The Native American Experience

  The first reaction from the warriors was to get as many women and children as possible out of the way of the soldiers, who were firing recklessly in all directions. “Old people tottered and hobbled away to get out of reach of the bullets singing among the lodges,” Wooden Leg said afterward. “Braves seized whatever weapons they had and tried to meet the attack.” As soon as the noncombatants were started up a rugged mountain slope, the warriors took positions on ledges or behind huge rocks. From these places they held the soldiers at bay until the women and children could escape across the Powder.

  “From a distance we saw the destruction of our village,” Wooden Leg said. “Our tepees were burned with everything in them. … I had nothing left but the clothing I had on.” The Bluecoats destroyed all the pemmican and saddles in the camp, and drove away almost every pony the Indians owned, “between twelve and fifteen hundred head.” 13 As soon as darkness fell, the warriors went back to where the Bluecoats were camped, determined to recover their stolen horses. Two Moon succinctly described what happened: “That night the soldiers slept, leaving the horses to one side; so we crept up and stole them back again, and then we went away.” 14

  Three Stars Crook was so angry at Colonel Reynolds for allowing the Indians to escape from their village and recover their horses that he ordered him court-martialed. The Army reported this foray as “the attack on Crazy Horse’s village,” but Crazy Horse was camped miles away to the northeast. That was where Two Moon and the other chiefs led their homeless people in hopes of finding food and shelter. They were more than three days making the journey; the temperature was below zero at night; only a few had buffalo robes; and there was very little food.

  Crazy Horse received the fugitives hospitably, gave them food and robes, and found room for them in the Oglala tepees. “I’m glad you are come,” he said to Two Moon after listening to accounts of the Bluecoats plundering the village. “We are going to fight the white man again.”

  “All right,” Two Moon replied. “I am ready to fight. I have fought already. My people have been killed, my horses stolen; I am satisfied to fight.” 15

  In the Geese Laying Moon, when the grass was tall and the horses strong, Crazy Horse broke camp and led the Oglalas and Cheyennes north to the mouth of Tongue River, where Sitting Bull and the Hunkpapas had been living through the winter. Not long after that, Lame Deer arrived with a band of Minneconjous and asked permission to camp nearby. They had heard about all the Bluecoats marching through the Sioux hunting grounds and wanted to be near Sitting Bull’s powerful band of Hunkpapas should there be any trouble.

  As the weather warmed, the tribes began moving northward in search of wild game and fresh grass. Along the way they were joined by bands of Brulés, Sans Arcs, Blackfoot Sioux, and additional Cheyennes. Most of these Indians had left their reservations in accordance with their treaty rights as hunters, and those who had heard of the January 31 ultimatum either considered it as only another idle threat of the Great Father’s agents or did not believe it applied to peaceful Indians. “Many young men were anxious to go for fighting the soldiers,” said the Cheyenne warrior Wooden Leg. “But the chiefs and old men all urged us to keep away from the white men.” 16

  While these several thousand Indians were camped on the Rosebud, many young warriors joined them from the reservations. They brought rumors of great forces of Bluecoats marching from three directions. Three Stars Crook was coming from the south. The One Who Limps (Colonel John Gibbon) was coming from the west. One Star Terry and Long Hair Custer were coming from the east.

  Early in the Moon of Making Fat, the Hunkpapas had their annual sun dance. For three days Sitting Bull danced, bled himself, and stared at the sun until he fell into a trance. When he rose again, he spoke to his people. In his vision he had heard a voice crying: “I give you these because they have no ears.” When he looked into the sky he saw soldiers falling like grasshoppers, with their heads down and their hats falling off. They were falling right into the Indian camp. Because the white men had no ears and would not listen, Wakantanka the Great Spirit was giving these soldiers to the Indians to be killed. 17

  A few days later a hunting party of Cheyennes sighted a column of Bluecoats camped for the night in the valley of the Rosebud. The hunters rode back to camp, sounding the wolf howl of danger. Three Stars was coming, and he had employed mercenary Crows and Shoshones to scout ahead of his troops.

  The different chiefs sent criers through their villages and then held hasty councils. It was decided to leave about half the warriors to protect the villages while the others would travel through the night and attack Three Stars’s soldiers the next morning. About a thousand Sioux and Cheyennes formed the party. A few women went along to help with the spare horses. Sitting Bull, Crazy Horse, and Two Moon were among the leaders. Just before daylight they unsaddled and rested for a while; then they turned away from the river and rode across the hills.

  Three Stars’s Crow scouts had told him of a great Sioux village down the Rosebud, and the general started these mercenaries out early that morning. As the Crows rode over the crest of a hill and started down, they ran into the Sioux and Cheyenne warriors. At first the Sioux and Cheyennes chased the Crows in all directions, but Bluecoats began coming up fast, and the warriors pulled back.

  For a long time Crazy Horse had been waiting for a chance to test himself in battle with the Bluecoats. In all the years since the Fetterman fight at Fort Phil Kearny, he had studied the soldiers and their ways of fighting. Each time he went into the Black Hills to seek visions, he had asked Wakantanka to give him secret powers so that he would know how to lead the Oglalas to victory if the white men ever came again to make war upon his people. Since the time of his youth, Crazy Horse had known that the world men lived in was only a shadow of the real world. To get into the real world, he had to dream, and when he was in the real world everything seemed to float or dance. In this real world his horse danced as if it were wild or crazy, and this was why he called himself Crazy Horse. He had learned that if he dreamed himself into the real world before going into a fight, he could endure anything.

  On this day, June 17, 1876, Crazy Horse dreamed himself into the real world, and he showed the Sioux how to do many things they had never done before while fighting the white man’s soldiers. When Crook sent his pony soldiers in mounted charges, instead of rushing forward into the fire of their carbines, the Sioux faded off to their flanks and struck weak places in their lines. Crazy Horse kept his warriors mounted and always moving from one place to another. By the time the sun was in the top of the sky he had the soldiers all mixed up in three separate fights. The Bluecoats were accustomed to forming skirmish lines and strong fronts, and when Crazy Horse prevented them from fighting like that they were thrown into confusion. By making many darting charges on their swift ponies, the Sioux kept the soldiers apart and always on the defensive. When the Bluecoats’ fire grew too hot, the Sioux would draw away, tantalize a few soldiers into pursuit, and then turn on them with a fury.

  The Cheyennes also distinguished themselves that day, especially in the dangerous charges. Chief-Comes-in-Sight was the bravest of all, but as he was swinging his horse about after a charge into the soldiers’ flank the animal was shot down in front of a Bluecoat infantry line. Suddenly another horse and rider galloped out from the Cheyennes’ position and swerved to shield Chief-Comes-in-Sight from the soldiers’ fire. In a moment Chief-Comes-in-Sight was up behind the rider. The rescuer was his sister Buffalo-Calf-Road-Woman, who had come along to help with the horse herds. That was why the Cheyennes always remembered this fight as the Battle Where the Girl Saved Her Brother. The white men called it the Battle of the Rosebud.

  When the sun went down, the fighting ended. The Indians knew they had given Three Stars a good fight, but they did not know until the next morning that they had whipped him. At first daylight, Sioux and Cheyenne scouts went out along the ridges, and they could see the Bluecoat column retreating far away to the south. General Cro
ok was returning to his base camp on Goose Creek to await reinforcements or a message from Gibbon, Terry, or Custer. The Indians on the Rosebud were too strong for one column of soldiers.

  After the fight on the Rosebud, the chiefs decided to move west to the valley of the Greasy Grass (Little Bighorn). Scouts had come in with reports of great herds of antelope west of there, and they said grass for the horses was plentiful on the nearby benchlands. Soon the camp circles were spread along the west bank of the twisting Greasy Grass for almost three miles. No one knew for certain how many Indians were there, but the number could not have been smaller than ten thousand people, including three or four thousand warriors. “It was a very big village and you could hardly count the tepees,” Black Elk said. 18

  Farthest upstream toward the south was the Hunkpapa camp, with the Blackfoot Sioux nearby. The Hunkpapas always camped at the entrance, or at the head end of the circle, which was the meaning of their name. Below them were the Sans Arcs, Minneconjous, Oglalas, and Brulés. At the north end were the Cheyennes.

  The time was early in the Moon When the Chokecherries Are Ripe, with days hot enough for boys to swim in the melted snow water of the Greasy Grass. Hunting parties were coming and going in the direction of the Bighorns, where they had found a few buffalo as well as antelope. The women were digging wild turnips out on the prairies. Every night one or more of the tribal circles held dances, and some nights the chiefs met in councils. “The chiefs of the different tribes met together as equals,” Wooden Leg said. “There was only one who was considered as being above all the others. This was Sitting Bull. He was recognized as the one old man chief of all the camps combined.” 19

  Sitting Bull did not believe the victory on the Rosebud had fulfilled his prophecy of soldiers falling into the Indian camp. Since the retreat of Three Stars, however, no hunting parties had sighted any Bluecoats between the Powder and the Bighorn.

  They did not know until the morning of June 24 that Long Hair Custer was prowling along the Rosebud. Next morning scouts reported that the soldiers had crossed the last high ridge between the Rosebud and the Indian camp and were marching toward the Little Bighorn.

  The news of Custer’s approach came to the Indians in various ways:

  “I and four women were a short distance from the camp digging wild turnips,” said Red Horse, one of the Sioux council chiefs. “Suddenly one of the women attracted my attention to a cloud of dust rising a short distance from camp. I soon saw that the soldiers were charging the camp. To the camp I and the women ran. When I arrived a person told me to hurry to the council lodge. The soldiers charged so quickly that we could not talk. We came out of the council lodge and talked in all directions. The Sioux mount horses, take guns, and go fight the soldiers. Women and children mount horses and go, meaning to get out of the way.” 20

  Pte-San-Waste-Win, a cousin of Sitting Bull, was one of the young women digging turnips that morning. She said the soldiers were six to eight miles distant when first sighted. “We could see the flashing of their sabers and saw that there were very many soldiers in the party.” The soldiers first seen by Pte-San-Waste-Win and other Indians in the middle of the camp were those in Custer’s battalion. These Indians were not aware of Major Marcus Reno’s surprise attack against the south end of camp until they heard rifle fire from the direction of the Blackfoot Sioux lodges. “Like that the soldiers were upon us. Through the tepee poles their bullets rattled. … The women and children cried, fearing they would be killed, but the men, the Hunkpapa and Blackfeet, the Oglala and Minneconjou, mounted their horses and raced to the Blackfoot tepees. We could still see the soldiers of Long Hair marching along in the distance, and our men, taken by surprise, and from a point whence they had not expected to be attacked, went singing the song of battle into the fight behind the Blackfoot village.” 21

  Black Elk, a thirteen-year-old Oglala boy, was swimming with his companions in the Little Bighorn. The sun was straight above and was getting very hot when he heard a crier shouting in the Hunkpapa camp: “The chargers are coming! They are charging! The chargers are coming!” The warning was repeated by an Oglala crier, and Black Elk could hear the cry going from camp to camp northward to the Cheyennes. 22

  Low Dog, an Oglala chief, heard this same warning cry. “I did not believe it. I thought it was a false alarm. I did not think it possible that any white man would attack us, so strong as we were. … Although I did not believe it was a true alarm, I lost no time getting ready. When I got my gun and came out of my lodge the attack had begun at the end of the camp where Sitting Bull and the Hunkpapas were.”

  Iron Thunder was in the Minneconjou camp. “I did not know anything about Reno’s attack until his men were so close that the bullets went through the camp, and everything was in confusion. The horses were so frightened we could not catch them.”

  Crow King, who was in the Hunkpapa camp, said that Reno’s pony soldiers commenced firing at about four hundred yards’ distance. The Hunkpapas and Blackfoot Sioux retreated slowly on foot to give the women and children time to go to a place of safety. “Other Indians got our horses. By that time we had warriors enough to turn upon the whites.” 23

  Near the Cheyenne camp, three miles to the north, Two Moon was watering his horses. “I washed them off with cool water, then took a swim myself. I came back to the camp afoot. When I got near my lodge, I looked up the Little Bighorn toward Sitting Bull’s camp. I saw a great dust rising. It looked like a whirlwind. Soon a Sioux horseman came rushing into camp shouting: ‘Soldiers come! Plenty white soldiers!’”

  Two Moon ordered the Cheyenne warriors to get their horses, and then told the women to take cover away from the tepee village. “I rode swiftly toward Sitting Bull’s camp. Then I saw the white soldiers fighting in a line [Reno’s men]. Indians covered the flat. They began to drive the soldiers all mixed up—Sioux, then soldiers, then more Sioux, and all shooting. The air was full of smoke and dust. I saw the soldiers fall back and drop into the riverbed like buffalo fleeing.” 24

  The war chief who rallied the Indians and turned back Reno’s attack was a muscular, full-chested, thirty-six-year-old Hunkpapa named Pizi, or Gall. Gall had grown up in the tribe as an orphan. While still a young man he distinguished himself as a hunter and warrior, and Sitting Bull adopted him as a younger brother. Some years before, while the commissioners were attempting to persuade the Sioux to take up farming as a part of the treaty of 1868, Gall went to Fort Rice to speak for the Hunkpapas. “We were born naked,” he said, “and have been taught to hunt and live on the game. You tell us that we must learn to farm, live in one house, and take on your ways. Suppose the people living beyond the great sea should come and tell you that you must stop farming and kill your cattle, and take your houses and lands, what would you do? Would you not fight them?” 25 In the decade following that speech, nothing changed Gall’s opinion of the white man’s self-righteous arrogance, and by the summer of 1876 he was generally accepted by the Hunkpapas as Sitting Bull’s lieutenant, the war chief of the tribe.

  Reno’s first onrush caught several women and children in the open, and the cavalry’s flying bullets virtually wiped out Gall’s family. “It made my heart bad,” he told a newspaperman some years later. “After that I killed all my enemies with the hatchet.” His description of the tactics used to block Reno was equally terse: “Sitting Bull and I were at the point where Reno attacked. Sitting Bull was big medicine. The women and children were hastily moved downstream. … The women and children caught the horses for the bucks to mount them; the bucks mounted and charged back Reno and checked him, and drove him into the timber.” 26

  In military terms, Gall turned Reno’s flank and forced him into the woods. He then frightened Reno into making a hasty retreat which the Indians quickly turned into a rout. The result made it possible for Gall to divert hundreds of warriors for a frontal attack against Custer’s column, while Crazy Horse and Two Moon struck the flank and rear.

  Meanwhile Pte-San-Waste-Win and th
e other women had been anxiously watching the Long Hair’s soldiers across the river. “I could hear the music of the bugle and could see the column of soldiers turn to the left to march down to the river where the attack was to be made. … Soon I saw a number of Cheyennes ride into the river, then some young men of my band, then others, until there were hundreds of warriors in the river and running up into the ravine. When some hundreds had passed the river and gone into the ravine, the others who were left, still a very great number, moved back from the river and waited for the attack. And I knew that the fighting men of the Sioux, many hundreds in number, were hidden in the ravine behind the hill upon which Long Hair was marching, and he would be attacked from both sides.” 27

  Kill Eagle, a Blackfoot Sioux chief, later said that the movement of Indians toward Custer’s column was “like a hurricane … like bees swarming out of a hive.” Hump, the Minneconjou comrade of Gall and Crazy Horse during the old Powder River days, said the first massive charge by the Indians caused the long-haired chief and his men to become confused. “The first dash the Indians made my horse was shot from under me and I was wounded—shot above the knee, and the ball came out at the hip, and I fell and lay right there.” Crow King, who was with the Hunkpapas, said: “The greater portion of our warriors came together in their front and we rushed our horses on them. At the same time warriors rode out on each side of them and circled around them until they were surrounded.” 28 Thirteen-year-old Black Elk, watching from across the river, could see a big dust whirling on the hill, and then horses began coming out of it with empty saddles.