Teatro Grottesco

  A brief pause occurred here in the opening section of the tape-recorded dream monologue, as I remember it, after which the voice continued: ‘The bungalow house was built with a fireplace, I said to myself in the darkness, thinking how long it had been since anyone had made use of this fireplace, or anything else in the house. Then my attention returned to the lamps, and I began trying each of them one by one, twisting their little grooved switches in the darkness. The moonlight fell upon the lampshades without shining through them, so I could see that none of the lamps was equipped with a lightbulb, and each time I turned the switch of a floor lamp or a table lamp or one of the tiny lamps on the mantel, nothing changed in the dark living room of the bungalow house: the moonlight shone through the dusty blinds and revealed the bodies of insects and other vermin on the pale carpet.’

  ‘The challenges and obstacles facing me in that bungalow house were becoming more and more oppressive,’ whispered the voice on the tape. ‘There was something so desolate about being in that place in the dead of night, even if I did not know precisely what time it was. And to see upon the pale, threadbare carpet those verminous bodies, some of which were still barely alive; then to try each of the lamps and find that none of them was in working order – everything, it seemed, was in opposition to my efforts, everything aligned against my taking care of the problems I faced in the bungalow house. For the first time I noticed that the bodies lying for the most part in total stillness on the moonlit carpet were not like any species of vermin I had ever seen,’ the voice on the tape recording said. ‘Some of them seemed to be deformed, their naturally revolting forms altered in ways I could not discern. I knew that I would require specialized implements for dealing with these creatures, an arsenal of advanced tools of extermination. It was the idea of poisons – the toxic solutions and vapors I would need to use in my assault upon the bungalow hordes – that caused me to become overwhelmed by the complexities of the task before me and the paucity of my resources for dealing with them.’

  At this point, and many others on the tape (as I recall), the voice became nearly inaudible. ‘The bungalow house,’ it said, ‘was such a bleak environment in which to make a stand: the moonlight through the dusty blinds, the bodies on the carpet, the lamps without any lightbulbs. And the incredible silence. It was not the absence of sounds that I sensed, but the stifling of innumerable sounds and even voices, the muffling of all the noises one might expect to hear in an old bungalow house in the dead of night, as well as countless other sounds and voices. The forces required to accomplish this silence filled me with awe. The infinite terror and dreariness of an infested bungalow house, I whispered to myself. A bungalow universe, I then thought without speaking aloud. Suddenly I was overcome by a feeling of euphoric hopelessness which passed through my body like a powerful drug and held all my thoughts and all my movements in a dreamy, floating suspension. In the moonlight that shone through the blinds of that bungalow house I was now as still and as silent as everything else.’

  The title of the tape-recorded artwork from which I have just quoted was The Bungalow House (Plus Silence). I discovered this and other dream monologues by the same artist at Dalha D. Fine Arts, which was located in the near vicinity of the public library (main branch) where I was employed in the Language and Literature department. Sometimes I spent my lunch breaks at the gallery, even consuming my brown-bag meals on the premises. There were a few chairs and benches on the floor of the gallery, and I knew that the woman who owned the place did not discourage any kind of traffic, however lingering. Her actual livelihood was in fact not derived from the gallery itself. How could it have been? Dalha D. Fine Arts was a hole in the wall. One would think it no trouble at all to keep up the premises where there was so little floor space, just a single room that was by no means overcrowded with artworks or art-related merchandise. But no attempt at such upkeeping seemed ever to have been made. The display window was so filmy that someone passing by could barely make out the paintings and sculptures behind it (the same ones year after year). From the street outside, this tiny front window presented the most desolate hallucination of bland colors and shapeless forms, especially on late November afternoons. Further inside the gallery, things were in a similar state – from the cruddy linoleum floor, where some cracked tiles revealed the concrete foundation, to the rather high ceiling, which occasionally sent down small chips of plaster. If every artwork and item of art-related merchandise had been cleared out of that building, no one would think that an art gallery had once occupied this space and not some enterprise of a lesser order. But as many persons were aware, if only through second-hand sources, the woman who operated Dalha D. Fine Arts did not make her living by dealing in those artworks and related items, which only the most desperate or scandalously naïve artist would allow to be put on display in that gallery. By all accounts, including my own brief lunchtime conversations with the woman, she had pursued a variety of careers in her time. She herself had worked as an artist at one point, and some of her works – messy assemblages inside old cigar boxes – were exhibited in a corner of her gallery. But evidently her art gallery business was not self-sustaining, despite minimal overhead, and she made no secret of her true means of income.

  ‘Who wants to buy such junk?’ she once explained to me, gesturing with long fingernails painted emerald green. This same color also seemed to dominate her wardrobe of long, loose garments, with many of her outfits featuring incredible scarves or shawls that dragged along the floor as she moved about the art gallery. She paused and with the pointed toe of one of her emerald-green shoes gave a little kick at a wire wastebasket that was filled with the miniature limbs of dolls, all of them individually painted in a variety of colors. ‘What are people thinking when they make these things? What was I thinking with those stupid cigar boxes? But no more of that, definitely no more of that sort of thing.’

  And she made no secret, beyond a certain reasonable caution, of what sort of thing now engaged her energies as a businesswoman. The telephone was always ringing at her art gallery, always upsetting the otherwise dead calm of the place with its cracked, warbling voice that called out from the back room. She would then quickly disappear behind a curtain that hung in the doorway separating the front and back sections of the art gallery. I might be eating a sandwich or a piece of fruit, and then suddenly, for the fourth or fifth time in a half-hour, the telephone would scream from the back room, eventually summoning this woman behind the curtain. But she never answered the telephone with the name of the art gallery or employed any of the stock phrases of business protocol. Not so much as a ‘Good afternoon, may I help you?’ did I ever hear from the back room as I sat eating my midday meal in the front section of the art gallery. She always answered the telephone in the same way with the same quietly expectant tone in her voice. This is Dalha, she always said.

  Before I had known her very long even I found myself using her name in the most familiar way. The mere saying of this name instilled in me a sense of access to what she offered all those telephone-callers, not to mention those individuals who personally visited the art gallery to make or confirm an appointment. Whatever someone was eager to try, whatever step someone was willing to take – Dalha could arrange it. This was the true stock in trade of the art gallery, these arrangements. When I returned to the library after my lunch break, I continued to imagine Dalha back at the art gallery, racing between the front and back sections of the building, making all kinds of arrangements over the telephone, and sometimes in person.

  On the day that I first noticed the new artwork entitled The Bungalow House, Dalha’s telephone was extremely vocal. While she was talking to her clients in the back section of the art gallery, I was left alone in the front section. Just for a thrill I went over to the wire wastebasket full of dismembered doll parts and helped myself to one of the painted arms (emerald green!), hiding it in the inner pocket of my sportcoat. It was then that I spotted the old audiotape recorder on a small plastic table in the corner.
Beside the machine was a business card on which the title of the artwork had been hand-printed, along with the following instructions: PRESS PLAY. PLEASE REWIND AFTER LISTENING. DO NO REMOVE TAPE. I placed the headphones over my ears and pressed the PLAY button. The voice that spoke through the headphones, which were enormous, sounded distant and was somewhat distorted by the hissing of the tape. Nevertheless, I was so intrigued by the opening passages of this dream monologue, which I have already transcribed, that I sat down on the floor next to the small plastic table on which the tape recorder was positioned and listened to the entire tape, exceeding my allotted lunchtime by over half an hour. By the time the tape had ended I was in another world – that is, the world of the infested bungalow house, with all its dreamlike crumminess and foul charms.

  ‘Don’t forget to rewind the tape,’ said Dalha, who was now standing over me, her long gray hair, like steel wool, almost brushing against my face.

  I pressed the REWIND button on the tape recorder and got up from the floor. ‘Dalha, may I use your lavatory?’ I asked. She pointed to the curtain leading to the back section of the art gallery. ‘Thank you,’ I said.

  The effect of listening to the first dream monologue was very intense for reasons I will soon explain. I wanted to be alone for a few moments in order to preserve the state of mind which the voice on the tape had induced in me, much as one might attempt to hold on to the images of a dream just after waking. However, I felt that the lavatory at the library, despite its peculiar virtues which I have appreciated over the years, would somehow undermine the sensations and mental state created by the dream monologue, rather than preserving this experience and even enhancing it, as I hoped the lavatory in the back section of Dalha’s art gallery would do.

  The very reason why I spent my lunchtimes in the surroundings of Dalha’s art gallery, which were so different from those of the library, was exactly why I now wanted to use the lavatory in the back section of that art gallery and definitely not the lavatory at the library, even if I was already overdue from my lunch break. And, indeed, this lavatory had the same qualities as the rest of the art gallery, as I hoped it would. The fact that it was located in the back section of the art gallery, a region of mysteries to my mind, was significant. Just outside the door of the lavatory stood a small, cluttered desk upon which was positioned the telephone that Dalha used in her true business of making arrangements. The telephone was centered in the weak light of a desk lamp, and I noticed, as I passed into the lavatory, that it was an unwieldy object with a straight – that is, uncoiled – cord connecting the receiver to the telephone housing, with its enormous circular dial. But although Dalha answered several calls during the time I was in the lavatory, these seemed to be entirely legitimate conversations having to do either with her personal life or with practical matters relating to the art gallery.

  ‘How long are you going to be in there?’ Dalha asked through the door of the lavatory. ‘I hope you’re not sick, because if you’re sick you’ll have to go somewhere else.’

  I called out that there was nothing wrong (quite the opposite) and a moment later emerged from the lavatory. I was about to ask for details of the art performance tape I had just heard, anxious to know about the artist and what it would cost me to own the work entitled The Bungalow House, as well as any similar works that might exist. But the phone began ringing again. Dalha answered it with her customary greeting as I stood by in the back section of the art gallery, which was a dark, though relatively uncluttered space that now put me in mind of the living room of the bungalow house that I had heard described on the tape-recorded dream monologue. The conversation in which Dalha was engaged (another non-arrangement call) seemed interminable, and I was becoming nervously aware how long past my lunch break I had stayed at the storefront art gallery.

  ‘I’ll see you tomorrow,’ I said to Dalha, who responded with a look from her emerald eyes while continuing to speak to the other party on the telephone. And she was smiling at me, like muted laughter, I remember thinking as I passed through the curtained doorway into the front section of the art gallery. I glanced at the tape recorder standing on the plastic table but decided against taking the audiocassette back to the library (and afterward home with me). It would be there when I visited on my lunch break the following day. Hardly anyone ever bought anything out of the front section of Dalha’s art gallery.

  For the rest of the day – both at the library and at my home – I thought about the bungalow house tape. Especially while riding the bus home from the library, I thought of the images and concepts described on the tape, as well as the voice that described them and the phrases it used throughout the dream monologue on the bungalow house. Much of my commute from my home to the library, and back home again, took me past numerous streets lined from end to end with desolate-looking houses, any of which might have been the inspiration for the bungalow house audiotape. I say that these streets were lined from ‘end to end’ with such houses, even though the bus never turned down any of them, and I therefore never actually viewed even a single street from ‘end to end.’ In fact, as I looked through the window next to my seat on the bus – on either side of the bus I always sat in the window seat, never in the aisle seat – the streets I saw appeared endless, vanishing from my sight toward an infinity of old houses, many of them derelict houses and a great many of them being dwarfish and desolate-looking houses of the bungalow type.

  The tape-recorded dream monologue, as I recalled it that day while riding home on the bus and staring out the window, described several features of the infested bungalow house – the dusty window blinds through which the moonlight shone, the lamps with all their lightbulb sockets empty, the threadbare carpet, and the dead or barely living vermin that littered the carpet. Thus, I was afforded an interior view of the bungalow house by the voice on the tape, not a view from the exterior. Conversely, the houses I gazed upon with such intensity as I rode the bus to and from the library were seen by me only from an exterior perspective, their interiors being visible solely in my imagination. Of course my sense of these interiors, being entirely an imaginative projection, was highly vague, lacking the precise physical layout provided by the bungalow house audiotape. Similarly, the dreams I often had of these houses were highly vague. Yet the sensations and the mental state created by my imaginative projections into and my dreams of these houses perfectly corresponded to those I had experienced at Dalha’s art gallery when I listened to the tape entitled The Bungalow House. That feeling of being in a trance while occupying, all alone, the most bleak and pathetic surroundings of an old bungalow house was communicated to me in the most powerful way by the voice on the tape, which described a silent and secluded world where one existed in a state of abject hypnosis. While sitting on the floor of the art gallery listening to the voice as it spoke through those enormous headphones, I had the sense that I was not simply hearing the words of that dream monologue but also reading them. What I mean is that whenever I have the occasion to read words on a page, any words on any page, the voice that I hear saying these words in my head is always recognizable in some way as my own, even though the words are those of another. Perhaps it is even more accurate to say that whenever I read words on a page, the voice in my head is my own voice as it becomes merged (or lost) within the words that I am reading. Conversely, when I have the occasion to write words on a page, even a simple note or memo at the library, the voice that I hear dictating these words does not sound like my own – until, of course, I read the words back to myself, at which time everything is all right again. The bungalow house tape was the most dramatic example of this phenomenon I had ever known. Despite the poor overall quality of the recording, the distorted voice reading this dream monologue became merged (or lost) within my own perfectly clear voice in my head, even though I was listening to its words over a pair of enormous headphones and not reading the words on a page. As I rode the bus home from the library, observing street after street of houses so reminiscent of the one describ
ed on the tape-recorded dream monologue, I regretted not having acquired this artwork on the spot or at least discovered more about it from Dalha, who had been occupied with what seemed an unusual number of telephone calls that afternoon.

  The following day at the library I was anxious for lunchtime to arrive so that I could get over to the art gallery and find out everything I possibly could about the bungalow house tape, as well as discuss terms for its acquisition. Entering the art gallery, I immediately looked toward the corner where the tape recorder had been set on the small plastic table the day before. For some reason I was relieved to find the exhibit still in place, as if any artwork in that gallery could possibly have come and gone in a single day.

  I walked over to the exhibit with the purpose of verifying that everything I had seen (and heard) the previous day was exactly as I remembered it. I checked that the audiocassette was still inside the recording machine and picked up the little business card on which the title of the exhibit was given, along with instructions for properly operating the tape-recorded artwork. It was then that I realized that this was a different card from the first one. Printed on this card was the title of a new artwork, which was called The Derelict Factory with a Dirt Floor and Voices.

  While I was very excited to find a new work by this artist, I also felt intense apprehension at the absence of the bungalow house dream monologue, which I had planned to purchase with some extra money I brought with me to the art gallery that day. Just at that moment in which I experienced the dual sensations of excitement and apprehension, Dalha emerged from behind the curtain separating the back and front sections of the art gallery. I had intended to be thoroughly blasé in negotiating the purchase of the bungalow house artwork, but Dalha caught me off-guard in a state of disoriented conflict.