To End All Wars: A Story of Loyalty and Rebellion, 1914-1918
Europe had not seen war like this before: millions of civilians mobilized into factories making weapons, with the entire population targeted as each side tried to starve the other into submission. In response to the blockade, German U-boats roamed the North Atlantic, the Arctic Ocean, the Mediterranean, and the North Sea, their captains peering through spray-splattered periscopes, not mainly stalking enemy warships (which, being faster, could almost always evade them) but Allied merchant vessels. It did not matter whether these were carrying arms, industrial goods, or food; all were targets. By the end of the war, U-boat torpedoes would send 5,282 merchant ships to the bottom of the sea, and tens of thousands of sailors with them. So far, despite increasingly urgent attempts, the Allies had not found ways of detecting U-boats when they were submerged.
Total war brought something else unfamiliar to Europe's civilians. Hundreds of thousands—from Belgium, Eastern Europe, and the occupied parts of France and Russia—found themselves conscripted into labor battalions and put to work on tasks ranging from producing munitions in German factories to digging trenches at the front. Often these men and women lived in harsh barbed-wire-ringed camps. Nor were the hands of the Allies clean: like the Germans, they had for decades used forced labor in their African colonies, but now the number of such laborers swelled and their working conditions grew unbearably hard as both sides conscripted huge numbers of African porters to carry military supplies long distances through terrain that lacked roads for vehicles.
Massive civilian deaths and forced labor camps would become all too familiar across Europe only two and a half decades in the future, and one feature of 1914–1918 eerily foreshadowed a still later part of the twentieth century. To prevent civilians in occupied Belgium from fleeing into neutral Holland, in 1915 the Germans lined the border between the two countries with a barbed-wire fence, electrified at a lethal 2,000 volts. Some people succeeded in getting through, but at least 300 died trying.
Unlike other wars before and since, there were no behind-the-scenes peace negotiations while the battles raged. Both sides were committed to fight to the bitter end, and by now, two years into the war, if someone in a prominent position on either side so much as advocated peace talks, it was considered close to treason. When Reverend Edward Lyttelton, the headmaster of Eton, gave a sermon outlining some possible compromises that might end hostilities, the resulting uproar eventually forced him to resign.
For people not in such positions of authority there was, for the time being, a little more leeway. From the beginning, Bertrand Russell had proposed peace terms, such as promising Germany no loss of "genuinely German territory"—as opposed to disputed land like Alsace and Lorraine or an occupied country like Belgium. He suggested that for the future an "International Council" should be set up to resolve disputes before they turned into war. In 1916, he wrote to President Woodrow Wilson urging him to use his influence to start peace talks.
Although Russell had spent most of his life in the rarefied circles of Cambridge and literary London, he discovered, to his surprise, that he had the ability to talk to a far wider audience. In the summer of 1916, he toured industrial and mining towns in south Wales for three weeks speaking in favor of a negotiated peace. Although his steps were dogged by hecklers and by uniformed and plainclothes police, his audiences in this staunchly radical region sometimes reached 2,000 or more and cheered him enthusiastically. When the authorities closed meeting halls to him, he spoke in the open air. After the tour, two Scotland Yard detectives visited Russell at home to inform him that he was banned from giving more such lectures, scheduled in Scotland and the north of England. "It makes my blood boil," he wrote. A War Office official proposed withdrawing the lecture ban, but only if Russell would abandon politics and return to mathematics.
Russell and other war opponents continued to press for negotiations, but one activist did something bolder. In a quixotic effort to actually start them, she went to Germany.
After working with a Quaker relief organization in France early in the war, Emily Hobhouse had provoked the ire of Whitehall by spending several months in Holland doing follow-up work after the 1915 women's peace conference at The Hague. Correspondence and telegrams about denying her a passport and permits for future travel flew back and forth among alarmed British bureaucrats. Violet Cecil's brother-in-law, a high-ranking official at the Foreign Office, in one letter called Hobhouse "a woman known to have indulged in absurd and undesirable conduct."
Always a loner, in late April 1916 Hobhouse was the sole Briton to join socialists from both sides and several neutral countries who met in a hotel at the small Swiss village of Kiental. Mostly sectarian ideologues, few of whom, least of all Hobhouse, represented parties of any size, they spent a week arguing such questions as "The Attitude of the Proletariat to the Question of Peace"—which drew seven competing resolutions from a mere 43 delegates. The conference's final compromise manifesto proclaimed, "Down with the war!" and was issued to an uninterested world on May Day. The delegates could only have felt grim as they went their separate ways while workers did their best to kill each other on half a dozen fronts. May Day of 1916 was no advertisement for international proletarian solidarity. One sign of hope flickered briefly in Berlin, however, where the socialist Karl Liebknecht led a small peace demonstration. He was quickly jailed, as was his colleague Rosa Luxemburg. But 50,000 Berlin munitions workers put down their tools on the day of his trial—the first political protest strike in wartime Germany.
Hobhouse's one-woman crusade against Britain's Boer War concentration camps had sent reverberations around the globe; seldom had a single person done so much to put an issue on the international agenda. Now, in the teeth of an immeasurably larger conflict, she hoped to do so again. In June, to the dismay of British authorities, Hobhouse popped up in Berlin, where she met, among others, Foreign Minister Gottlieb von Jagow, whom she had known before the war. Her account of their conversation was colored by wishful thinking, for she came away believing he was prepared to use her as a channel to exchange possible peace terms with the British government. She was hearing no less wishfully, it seems, when she believed two other unnamed "high authorities" who suggested that Germany might be willing to cede Alsace and Lorraine to France in return for peace. Hobhouse also visited a Berlin internment camp for British civilians who had been living in Germany at the outbreak of the war, and talked with von Jagow about an exchange of civilian prisoners.
The day of her return to the British capital, with typical confidence, she telegraphed the foreign secretary, Sir Edward Grey, assuming he would want to hear firsthand the messages she was bringing from Berlin: "Arrive London about midday await kind instructions Westminster Palace Hotel." She waited in vain. But in her determined fashion, she eventually managed to talk with at least one person in the Foreign Office, as well as various MPs, several newspaper editors, the Archbishop of Canterbury, and even her antagonist from South Africa days, Alfred Milner. "A bridge is needed," she wrote to her old friend the Boer leader Jan Smuts, now a trusted ally of the British. "Let me be that bridge. I have begun to build it—and am not afraid to cross it alone to begin with."
When officials seemed disbelieving about Alsace and Lorraine—given that Germany had sent no other such signals—Hobhouse lobbied them instead with a detailed plan for a prisoner swap. Why couldn't Britain and Germany at least exchange all civilian prisoners who were not men of military age? Even the Foreign Office had to acknowledge that this was "quite sensible." She also had ideas about how to partially lift the British naval blockade in a way that much-needed food could reach occupied Belgium. The government had little interest, however, and refused her a passport to leave the country again. Outraged MPs asked in Parliament how this British citizen had managed to spend several weeks in enemy territory. Surprisingly, it turned out that there was no explicit regulation against doing so; one was now hastily issued after the fact. As always, though, the government was wary of creating a martyr. "After a good deal of discussion
," Asquith reported to the King, "the Cabinet agreed that it would be inexpedient either to prosecute or to intern her."
Visiting Berlin was not all that Hobhouse had done; she had also taken a two-week, tightly supervised tour of German-occupied Belgium. She reported in Sylvia Pankhurst's Woman's Dreadnought that the German occupation was nowhere near as cruel as the British burning of Boer farms in South Africa. That may have been true, but the Germans had been brutal, prefiguring the Nazis' even more ruthless occupation regimes of the Second World War. In addition to deliberately shooting more than 5,000 Belgian civilians and setting fire to thousands of buildings, they had poured gasoline into the famous university library at Louvain and burned it to the ground, along with its priceless collection of 230,000 books and 750 medieval manuscripts. Occupation authorities shipped back to Germany money from Belgian bank vaults, machinery from Belgian factories, more than half of the country's cattle, nearly half its pigs, and two-thirds of its horses. Hobhouse was aware of little of this, for she had not been allowed to speak to any Belgians. When, after interrogating her at Scotland Yard, Basil Thomson reported that she had come to "the sort of conclusions the Germans desired her to form," he was largely right.
Although the British government gave her no credit and insisted it had been planning something similar all along, one aspect of her vociferous lobbying paid off: the Foreign Office submitted to Parliament a proposal for a civilian prisoner exchange that seemed drawn from her blueprint. Some months later the British and German governments reached an agreement on the subject. More than that Hobhouse did not accomplish. But however hopeless her lone-wolf diplomacy, and however naive she was about what she saw in Belgium, in the entire course of the deadliest conflict the world had ever seen, she was the sole person from any of the warring countries who actually journeyed to the other side in search of peace.
Those in power dismissed Hobhouse out of hand, but on one man she made a lasting mark. Stephen Hobhouse, the son of a first cousin, was in his early thirties at the outbreak of the war and very much a child of privilege. His father was an MP and a wealthy landowner. Having grown up with a succession of governesses in a grand country house built in 1685, Stephen had been sent off to Eton, where he won a book prize (Deeds that Won the Empire) for his academic achievements, a silver cup for marksmanship, and another for commanding the best-performing section of his battalion of the Eton College Rifle Volunteers. In 1897, the Diamond Jubilee year, the Volunteers marched to nearby Windsor Castle and from its courtyard serenaded Queen Victoria by torchlight.
Then came Oxford, boating on the Thames, shooting parties, London dances during the social season. Once the Boer War began, however, Hobhouse found his "patriotic ardor for the British cause" challenged. "With Emily, in particular, a cousin whom I often saw ... I remember arguing earnestly.... Thus, no doubt, it was that my mind was prepared for the awakening."
This awakening came at the age of 20, after he read a sixpenny pamphlet by Tolstoy he had bought at the Oxford railway station. From then on, Stephen Hobhouse would be an ardent pacifist. He also found himself appalled that, as the eldest son, he stood to inherit his family's "semi-feudal" 1,700-acre estate and would be expected, on his 21st birthday, to make the traditional speech of greeting to its assembled tenant farmers and their families. To an aunt, he wrote, "I cannot make up my mind just how far to compromise in accepting things as they are, and striving after them as they ought to be."
He made few compromises. After renouncing his inheritance, he became a Quaker and ran a boys' club for London slum children. He had suffered a variety of health problems, including two nervous breakdowns and a bout of scarlet fever, but none of this daunted him from moving into a modest cold-water flat in a working-class neighborhood, where he copied his fellow tenants by using a newspaper for a tablecloth. He worked for a Quaker relief mission in Greece and Turkey that aided refugees from the Balkan Wars of 1912–1913 and, just as his cousin Emily had in South Africa, saw firsthand the way war could turn farms and villages to rubble.
In 1914, two days before Britain entered the war, Hobhouse heard Keir Hardie make his desperate plea for peace at the foot of Nelson's Column in Trafalgar Square. The following year he met his future wife, Rosa, at a dinner party of Christian pacifists, where he was touched to see "the look of eager and affectionate curiosity on the face of my cousin Emily" as she noticed the first glimmer of a budding romance. They married a few months later, but, determined to live simply, took the bus home from their wedding. In early 1916, Rosa shared the speaker's platform with Charlotte Despard at an Independent Labour Party meeting and not long after spent three months in jail for distributing pacifist leaflets. Drafted later that same year, Stephen refused both military and alternative service, citing his convictions as an "International Socialist" and a Christian.
The prosecutor at Hobhouse's court-martial was a young second lieutenant, A. V. Nettell. Knowing the prisoner's health was fragile enough to disqualify him from the military, Nettell unsuccessfully urged him to take the army medical examination. Unlike a number of officers who roughed up COs in their custody, he treated Hobhouse and 11 other COs jailed with him respectfully. The dozen men were duly sentenced to hard labor, but before being taken away, Hobhouse presented Lieutenant Nettell with a copy of Wordsworth's poems, signed by all 12. The gift made a huge impression. "Few things moved me as much.... I thank God with all my heart for having known him," Nettell wrote to Hobhouse's widow, Rosa, a half century later.
Already worried that Stephen's health might break in prison, his wife and parents became even more alarmed when they heard that he had been placed in solitary confinement.
As ever more families received telegrams with news that a son or husband had been killed or was missing in action, Britain's clairvoyants did a lucrative business. For a fee, they would stage a séance to put grieving relatives in touch with the spirit of a missing soldier who was sending back through the ether clues as to where he was captive. The confirmed dead, of course, they could not bring back. From the most distant Scottish island to the heights of London society, the war was unceasingly taking its toll. On September 15, 1916, as he led his troops in yet another attack on the Somme front, a German bullet struck the chest of Raymond Asquith, son of the prime minister. Trying to keep up his men's spirits by a show of nonchalance, he lit a cigarette after falling to the ground. He died on his way to a first-aid station.
So many deaths for a sliver of earth so narrow it could barely be seen on a wall map of Europe. How was it all to be explained back home? No one was more aware of that problem than the apostle of high casualties himself. "A danger which the country has to face ... is that of unreasoning impatience," Haig wrote in mid-1916. "Military history teems with instances where sound military principles have had to be abandoned owing to the pressure of ill-informed public opinion. The press is the best means to hand to prevent the danger in the present war."
And so the press was mobilized, more rigorously than ever. As John Buchan put it afterward, "So far as Britain is concerned, the war could not have been fought for one month without its newspapers." A blizzard of regulations shaped what could appear in print, the government periodically notifying editors of topics "which should not be mentioned" and, wielding the ominous power of vagueness, indicating "subjects to be avoided or treated with extreme caution." Mention of these instructions themselves was forbidden. Lloyd George even told Bertrand Russell he would not hesitate to prosecute someone for publishing the Sermon on the Mount if it interfered with the war effort. When it was all over, the drumbeaters would be duly honored: at least twelve knighthoods and half a dozen peerages were conferred on wartime newspaper correspondents, editors, or owners, the peerages usually going to the owners.
At the front, correspondents routinely sugarcoated British losses. Writing during the Somme bloodletting, William Beach Thomas of the Daily Mail had this to say of the dead British soldier: "Even as he lies on the field he looks more quietly faithful, more simply
steadfast than others." Beach Thomas, who spent most of the war in France, later admitted, "I was thoroughly and deeply ashamed of what I had written." Haig regarded the half-dozen permanent Western Front correspondents as so many additional British troops. They were outfitted with captains' uniforms and provided with drivers, escorts, and comfortable accommodations. At one point, pleased with the patriotic tone of their dispatches, Haig invited the group to see him and gave them his highest compliment: "Gentlemen, you have played the game like men!"
The game worked more effectively on readers at home than on soldiers. The average war correspondent, recalled C. E. Montague, whose job was to shepherd and censor just such men, wrote "in a certain jauntiness of tone that roused the fighting troops to fury against the writer. Through his despatches there ran a brisk implication that regimental officers and men enjoyed nothing better than 'going over the top'; that a battle was just a rough, jovial picnic; that a fight never went on long enough for the men.... Most of the men had, all their lives, been accepting 'what it says 'ere in the paper' as being presumptively true." No more. Montague once found himself in a dugout with a sergeant who said, "Can't believe a word you read, sir, can you?"
Key to presenting the war to the public was the trusted John Buchan, now at the front in a bewildering variety of roles. While continuing to publish a patriotic spy novel nearly every year, he was also, in modern terms, an embedded correspondent, writing for the Times and the Daily News —and was simultaneously in uniform as an officer in Haig's Intelligence Corps, drafting the weekly communiqués that were sent to the press, British diplomatic posts, and elsewhere. In addition, his literary renown and genial personality made him the ideal guide for taking VIP visitors on tours of the front. Haig typically turned Lord Northcliffe, owner of the Times and other newspapers, over to Buchan for a weeklong red-carpet trip. Afterward, the satisfied general found Northcliffe "most anxious to help the Army in every possible way." (A subsequent visit led the commander in chief to triumphantly record Northcliffe's suggestion to "send him a line should anything appear in The Times which was not altogether to my liking.")