The Man Who Laughs
The reading of the messages being concluded, the Lord Chancellor raised his voice:
"The message of the Crown has been read. Lord Clancharlie, does your lordship renounce transubstantiation, adoration of saints, and the mass?"
Gwynplaine bowed.
"The test has been administered," said the Lord Chancellor.
And the Clerk of the Parliament resumed:
"His lordship has taken the test."
The Lord Chancellor added:
"My Lord Clancharlie, you can take your seat."
"So be it," said the two sponsors.
The King-at-Arms rose, took the sword from the stand, and buckled it round Gwynplaine's waist.
"Ce faict," says the old Norman charter, "le pair prend son espée, et monte aux hauts sièges, et assiste à l'audience."
Gwynplaine heard a voice behind him, which said:
"I array your lordship in a peer's robe."
At the same time, the officer who spoke to him, who was holding the robe, placed it on him, and tied the black strings of the ermine cape round his neck.
Gwynplaine, the scarlet robe on his shoulders, and the golden sword by his side, was attired like the peers on his right and left.
The librarian presented to him the red book, and put it in the pocket of his waistcoat.
The King-at-Arms murmured in his ear:
"My lord, on entering, will bow to the royal chair."
The royal chair is the throne.
Meanwhile the two clerks were writing, each at his table--one on the register of the Crown; the other on the register of the House.
Then both--the Clerk of the Crown preceding the other--brought their books to the Lord Chancellor, who signed them. Having signed the two registers, the Lord Chancellor rose.
"Fermain Lord Clancharlie, Baron Clancharlie, Baron Hunkerville, Marquis of Corleone in Sicily, be you welcome among your peers, the lords spiritual and temporal, of Great Britain."
Gwynplaine's sponsors touched his shoulder.
He turned round.
The folds of the great gilded door at the end of the gallery opened.
It was the door of the House of Lords.
Thirty-six hours only had elapsed since Gwynplaine, surrounded by a different procession, had entered the iron door of Southwark jail.
What shadowy chimeras had passed with terrible rapidity through his brain! Chimeras which were hard facts; rapidity, which was a capture by assault!
[1] The author is apparently mistaken. The Chamberlains of the Exchequer divided the wooden lathes into tallies, which were given out when disbursing coin, and checked or tallied when accounting for it. It was in burning the old tallies in an oven that the Houses of Parliament were destroyed by fire.--TRANSLATOR.
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II
IMPARTIALITY
THE CREATION of an equality with the king called Peerage was, in barbarous epochs, a useful fiction. This rudimentary political expedient produced in France and England different results. In France, the peer was a mock king; in England, a real prince--less grand than in France, but more genuine: we might say less, but worse.
Peerage was born in France; the date is uncertain--under Charlemagne, says the legend; under Robert le Sage, says history; and history is not more to be relied on than legend. Favin writes: "The King of France wished to attach to himself the great of his kingdom, by the magnificent title of peers, as if they were his equals."
Peerage soon thrust forth branches, and from France passed over to England.
The English peerage has been a great fact, and almost a mighty institution. It had for precedent the Saxon wittenagemote. The Danish Thane and the Norman vavassour commingled in the baron. Baron is the same as vir, which is translated into Spanish by varon, and which signifies, par excellence, "Man." As early as 1075, the barons made themselves felt by the king--and by what a king! By William the Conqueror. In 1086 they laid the foundation of feudality, and its basis was the Doomsday Book. Under John Lackland came conflict. The French peerage took the high hand with Great Britain, and demanded that the King of England should appear at their Bar. Great was the indignation of the English barons. At the coronation of Philip Augustus, the King of England, as Duke of Normandy, carried the first square banner, and the Duke of Guyenne the second. Against this king, a vassal of the foreigner, the war of the barons burst forth. The barons imposed on the weak-minded King John, Magna Charta, from which sprung the House of Lords. The pope took part with the king, and excommunicated the lords. The date was 1215, and the pope was Innocent III, who wrote the Veni Sancte Spiritus, and who sent to John Lackland the four cardinal virtues in the shape of four gold rings. The Lords persisted. The duel continued through many generations. Pembroke struggled. 1248 was the year of "the provisions of Oxford." Twenty-four barons limited the king's powers, discussed him, and called a knight from each county to take part in the widened breach. Here was the dawn of the Commons. Later on, the Lords added two citizens from each city, and two burgesses from each borough. It arose from this, that up to the time of Elizabeth the peers were judges of the validity of elections to the House of Commons. From their jurisdiction sprang the proverb that the members returned ought to be without the three P's--sine Prece, sine Pretio, sine Poculo. This did not obviate rotten boroughs. In 1293, the Court of Peers in France had still the Ring of England under their jurisdiction; and Philippe le Bel cited Edward I to appear before him. Edward I was the king who ordered his son to boil him down after death, and to carry his bones to the wars. Under the follies of their kings the Lords felt the necessity of fortifying Parliament. They divided it into two chambers, the upper and the lower. The Lords arrogantly kept the Supremacy. "If it happens that any member of the Commons should be so bold as to speak to the prejudice of the House of Lords, he is called to the bar of the House to be reprimanded, and, occasionally, to be sent to the Tower." [1] There is the same distinction in voting. In the House of Lords they vote one by one, beginning with the junior, called the puisné baron. Each peer answers "Content," or "non-Content." In the Commons they vote together, by "Aye," or "No," in a crowd. The Commons accuse, the peers judge. The peers, in their disdain of figures, delegated to the Commons, who were to profit by it, the superintendence of the Exchequer, thus named, according to some, after the table-cover, which was like a chessboard, and according to others, from the drawers of the old safe, where was kept, behind an iron grating, the treasure of the kings of England. The Year-book dates from the end of the thirteenth century. In the Wars of the Roses the weight of the Lords was thrown, now on the side of John of Gaunt, Duke of Lancaster, now on the side of Edmund, Duke of York. Wat Tyler, the Lollards, Warwick the King-maker, all that anarchy from which freedom is to spring, had for foundation, avowed or secret, the English feudal system. The Lords were usefully jealous of the crown; for to be jealous is to be watchful. They circumscribed the royal initiative, diminished the category of cases of high treason, raised up pretended Richards against Henry IV, appointed themselves arbitrators, judged the question of the three crowns between the Duke of York and Margaret of Anjou, and at need levied armies, and fought their battles of Shrewsbury, Tewkesbury, and St. Albans, sometimes winning. sometimes losing. Before this, in the thirteenth century, they had gained the battle of Lewes, and had driven from the kingdom the four brothers of the king, bastards of Queen Isabella by the Count de la Marche; all four usurers, who extorted money from Christians by means of the Jews; half princes, half sharpers--a thing common enough in more recent times, but not held in good odour in those days. Up to the fifteenth century the Norman Duke peeped out in the King of England, and the acts of Parliament were written in French. From the reign of Henry VII, by the will of the Lords, these were written in English. England, British under Uther Pendragon; Roman under Cæsar; Saxon under the Heptarchy; Danish under Harold, Norman after William, then became, thanks to the Lords, English. After that she became Anglican. To have one's religion at home is a great power. A foreign pope drags
down the national life. A Mecca is an octopus, and devours it. In 1534, London bowed out Home. The peerage adopted the reformed religion, and the Lords accepted Luther. Here we have the answer to the excommunication of 1215. It was agreeable to Henry VIII; but, in other respects, the Lords were a trouble to him. As a bulldog to a bear, so was the House of Lords to Henry VIII. When Wolsey robbed the nation of Whitehall, and when Henry robbed Wolsey of it, who complained? Four lords--Darcie, of Chichester; Saint John, of Bletsho; and (two Norman names) Mountjoie and Mounteagle. The king usurped. The peerage encroached. There is something in hereditary power which is incorruptible. Hence the insubordination of the Lords. Even in Elizabeth's reign the barons were restless. From this resulted the tortures at Durham. Elizabeth was as a farthingale over an executioner's block. Elizabeth assembled Parliament as seldom as possible, and reduced the House of Lords to sixty-five members, among whom there was but one marquis (Winchester), and not a single duke. In France the kings felt the same jealousy and carried out the same elimination. Under Henry III there were no more than eight dukedoms in the peerage, and it was to the great vexation of the king that the Baron de Mantes, the Baron de Courcy, the Baron de Coulommiers, the Baron de Chateauneuf-en-Thimerais, the Baron de la Fère-en-Lardenois, the Baron de Mortagne, and some others besides, maintained themselves as barons--peers of France. In England the crown saw the peerage diminish with pleasure. Under Anne, to quote but one example, the peerages become extinct since the twelfth century amounted to five hundred and sixty-five. The Wars of the Roses had begun the extermination of dukes, which the axe of Mary Tudor completed. This was, indeed, the decapitation of the nobility. To prune away the dukes was to cut off its head. Good policy, perhaps, but it is better to corrupt than to decapitate. James I was of this opinion. He restored dukedoms. He made a duke of his favourite Villiers, who had made him a pig [2]; a transformation from the duke feudal to the duke courtier. This sowing was to bring forth a rank harvest: Charles II was to make two of his mistresses duchesses--Barbara of Southampton and Louise de la Querouel of Portsmouth. Under Anne there were to be twenty-five dukes, of whom three were to be foreigners, Cumberland, Cambridge, and Schomberg. Did this court policy, invented by James I, succeed? No. The House of Peers was irritated by the effort to shackle it by intrigue. It was irritated against James I, it was irritated against Charles I, who, we may observe, may have had something to do with the death of his father, just as Marie de Medicis may have had something to do with the death of her husband. There was a rupture between Charles I and the peerage. The Lords who, under James I, had tried at their bar extortion, in the person of Bacon, under Charles I, tried treason, in the person of Stratford. They had condemned Bacon--they condemned Stratford. One had lost his honour, the other lost his life. Charles I was first beheaded in the person of Strafford. The Lords lent their aid to the Commons. The king convokes Parliament to Oxford, the revolution convokes it to London. Forty-four peers side with the King, twenty-two with the Republic. From this combination of the people with the Lords arose the Bill of Rights--a sketch of the French Droits de l'homme, a vague shadow flung back from the depths of futurity by the revolution of France on the revolution of England.
Such were the services of the peerage. Involuntary ones, we admit, and dearly purchased, because the said peerage is a huge parasite. But considerable services, nevertheless. The despotic work of Louis XI, of Richelieu, and of Louis XIV, the creation of a sultan, leveling taken for true equality, the bastinado given by the sceptre, the common abasement of the people, all these Turkish tricks in France the peers prevented in England. The aristocracy was a wall, banking up the king on one side, sheltering the people on the other. They redeemed their arrogance toward the people by their insolence toward the king. Simon, Earl of Leicester, said to Henry III--"King, thou hast lied!" The Lords curbed the crown, and grated against their kings in the tenderest point, that of venery. Every lord, passing through a royal park, had the right to kill a deer: in the house of the king the peer was at home; in the Tower of London the scale of allowance for the king was no more than that for a peer viz., twelve pounds sterling per week. This was the House of Lords' doing.
Yet more. We owe to it the disposition of kings. The Lords ousted John Lackland, degraded Edward II, deposed Richard II, broke the power of Henry VI, and made Cromwell a possibility. What a Louis XIV there was in Charles I! Thanks to Cromwell, it remained latent. By-the-bye, we may here observe, that Cromwell himself, though no historian seems to have noticed the fact, aspired to the peerage. This was why he married Elizabeth Bouchier, descendant and heiress of a Cromwell, Lord Bouchier, whose peerage became extinct in 1471, and of a Bouchier, Lord Robesart, another peerage extinct in 1429. Carried on with the formidable increase of important events, he found the suppression of a king a shorter way to power than the recovery of a peerage. A ceremonial of the Lords, at times ominous, could reach even to the king. Two men-at-arms from the Tower, with their axes on their shoulders, between whom an accused peer stood at the bar of the house, might have been there in like attendance on the king as on any other nobleman. For five centuries the House of Lords acted on a system, and carried it out with determination. They had their days of idleness and weakness, as, for instance, that strange time when they allowed themselves to be seduced by the vessels loaded with cheeses, hams, and Greek wines sent them by Julius II. The English aristocracy was restless, haughty, ungovernable, watchful, and patriotically mistrustful. It was that aristocracy which, at the end of the seventeenth century, by act the tenth of the year 169l, deprived the borough of Stockbridge, in Hampshire, of the right of sending members to Parliament, and forced the Commons to declare null the election for that borough, stained by papistical fraud. It imposed the test on James, Duke of York, and, on his refusal to take it, excluded him from the throne. He reigned, notwithstanding; but the Lords wound up by calling him to account and banishing him. That aristocracy has had, in its long duration, some instinct of progress. It has always given out a certain quantity of appreciable light, except now toward its end, which is at hand. Under James II it maintained in the Lower House the proportion of three hundred and forty-six burgesses against ninety-two knights. The sixteen barons, by courtesy, of the Cinque Ports were more than counterbalanced by the fifty citizens of the twenty-five cities. Though corrupt and egotistic, that aristocracy was' in some instances, singularly impartial. It is harshly judged. History keeps all its compliments for the Commons. The justice of this is doubtful. We consider the part played by the Lords a very great one. Oligarchy is the independence of a barbarous state, but it is an independence. Take Poland, for instance, nominally a kingdom, really a republic. The peers of England held the throne in suspicion and guardianship. Time after time they have made their power more felt than that of the Commons. They gave check to the king. Thus, in that remarkable year, 1694, the Triennial Parliament Bill, rejected by the Commons, in consequence of the objections of William III, was passed by the Lords. William III, in his irritation, deprived the Earl of Bath of the governorship of Pendennis Castle, and Viscount Mordaunt of all his offices. The House of Lords was the republic of Venice in the heart of the royalty of England. To reduce the king to a doge was its object; and, in proportion as it decreased the power of the crown, it increased that of the people. Royalty knew this, and hated the peerage. Each endeavoured to lessen the other. What was thus lost by each was proportionate profit to the people. Those two blind powers, monarchy and oligarchy, could not see that they were working for the benefit of a third, which was democracy. What a delight it was to the crown, in the last century, to be able to hang a peer, Lord Ferrers!
However, they hanged him with a silken rope. How polite!
"They would not have hanged a peer of France," the Duke of Richelieu haughtily remarked. Granted. They would have beheaded him. Still more polite!
Montmorency Tancarville signed himself peer of France and England; thus throwing the English peerage into the second rank. The peers of France were higher and l
ess powerful, holding to rank more than to authority, and to precedence more than to domination. There was between them and the Lords that shade of difference which separates vanity from pride. With the peers of France, to take precedence of foreign princes, of Spanish grandees, of Venetian patricians; to see seated on the lower benches the Marshals of France, the Constable and the Admiral of France, were he even Comte de Toulouse and son of Louis XIV; to draw a distinction between duchies in the male and female line; to maintain the proper distance between a simple comté, like Armagnac or Albret, and a comté pairié, like Evreux; to wear by right, at five-and-twenty, the blue ribbon of the golden fleece; to counterbalance the Duke de la Tremoille, the most ancient peer of the court, with the Duke Uzès, the most ancient peer of the Parliament; to claim as many pages and horses to their carriages as an elector; to be called monseigneur by the first President; to discuss whether the Duke de Maine dates his peerage as the Comte d'Eu, from 1458; to cross the grand chamber diagonally, or by the side--such things were grave matters. Grave matters with the Lords were the Navigation Act, the Test Act, the enrolment of Europe in the service of England, the command of the seas, the expulsion of the Stuarts, war with France. On one side, etiquette above all; on the other, empire above all. The peers of England had the substance, the peers of France the shadow.
To conclude, the House of Lords was a starting point; toward civilisation this is an immense thing. It had the honour to found a nation. It was the first incarnation of the unity of the people: English resistance, that obscure but all-powerful force, was born in the House of Lords. The barons, by a series of acts of violence against royalty, have paved the way for its eventual downfall. The House of Lords at the present day is somewhat sad and astonished at what it has unwillingly and unintentionally done, all the more that it is irrevocable. What are concessions? Restitutions;--and nations know it. "I grant," says the king. "I get back my own," say the people. The House of Lords believed that it was creating the privileges of the peerage, and it has produced the rights of the citizen. That vulture, aristocracy, has hatched the eagle's egg of liberty.