Decline of the English Murder

  At first glance such an idea merely makes one slightly sick. It is so horribly easy to imagine what a left-wing boys' paper would be like, if it existed. I remember in 1920 or 1921 some optimistic person handing round Communist tracts among a crowd of public-school boys. The tract I received was of the question-and-answer kind:

  Q. 'Can a Boy Communist be a Boy Scout, Comrade?'

  A. 'No, Comrade.'

  Q. 'Why, Comrade?'

  A. 'Because, Comrade, a Boy Scout must salute the Union Jack, which is the symbol of tyranny and oppression,' etc. etc.

  Now, suppose that at this moment somebody started a left-wing paper deliberately aimed at boys of twelve or fourteen. I do not suggest that the whole of its contents would be exactly like the tract I have quoted above, but does anyone doubt that they would be something like it? Inevitably such a paper would either consist of dreary uplift or it would be under Communist influence and given over to adulation of Soviet Russia; in either case no normal boy would ever look at it. Highbrow literature apart, the whole of the existing left-wing press, in so far as it is at all vigorously 'left', is one long tract. The one Socialist paper in England which could live a week on its merits as a paper is the Daily Herald, and how much Socialism is there in the Daily Herald? At this moment, therefore, a paper with a 'left' slant and at the same time likely to have an appeal to ordinary boys in their teens is something almost beyond hoping for.

  But it does not follow that it is impossible. There is no clear reason why every adventure story should necessarily be mixed up with snobbishness and gutter patriotism. For, after all, the stories in the Hotspur and the Modern Boy are not Conservative tracts; they are merely adventure stories with a Conservative bias. It is fairly easy to imagine the process being reversed. It is possible, for instance, to imagine a paper as thrilling and lively as the Hotspur, but with subject-matter and 'ideology' a little more up to date. It is even possible (though this raises other difficulties) to imagine a women's paper at the same literary level as the Oracle, dealing in approximately the same kind of story, but taking rather more account of the realities of working-class life. Such things have been done before, though not in England. In the last years of the Spanish monarchy there was a large output in Spain of left-wing novelettes, some of them evidently of Anarchist origin. Unfortunately at the time when they were appearing I did not see their social significance, and I lost the collection of them that I had, but no doubt copies would still be procurable. In get-up and style of story they were very similar to the English fourpenny novelette, except that their inspiration was 'left'. If, for instance, a story described police pursuing Anarchists through the mountains, it would be from the point of view of the Anarchists and not of the police. An example nearer to hand is the Soviet film Chapayev, which has been shown a number of times in London. Technically, by the standards of the time when it was made, Chapayev is a first-rate film, but mentally, in spite of the unfamiliar Russian background, it is not so very remote from Hollywood. The one thing that lifts it out of the ordinary is the remarkable performance by the actor who takes the part of the White officer (the fat one) - a performance which looks very like an inspired piece of gagging. Otherwise the atmosphere is familiar. All the usual paraphernalia is there - heroic fight against odds, escape at the last moment, shots of galloping horses, love interest, comic relief. The film is in fact a fairly ordinary one, except that its tendency is 'left'. In a Hollywood film of the Russian Civil War the Whites would probably be angels and the Reds demons. In the Russian version the Reds are angels and the Whites demons. That also is a lie, but, taking the long view, it is a less pernicious lie than the other.

  Here several difficult problems present themselves. Their general nature is obvious enough, and I do not want to discuss them. I am merely pointing to the fact that, in England, popular imaginative literature is a field that left-wing thought has never begun to enter. All fiction from the novels in the mushroom libraries downwards is censored in the interests of the ruling class. And boys' fiction above all, the blood-and-thunder stuff which nearly every boy devours at some time or other, is sodden in the worst illusions of 1910. The fact is only unimportant if one believes that what is read in childhood leaves no impression behind. Lord Camrose and his colleagues evidently believe nothing of the kind, and, after all, Lord Camrose ought to know.

  Women's Twopenny Papers

  Some years ago, in the course of an article about boys' weekly papers, I made some passing remarks about women's papers - I mean the twopenny ones of the type of Peg's Paper, often called 'love books.' This brought me, among much other correspondence, a long letter from a woman who had contributed to and worked for the Lucky Star, the Golden Star, Peg's Paper, Secrets, the Oracle, and a number of kindred papers. Her main point was that I had been wrong in saying that these papers aim at creating wealth fantasy. Their stories are 'in no sense Cinderella stories' and do not exploit the 'she married her boss' motif. My correspondent adds:

  Unemployment is mentioned - quite frequently... The dole and the trade union are certainly never mentioned. The latter may be influenced by the fact that the largest publishers of these women's magazines are a non-union house. One is never allowed to criticise the system, or to show up the class struggle for what it really is, and the word Socialist is never mentioned - all this is perfectly true. But it might be interesting to add that class feeling is not altogether absent. The rich are often shown as mean, and as cruel and crooked money-makers. The rich and idle beau is nearly always planning marriage without a ring, and the lass is rescued by her strong, hard-working garage hand. Men with cars are generally 'bad' and men in well-cut, expensive suits are nearly always crooks. The ideal of most of these stories is not an income worthy of a bank manager's wife, but a life that is 'good'. A life with an upright, kind husband, however poor, with babies and a 'little cottage'. The stories are conditioned to show that the meagre life is not so bad really, as you are at least honest and happy, and that riches bring trouble and false friends. The poor are given moral values to aspire to as something within their reach.

  There are many comments I could make here, but I choose to take up the point of the moral superiority of the poor being combined with the non-mention of trade unions and Socialism. There is no doubt that this is deliberate policy. In one women's paper I actually read a story dealing with a strike in a coal-mine, and even in that connection trade unionism was not mentioned. When the U.S.S.R. entered the war one of these papers promptly cashed in with a serial entitled Her Soviet Lover, but we may be sure that Marxism did not enter into it very largely.

  The fact is that this business about the moral superiority of the poor is one of the deadliest forms of escapism the ruling class have evolved. You may be downtrodden and swindled, but in the eyes of God you are superior to your oppressors, and by means of films and magazines you can enjoy a fantasy existence in which you constantly triumph over the people who defeat you in real life. In any form of art designed to appeal to large numbers of people, it is an almost unheard of thing for a rich man to get the better of a poor man. The rich man is usually 'bad', and his machinations are invariably frustrated. 'Good poor man defeats bad rich man' is an accepted formula, whereas if it were the other way about we should feel that there was something very wrong somewhere. This is as noticeable in films as in the cheap magazines, and it was perhaps most noticeable of all in the old silent films, which travelled from country to country and had to appeal to a very varied audience. The vast majority of the people who will see a film are poor, and so it is politic to make a poor man the hero. Film magnates, Press lords and the like amass quite a lot of their wealth by pointing out that wealth is wicked.

  The formula 'good poor man defeats bad rich man' is simply a subtler version of 'pie in the sky'. It is a sublimation of the class struggle. So long as you can dream of yourself as a 'strong, hard-working garage hand' giving some moneyed crook a sock on the jaw, the real facts can be forgotten. That is a cleverer dodge than wea
lth fantasy. But, curiously enough, reality does enter into these women's magazines, not through the stories but through the correspondence columns, especially in those papers that give free medical advice. Here you can read harrowing tales of 'bad legs' and haemorrhoids, written by middle-aged women who give themselves such pseudonyms as 'A Sufferer', 'Mother of Nine', and 'Always Constipated'. To compare these letters with the love stories that lie cheek by jowl with them is to see how vast a part mere day-dreaming plays in modern life.

  The Art of Donald McGill

  Who does not know the 'comics' of the cheap stationers' windows, the penny or twopenny coloured postcards with their endless succession of fat women in tight bathing-dresses and their crude drawing and unbearable colours, chiefly hedge-sparrow's egg tint and Post Office red?

  This question ought to be rhetorical, but it is a curious fact that many people seem to be unaware of the existence of these things, or else to have a vague notion that they are something to be found only at the seaside, like nigger minstrels or peppermint rock. Actually they are on sale everywhere - they can be bought at nearly any Woolworth's, for example - and they are evidently produced in enormous numbers, new series constantly appearing. They are not to be confused with the various other types of comic illustrated postcard, such as the sentimental ones dealing with puppies and kittens or the Wendyish, sub-pornographic ones which exploit the love-affairs of children. They are a genre of their own, specializing in very 'low' humour, the mother-in-law, baby's nappy, policemen's boots type of joke, and distinguishable from all the other kinds by having no artistic pretensions. Some half-dozen publishing houses issue them, though the people who draw them seem not to be numerous at any one time.

  I have associated them especially with the name of Donald McGill because he is not only the most prolific and by far the best of contemporary postcard artists, but also the most representative, the most perfect in the tradition. Who Donald McGill is, I do not know. He is apparently a trade name, for at least one series of postcards is issued simply as 'The Donald McGill Comics', but he is also unquestionably a real person with a style of drawing which is recognizable at a glance. Anyone who examines his postcards in bulk will notice that many of them are not despicable even as drawings, but it would be mere dilettantism to pretend that they have any direct aesthetic value. A comic postcard is simply an illustration to a joke, invariably a 'low' joke, and it stands or falls by its ability to raise a laugh. Beyond that it has only 'ideological' interest. McGill is a clever draughtsman with a real caricaturist's touch in the drawing of faces, but the special value of his postcards is that they are so completely typical. They represent, as it were, the norm of the comic postcard. Without being in the least imitative, they are exactly what comic postcards have been any time these last forty years, and from them the meaning and purpose of the whole genre can be inferred.

  Get hold of a dozen of these things, preferably McGill's - if you pick out from a pile the ones that seem to you funniest, you will probably find that most of them are McGill's - and spread them out on a table. What do you see?

  Your first impression is of overwhelming vulgarity. This is quite apart from the ever-present obscenity, and apart also from the hideousness of the colours. They have an utter lowness of mental atmosphere which comes out not only in the nature of the jokes but, even more, in the grotesque, staring, blatant quality of the drawings. The designs, like those of a child, are full of heavy lines and empty spaces, and all the figures in them, every gesture and attitude, are deliberately ugly, the faces grinning and vacuous, the women monstrously parodied, with bottoms like Hottentots. Your second impression, however, is of indefinable familiarity. What do these things remind you of? What are they so like? In the first place, of course, they remind you of the barely different postcards which you probably gazed at in your childhood. But more than this, what you are really looking at is something as traditional as Greek tragedy, a sort of sub-world of smacked bottoms and scrawny mothers-in-law which is a part of western European consciousness. Not that the jokes, taken one by one, are necessarily stale. Not being debarred from smuttiness, comic postcards repeat themselves less often than the joke columns in reputable magazines, but their basic subject-matter, the kind of joke they are aiming at, never varies. A few are genuinely witty, in a Max Millerish style. Examples:

  'I like seeing experienced girls home.'

  'But I'm not experienced!'

  'You're not home yet!'

  'I've been struggling for years to get a fur coat. How did you get yours?' 'I left off struggling.'

  Judge: 'You are prevaricating, sir. Did you or did you not sleep with this woman?' Co-respondent: 'Not a wink, my lord!'

  In general, however, they are not witty but humorous, and it must be said for McGill's postcards, in particular, that the drawing is often a good deal funnier than the joke beneath it. Obviously the outstanding characteristic of comic postcards is their obscenity, and I must discuss that more fully later. But I give here a rough analysis of their habitual subject-matter, with such explanatory remarks as seem to be needed:

  Sex. More than half, perhaps three quarters, of the jokes are sex jokes, ranging from the harmless to the all but unprintable. First favourite is probably the illegitimate baby. Typical captions: 'Could you exchange this lucky charm for a baby's feeding-bottle?' 'She didn't ask me to the christening, so I'm not going to the wedding.' Also newlyweds, old maids, nude statues and women in bathing-dresses. All of these are ipso facto funny, mere mention of them being enough to raise a laugh. The cuckoldry joke is very seldom exploited, and there are no references to homosexuality.

  Conventions of the sex joke:

  Marriage only benefits the woman. Every man is plotting seduction and every woman is plotting marriage. No woman ever remains unmarried voluntarily.

  Sex-appeal vanishes at about the age of twenty-five. Well-preserved and good-looking people beyond their first youth are never represented. The amorous honeymooning couple reappear as the grim-visaged wife and hapless, mustachioed, red-nosed husband, no intermediate stage being allowed for.

  Home life. Next to sex, the henpecked husband is the favourite joke. Typical caption: 'Did they get an X-ray of your wife's jaw at the hospital?' - 'No, they got a moving picture instead.'

  Conventions:

  There is no such thing as a happy marriage.

  No man ever gets the better of a woman in argument.

  Drunkenness. Both drunkenness and teetotalism are ipso facto funny. Conventions:

  All drunken men have optical illusions.

  Drunkenness is something peculiar to middle-aged men. Drunken youths or women are never represented.

  W. C. jokes. There is not a large number of these. Chamber-pots are ipso facto funny, and so are public lavatories. A typical postcard, captioned 'A Friend in Need', shows a man's hat blown off his head and disappearing down the steps of a ladies' lavatory.

  Inter-working-class snobbery. Much in these postcards suggests that they are aimed at the better-off working class and poorer middle class. There are many jokes turning on malapropisms, illiteracy, dropped aitches and the rough manners of slum-dwellers. Countless postcards show draggled hags of the stage-charwoman type exchanging 'unladylike' abuse. Typical repartee: 'I wish you were a statue and I was a pigeon!' A certain number produced since the war treat evacuation from the anti-evacuee angle. There are the usual jokes about tramps, beggars and criminals, and the comic maidservant appears fairly frequently. Also the comic navvy, bargee, etc.; but there are no anti-trade-union jokes. Broadly speaking, everyone with much over or much under PS5 a week is regarded as laughable. The 'swell' is almost as automatically a figure of fun as the slum-dweller!

  Stock figures. Foreigners seldom or never appear. The chief locality joke is the Scotsman, who is almost inexhaustible. The lawyer is always a swindler, the clergyman always a nervous idiot who says the wrong thing. The 'knut' or 'masher' still appears, almost as in Edwardian days, in out-of-date-looking evening clo
thes and an opera hat, or even with spats and a knobby cane. Another survival is the Suffragette, one of the big jokes of the pre-1914 period and too valuable to be relinquished. She has reappeared, unchanged in physical appearance, as the Feminist lecturer or Temperance fanatic. A feature of the last few years is the complete absence of anti-Jew postcards. The 'Jew joke', always somewhat more ill-natured than the 'Scotch joke', disappeared abruptly soon after the rise of Hitler.