The Grey Fairy Book
'If I had only known!' cried Neangir. 'If I had had more presence of mind, I should have seen the lovely Argentine, and if her portrait is so fair, what must the original be!'
'It was not your fault,' replied the Cadi, 'you are no magician; and who could guess that the watch must be wound at such an hour? But I shall give orders that the merchant is to hand it over to you, and this evening you will certainly not forget.'
'It is impossible to let you have it to-day,' answered Izouf, 'for it is already sold.'
'If that is so,' said the Cadi, 'you must return the three gold pieces which the young man paid.'
The Jew, delighted to get off so easily, put his hand in his pocket, when Neangir stopped him.
'No, no,' he exclaimed, 'it is not money I want, but the adorable Argentine; without her everything is valueless.'
'My dear Cadi,' said the Bassa, 'he is right. The treasure that my son has lost is absolutely priceless.'
'My lord,' replied the Cadi, 'your wisdom is greater than mine. Give judgment I pray you in the matter.'
So the Bassa desired them all to accompany him to his house, and commanded his slaves not to lose sight of the three Jewish brothers.
When they arrived at the door of his dwelling, he noticed two women sitting on a bench close by, thickly veiled and beautifully dressed. Their wide satin trousers were embroidered in silver, and their muslin robes were of the finest texture. In the hand of one was a bag of pink silk tied with green ribbons, containing something that seemed to move.
At the approach of the Bassa both ladies rose, and came towards him. Then the one who held the bag addressed him saying, 'Noble lord, buy, I pray you, this bag, without asking to see what it contains.'
'How much do you want for it?' asked the Bassa.
'Three hundred sequins,' replied the unknown.
At these words the Bassa laughed contemptuously, and passed on without speaking.
'You will not repent of your bargain,' went on the woman. 'Perhaps if we come back to-morrow you will be glad to give us the four hundred sequins we shall then ask. And the next day the price will be five hundred.'
'Come away,' said her companion, taking hold of her sleeve. 'Do not let us stay here any longer. It may cry, and then our secret will be discovered.' And so saying, the two young women disappeared.
The Jews were left in the front hall under the care of the slaves, and Neangir and Sumi followed the Bassa inside the house, which was magnificently furnished. At one end of a large, brilliantly-lighted room a lady of about thirty-five years old reclined on a couch, still beautiful in spite of the sad expression of her face.
'Incomparable Zambac,' said the Bassa, going up to her, 'give me your thanks, for here is the lost son for whom you have shed so many tears,' but before his mother could clasp him in her arms Neangir had flung himself at her feet.
'Let the whole house rejoice with me,' continued the Bassa, 'and let my two sons Ibrahim and Hassan be told, that they may embrace their brother.'
'Alas! my lord!' said Zambac, 'do you forget that this is the hour when Hassan weeps on his hand, and Ibrahim gathers up his coral beads?'
'Let the command of the Prophet be obeyed,' replied the Bassa; 'then we will wait till the evening.'
'Forgive me, noble lord,' interrupted Sumi, 'but what is this mystery? With the help of the Book of Spells perhaps I may be of some use in the matter.'
'Sumi,' answered the Bassa, 'I owe you already the happiness of my life; come with me then, and the sight of my unhappy sons will tell you of our trouble better than any words of mine.'
The Bassa rose from his divan and drew aside the hangings leading to a large hall, closely followed by Neangir and Sumi. There they saw two young men, one about seventeen, and the other nineteen years of age. The younger was seated before a table, his forehead resting on his right hand, which he was watering with his tears. He raised his head for a moment when his father entered, and Neangir and Sumi both saw that this hand was of ebony.
The other young man was occupied busily in collecting coral beads which were scattered all over the floor of the room, and as he picked them up he placed them on the same table where his brother was sitting. He had already gathered together ninety-eight beads, and thought they were all there, when they suddenly rolled off the table and he had to begin his work over again.
'Do you see,' whispered the Bassa, 'for three hours daily one collects these coral beads, and for the same space of time the other laments over his hand which has become black, and I am wholly ignorant what is the cause of either misfortune.'
'Do not let us stay here,' said Sumi, 'our presence must add to their grief. But permit me to fetch the Book of Spells, which I feel sure will tell us not only the cause of their malady but also its cure.'
The Bassa readily agreed to Sumi's proposal, but Neangir objected strongly. 'If Sumi leaves us,' he said to his father, 'I shall not see my beloved Argentine when she returns to-night with the fair Aurora. And life is an eternity till I behold her.'
'Be comforted,' replied Sumi. 'I will be back before sunset; and I leave you my adored Izaf as a pledge.'
Scarcely had the Jewess left Neangir, when the old female slave entered the hall where the three Jews still remained carefully guarded, followed by a man whose splendid dress prevented Neangir from recognising at first as the person in whose house he had dined two days before. But the woman he knew at once to be the nurse of Zelida.
He started eagerly forward, but before he had time to speak the slave turned to the soldier she was conducting. 'My lord,' she said, 'those are the men; I have tracked them from the house of the Cadi to this palace. They are the same; I am not mistaken, strike and avenge yourself.'
As he listened the face of the stranger grew scarlet with anger. He drew his sword and in another moment would have rushed on the Jews, when Neangir and the slaves of the Bassa seized hold of him.
'What are you doing?' cried Neangir. 'How dare you attack those whom the Bassa has taken under his protection?'
'Ah, my son,' replied the soldier, 'the Bassa would withdraw his protection if he knew that these wretches have robbed me of all I have dearest in the world. He knows them as little as he knows you.'
'But he knows me very well,' replied Neangir, 'for he has recognised me as his son. Come with me now into his presence.'
The stranger bowed and passed through the curtain held back by Neangir, whose surprise was great at seeing his father spring forward and clasp the soldier in his arms.
'What! is it you, my dear Siroco?' cried he. 'I believed you had been slain in that awful battle when the followers of the Prophet were put to flight. But why do your eyes kindle with the flames they shot forth on that fearful day? Calm yourself and tell me what I can do to help you. See, I have found my son, let that be a good omen for your happiness also.'
'I did not guess,' answered Siroco, 'that the son you have so long mourned had come back to you. Some days since the Prophet appeared to me in a dream, floating in a circle of light, and he said to me, "Go to-morrow at sunset to the Galata Gate, and there you will find a young man whom you must bring home with you. He is the second son of your old friend the Bassa of the Sea, and that you may make no mistake, put your fingers in his turban and you will feel the plaque on which my name is engraved in seven different languages."'
'I did as I was bid,' went on Siroco, 'and so charmed was I with his face and manner that I caused him to fall in love with Argentine, whose portrait I gave him. But at the moment when I was rejoicing in the happiness before me, and looking forward to the pleasure of restoring you your son, some drops of the elixir of love were spilt on the table, and caused a thick vapour to arise, which hid everything. When it had cleared away he was gone. This morning my old slave informed me that she had discovered the traitors who had stolen my daughters from me, and I hastened hither to avenge them. But I place myself in your hands, and will follow your counsel.'
'Fate will favour us, I am sure,' said the Bassa, 'for
this very night I expect to secure both the silver and the gold watch. So send at once and pray Zelida to join us.'
A rustling of silken stuffs drew their eyes to the door, and Ibrahim and Hassan, whose daily penance had by this time been performed, entered to embrace their brother. Neangir and Hassan, who had also drunk of the elixir of love, could think of nothing but the beautiful ladies who had captured their hearts, while the spirits of Ibrahim had been cheered by the news that the daughter of Moizes hoped to find in the Book of Spells some charm to deliver him from collecting the magic beads.
It was some hours later that Sumi returned, bringing with her the sacred book.
'See,' she said, beckoning to Hassan, 'your destiny is written here.' And Hassan stooped and read these words in Hebrew. 'His right hand has become black as ebony from touching the fat of an impure animal, and will remain so till the last of its race is drowned in the sea.'
'Alas!' sighed the unfortunate youth. 'It now comes back to my memory. One day the slave of Zambac was making a cake. She warned me not to touch, as the cake was mixed with lard, but I did not heed her, and in an instant my hand became the ebony that it now is.'
'Holy dervish!' exclaimed the Bassa, 'how true were your words! My son has neglected the advice you gave him on presenting him the bracelet, and he has been severely punished. But tell me, O wise Sumi, where I can find the last of the accursed race who has brought this doom on my son?'
'It is written here,' replied Sumi, turning over some leaves. 'The little black pig is in the pink bag carried by the two Circassians.'
When he read this the Bassa sank on his cushions in despair.
'Ah,' he said, 'that is the bag that was offered me this morning for three hundred sequins. Those must be the women who caused Izif and Izouf to dance, and took from them the two talismans of the daughters of Siroco. They only can break the spell that has been cast on us. Let them be found and I will gladly give them the half of my possessions. Idiot that I was to send them away!'
While the Bassa was bewailing his folly, Ibrahim in his turn had opened the book, and blushed deeply as he read the words: 'The chaplet of beads has been defiled by the game of "Odd and Even." Its owner has tried to cheat by concealing one of the numbers. Let the faithless Moslem seek for ever the missing bead.'
'O heaven,' cried Ibrahim, 'that unhappy day rises up before me. I had cut the thread of the chaplet, while playing with Aurora. Holding the ninety-nine beads in my hand she guessed "Odd," and in order that she might lose I let one bead fall from my hand. Since then I have sought it daily, but it never has been found.'
'Holy dervish!' cried the Bassa, 'how true were your words! From the time that the sacred chaplet was no longer complete, my son has borne the penalty. But may not the Book of Spells teach us how to deliver Ibrahim also?'
'Listen,' said Sumi, 'this is what I find: "The coral bead lies in the fifth fold of the dress of yellow brocade."' 'Ah, what good fortune!' exclaimed the Bassa; 'we shall shortly see the beautiful Aurora, and Ibrahim shall at once search in the fifth fold of her yellow brocade. For it is she no doubt of whom the book speaks.'
As the Jewess closed the Book of Moizes, Zelida appeared, accompanied by a whole train of slaves and her old nurse. At her entrance Hassan, beside himself with joy, flung himself on his knees and kissed her hand.
'My lord,' he said to the Bassa, 'pardon me these transports. No elixir of love was needed to inflame my heart! Let the marriage rite make us speedily one.'
'My son, are you mad?' asked the Bassa. 'As long as the misfortunes of your brothers last, shall you alone be happy? And whoever heard of a bridegroom with a black hand? Wait yet a little longer, till the black pig is drowned in the sea.'
'Yes! dear Hassan,' said Zelida, 'our happiness will be increased tenfold when my sisters have regained their proper shapes. And here is the elixir which I have brought with me, so that their joy may equal ours.' And she held out the flask to the Bassa, who had it closed in his presence.
Zambac was filled with joy at the sight of Zelida, and embraced her with delight. Then she led the way into the garden, and invited all her friends to seat themselves under the thick overhanging branches of a splendid jessamine tree. No sooner, however, were they comfortably settled, than they were astonished to hear a man's voice, speaking angrily on the other side of the wall.
'Ungrateful girls!' it said, 'is this the way you treat me? Let me hide myself for ever! This cave is no longer dark enough or deep enough for me.'
A burst of laughter was the only answer, and the voice continued, 'What have I done to earn such contempt? Was this what you promised me when I managed to get for you the talismans of beauty? Is this the reward I have a right to expect when I have bestowed on you the little black pig, who is certain to bring you good luck?'
At these words the curiosity of the listeners passed all bounds, and the Bassa commanded his slaves instantly to tear down the wall. It was done, but the man was nowhere to be seen, and there were only two girls of extraordinary beauty, who seemed quite at their ease, and came dancing gaily on to the terrace. With them was an old slave in whom the Bassa recognised Gouloucou, the former guardian of Neangir.
Gouloucou shrank with fear when he saw the Bassa, as he expected nothing less than death at his hands for allowing Neangir to be snatched away. But the Bassa made him signs of forgiveness, and asked him how he had escaped death when he had thrown himself from the cliff. Gouloucou explained that he had been picked up by a dervish who had cured his wounds, and had then given him as slave to the two young ladies now before the company, and in their service he had remained ever since.
'But,' said the Bassa, 'where is the little black pig of which the voice spoke just now?'
'My lord,' answered one of the ladies, 'when at your command the wall was thrown down, the man whom you heard speaking was so frightened at the noise that he caught up the pig and ran away.'
'Let him be pursued instantly,' cried the Bassa; but the ladies smiled.
'Do not be alarmed, my lord,' said one, 'he is sure to return. Only give orders that the entrance to the cave shall be guarded, so that when he is once in he shall not get out again.'
By this time night was falling and they all went back to the palace, where coffee and fruits were served in a splendid gallery, near the women's apartments. The Bassa then ordered the three Jews to be brought before him, so that he might see whether these were the two damsels who had forced them to dance at the inn, but to his great vexation it was found that when their guards had gone to knock down the wall the Jews had escaped.
At this news the Jewess Sumi turned pale, but glancing at the Book of Spells her face brightened, and she said half aloud, 'There is no cause for disquiet; they will capture the dervish,' while Hassan lamented loudly that as soon as fortune appeared on one side she fled on the other!
On hearing this reflection one of the Bassa's pages broke into a laugh. 'This fortune comes to us dancing my lord,' said he, 'and the other leaves us on crutches. Do not be afraid. She will not go very far.'
The Bassa, shocked at his impertinent interference, desired him to leave the room and not to come back till he was sent for.
'My lord shall be obeyed,' said the page, 'but when I return, it shall be in such good company that you will welcome me gladly.' So saying, he went out.
When they were alone, Neangir turned to the fair strangers and implored their help. 'My brothers and myself,' he cried, 'are filled with love for three peerless maidens, two of whom are under a cruel spell. If their fate happened to be in your hands, would you not do all in your power to restore them to happiness and liberty?'
But the young man's appeal only stirred the two ladies to anger. 'What,' exclaimed one, 'are the sorrows of lovers to us? Fate has deprived us of our lovers, and if it depends on us the whole world shall suffer as much as we do!'
This unexpected reply was heard with amazement by all present, and the Bassa entreated the speaker to tell them her story. Having obtained permis
sion of her sister, she began:
The Story of the Fair Circassians
*
'We were born in Circassia of poor people, and my sister's name is Tezila and mine Dely. Having nothing but our beauty to help us in life, we were carefully trained in all the accomplishments that give pleasure. We were both quick to learn, and from our childhood could play all sorts of instruments, could sing, and above all could dance. We were besides, lively and merry, as in spite of our misfortunes we are to this day.
'We were easily pleased and quite content with our lives at home, when one morning the officials who had been sent to find wives for the Sultan saw us, and were struck with our beauty. We had always expected something of the sort, and were resigned to our lot, when we chanced to see two young men enter our house. The elder, who was about twenty years of age, had black hair and very bright eyes. The other could not have been more than fifteen, and was so fair that he might easily have passed for a girl.
'They knocked at the door with a timid air and begged our parents to give them shelter, as they had lost their way. After some hesitation their request was granted, and they were invited into the room in which we were. And if our parents' hearts were touched by their beauty, our own were not any harder, so that our departure for the palace, which had been arranged for the next day, suddenly became intolerable to us.
'Night came, and I awoke from my sleep to find the younger of the two strangers sitting at my bedside and felt him take my hand.
'"Fear nothing, lovely Dely," he whispered, "from one who never knew love till he saw you. My name," he went on, "is Prince Delicate, and I am the son of the king of the Isle of Black Marble. My friend, who travels with me, is one of the richest nobles of my country, and the secrets which he knows are the envy of the Sultan himself. And we left our native country because my father wished me to marry a lady of great beauty, but with one eye a trifle smaller than the other."