage of his own, but, to avoid envy, he thanked fortune for all, and gave the glory to the divine powers. And the actions themselves bore testimony in his favour; the city met at that time with several considerable reverses, but he had not a hand in any of them. The Athenians were routed in Thrace by the Chalcidians, Calliades and Xenophon commanding in chief. Demosthenes was the general when they were unfortunate in Ætolia. At Delium they lost a thousand citizens under the conduct of Hippocrates; the plague was principally laid to the charge of Pericles, he, to carry on the war, having shut up close together in the town the crowd of people from the country who, by the change of place, and of their usual course of living, bred the pestilence. Nicias stood clear of all this; under his conduct was taken Cythera, an island most commodious against Laconia, and occupied by the Lacedæmonian settlers; many places, likewise, in Thrace, which had revolted, were taken or won over by him; he shutting up the Megarians within their town, seized upon the isle of Minoa; and soon after, advancing from thence to Nisæa, made himself master there, and then making a descent upon the Corinthian territory, fought a successful battle, and slew a great number of the Corinthians with their captain Lycophron. There it happened that two of his men were left by an oversight, when they carried off the dead, which when he understood, he stopped the fleet, and sent a herald to the enemy for leave to carry off the dead; though by law and custom, he that by a truce craved leave to carry off the dead was hereby supposed to give up all claim to the victory. Nor was it lawful for him that did this to erect a trophy, for his is the victory who is master of the field, and he is not master who asks leave; as wanting power to take. But he chose rather to renounce his victory and his glory than to let two citizens lie unburied. He scoured the coast of Laconia all along, and beat the Lacedæmonians that made head against him. He took Thyrea, occupied by the Æginetans, and carried the prisoners to Athens.

  When Demosthenes had fortified Pylos, and the Peloponnesians brought together both their sea and land forces before it, after the fight, about the number of four hundred native Spartans were left ashore in the isle Sphacteria. The Athenians thought it a great prize, as indeed it was, to take these men prisoners. But the siege, in places that wanted water, being very difficult and untoward, and to convey necessaries about by sea in summer tedious and expensive, in winter doubtful, or plainly impossible, they began to be annoyed, and to repent their having rejected the embassy of the Lacedæmonians, that had been sent to propose a treaty of peace, which had been done at the importunity of Cleon, who opposed it chiefly out of a pique to Nicias; for, being his enemy, and observing him to be extremely solicitous to support the offers of the Lacedæmonians, he persuaded the people to refuse them.

  Now, therefore, that the siege was protracted, and they heard of the difficulties that pressed their army, they grew enraged against Cleon. But he turned all the blame upon Nicias, charging it on his softness and cowardice, that the besieged were not yet taken. “Were I general,” said he, “they should not hold out so long.” The Athenians not unnaturally asked the question, “Why, then, as it is, do not you go with a squadron against them?” And Nicias standing up resigned his command at Pylos to him, and bade him take what forces he pleased along with him, and not be bold in words, out of harm’s way, but go forth and perform some real service for the commonwealth. Cleon, at the first, tried to draw back, disconcerted at the proposal, which he had never expected; but the Athenians insisting, and Nicias loudly upbraiding him, he thus provoked, and fired with ambition, took upon him the charge, and said further, that within twenty days after he embarked, he would either kill the enemy, upon the place, or bring them alive to Athens. This the Athenians were readier to laugh at than to believe, as on other occasions, also, his bold assertions and extravagances used to make them sport, and were pleasant enough. As, for instance, it is reported that once when the people were assembled, and had waited his coming a long time, at last he appeared with a garland on his head, and prayed them to adjourn to the next day. “For,” said he, “I am not at leisure to-day; I have sacrificed to the gods, and am to entertain some strangers.” Whereupon the Athenians, laughing, rose up, and dissolved the assembly. However, at this time he had good fortune, and in conju
nction with Demosthenes, conducted the enterprise so well that within the time he had limited, he carried captive to Athens all the Spartans that had not fallen in battle.

  This brought great disgrace on Nicias; for this was not to throw away his shield, but something yet more shameful and ignominious, to quit his charge voluntarily out of cowardice, and voting himself, as it were, out of his command of his own accord, to put into his enemy’s hand the opportunity of achieving so brave an action. Aristophanes has a jest against him on this occasion in the Birds:—

  “Indeed, not now the word that must be said

  Is, do like Nicias, or retire to bed.”

  And, again, in his Husbandmen:—

  “I wish to stay at home and farm,