The Sympathizer

  When Lana was finished, the audience clapped, whistled, and stomped, but I sat silent and stunned as she bowed and gracefully withdrew, so disarmed I could not even applaud. As the Poet introduced the next performer, all I heard was bang bang, and when Lana returned to the table reserved for the performers, with the seat next to her left empty by the singer who had replaced her, I told Bon I would be back in ten minutes. I heard him say, Don’t do it, you stupid bastard, but without further thought I began my walk across the lounge. The hardest thing to do in talking to a woman was taking the first step, but the most important thing to do was not to think. Not thinking is more difficult than it sounds, and yet, with women, one should never think. Never. It simply won’t do. The first few times in approaching girls, during my lycée years, I had thought too much, hesitated, and, as a result, flailed and failed. But even so, I discovered that all the childhood bullying directed at me had toughened me, making me believe that being rejected was better than not having the chance to be rejected at all. Thus it was that I approached girls, and now women, with such Zen negation of all doubt and fear the Buddha would approve. Sitting down next to Lana and thinking of nothing, I merely followed my instincts and my first three principles in talking to a woman: do not ask permission; do not say hello; and do not let her speak first.

  I had no idea you could sing like you do when I first met you, I said. She looked at me with eyes that evoked those on ancient Grecian statues, empty and yet expressive. Why would you? I was only sixteen.

  And I was only twenty-five. What did I know? I leaned close to be heard over the music and to offer her a cigarette. Fourth principle: give a woman the chance to reject something else besides me. If she declined the cigarette, as any of our proper young women should, I had an excuse to take one myself, which gave me a few seconds to say something while she focused on my cigarette. But Lana unexpectedly accepted, giving me the chance to fire up her cigarette with a suggestive flame, as I had once lit up Ms. Mori. What do your mother and father think of all this?

  They think it’s a waste of time to sing and dance. I suppose you agree with them?

  I lit my own cigarette. If I agreed with them, would I be here?

  You agree with everything my father says.

  I agree with only some of the things your father says. But I don’t disagree with anything.

  So you agree with me when it comes to music?

  Music and singing keep us alive, give us hope. If we can feel, we know we can live.

  And we know we can love. She blew smoke away from me, though I would have been delighted to have her blow smoke in my eyes or on any part of my body. My parents fear singing will ruin me for marriage, she said. What they want for me is to get married tomorrow to someone very respectable and very rich. You’re neither of those things, are you, Captain?

  Would you rather I be respectable and rich?

  You’d be much less interesting if you were.

  You might be the first woman in the history of the world who’s ever felt that way, I said. All this time I kept my gaze fixed on hers, an enormously difficult task given the gravitational pull exerted by her cleavage. While I was critical of many things when it came to so-called Western civilization, cleavage was not one of them. The Chinese might have invented gunpowder and the noodle, but the West had invented cleavage, with profound if underappreciated implications. A man gazing on semi-exposed breasts was not only engaging in simple lasciviousness, he was also meditating, even if unawares, on the visual embodiment of the verb “to cleave,” which meant both to cut apart and to put together. A woman’s cleavage perfectly illustrated this double and contradictory meaning, the breasts two separate entities with one identity. The double meaning was also present in how cleavage separated a woman from a man and yet drew him to her with the irresistible force of sliding down a slippery slope. Men had no equivalent, except, perhaps, for the only kind of male cleavage most women truly cared for, the opening and closing of a well-stuffed billfold. But whereas women could look at us as much as they wanted, and we would appreciate it, we were damned if we looked and hardly less damned if we didn’t. A woman with extraordinary cleavage would reasonably be insulted by a man whose eyes could resist the plunge, so, just to be polite, I cast a tasteful glance while reaching for another cigarette. In between those marvelous breasts bumped a gold crucifix on a gold chain, and for once I wished I were a true Christian so I could be nailed to that cross.

  Care for another cigarette? I said, our gazes meeting once more as I offered her my pack. Neither of us acknowledged my expert appraisal of her cleavage. Instead, she silently accepted my offer, reached forth her delicate hand, plucked out a cigarette, inserted it between her candied lips, waited for it to be ignited from a flame in my hand, and then, gradually, smoked the cigarette until it dwindled to a handful of ashes, easily blown away. If a man survived the time taken to smoke the first cigarette, he had a fighting chance on the beachhead of a woman’s body. That I had survived a second cigarette boosted my confidence immeasurably. Thus, when the permed chanteuse whose chair I occupied returned, it was with confidence that I stood up and said to Lana, Let’s go to the bar. Principle five: statements, not questions, were less likely to lead to no. She shrugged and offered me her hand.

  Over the next hour, in between the times when Lana scorched the earth and the hair on my forearms with a few more songs, I learned the following. She loved vodka martinis, of which I ordered her three. Each one was shaken with top-shelf liquor in whose clear solution floated a pair of plump green olives, the suggestive nipples of pimentos protruding from them. Her employer was an art gallery in tony Brentwood. She had had boyfriends, plural, and when a woman discussed past boyfriends, she was informing you that she was evaluating you in comparison with defective and effective partners past. Although I was too tactful to ask about politics or religion, I learned that she was socially and economically progressive. She believed in birth control, gun control, and rent control; she believed in the liberation of homosexuals and civil rights for all; she believed in Gandhi, Martin Luther King Jr., and Thich Nhat Hanh; she believed in nonviolence, world peace, and yoga; she believed in the revolutionary potential of disco and the United Nations of nightclubs; she believed in national self-determination for the Third World as well as liberal democracy and regulated capitalism, which was, she said, to believe that the invisible hand of the market should wear the kid glove of socialism. Her favorite singers were Billie Holiday, Dusty Springfield, Elvis Phuong, and Khanh Ly, and she believed Vietnamese people could also sing the blues. Of American cities, she believed New York was where she wanted to live if she could not live in Los Angeles. But of all the things I learned about her, the most important was this: whereas most Vietnamese women kept their opinions to themselves until they were married, whereon they never kept their opinions to themselves, she was not hesitant to say what she thought.

  At the end of the hour I waved Bon over, desperate for another pair of ears to relieve the stress on mine. He, too, was punchy with cognac, its influence making him unusually voluble. Lana was not above socializing with a common man, and for the next hour they became partners on a walk down memory lane, reminiscing about Saigon and songs while I quietly quaffed my cognac, discreetly admiring Lana’s legs. Longer than the Bible and a hell of a lot more fun, they stretched forever, like an Indian yogi or an American highway shimmering through the Great Plains or the southwestern desert. Her legs demanded to be looked at and would not take no, non, nein, nyet, or even maybe for an answer. I was being held captive by the sight of them when I heard Lana say, And your wife and child? The tears trickling down Bon’s cheeks broke the spell she had cast on me, the sight rousing me from deafness. Somehow the conversation had taken a turn from Saigon and songs to the fall of Saigon, which was not surprising. Most of the songs the exiles listened to were soaked in melancholic, romantic loss, which could not help but remind them of the loss of their city. Every conver
sation among the exiles about Saigon eventually became a conversation about the fall of Saigon and the fate of those left behind. They’re dead, Bon now said. I was astonished, for Bon never talked about Linh and Duc with anyone but me, a function of the fact that Bon hardly talked to anyone. This was the problem with a walk down memory lane. It was almost always foggy, and one was likely to trip and fall. But perhaps this embarrassing collapse was worth it, for Lana, to my even greater astonishment, embraced him and pressed his stubborn, ugly head against her cheek. You poor man, Lana said. You poor, poor man. I was overwhelmed by a great, aching love for my best friend and this woman whose divine figure was the symbol of infinity turned upright onto its rounded bottom. I yearned to prove the hypothesis of my desire for her by empirically examining her naked curves with my eyes, her breasts with my hands, her skin with my tongue. I knew then, as she focused all her attention on the weeping Bon, who was so insensate with grief he seemed unaware of the enchanted valley exposed to his view, that I would possess her and that she would have me.

  CHAPTER 15

  A great deal of what I have confessed so far may seem foreign to you, dear Commandant, and to this mysterious, faceless commissar of yours whom I have heard so much about. The American Dream, the culture of Hollywood, the practices of American democracy, and so on can altogether make America a disorienting place for those like us who hail from the Orient. Presumably my half-Occidental status has helped me, perhaps innately, in understanding the American character, culture, and customs, including those concerning romance. The most important thing to understand is that while we courted, Americans dated, a pragmatic custom whereby a male and a female set a mutually agreeable time to meet, as if to negotiate a potentially profitable business venture. Americans understood dating to be about investments and gains, short or long term, but we saw romance and courtship as being about losses. After all, the only worthwhile courtship involved persuading a woman who could not be persuaded, not a woman already predisposed to examine her calendar for her availability.

  Lana was clearly a woman in need of courting. I wrote her letters in which I pleaded my case, using the perfect cursive taught to me by pterodactyl nuns; I composed villanelles, sonnets, and couplets of doubtful prosody but resolute sincerity; I seized her guitar when she let me sit on a Moroccan cushion in her living room and sang her songs by Pham Duy, Trinh Cong Son, and the newest lyrical darling of our diaspora, Duc Huy. She rewarded me with the enigmatic smiles of an alluring apsara, a reserved seat at the front row of her performances, and the favor of continuing audiences, of which I was given no more than one a week. I was both grateful and tormented, as I recounted to Bon on listless afternoons at the liquor store. His response was as unenthusiastic as you might anticipate. Tell me this, lover boy, he said one day, back to his terse self. His attention was divided between me and a pair of teenage patrons creeping, possum-like, toward an aisle, a duo whose years and IQ were measurable in the low double digits. What happens when the General finds out? I was sitting with him behind the counter, awaiting the General’s afternoon arrival. Why would the General ever find out? I said. Nobody would tell him. Lana and I aren’t sentimental enough to think that one day we’ll get married and confess to him. Then what’s all this wooing and daring despair? he asked, quoting from my narration of our courtship. I said: Must wooing and daring despair end in marriage? Can’t it end in love? What does marriage have to do with love? He snorted. God made us to be married. Love has everything to do with marriage. I wondered if he was about to dissolve as he had that night at Fantasia, but discussing love, marriage, and death had no visible effect on him this afternoon, perhaps because he was focused on the convex mirror suspended over the rear corner. The mirror’s monocular eye revealed the teenagers gazing on the chilled beer with reverence, entranced by the reflection of fluorescent light on amber glass. Marriage is slavery, I said. And when God made us human—if God exists—He didn’t intend for us to be slaves to each other.

  You know what makes us human? In the mirror, the shorter of the duo slipped a bottle into his pocket. With a weary sigh, Bon reached for the baseball bat beneath the cash register. What makes us human is that we’re the only creatures on this planet that can fuck ourselves.

  Perhaps the point could have been made more delicately, but he was never one to be interested in delicacy. He was more interested in threatening the shoplifters with severe bodily harm until they fell to their knees, surrendered the items hidden in their jackets, and kowtowed for forgiveness. Bon was merely teaching them the way we had been taught. Our teachers were firm believers in the corporal punishment that Americans had given up, which was probably one reason they could no longer win wars. For us, violence began at home and continued in school, parents and teachers beating children and students like Persian rugs to shake the dust of complacency and stupidity out of them, and in that way make them more beautiful. My father was no exception. He was simply more high-minded than most, working the xylophone of his students’ knuckles with his ruler until our poor joints were bruised purple, blue, and black. Sometimes we deserved to be whacked, sometimes not, but my father never showed any regret when evidence of our innocence surfaced. Since all were guilty of Original Sin, even punishment wrongly given was in some way just.

  My mother was guilty, too, but hers was such an unoriginal sin. I was the kind bothered less by sinning than by unoriginality. Even in courting Lana, I suspected any sin I committed with her would never be enough because it would not be original. Yet I believed that sinning with her might be enough, since I would never know unless I tried. Perhaps I would glimpse infinity when I lit her up with the spasmodic spark that came from striking my soul against hers. Perhaps I would finally know eternity without resorting to this:

  Q. Say the Apostles’ Creed.

  A. I believe in God, the Father Almighty, Creator of Heaven and earth . . .

  Even these two thieves had likely heard of this prayer, Christian ideas being so important to the American people that they had granted them a place on the most precious document of all, the dollar bill. IN GOD WE TRUST must even now be printed on the money in their wallets. Bon tapped the shoplifters’ foreheads gently with the baseball bat as they cried, Please, forgive us! At least these cretins knew fear, one of the two great motives for belief. The question the baseball bat would not resolve was whether they knew the other motive, love, which, for some reason, was much harder to teach.

  The General arrived at his usual time, and as soon as he did, we left, myself chauffeuring while he sat in the back. He was not verbose as usual, nor did he spend his time pouring through papers in his briefcase. Instead, he gazed out the window, which he normally considered a waste of time, and the only command he issued was to turn off the music. In the ensuing silence I heard the muted cello of foreboding, announcing the theme I was sure preoccupied him: Sonny. The newspaper article Sonny had written on the alleged operations of the Fraternity and the Movement had circulated with the ease of the common cold through the exiled community, his microbial allegations becoming confirmed facts and his facts becoming infectious rumors. By the time the rumors reached me, the story was that the General was either broke in his efforts to fund the Movement or wallowing in ill-gotten lucre. This was either the payoff from the US government for keeping mum about its failure to help us at war’s end, or the profits from not just a chain of restaurants, but also drug dealing, prostitution, and extortion of small-time business owners. The Movement, some insisted, was simply a racket, and its men in Thailand a rabble of scurvy degenerates dependent on the community’s donations. Others said those men were actually a regiment of the finest Rangers, bloodthirsty and mad for revenge. According to this ever-proliferating gossip, the General was either going to send these fools to their deaths from his armchair or he was going to return, like MacArthur to the Philippines, to lead the heroic invasion himself. If I was hearing this gossip, then Madame certainly was, and therefore the General, too, all of us t
uned in to the humming, crackling AM channel of hearsay. This included the crapulent major, his fat body spilling over the edges of the bucket seat next to me. I dared not turn my head to look, although from the corner of my eye I saw him facing me, all three of his eyes surely wide open. I had not drilled that hole into his head that had given him his third eye, but I had come up with the plot that led to his fate. Now it was this third eye that allowed him to continue watching me even though he was dead, a spectator and not just a specter. I can’t wait to see the end of this little story, he said. But I already know how it’s going to end. Don’t you?

  Did you say something? the General said.

  No, sir.

  I heard you say something.

  I must have been talking to myself.

  Stop talking to yourself.

  Yes, sir.

  The only problem with not talking to oneself was that oneself was the most fascinating conversational partner one could imagine. Nobody had more patience in listening to one than oneself, and while nobody knew one better than oneself, nobody misunderstood one more than oneself. But if talking to oneself was the ideal conversation in the cocktail party of one’s imagination, the crapulent major was the annoying guest who kept butting in and ignoring the cues to scram. Plots take on a life of their own, don’t they? he said. You gave birth to this plot. Now you’re the only one who can kill it. So it went for the rest of the drive to the country club, the crapulent major whispering in my ear while I held my tongue for so long it hurt, swollen with the words I wanted to say to him. Mostly I wished for him what I had once desired for my father, a disappearance from my life. After I had received his letter to me in the States that conveyed the news of my mother’s death, I had written to Man that if God really did exist, my mother would be alive and my father would not. How I wish he were dead! In fact, he died not long after I returned, but his death had not brought me the satisfaction I thought it would.