The Selector of Souls
His sycophants arrive, bow and scrape before him. Nurse Anu would like to chop him to pieces before their eyes.
Around midnight, Nurse Anu enters Vikas Kohli’s room.
That fearsome face, innocent in repose. Any minute now, he’ll open his eyes and try to charm her again with his movie-star smile. She clasps her wrist. Pulse: normal.
Feelings? Complete detachment, as if she were soaring above, everything two-dimensional below. Here nothing matters, everything is temporary. The larger story is all she can see. She thinks, This is what Tagore called Airplane Morality.
If she does what she is considering doing, she will pay. Her soul will enter fish, fowl or insect. What if she returns as a man and Vikas’s soul is sent to be her wife? Wouldn’t that be karmic justice? Nurse Anu almost laughs out loud.
Only in Bollywood do women turn into avengers. Only the slayer-goddess Durga Devi wreaks havoc. Only in the Canadian novel Rano sent can a woman escape by hiding in the hills while the war against women continues. If she does what she is thinking of doing, redemption will require the appropriate penance ritual, the feeding of many brahmins, donations to the poor, and the full recognition that retribution was not hers to deliver.
And there’s that inside little voice … that goody-goody voice. It tells her to find a priest right now on this Diwali night, confess and say “through Jesus Christ our Lord” and save herself from sin.
No—visit a priest afterwards.
At 9 a.m. the next morning Nurse Anu is walking out of the hospital lobby after her shift, when she hears a young woman say Vikas’s name. She’s dressed in a lemon short-sleeve shirt of a material that stretches tight over large breasts. Spikey sandals below her jeans. Twenty-four? Twenty-five? Straight hip-length hair tied at the nape of her neck. About Anu’s height, but a little heavier. She stands at the reception kiosk and asks again for Vikas’s room number in a tentative voice.
Even at this distance, Anu can almost taste the fear in that young woman’s mouth.
“Your good name, please?” The receptionist demands, looking up.
“Nisha Kohli.”
Very sweet, very docile. Mother of Vikas’s two sons.
The receptionist’s gaze slides sideways. She shuffles her paperwork strangely and looks uncomfortable.
Nurse Anu approaches. “Mrs. Kohli? I was just going to his floor. I can lead you there.”
In the elevator, Nisha Kohli keeps her gaze on the ground. Anu’s eyes travel from the massive solitaire on Mrs. Kohli’s ring finger to the bruises that run between her gold bangles all the way up her forearm to the hem of her sleeve. Are these what caused the receptionist’s discomfort?
Anu reaches out, touches the closest bruise. “Were you hurt in the bombing?” she asks.
The younger woman jerks away. “Oh no, no. I—uh—fell.” Her gaze drops to the floor again.
“Very bad bruising, Mrs. Kohli,” says Anu. “It doesn’t look as if it’s from a fall. Did someone hurt you?”
“No, Sister,” And after a pause, she says, “Dhanyavad—thank you for asking.”
One more story. This young woman’s parents have sent her into battle without training, weapons or armour. She is locked in mortal combat with no strategy for attack or retreat. “Please tell me, do you need help? Is someone hurting you?” Nurse Anu steals a glance—above her kajal, Nisha Kohli’s eyes are rimmed in red and shimmering with tears.
Only a few days ago, thanks to activists and women’s organizations, Parliament has declared that beatings, insults, ridicule, humiliation, name-calling, threats, disposal or keeping of a woman’s wedding gifts are crimes against women’s human rights. But laws don’t transform society overnight, and Nisha Kohli must be trying as hard as Anu did to stay married.
“No, no, it’s all right,” says the younger woman.
The doors swish open. A man in a business suit turns from his vantage point in the hall. “Mrs. Kohli!” He rushes to the doorway. Does he not see the young woman’s state? A reporter in salwar-kameez rises from a chair, microphone in hand. “Hello, ma’am,” she says, as if the woman she addresses looks whole and hearty. “What do Mr. Kohli’s doctors say?”
The new Mrs. Kohli brushes her forefinger across the corner of each eye, raises her chin, and strides forward to meet the press.
Three-forty a.m. by the clock above the nurses’ station. Pre-Diwali fireworks crack to life. A car honks, a scootie-horn blows on the street below. Nurse Anu’s inner voice is silent. Her oath. Her vow of healing. There’s a blank spot in her memory where they should be. This is the test of all her training, the only test that matters.
Jesus says forgive, turn the other cheek. Gandhi taught non-violence.
And look what happened to both of them!
Luck doesn’t always come calibrated correctly. It needs manual adjustment from time to time.
Do the right thing just because it is the right thing, with the professional’s detachment. Play your role like Dr. Gupta, regardless of who is the patient, regardless of the effect on said patient, without attachment to outcome.
Just as Lord Krishna counselled Lord Arjun.
The Gujarati nurse has been fasting almost 37 days and with only a few days to go before the end of Ramadan, can hardly stand up. “Go home,” Anu says to the grateful young woman. “I’ll look after the patient.”
What is right action? What is dharma? Is it not to go to the defense of a woman whose soul is being crushed, who cannot act for herself? Is it not to do what should be done for justice to prevail? Not the law—justice! Oh, where is Lord Golunath? She has no idea where to find an ojha in Delhi.
If she does not act, her experience will be of no use to other women. But is this the right act? Nurse Anu can persuade herself it is, even without extensive proof. Still she arms herself with one of the digital recorders used by the doctors.
Could Mrs. Kohli’s bruises be caused by someone else? No.
Thy Will be done—but how can I know what is Thy Will and not my own?
She must overcome conscience and empathy to become a selector of souls, and do what must be done.
Nurse Anu takes four potassium chloride ampules from her tray and fills a syringe—50 cc. She enters Vikas’s room. The IV-pack is dripping sweetness into his dreams. He sleeps—baby boy innocent, just as he would after hitting her.
An intense act of will brings her forward. Rational anger courses through her nerves like fire. She disconnects the tubing running from the IV to the cannula jabbed beneath his skin.
For the sake of the young woman in a lemon shirt with bruises down her forearms—hopeful young wife, as Anu once was. For killing her love, for robbing the beauty from her life. For the years in which death claimed Anu while living. For the years of Chetna’s life that she missed. For a brave man shot in his blue eye, for the many Christians who lost the focal point for their prayers. For the witnesses who disappeared, the judges who were transferred. Non nobis solum.
If she fixes her syringe to the cannula and shakes Vikas awake, two slits will open on his face. Thin lines of glittering jet eyes will look into hers. They will light with recognition for one instant.
Memory will pin him forever to that moment, half-risen, mouth a little open, eyes bulging in shock. Hands rising to clutch her throat, then clutching his chest instead. His well-feared face will turn into a cartoon. Two ruby drops of blood will appear where the cannula went in. One swab—they will be gone before they can brown. Oops, Mr. Kohli—your nurse made a medical mistake.
Something will leave her when the deed is done. The day nurse will arrive. Nurse Anu will discuss charts, changes in treatments, lab work to be sent in that day, x-rays and ultrasounds to be carried out. She will deal with the pain of others. She will transfer her patients to the next nurse—all will be well.
Nurse Anu will wait so no one will think she left in haste, till the raucous chittering of birds ushers in a blue-tinted dawn. In the nurses’ changing area, Anu will remove her cap and ap
ron and make a cup of strong Nescafé. Doctors’ rounds will begin. The day nurse will visit patients who need medication, then the nurses aides will do their rounds. Vikas’s body will be discovered. The press will descend.
She will be questioned, but the post-mortem will show cardiac arrest. So many bodies are piled in Delhi’s morgues, it will take months. And no one will dream of checking potassium levels.
Mrs. Nisha Kohli will be a widow, but at least she will no longer feel the mind-numbing panic Nurse Anu remembers so well.
You want to kill a man, a conscious, living breathing person, another human being. Is this Anu?
Would it be an act of generosity or one of selfish revenge?
For conceit, for lack of empathy. He who has none, deserves none of mine.
You have no right—only his mother had that right, and only before he became conscious. Because it’s creating that is difficult.
She should believe as a Christian that his soul will suffer in hell for the suffering he has caused her and Chetna, for the suffering of Father Pashan. When you’re Christian, you don’t have to be judge or executioner. But she can’t help it—she believes as a Hindu that his soul will return. As a rat, a frog, maybe a crow.
Better still, may he return as a Muslim, a Sikh, a Christian, a Parsi or a Jew. Karmic justice, if there is any.
Kill Vikas and he will have won by making her act like him. But … kill Vikas and she will feel larger, no longer helpless. Will that change be reversible?
She approaches the bed.
The glittering eyes are open and he is staring at her. “Anupam! What’s in that syringe?”
“Could be sodium pentothal, could be potassium chloride.” Her voice comes out evenly, as if her heart isn’t jumping in surprise at his sudden recognition. “If it’s sodium pentothal, you’ll talk and talk, and you might even tell the truth. If it’s potassium chloride …”
She describes how he will die, and how his death will feel. And Vikas yells. He grabs for her but is restrained by his leg still hung in traction. She backs away a safe distance.
“The doors and walls are thick here, Vikas. And I’m the only one on duty in this ward. It seems you have been cruel, not only to me …”
Vikas is pressing back into the pillows now, recoiling from her upheld syringe, “Anu, I didn’t know your precious padri would die!”
The mistaken confession takes Anu’s breath away. “I was referring to your cruelty to your wife.”
“Oh—”
“But you’ve just provided more reason why justice should be done.”
“You’re still angry about that little church and that padri, after eight years? Burning churches and gurdwaras is just a first step.”
“Toward what?”
“A pure Hindu Reich. By 2025 we’ll have no more Muslim, Christian, Sikh or Jewish terrorists. No more Muslim bombs like the ones today. Think of it! Frighten non-Hindus enough to make them leave, and eliminate the rest.”
He makes it simple enough that it almost sounds profound.
“And women?”
“Oh, mothers shall be honoured!”
“And daughters, sisters and wives? Must they be beaten, as I was?”
“What lies you make up, Anu,” says Vikas. “Look at you, so full of anger. Why do you make up such lies? Why do you hate me so?”
Nurse Anu says, “I met your second wife in the elevator. I saw her bruises.”
“All these new glass doors in the city. Must have walked into one.”
She answers this with silence.
“Aha—you’re jealous, you’re jealous!”
She stands looking down at him.
“C’mon, yar! You’d kill me just for hitting her once or twice?” Vikas gives a hard-edged laugh. “Why not let me off with a lecture?”
Nurse Anu holds up her recorder. “I could just put your confession on the net and it will become like the stains of your karma. Or I could give it to Amanjit Singh for evidence.”
Vikas tries to laugh, but stops in a spasm of pain. When he collects himself, he attacks, that voice hammering at her. “Seven years after we exterminated your lover and his conversion factory, we’re still here. RSS leaders said Gandhi would be killed for giving half of India to create Pakistan—it happened. We said the Babri Masjid would be demolished, and wasn’t their damn shrine brought down brick by brick? We said that India should be nuclear, and it happened a week after our chaps in the BJP were elected. What we say will happen, happens.”
“Justice can also happen, Vikas.”
“Ha! Three years ago we exterminated thousands of Muslims and all that happened was inquiry after inquiry. Each time our money and connections move us closer and closer to the magic word. Power. Power suit, power lunch, power drink. Total Power!
“And we will come to power again, because those who go to the polls worship Mother India and don’t read English. Majority rules, darling, the majority Hindu community!” He winces, and all of a sudden has run out of energy. He lies back on the pillow, his face grey.
He must be very tired, his whole body must be hurting. How pathetic he looks with his leg suspended, and one arm in a cast. Her gaze drops to the syringe, to her hand holding the syringe. “In a few minutes, the great Prince Vikas might turn into a frog. Or come back as a woman,” she says.
“Bloody rubbish.” Vikas strains to sit up, to get at her, as monitors of his vital signs arc and flash all around. “Touch a hair on my head, and you’ll be in trouble.”
“Sometimes,” Anu says, “people in intensive care can become paralyzed after accidents. Some fall into a state of coma for long periods. It’s a strange feeling, Vikas, like going back to a time before birth. You’ll be unable to lift a finger. You’ll be dependent on the kindness of nurses, as you were dependent on the health and kindness of your mother. Would it be better for you to die than to live?”
True fear, the kind Anu felt every day for nine years, dawns on Vikas’ face.
“Help!” he yells.
Everyone will hear. But most will feel it’s Nurse Anu’s dharma to answer.
She turns her cheek. The one with the faded scar, in which sensation is not the same as in the other. She could be considering his plea, she could be steeling herself against him.
The needle in her hand approaches Vikas’s skin. Her gaze rises for a moment—outside, the sun is lifting off into incandescence. The wisdom of the universe vibrates around her.
Acknowledgements
Demographers estimate that 45 million baby girls were missing in India in the nineties, and 42.4 million from 2001-2008 as a result of prenatal selection. Worldwide, 160 million girls are estimated missing since the 1970s. Those missing girls inspired this novel. Some characters began from A Pair of Ears, a short story included in English Lessons and Other Stories (Goose Lane, 1996). Readers of What the Body Remembers (Knopf Canada, 1999) will recognize Mem-saab as Roop, Sardar-saab as Sardar-ji.
In the US, I am obliged to Dr. Melita Beise, Ron Cesar, Jim Ptacek, Dr. Catharine Malloy and Hari Iyer who gave of their time for interviews. Judy Bridges gave me friendship and working space at Redbird Studios. I appreciated the comments of fellow novelists of the Redbird Writer’s Group led by Elaine Bergstrom (pen name Marie Kiraly). I thank members of SAWNET, the South Asian Women’s listserv for wide-ranging opinions on issues of contraception, abortion, motherhood and fertility. I am very grateful to Indira and Jit Singh Pasrich for their generous hospitality and a writer’s studio in 2008. The Ragdale Foundation awarded me fellowships in 2009 and 2010. I appreciate Susan Tillet, Regin Igloria and the many writers and artists I met during my residencies, for their deep respect for the creative spirit. My greatest debt is to my husband, David Baldwin, whose love, patience and humour over seven years helped me bring this book alive.
In India, Dhanshri Brahme of the UNFPA, social worker Sandhya Gautam, Sister Monica Joseph and the sisters of Jesus and Mary, the sisters of Loreto Convent Delhi, Mrs. Janet Chawla of Matrika, Dr.
Sharad Iyengar and Dr. Kirti Iyengar, founders of Action Research and Training in Health, and Firoza Mehrotra of UNIFEM contributed time, ideas, expertise and concern. Dr. Kimberley Chawla of East West Medical Centre scoured Indian newspapers daily for articles that would help me, reviewed several sections of the novel and provided invaluable medical expertise. Any errors thereafter are my responsibility. For warm hospitality, intense discussion on development issues, and the experience of the hills, I thank Aloka and V.K. Madhavan of the Central Himalayan Rural Action Group (Chirag.org) in the Kumaon hills, and Subhash Mendhapurkar of Social Uplift Through Rural Action (Sutra.org.in) in Jagjitnagar. Conversations with a man of huge spirit and courage, Father Cedric Prakash of Prashant, ranged from issues of fundamentalism and caste to Indian Christianity. I am deeply obliged to Tejinder Singh for his generous hospitality in Shimla, and expeditions to Karsog and Kotgarh. These places contributed, along with Kumaon, to the creation of Gurkot and Jalawaaz. Warm acknowledgement to traditional healer Bhagirathi Devi and her family for a homestay in Sunkiya, India.
Madhu Kishwar’s writings in Manushi inspired Anamika Devi’s ten-armed form. I owe the pink poster image to artist Nivedita Jadhav of the Asmita Collective. I am indebted to the late film critic Amita Malik for many discussions over the years on the subject of motherhood, creativity and their relationship to a woman’s self-respect.
In Canada, my gratitude to Brian Brett for his urging to explore paradoxes, and bring more balance to the narrative. Thank you to Satwinder and Parm Bains for most gracious hospitality in Vancouver, and Cindy Birks Rinaldi for her love and steadfast encouragement. Grants from the Canada Council provided a vote of confidence and capital infusion for research exactly when I needed it.
My first readers David Baldwin, Jaya Bhattacharji Rose, Laurel Boone, Judy Bridges and Ena Singh provided valuable suggestions and corrections. They may disagree with opinions expressed in this novel.