The Death Ship
I asked upon arriving on the Yorikke: “Where is the mattress for my bunk?”
“Not supplied here. Must have your own.”
“Pillows?”
“Not supplied.”
“Blankets?”
“Not supplied.”
“What is supplied here, then?” I finally asked.
“Work,” a man answered calmly.
I was really surprised to see that the company supplied at least the ship; and by no means would I have been perplexed if the company had demanded that the sailor bring his own ship along.
When I hopped on the ship, I had on me a pair of still decent-looking pants, a hat, a jacket, and one pair of shoes. I was considered the richest guy aboard, for the bird that owned the evening dress wasn’t so well off as I had thought when I first saw him. The pants were cut short right under his knees, and the elegant-looking coat with its long forked tail was busted in the back, Yet the front had looked grand.
After being on the Yorikke for a couple of weeks, I learned that those guys who had the least to call their own were liked best by the skipper and the mate. The skipper always looked with grim eyes at a man returning from shore leave with something new on his back. On the other hand, he never minded a bit seeing a man return so drunk that he had to be carried aboard. He tipped mugs who had helped the sailor find his ship; and many times he willingly paid the tavern debts for one of his own men. Yet never would he have paid a dollar in advance to a man if he knew that the man was going to buy himself a new shirt.
The quarter I was in had two compartments, which were separated by a thick wooden wall against which, on either side, were fixed two bunks. Two bunks, the upper and the lower, of my compartment were fixed against the gangway wall; the other two were fastened on that same wooden wall. The other compartment had two bunks on the wall and two on the hull of the ship. Thus what was built for four men served for eight.
Regulations demand that the crew must not eat their meals in the room in which they bunk. They must eat in the crew’s mess. There was no such mess for the crew on the Yorikke, for the simple reason that when the Yorikke was built, all labor in Egypt, Greece, and Persia was still done by slaves, and to demand a special dining-room for them would have meant, in the Persian language, criminal syndicalism for which being thrown to the lions was considered a very lenient punishment. Now, there are a few ports in the world where, occasionally, labor-inspectors come aboard to see if communists, who are always yelling that crews are treated like animals, are liars or racketeers. These labor-inspectors are mild-mannered with the shipping companies; they have a very sympathetic understanding of the companies’ worries. These inspectors usually feel delighted to have the skipper throw sand in their eyes. The company that owned the Yorikke used for sand the strange fixing of a mess-room for the crew.
The wooden wall which divided the sleeping-quarter into two did not reach from one end of the place to the other. It ended two feet beyond the bunks, where it was fixed against an iron post. From this post on, in the direction of the bow, there was a little space left. Into this space a long rough table and two benches were set up. So there you had the required mess-room. To be sure, it was still in the same room as the bunks, but it gave the impression that the mess-room was apart. You had only to use your imagination a little. Of course, there was no wall dividing the two bunk-spaces from the mess-space, and since there was no wall, there could be no doors. But since a sailor with a head could imagine a wall with a door in it, any labor-inspector with a head could also imagine it. So everybody was satisfied, and the report for the Yorikke was always okay.
In a corner, right by the crude dining-table, there stood an old bucket, which was always leaking. This weather-beaten bucket was the wash-basin, bathing-tub, shower-bath, and scrubbing-pail, all in one. It served, moreover, for lots of other purposes, one of which was to catch a couple of pounds of the insides of drunken sailors returning from shore leave, provided it was reached in time.
Crowded into the space called the mess-room were four closets. These closets were supposed to serve as wardrobes for the crew. Had it not been for the filthy rags (and torn-up sacks that hung inside, these closets might have been called empty. Eight men lived in this quarter, yet there were only four closets. Still the shipbuilder had overestimated the chances of the crew owning something. Because at present there was nothing worth guarding in any of the closets.
By special order of the skipper the quarters had to be swept every day. Usually it was done by one who had remained stuck in the mud unable to get his foot out, or by one who had lost a needle or a button that he could not spare. Once a week the quarters were flooded with salt water. This we called scrubbing the foc’sle. No soap, no brushes were supplied. The skipper probably sent in bills for soap and brooms and brushes, but we never saw them.
The crew did not even have soap with which to wash their shirts. Soap was a rare and precious thing on the Yorikke, which was additional evidence that the Yorikke had not yet entered the stage where civilization begins. Happy the man who carried in his pocket a little piece of soap with which to wash his face when he became ashamed of himself. Nobody ever dared let even the smallest piece of soap lie around. It could be as tiny as a pinhead, yet someone would find it and hide it like a diamond. This appreciation of soap indicated that the crew were not savages and that they still kept slightly in touch with civilization.
The filth on the floor and the walls was so thick and so hardened that only an ax could break it off. I would have liked to try it — not out of any sentiment about cleanliness, which was wholly lost on the Yorikke, but for scientific reasons. I felt sure and to this very day I still feel the same way that if I had broken open the crusted filth and mud, layer by layer, I would have found Phoenician coins and medals near the bottom. I still feel excited when I speculate on what I might have found if I had gone still deeper. There is a great possibility that I might have found the bitten-off finger-nails of the great-grandfather of the Java man, so very essential to science for determining whether the cave-man had heard of Henry Ford and if early bank mathematicians had had sufficient intelligence to figure out exactly how much money old Rockefeller makes while he cleans his dark goggles.
Leaving the quarters, one had to pass a very dark and unbelievably narrow corridor or gangway. In the opposite wall was a door leading to quarters similar to ours in shape and arrangement, but ten times worse as regards filth and dirt. I would have sworn away my soul that nothing on earth could be filthier than the quarter I was in, but when I saw the opposite quarter I said: “This is the worst.”
One end of the gangway led to the deck, the other to a kind of pitfall. Near the end of the gangway, not quite at the pitfall, there were two very small rooms, one at each side. These small rooms served as quarters for the petty officers, the bos’n, the carpenter, the donkey-man, and another man who had something to say aboard ship. There was a mystery about his position. Sometimes he helped the donkey, another time he lent the carpenter a hand, and sometimes he acted like a second bos’n, chasing the deck-hands about the aft while the bos’n was chasing them about the fore. Had we still lived in the days before the revolution, I would have thought him the whipper, the chainer, the hangman. He looked like a bos’n escaped from a captured pirate-ship.
The pitfall led down into two small holds. One was the chain-hold, or the chain-chamber, in which there were all kinds of chains, emergency anchors, and such objects as might be useful for repairs at sea.
The other room, to starboard, was called the hold of horrors, or, more often, the chamber of horrors. There was nobody on the Yorikke who could claim that he had ever been inside it. We tried several times to find a peep-hole or a crack through which we might see what was inside. But there was no peep-hole and no crack to be found, and when, once during the night, Spainy drilled a hole through the door, we discovered that the door was protected with armor-plate.
Once when for some reason or other somebody asked for t
he key to this hold of horrors, it came to light that no one on the whole bucket knew where the key was. The mates claimed the skipper must have it. The skipper, on the other hand, swore by his soul and by the safety of his unborn children that he knew nothing about the whereabouts of the key to that forehold. And immediately he gave strict orders against opening the door, adding that should anyone dare force this hold open, he would shoot him like a sick dog and sink his carcass in the sea without a prayer. We got scared stiff and avoided going even near it save when we were ordered to get something out of the hold toward port.
I have never met a skipper who had no whims. This one had them wholesale. One of his many whims was never to inspect the quarters of the crew, which, according to regulations, he has to do at least once a week. He always had some excuse for not doing it, saying he would do it the next day, because at the moment he didn’t want to spoil his appetite, and, besides, he had to hurry to take the position of the ship.
25
There is a rumor along the coasts of the Mediterranean and the western African coast that two men were actually in this hold of horrors and saw with their own eyes everything inside. These men, of course, were no longer on the Yorikke. They had been fired the moment the skipper discovered that they had broken in. He was not the same skipper who was now in command and who had sworn to shoot any man who dared look into this hold.
Nevertheless, fired or not fired, their stories remained on the Yorikke. The crew may leave a ship, their stories never leave. A story penetrates the whole ship and every part of it, the iron, the steel, the wood, all the holds, the coal-bunkers, the engine-hall, the stoke-hold, even the bilge. Out of these parts, full of hundreds and thousands of stories, tales, and yarns, the ship tells the stories over again, with all the details and minor twists. She tells the stories to her best comrades — that is, to the members of the crew. She tells the stories better and more exactly than they could ever be told in print. One has only to listen with an understanding heart and with love for the ship. Of course, those people who sign on for a trip the same way as they would take a job in an automobile plant never hear any of the stories told by the ship, and they sign off as dumb as they were when they came aboard. There’s no use telling those guys that ships tell stories; they simply think themselves too smart to believe it; yes, sir.
This story about the two men having been in the hold of horrors remained on the Yorikke like all the others. The two men driven by an unquenchable curiosity had seen a number of skeletons in that hold. Frightened as they were, they could not count how many there actually were. To count them would have been, anyway, rather difficult since the skeletons had fallen apart and had mingled with each other. There was no doubt, though, that there were a lot of them. But these invaders of the hold were able to make out to whose bodies the skeletons had originally belonged.
They were the last remains of former members of the crew who had been eaten up by rats. These rats, huge as big cats, were often seen by us when they ran out of this hold through some hole which we could never find. The rats ran about the quarters trying to pick up food and old shoes; and they disappeared as quickly and strangely as they had shown up. We were all afraid of the big, savage animals, but we could never catch or kill one. They were too quick and too smart for us.
Why and for what reasons the unfortunate sailors had been thrown into the hold of horrors and given over to these terrible rats we, for a long time, could not see. But from the stories told about the Yorikke in the ports where we put in, we picked up here a word and there a word, and eventually we put the whole story together.
These sailors, of whom only the scattered skeletons told that they had ever been alive, had been sacrificed to cut down the running-expenses of the Yorikke and to keep high the dividends of the stockholders of the company.
Regulations require that a sailor must be paid overtime if he makes any by order of the skipper, because unions have had some bad influence even on the shipping business. Now, when a sailor signed off from the Yorikke, he naturally asked to be paid for his hundreds of hours of overtime. He relied on this pay, for his regular wages were always paid out long before in advance money.
So whenever he dropped the word: “Sir, how about my hundred and sixty hours’ overtime?” he was led right away to the hold of horrors and thrown in it before he had a chance to realize what was happening. The skipper had no other means to dispose of the sailor, because the skipper was under strict orders to keep the expenses for the Yorikke far below the possible minimum, or he would lose his job. Skippers have a tougher time to land a job than a plain sailor has, for everybody wants to be a skipper, and very few like to be deck-hands. On account of the difference in wages.
It always happened, of course, in port. No sailor has yet been found who asked to sign off in mid-ocean, without another ship standing by. Being in port, the skipper could not throw the man overboard. The port authorities would not permit such a thing to be done, because it would pollute the harbor, for which crime the skipper would have to pay a heavy fine. The port authorities were not interested a bit in what a skip per might do to his men so long as the port was kept clean. Suppose the skipper had let his man go without paying for overtime; the sailor (sailors are that mean) would have gone straight to the seamen’s union, or, worse, to the Wobbly firemen’s syndicate, or, in a mild case, to the consul. In any case the skipper would have been forced to pay the overtime, or the whole Yorikke would have been put under an embargo. The Wobblies in particular and the communists would have held the ship for half a dollar if the skipper had refused to pay it to a sailor when due.
So what else could the skipper, no matter how human he was, do? He simply had no other way out than to throw the sailor into the chamber of horrors.
He did not mean to do the sailor harm; he just wanted not to be troubled by the union or by the authorities, for he might miss his proper sailing-time and have to pay twenty-four hours more in anchorage taxes. When the ship was on the high seas again, the skipper went to the hold of horrors to release his man, whom he needed badly, because two or three men had, as usually happened on the Yorikke, skipped the bucket, or else they were somewhere in jail for being drunk or for a row or on account of some trouble about a dame with a baby.
But in the meantime something had happened in the hold of horrors that the skipper could not have foreseen. Certain rats in the hold had taken out marriage licenses upon seeing a sailor come in to provide them with an excellent wedding feast. So the rats had every reason not to let that sailor go, once he came within their reach. No matter how elegantly and nobly the skipper gave battle to the rats, he always lost out, and if he had fought to exhaustion, there was every possibility that he might have had to share the lot of his sacrificed sailor. The skipper dared not shoot or call for help, for then his secret would have been revealed and he would have lost for all time his chance to get away with not paying his men for overtime. There was nothing else for him to do but leave the sailor to the wedding guests.
You could never make a man who had sailed the Yorikke believe those dreadful stories about slaves and slave-ships; no sir. Never had slaves been packed as closely as we were. Slaves could never have worked as hard as we had to. Never could slaves have been as hungry and as tired and as down and out as we always were. Slaves had their festivals, their singing, their dances, their weddings, their beloved women, their children, their joy, their religious merriment, and hope. We had nothing. Senseless drunks and a ten-minute girl for half a peseta were all the recreation we ever had. We were as cheerless as a busted five-cent balloon in an ash-can.
Slaves were valuable goods, paid for in real money, goods that were expected to bring even higher prices if kept in good shape. They were goods handled like rare vases. Nobody would have paid even the cost of transportation of slaves that were starved to death, that were bruised from too many whippings, that were so overworked that they could hardly move a toe. Slaves were treated better than good horses, because they had a
greater commercial value.
Sailors, on the other hand, are slaves that are not bought and that cannot be sold. Nobody is interested in their wellbeing, because if one of them falls overboard, or dies in the dung, no one loses any money on him. Besides, there are thousands eagerly waiting to take the place of him who is thrown into the ditch along the road to the progress and prosperity of the shipping business.
Sailors are certainly not slaves. They are free citizens, and if they have established residences, they are even entitled to vote for the election of a new sheriff; yes, sir. Sailors are free laborers, they are free, starved, jobless, tired, all their limbs broken, their ribs smashed, their feet and arms and backs burned. Since they are not slaves, they are forced to take any job on any ship, even if they know beforehand that the bucket has been ordered down to the bottom to get the insurance money for the owners. There are still ships sailing the seven seas under the flags of civilized nations on which sailors may be whipped and lashed mercilessly if they refuse to ship double watches and half of the third watch thrown in.
Slaves had to be fed well, like good horses. The free sailor has to eat whatever is placed before him, regardless of whether the cook was yesterday still a tailor. The company cannot pay wages for a real cook, because the stockholders of the company want their dividends. Suppose a good cook comes aboard and wants to do something for the hard-working crew; he cannot do it, because the skipper has to economize on the expenses for the crew’s fare.
There are wonderful regulations all over the world as to the treatment of sailors aboard ship. They look fine on paper, these regulations. There are also the most wonderful regulations as to the purity of food, especially in packing-plants. And just open a can in which you are supposed to find the pork and beans that the elegant label tells you about. Instead of pork and beans you find only the effective results of the pure-food regulations. Precisely the same is true of the five thousand regulations concerning the welfare of sailors aboard seagoing buckets. Whenever new regulations are made, I think of the Yorikke, and right then, without the help of a communist meeting or a peace conference, I know exactly what the regulations will be good for and in whose favor they are enacted.