Goodbye California
‘Morning Dawn,’ Ryder said.
‘What’s that?’
‘Face-powder she uses.’
‘Ah! Then – peace to the libbers – she exercised a woman’s privilege of changing her mind and changed her mind about taking the picture with her.’
‘Have you opened it up?’
‘I’m a virtuous honest cop and I wouldn’t dream –’
‘Stop dreaming.’
Parker eased off the six spring-loaded clips at the back, removed the rectangle of white cardboard and peered with interest at the back of Ryder’s photograph. ‘A clue, by heavens, a clue! I see the word “Morro”. The rest, I’m afraid, is in shorthand.’
‘Figures. She’d be in a hurry.’ Ryder crossed to the phone, dialled then hung up in about thirty seconds. ‘Damn! She’s not there.’
‘Who?’
‘My shorthand translator, Marjory. She and Ted have gone to eat, drink, dance, to a show or whatever. I’ve no idea what they do in the evenings or where the young hang out these days. Jeff will know. We’ll just have to wait till he returns.’
‘Where is your fellow ex-cop?’
‘Up on Cypress Bluff throwing some of Chief Donahure’s most treasured possessions into the Pacific’
‘Not Chief Donahure himself? Pity. I’m listening.’
CHAPTER THREE
America, like England, has much more than its fair share of those people in the world who choose not to conform to the status quo. They are the individualists who pursue their own paths, their own beliefs, their own foibles and what are commonly regarded as their own irrational peculiarities with a splendid disregard, leavened only with a modicum of kindly pity and sorrow and benign resignation, for those unfortunates who are not as they, the hordes of faceless conformists amongst whom they are forced to move and have their being. Some few of those individualists, confined principally to those who pursue the more esoteric forms of religions of their own inventions, try sporadically to lead the more gullible of the unenlightened along the road that leads to ultimate revelation: but basically, however, they regard the unfortunate conformists as being sadly beyond redemption and are resigned to leaving them to wallow in the troughs of their ignorance while they follow the meandering highways and byways of their own chosen life-style, oblivious of the paralleling motorways that carry the vast majority of blinkered mankind. They are commonly known as eccentrics.
America, as said, has its fair share of such eccentrics – and more. But California, as both the inhabitants of that State and the rest of the Union would agree, has vastly more than its fair share of American eccentrics: they are extremely thick upon the ground. They differ from your true English eccentric, who is almost invariably a loner. Californian eccentrics tend to polarize, and could equally well be categorized as cultists, whose beliefs range from the beatific to the cataclysmic, from the unassailable – because incapable of disproof – pontifications of the self-appointed gurus to the courageous resignation of those who have the day, hour and minute of the world’s end or those who crouch on the summit of a high peak in the Sierras awaiting the next flood which will surely lap their ankles – but no higher – before sunset. In a less free, less open, less inhibited and less tolerant society than California’s they would be tidied away in those institutions reserved for imbalanced mavericks of the human race: the Golden State does not exactly cherish them but does regard them with an affectionate if occasionally exasperated amusement.
But they cannot be regarded as the true eccentrics. In England, or on the eastern seaboard of the States, one can be poor and avoid all contact with like-minded deviants and still be recognized as an outstanding example of what the rest of mankind is glad it isn’t. In the group-minded togetherness of California such solitary peaks of eccentric achievement are almost impossible to reach, although there have been one or two notable examples, outstandingly the self-proclaimed Emperor of San Francisco and Defender of Mexico. Emperor Norton the First became so famous and cherished a figure that even the burial ceremony of his dog attracted such a vast concourse of tough and hard-headed nineteenth-century Franciscans that the entire business life of the city, saloons and bordellos apart, ground to a complete halt. But it was rare indeed for a penniless eccentric to scale the topmost heights.
To hope to be a successful eccentric in California one has to be a millionaire: being a billionaire brings with it a cast-iron guarantee. Von Streicher had been one of the latter, one of the favoured few. Unlike the bloodless and desiccated calculating machines of the oil, manufacturing and marketing billionaires of today, Von Streicher had been one of the giants of the era of steamships, railways and steel. Both his vast fortune and his reputation as an eccentric had been made and consolidated by the early twentieth century, and his status in both fields was unassailable. But every status requires its symbol: a symbol for your billionaire cannot be intangible: it has to be seen, and the bigger the better: and all self-respecting eccentrics with the proper monetary qualifications invariably settled on the same symbol: a home that would properly reflect the uniqueness of the owner. Kubla Khan had built his own Xanadu and, as he had been incomparably wealthier than any run-of-the-mill billionaire, what was good enough for him was good enough for them.
Von Streicher’s choice of location had been governed by two powerful phobias: one of tidal waves, the other of heights. The fear of tidal waves stemmed from his youth, when he had read of the volcanic eruption and destruction of the island of Thera, north of Crete, when a tidal wave, estimated at some 165 feet in height, destroyed much of the early Minoan, Grecian and Turkish civilizations. Since then he had lived with the conviction that he would be similarly engulfed some day. There was no known basis for his fear of heights but an eccentric of good standing does not require any reason for his whimsical beliefs. He had taken this fearful dilemma with him on his one and only return to his German birthplace, where he had spent two months examining the architectural monuments, almost exclusively castles, left behind by the mad Ludwig of Bavaria, and on his return had settled for what he regarded as the lesser of two evils – height.
He didn’t, however, go too high. He selected a plateau some fifteen hundred feet high on a mountain range some fifty miles from the ocean, and there proceeded to build his own Xanadu which he later christened ‘Adlerheim’ – the home of the eagle. The poet speaks of Kubla Khan’s pied-à-terre as being a stately pleasure dome. Adlerheim wasn’t like that at all. It was a castellated neo-Gothic horror, a baroque monstrosity that came close to being awe-inspiring in its total, unredeemed vulgarity. Massive, built of north Italian marble, it was an incredible hodge-podge of turrets, onion towers, crenellated battlements – and slit windows for the use of archers. All it lacked was a moat and drawbridge, but Von Streicher had been more than satisfied with it as it was. For others, living in more modern and hopefully more enlightened times, the sole redeeming feature was to be seen from the battlements, looking west: the view across the broad valley to the distant coastal range, Streicher’s first break-water against the inevitable tidal wave, was quite splendid.
Fortunately for the seven captives in the rear of the second of two vans grinding round the hairpins up to the castle, they were doubly unable to see what lay in store for them. Doubly, because in addition to the van body being wholly enclosed, they wore blindfolds as well as handcuffs. But they were to know the inside of Adlerheim more intimately than even the most besotted and aesthetically retarded admirer of all that was worst in nineteenth-century design would have cared to.
The prisoners’ van jolted to a stop. Rear doors were opened, bandages removed and the seven still-handcuffed passengers were helped to jump down on to the authentically cobbled surface of what proved to be a wholly enclosed courtyard. Two guards were closing two massive, iron-bound oaken doors to seal off the archway through which they had just entered. There were two peculiarities about the guards. They were carrying Ingram submachine guns fitted with silencers, a favourite weapon of Britain’
s elite Special Air Service – despite its name, an Army regiment – which had two rare privileges: the first was that they had access to their own private armoury, almost certainly the most comprehensively stocked in the world, the second being that any member of the unit had complete freedom to pick the weapon of his own particular choice. The popularity of the Ingram was testimony to its effectiveness.
The second idiosyncrasy about the two guards was that, from top of burnous to sandal-brushing skirts of robe, they were dressed as Arabs – not the gleamingly white garb that one would normally look to find in the State of California but, nonetheless, eminently suitable for both the very warm weather and the instantaneous concealment of Ingrams in voluminous folds. Four other men, two bent over colourful flower borders that paralleled all four walls of the courtyard, two carrying slung rifles, were similarly dressed. All six had the sun-tanned swarthiness of an Eastern desert dweller: but some of their facial bone structures were wrong.
The man who was obviously the leader of the abductors, and had been in the leading van, approached the captives and let them see his face for the first time – he had removed his stocking mask on leaving San Ruffino. He was a tall man, but broad-shouldered and, unlike the pudgy Von Streicher, who had habitually worn lederhosen and a Tyrolean hat with pheasant’s feather when in residence, he looked as if he belonged in an eagle’s home. His face was also lean and suntanned, but with a hooked nose and a piercing light blue eye. One eye. His right eye was covered by a black patch.
He said: ‘My name is Morro. I am the leader of this community here.’ He waved at the white-robed figures. ‘Those are my followers, acolytes, you might almost call them, all faithful servants of Allah.’
‘That’s what you would call them. I’d call them refugees from a chain gang.’ The tall thin man in the black alpaca suit had a pronounced stoop and bi-focal glasses and looked the prototype of the absent-minded academic, which was half-true. Professor Burnett of San Diego was anything but absent-minded: in his professional circle he was justly famous for his extraordinarily acute intelligence and justly notorious for his extraordinarily short temper.
Morro smiled. ‘Chains can be literal or figurative, Professor. One way or another we are all slaves to something.’ He gestured to the two men with rifles. ‘Remove their handcuffs. Ladies and gentlemen, I have to apologize for a rather upsetting interruption of the even tenor of your ways. I trust none of you suffered discomfort on our journey here.’ His speech had the fluency and precision of an educated man for whom English is not his native language. ‘I do not wish to sound alarming or threatening’ – there is no way of sounding more alarming and threatening than to say you don’t intend to – ‘but, before I take you inside, I would like you to have a look at the walls of this courtyard.’
They had a look. The walls were about twenty feet high and topped with a three-stranded barbed wire fence. The wires were supported by but not attached to the L-shaped steel posts embedded in the marble, but passed instead through insulated apertures.
Morro said: ‘Those walls and the gates are the only way to leave here. I do not advise that you try to use either. Especially the wall. The fence above is electrified.’
‘Has been for sixty years.’ Burnett sounded sour.
‘You know this place, then?’ Morro didn’t seem surprised. ‘You’ve been here?’
‘Thousands have. Von Streicher’s Folly. Open to the public for about twenty years when the State ran it.’
‘Still open to the public, believe it or not. Tuesdays and Fridays. Who am I to deprive Californians of part of their cultural heritage? Von Streicher put fifty volts through it as a deterrent. It would only kill a person with a bad heart – and a person with a bad heart wouldn’t try to scale that wall in the first place. I have increased the current to two thousand volts. Follow me, please.’
He led the way through an archway directly opposite the entrance. Beyond lay a huge hall, some sixty feet by sixty. Three open fireplaces, of stone, not granite, were let into each of three walls, each fireplace large enough for a man to stand upright: the three crackling log fires were not for decorative purposes because even in the month of June the thick granite walls effectively insulated the interior from the heat outside. There were no windows, illumination being provided by four massive chandeliers which had come all the way from Prague. The gleaming floor was of inlaid redwood. Of the floor space only half of the area was occupied, this by a row of refectory tables and benches: the other was empty except for a hand-carved oaken rostrum and, close by, a pile of undistinguished mats.
‘Von Streicher’s banqueting hall,’ Morro said. He looked at the’ battered tables and benches. ‘I doubt whether he would have approved of the change.’
Burnett said: ‘The Louis Fourteenth chairs, the Empire-period tables. All gone? They would have made excellent firewood.’
‘You must not equate non-Christian with being barbaric, Professor. The original furniture is intact. The Adlerheim has massive cellars. The castle, I’m afraid, its splendid isolation apart, is not as we would have wished for our religious purposes. The refectory half of this hall is profane. The other half – he indicated the bare expanse – ‘is consecrated. We have to make do with what we have. Some day we hope to build a mosque adjoining here: for the present this has to serve. The rostrum is for the readings of the Koran: the mats, of course, are for prayers. For calling the faithful to prayer we have again been forced to make a most reluctant compromise. For Mohammedans those onion towers, the grotesque architectural symbol of the Greek Orthodox Church, are anathema, but we have again consecrated one of them and it now serves as our minaret from which the muezzin summons the acolytes to prayer.’
Dr Schmidt, like Burnett an outstanding nuclear physicist and, like Burnett, renowned for his inability to stand fools gladly, looked at Morro from under bushy white eyebrows that splendidly complemented his impossible mane of white hair. His ruddy face held an expression of almost comical disbelief.
‘This is what you tell your Tuesday and Friday visitors?’
‘But of course.’
‘My God!’
‘Allah, if you please.’
‘And I suppose you conduct those personal tours yourself? I mean, you must derive enormous pleasure from feeding this pack of lies to my gullible fellow citizens.’
‘Allah send that you some day see the light.’ Morro was not patronizing, just kindly. ‘And this is a chore – what am I saying? – a sacred duty that is performed for me by my deputy Abraham.’
‘Abraham?’ Burnett permitted himself a professional sneer. ‘A fitting name for a follower of Allah.’
‘You have not been in Palestine lately, have you, Professor?’
‘Israel.’
‘Palestine. There are many Arabs there who profess the Jewish faith. Why take exception to a Jew practising the Muslim faith? Come. I shall introduce you to him. I dare say you will find the surroundings more congenial there.’
The very large study into which he led them was not only more congenial: it was unashamedly sybaritic. Von Streicher had left the internal design and furnishings of the Adlerheim to his architects and interior designers and, for once, they had got something right. The study was clearly modelled on an English ducal library: book-lined walls on three sides of the room, each book expensively covered in the finest leather, deep-piled russet carpet, silken damask drapes, also russet, comfortable and enveloping leather armchairs, oaken side-tables and leather-topped desk with a padded leather swivel chair behind it. A slightly incongruous note was struck by the three men already present in the room. All were dressed in Arab clothes. Two were diminutive, with unremarkable features not worth a second glance; but the third was worth all the attention that the other two were spared. He looked as if he had started out to grow into a basketball player then changed his mind to become an American football player. He was immensely tall and had shoulders like a draught horse: he could have weighed anything up to three hundred pounds. br />
Morro said: ‘Abraham, our guests from San Ruffino. Ladies and gentlemen, Mr Abraham Dubois, my deputy.’
The giant bowed. ‘My pleasure, I assure you. Welcome to the Adlertheim. We hope your stay here will be a pleasant one.’ Both the voice and the tone of the voice came as a surprise. Like Morro, he spoke with the easy fluency of an educated man and, looking at that bleak impassive face, one would have expected any words to have either sinister or threatening overtones. But he sounded courteous and genuinely friendly. His speech did not betray his nationality but his features did. Here was no Arab, no Jew, no Levantine and, despite his surname, no Frenchman. He was unmistakably American – not your clean-cut all-American campus hero, but a native American aristocrat whose unbroken lineage was shrouded in the mists of time: Dubois was a full-blooded Red Indian.
Morro said: ‘A pleasant stay and, we hope, a short one.’ He nodded to Dubois, who in turn nodded to his two diminutive companions, who left. Morro moved behind the desk. ‘If you would be seated, please. This will not take long. Then you’ll be shown to your quarters – after I have introduced you to some other guests.’ He pulled up his swivel chair, sat, and took some papers from a desk drawer. He uncapped a pen and looked up as the two small white-robed men, each bearing a silver tray filled with glasses, entered. ‘As you see, we are civilized. Refreshments?’