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  ‘Une calade?’ the count asked, his voice very low. He stared at the bird’s slate-grey feathers and pale streaked breast. ‘It is too late for a calade.’

  ‘You must have faith,’ the priest said.

  ‘I have lived over eighty years,’ the count said, ‘and I have more faith than I have time.’

  ‘You have enough time for this,’ the priest said grimly. The two mailed men stood at the stairhead and said nothing. The calade made a mewing noise, but when the priest snapped his fingers the hooded bird went still and quiet. ‘You were given the sacrament?’ the priest asked.

  ‘Father Jacques was about to give it to me,’ the dying man said.

  ‘I will do it,’ the priest said.

  ‘Who are you?’

  ‘I come from Avignon.’

  ‘From the Pope?’

  ‘Who else?’ the priest asked. He walked about the room, examining it, and the old man watched him. He saw a tall, hard-faced man, his priest’s robes finely tailored. When the visitor lifted a hand to touch the crucifix hanging on the wall his sleeve fell open to reveal a lining of red silk. The old man knew this kind of priest, hard and ambitious, rich and clever, the kind who did not minister to the poor, but climbed the ladder of clerical power into the company of the rich and privileged. The priest turned and gazed at the old man with hard green eyes. ‘Tell me,’ he said, ‘where is la Malice?’

  The old man hesitated a second too long. ‘La Malice?’

  ‘Tell me where she is,’ the priest demanded and, when the old man said nothing, added, ‘I come from the Holy Father. I order you to tell me.’

  ‘I don’t know the answer,’ the old man whispered, ‘so how can I tell you?’

  A log crackled in the fire, spewing sparks. ‘The Black Friars,’ the priest said, ‘have been spreading heresies.’

  ‘God forbid,’ the old man said.

  ‘You have heard them?’

  The count shook his head. ‘I hear little these days, father.’

  The priest reached into a pouch that hung at his waist and brought out a scrap of parchment. ‘The Seven Dark Lords possessed it,’ he read aloud, ‘and they are cursed. He who must rule us will find it, and he shall be blessed.’

  ‘Is that heresy?’ the count asked.

  ‘It is a verse the Black Friars are telling all over France. All over Europe! There is only one man to rule us, and that is the Holy Father. If la Malice exists then it is your Christian duty to tell me what you know. She must be given to the church! A man who thinks otherwise is a heretic.’

  ‘I am no heretic,’ the old man said.

  ‘Your father was a Dark Lord.’

  The count shuddered. ‘The sins of the father are not mine.’

  ‘And the Dark Lords possessed la Malice.’

  ‘They say many things about the Dark Lords,’ the count said.

  ‘They protected the treasures of the Cathar heretics,’ the priest said, ‘and when, by the grace of God, those heretics were burned from the land, the Dark Lords took their treasures and hid

  them.’

  ‘I have heard that.’ The count’s voice was scarce above a whisper.

  The priest reached out and stroked the hawk’s back. ‘La Malice,’ he said, ‘has been lost these many years, but the Black Friars say she can be found. And she must be found! She is a treasure of the church, a thing of power! A weapon to bring Christ’s kingdom to earth, and you conceal it!’

  ‘I do not!’ the old man protested.

  The priest sat on the bed and leaned close to the count. ‘Where is la Malice?’ he asked.

  ‘I don’t know.’

  ‘You are very close to God’s judgement, old man,’ the priest said, ‘so do not lie to me.’

  ‘In the name of God,’ the count said, ‘I do not know.’ And that was true. He had known where la Malice was hidden, and, fearing that the English would discover her, he had sent his friend, Fra Ferdinand, to retrieve the relic and the count assumed the friar had done that, and if Fra Ferdinand had succeeded then the count did not know where la Malice was. So he had not lied, but nor had he told the priest the whole truth, because some secrets should be carried to the grave.

  The priest stared at the count for a long time, then reached out his left hand to take the jesses of the hawk. The bird, still hooded, stepped cautiously onto the priest’s wrist. He lifted it down to the bed and coaxed the bird to stand on the dying man’s chest, then gently undid the hood’s laces and lifted the leather from the bird’s head. ‘This calade,’ he said, ‘is different. It does not betray whether you will live or die, but whether you will die in a state of grace and go to heaven.’

  ‘I pray I shall,’ the dying man said.

  ‘Look at the bird,’ the priest commanded.

  The Count of Mouthoumet looked up at the hawk. He had heard of such birds, calades, which could foretell a man’s death or life. If the bird looked directly into a sick person’s eyes then that person would recover, but if not, they would die. ‘A bird that knows eternity?’ the count asked.

  ‘Look at him,’ the priest said, ‘and tell me, do you know where la Malice is hidden?’

  ‘No,’ the old man whispered.

  The hawk seemed to be gazing at the wall. It shuffled on the old man’s breast, its talons gripping the threadbare blanket. No one spoke. The bird was very still, but then, suddenly, it darted its head down and the count screamed.

  ‘Quiet,’ the priest snarled.

  The hawk had sliced its hooked beak into the dying man’s left eye, pulping it, leaving a trail of bloodied jelly on his unshaven cheek. The count was whimpering. The hawk’s beak made a clattering noise as the priest moved the bird back down the bed.

  ‘The calade tells me you lied,’ the priest said, ‘and now, if you wish to keep your right eye, you will tell me the truth. Where is la Malice?’

  ‘I don’t know,’ the old man sobbed.

  The priest was silent for a while. The fire crackled and the wind blew smoke into the room. ‘You lie,’ he said. ‘The calade tells me you lie. You spit in the face of God and of His angels.’

  ‘No!’ the old man protested.

  ‘Where is la Malice?’

  ‘I don’t know!’

  ‘Your family name is Planchard,’ the priest said accusingly, ‘and the Planchards were ever heretics.’

  ‘No!’ the count protested, and then, sounding weaker, ‘Who are you?’

  ‘You may call me Father Calade,’ the priest said, ‘and I am the man who decides whether you go to hell or go to heaven.’

  ‘Then shrive me,’ the old man pleaded.

  ‘I would rather suck on the devil’s arse,’ Father Calade said.

  An hour later, when the count was blinded and weeping, the priest was at last convinced that the old man did not know where la Malice was hidden. He coaxed the hawk onto his wrist and placed the hood back on its head, then he nodded to one of the mailed men. ‘Send this old fool to his master.’

  ‘To his master?’ the man-at-arms asked, puzzled.

  ‘To Satan,’ the priest said.

  ‘For God’s sake,’ the Count of Mouthoumet pleaded, then jerked helplessly as the man-at-arms thrust a fleece-stuffed pillow over his face. The old man took a surprisingly long time to die.

  ‘We three go back to Avignon,’ the priest told his companions, ‘but the rest stay here. Tell them to search this place. Pull it down! Stone by stone.’

  The priest rode east towards Avignon. Later that day some snow fell, soft and thin, whitening the pale olive trees in the valley beneath the dead man’s tower.

  Next morning the snow had gone, and a week later the English came.

  PART ONE

  Avignon

  One

  The message arrived in the town after midnight, carried by a young monk who had travelled all the way from England. He had left Carlisle in August with two other brethren, all three ordered to the great Cistercian house at Montpellier where Brother Michael, the young
est, was to learn medicine and the others were to study at the famous school of theology. The three had walked the length of England, sailed from Southampton to Bordeaux and then walked inland, and, like any travellers committed to a long journey, they had been entrusted with messages. There was one for the abbot at Puys, where Brother Vincent had died of the flux, then Michael and his companion had walked on to Toulouse, where Brother Peter had fallen sick and been committed to the hospital where, as far as Michael knew, he still lay. So the young monk was alone now and he had just one message left, a battered scrap of parchment, and he had been told that he might miss the man to whom it was addressed if he did not travel that same night. ‘Le Bâtard,’ the abbot at Paville had told him, ‘moves swiftly. He was here two days ago, now he is at Villon, but tomorrow?’

  ‘Le Bâtard?’

  ‘That is his name in these parts,’ the abbot had said, making the sign of the cross, which somehow suggested that the young English monk would be lucky to survive his encounter with the man named le Bâtard.

  Now, after a day’s walking, Brother Michael stared across the valley at the town of Villon. It had been easy to find because, as night fell, the sky was lit with flames that served as a beacon. Fugitives passing him on the road told him that Villon was burning, and so Brother Michael merely walked towards the bright fire so that he could find le Bâtard and thus deliver his message. He crossed the valley nervously, seeing fire twist above the town walls to fill the night with a churning smoke that was touched livid red where it reflected the flames. The young monk thought this was what Satan’s sky must look like. Fugitives were still escaping the town and they told Brother Michael to turn around and flee because the devils of hell were loose in Villon, and he was tempted, oh so tempted, but another part of his young soul was curious. He had never seen a battle. He had never seen what men did when they unleashed themselves to violence, and so he walked on, putting his faith in God and in the stout pilgrim’s staff he had carried all the way from Carlisle.

  The fires were concentrated around the western gate, and their flames lit the bulk of the castle that crowned the hill to the east. It was the Lord of Villon’s castle, that was what the abbot at Paville had told him, and the Lord of Villon was being besieged by an army led by the Bishop of Lavence and by the Count of Labrouillade, who together had hired the band of mercenaries led by le Bâtard.

  ‘Their quarrel?’ Brother Michael had asked the abbot.

  ‘They have two quarrels,’ the abbot had answered, pausing to let a servant pour him wine. ‘The Lord of Villon confiscated a wagon of hides belonging to the bishop. Or so the bishop says.’ He grimaced, for the wine was new and raw. ‘In truth Villon is a Godless rogue, and the bishop would like a new neighbour.’ He shrugged, as if to admit that the cause of the fighting was trivial.

  ‘And the second quarrel?’

  The abbot had paused. ‘Villon took the Count of Labrouillade’s wife,’ he finally admitted.

  ‘Ah.’ Brother Michael had not known what else to say.

  ‘Men are quarrelsome,’ the abbot had said, ‘but women always make them worse. Look at Troy! All those men killed for one pretty face!’ He looked sternly at the young English monk. ‘Women brought sin into this world, brother, and they have never ceased to bring it. Be grateful that you are a monk and sworn to celibacy.’

  ‘Thanks be to God,’ Brother Michael had said, though without much conviction.

  Now the town of Villon was filled with burning houses and dead people, all because of a woman, her lover, and a cartload of hides. Brother Michael approached the town along the valley road, crossed a stone bridge and so came to Villon’s western entrance, where he paused because the gates had been torn from the arch’s stonework by a force so massive that he could not imagine what might do such a thing. The hinges were forged from iron, and each had been attached to its gate by brackets longer than a bishop’s crozier, broader than a man’s hand and thick as a thumb, yet the two leaves of the gate now hung askew, their scorched timbers shattered and their massive hinges wrenched into grotesque curls. It was as though the devil himself had plunged his monstrous fist through the arch to rip a path into the city. Brother Michael made the sign of the cross.

  He edged past the fire-blackened gate and stopped again because, just beyond the arch, a house was burning and in the door opposite was the body of a young woman, face down, quite naked, her pale skin laced with rivulets of blood that appeared black in the firelight. The monk gazed at her, frowning slightly, wondering why the shape of a woman’s back was so arousing, and then he was ashamed that he had thought such a thing. He crossed himself again. The devil, he thought, was everywhere this night, but especially here in this burning city beneath the fire-touched clouds of hell.

  Two men, one in a ragged mail coat and the other in a loose leather jerkin and both holding long knives, stepped over the dead woman. They were alarmed by the sight of the monk and turned fast, eyes wide, ready to strike, but then recognised the grubby white robe and saw the wooden cross about Brother Michael’s neck and ran off in search of richer victims. A third soldier vomited into the gutter. A rafter collapsed in the burning house, venting a blast of hot air and whirling sparks.

  Brother Michael climbed the street, keeping his distance from the corpses, then saw a man sitting by a rain barrel where he was trying to staunch the bleeding from a wound in his belly. The young monk had been an assistant in his monastery’s infirmary, and so he approached the wounded soldier. ‘I can bind that up,’ he said, kneeling, but the wounded man snarled at him and lashed out with a knife, which Brother Michael only avoided by toppling sideways. He scrambled to his feet and backed away.

  ‘Take off your robe,’ the wounded man said, trying to follow the monk, but Brother Michael ran uphill. The man collapsed again, spitting curses.‘Come back,’ he shouted, ‘come back!’ Over his leather jerkin he wore a jupon that showed a golden merlin against a red field and Brother Michael, dazedly trying to make sense of the chaos about him, realised that the golden bird was the symbol of the town’s defenders, and that the wounded man had wanted to escape by stealing his monk’s robe and using it as a disguise, but instead the man was trapped by two soldiers in green and white colours who cut his throat.

  Some men wore a badge showing a yellow bishop’s staff surrounded by four black cross-crosslets, and Brother Michael decided they had to be the bishop’s soldiers, while the troops who wore the green horse on the white field must serve the Count of Labrouillade. Most of the dead displayed the golden merlin, and the monk noted how many of those corpses were spitted by long English arrows that had blood-speckled white feathers. The fighting had passed through this part of the town, leaving it burning. Fire leaped from thatched roof to thatched roof, while in the places where the fire had not reached a horde of drunken, undisciplined soldiers plundered and raped amidst the smoke. A baby cried, a woman shrieked, then a blinded man, his eyes nothing but blood-weeping pits, staggered from an alley to collide with the monk. The man shrank away, whimpering, holding up his hands to ward off the expected blow.

  ‘I won’t hurt you,’ Brother Michael said in French, a language he had learned as a novice so he would be fitted to finish his education at Montpellier, but the blinded man ignored him and stumbled down the street. Somewhere, incongruous in the blood and smoke and shouting, a choir sang, and the monk wondered if he was dreaming, yet the voices were real, as real as the screaming women and sobbing children and barking dogs.

  He went cautiously now, for the alleys were dark and the soldiers wild. He passed a tanner’s shop where a fire burned and he saw a man had been drowned in a vat of the urine used to cure the hides. He came into a small square, decorated with a stone cross, and there he was attacked from behind by a bearded brute wearing the bishop’s livery. The monk was pushed to the ground and the man bent to cut away the pouch hanging from his rope belt. ‘Get away! Get away!’ Brother Michael, panicking, forgot where he was and shouted in English. The man grinned and
moved the knife to threaten the monk’s eyes, then he opened his own eyes wide, looked horrified and the flame-lit night went dark with a spray of blood as the man slowly toppled over. Brother Michael was spattered with the blood and saw that his assailant had an arrow through his neck. The man was choking, clawing at the arrow, then began to shudder as blood pulsed from his open mouth.

  ‘You’re English, brother?’ an English voice asked, and Michael looked up to see a man wearing a black livery on which a white badge was slashed with the diagonal bar of bastardy. ‘You’re English?’ the man asked again.

  ‘I’m English,’ Brother Michael managed to speak.

  ‘You should have clouted him,’ the man said, picking up Brother Michael’s staff, then hauling the monk to his feet. ‘Clouted him hard and he’d have toppled over. Bastards are all drunk.’

  ‘I’m English,’ Brother Michael said again. He was shaking. The fresh blood felt warm on his skin. He shivered.

  ‘And you’re a long bloody way from home, brother,’ the man said. He had a great war bow strung across his muscled shoulders. He stooped to the monk’s assailant, drew a knife and cut the arrow out of the man’s throat, killing him in the process. ‘Arrows are hard to come by,’ he explained, ‘so we try to rescue them. If you see any, pick them up.’

  Michael brushed down his white robe, then looked at the brutal badge on his rescuer’s jupon. It showed a strange animal holding a cup in its claws. ‘You serve …’ he began.

  ‘The Bastard,’ the man interrupted. ‘We’re the Hellequin, brother.’

  ‘The Hellequin?’

  ‘The devil’s souls,’ the man said with a grin, ‘and what the hell are you doing here?’

  ‘I’ve a message for your master, le Bâtard.’

  ‘Then let’s find him. My name’s Sam.’

  The name suited the archer, who had a boyish, cheerful face and a quick grin. He led the monk past a church that he and two other Hellequin had been guarding because it was a refuge for some of the townsfolk. ‘The Bastard doesn’t approve of rape,’ he explained.