Job: A Comedy of Justice

  Yes, yes, I know: Exodus twenty-two verse eighteen, “Thou shalt not suffer a witch to live.” As solemn an injunction as the Ten Commandments, given to Moses directly by God, in the presence of all the children of Israel—

  What was I doing breaking bread with witches?

  Mark me for a coward. I did not stand up and denounce them. I sat tight.

  Katie said, “Darling, darling! That was clear back in the middle ages! Not today, not now, not here.”

  Culverson said, “Mrs. Farnsworth, every witch knows that the terror can start up again any time. Even a season of bad crops could touch it off. And Salem wasn’t very long ago. Nor very far away.” He added, “There are still Christians around. They would set the fires if they could. Just like Salem.”

  This was a great change to keep my mouth shut. I blurted out, “No witch was burned at Salem.”

  He looked at me. “What do you know about it?”

  “The burnings were in Europe, not here. In Salem witches were hanged, except one who was pressed to death.” (Fire should never have been used. The Lord God ordered us not to suffer them to live; He did not tell us to put them to death by torture.)

  He eyed me again. “So? You seem to approve of the hangings.”

  “I never said anything of the sort!” (Dear God, forgive me!)

  Jerry cut in. “I rule this subject out of order! There will be no further discussion of it at the table. Sybil, we don’t want you to attend if it upsets you or reminds you of tragic occasions. Speaking of hanging, what shall we do about the backfield of the Dallas Cowboys?”

  Two hours later Jerry Farnsworth and I were again seated in that room, this time it being Remington number three: a snow storm against the windows, an occasional cold draft across the floor, and once the howl of a wolf—a roaring fire felt good. He poured coffee for us, and brandy in huge snifters, big enough for goldfish. “You hear of noble brandy,” he said. “Napoleon, or Carlos Primero. But this is royal brandy—so royal it has hemophilia.”

  I gulped; I did not like the joke. I was still queasy from thinking about witches, dying witches. With a jerk of the heels, or dancing on flames. And all of them with Sybil’s sweet face.

  Does the Bible define “witch” somewhere? Could it be that these modern members of the Craft were not at all what Jehovah meant by “witch”?

  Quit dodging, Alex! Assume that “witch” in Exodus means exactly what “witch” means here in Texas today. You’re the judge and she has confessed. Can you sentence Katie’s teenager to hang? Will you spring the trap? Don’t dodge it, boy; you’ve been dodging all your life.

  Pontius Pilate washed his hands.

  I will not sentence a witch to die! So help me, Lord, I can do no other.

  Jerry said, “Here’s to the success of your venture, yours and Margie’s. Sip it slowly and it will not intoxicate; it will simply quiet your nerves while it sharpens your wits. Alec, tell me now why you expect the end of the world.”

  For the next hour I went over the evidence, pointing out that it was not just one prophecy that agreed on the signs, but many: Revelations, Daniel, Ezekiel, Isaiah, Paul in writing to the Thessalonians, and again to the Corinthians, Jesus himself in all four of the Gospels, again and again in each.

  To my surprise Jerry had a copy of the Book. I picked out passages easy for laymen to understand, wrote down chapter and verse so that he could study them later. One Thessalonians 4:15—17 of course, and the 24th chapter of the Gospel according to Saint Matthew, all fifty-one verses of it, and the same prophecies in Saint Luke, chapter twenty-one—and Luke 21:32 with its clue to the confusion of many as to “this generation.” What Christ actually said was that the generation which sees these signs and portents will live to see His return, hear the Shout, experience Judgment Day. The message is plain if you read all of it; the errors have arisen from picking out bits and pieces and ignoring the rest. The parable of the fig tree explains this.

  I also picked out for him, in Isaiah and Daniel and elsewhere, the Old Testament prophecies that parallel the New Testament prophecies.

  I handed him this list of prophecies and urged him to study them carefully, and, if he encountered difficulties, simply read more widely. And take it to God. “‘Ask, and it shall be given you; seek, and ye shall find.’”

  He said, “Alec, I can agree with one thing. The news for the past several months has looked to me like Armageddon. Say tomorrow afternoon. Might as well be the end of the world and Judgment Day, as there won’t be enough left to salvage after this one.” He looked sad. “I used to worry about what kind of a world Sybil would grow up in. Now I wonder if she’ll grow up.”

  “Jerry. Work on it. Find your way to grace. Then lead your wife and daughter. You don’t need me, you don’t need anyone but Jesus. He said, ‘Behold, I stand at the door and knock; if anyone hears My voice, I will come in to him.’ Revelations three, twenty.”

  “You believe.”

  “I do.”

  “Alec, I wish I could go along with you. It would be comforting, the world being what it is today. But I can’t see proof in the dreams of long-dead prophets; you can read anything into them. Theology is never any help; it is searching in a dark cellar at midnight for a black cat that isn’t there. Theologians can persuade themselves of anything. Oh, my church, too—but at least mine is honestly pantheistic. Anyone who can worship a trinity and insist that his religion is a monotheism can believe anything—just give him time to rationalize it. Forgive me for being blunt.”

  “Jerry, in religion bluntness is necessary. ‘I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth.’ That’s Job again, chapter nineteen. He’s your Redeemer, too, Jerry—I pray that you find Him.”

  “Not much chance, I’m afraid.” Jerry stood up.

  “You haven’t found Him yet. Don’t quit. I’ll pray for you.”

  “Thank you, and thanks for trying. How do the shoes feel?”

  “Comfortable, quite.”

  “If you insist on hitting the road tomorrow, you must have shoes that won’t give you bunions between here and Kansas. You’re sure?”

  “I’m sure. And sure that we must leave. If we stayed another day, you’d have us so spoiled we would never hit the road again.” (The truth that I could not tell him was that I was so upset by witchcraft and fire worship that I had to leave. But I could not load my weakness onto him.)

  “Let me show you to your bedroom. Quietly, as Margie may be asleep. Unless our ladies have stayed up even later than we have.”

  At the bedroom door he put out his hand. “If you’re right and I’m wrong, you tell me that it’s possible that even you can slip.”

  “True. I’m not in a state of grace, not now. I’ve got to work on it.”

  “Well, good luck. But if you do slip, look me up in Hell, will you?”

  So far as I could tell, Jerry was utterly serious. “I don’t know that it is permitted.”

  “Work on it. And so will I. I promise you”—he grinned—“some hellacious hospitality. Really warm!”

  I grinned back. “It’s a date.”

  Again my darling had fallen asleep without undressing. I smiled at her without making a sound, then got beside her and pillowed her head on my shoulder. I would let her wake up slowly, then undress the poor baby and put her to bed. Meanwhile I had a thousand—well, dozens—of thoughts to get untangled.

  Presently I noticed that it was getting light. Then I noticed how scratchy and lumpy the bed was. The light increased and I saw that we were sprawled over bales of hay, in a barn.

  XIX

  And Ahab said to Elijah, Hast thou found me,

  O mine enemy? And he answered, I have found thee:

  because thou hast sold thyself to work evil

  in the sight of the Lord.

  1 Kings 21:20

  We did the last ninety miles down 66 from Clinton to Oklahoma City pushing hard, ignoring the fact that we were flat broke again, nothing to eat,
nowhere to sleep.

  We had seen a dirigible.

  Of course this changed everything. For months I had been nobody from nowhere, penniless, dishwashing my only trade, and a tramp in fact. But back in my own world—A well-paying job, a respected position in the community, a fat bank account. And an end to this truly infernal bouncing around between worlds.

  We were riding into Clinton middle of the morning, guests of a farmer taking a load of produce into town. I heard Margrethe gasp. I looked where she was staring—and there she was!—silvery and sleek and beautiful. I could not make out her name, but her logo told me that she was Eastern Airlines.

  “Dallas—Denver Express,” our host remarked, and hauled a watch out of his overalls. “Six minutes late. Unusual.”

  I tried to cover my excitement. “Does Clinton have an airport?”

  “Oh, no. Oklahoma City, nearest. Goin’ to give up hitchhiking and take to the air?”

  “Would be nice.”

  “Wouldn’t it, though. Beats farmin’.”

  I kept the conversation on inanities until he dropped us outside the city market a few minutes later. But, once Margrethe and I were alone, I could hardly contain myself. I started to kiss her, then suddenly stopped myself. Oklahoma is every bit as moral as Kansas; most communities have stiff laws about public lallygagging.

  I wondered how hard I was going to find it to readjust, after many weeks in many worlds not one of which had the high moral standards of my home world. It could be difficult to stay out of trouble when (admit it!) I had grown used to kissing my wife in public and to other displays, innocent in themselves, but never seen in public in moral communities. Worse, could I keep my darling out of trouble? I had been born here and could slip back into its ways…but Marga was as affectionate as a collie pup and had no sense of shame whatever about showing it.

  I said, “Sorry, dear, I was about to kiss you. But I must not.”

  “Why not?”

  “Uh, I can’t kiss you in public. Not here. Only in private… It’s—It’s a case of ‘When in Rome, one must do as the Romans do.’ But never mind that now. Darling, we’re home! My home, and now, it’s your home. You saw the dirigible.”

  “That was an airship truly?”

  “Really and truly…and the happiest sight I’ve seen in months. Except—Don’t get your hopes up too high, too fast. We know how some of these shifting worlds strongly resemble each other in many ways. I suppose there is an outside possibility that this is a world with dirigibles…but not my world. Oh, I don’t believe that—but let’s not get too excited.”

  (I did not notice that Margrethe was not at all excited.)

  “How will you tell that this is your world?”

  “We could check just as we have before, at public libraries. But in this case there is something faster and better. I want to find the Bell Telephone office—I’ll ask at that grocery store.”

  I wanted the telephone office rather than a public telephone because I wanted to consult telephone books before making telephone calls—was it my world?

  Yes, it was! The office had telephone books for all of Oklahoma and also books from major cities in other states—including a most familiar telephone book for Kansas City, Kansas. “See, Margrethe?” I pointed to the listing for Churches United for Decency, National Office.

  “I see.”

  “Isn’t it exciting? Doesn’t it make you want to dance and sing?”

  “I am very happy for you, Alec.”

  (She made it sound like: “Doesn’t he look natural? And so many lovely flowers.”)

  We had the alcove where the telephone books were to ourselves. So I whispered urgently, “What’s the trouble, dear? This is a happy occasion. Don’t you understand? Once I get on that phone we’ll have money. No more menial jobs, no more wondering how we will eat or where we will sleep. We’ll go straight home by Pullman—no, by dirigible! You’ll like that, I know you will! The ultimate in luxury. Our honeymoon, darling—the honeymoon we could never afford.”

  “You will not take me to Kansas City.”

  “What do you mean?”

  “Alec…your wife is there.”

  Believe me when I say that I had not thought once about Abigail in many, many weeks. I had become convinced that I would never see her again (regaining my home world was totally unexpected) and I now had a wife, all the wife any man could ever want: Margrethe.

  I wonder if that first shovelful of dirt hits a corpse with the same shock.

  I pulled out of it. Some. “Marga, here’s what we’ll do. Yes, I have a problem, but we can solve it. Of course you go to Kansas City with me! You must. But there, because of Abigail, I must find a quiet place for you to stay while I get things straightened out.” (Straightened out? Abigail was going to scream bloody murder.) “First I must get at my money. Then I must see a lawyer.” (Divorce? In a state where there was only one legal ground and that one granted divorce only to the injured party? Margrethe the other woman? Impossible. Let Margrethe be exposed in stocks? Be ridden out of town on a rail if Abigail demanded it? Never mind what would be done to me, never mind that Abigail would strip me of every cent—Margrethe must not be subjected to the Scarlet Letter laws of my home world. No!)

  “Then we will go to Denmark.” (No, it can’t be divorce.)

  “We will?”

  “We will. Darling, you are my wife, now and forever. I can’t leave you here while I get things worked out in Kay See; the world might shift and I would lose you. But we can’t go to Denmark until I lay hands on my money. All clear?” (What if Abigail has cleaned out my bank account?)

  “Yes, Alec. We will go to Kansas City.”

  (That settled part of it. But it did not settle Abigail. Never mind, I would burn that bridge when I came to it.)

  Thirty seconds later I had more problems. Certainly the girl in charge would place a call for me long distance collect. Kansas City? For Kansas City, either Kansas or Missouri, the fee to open the trunk line for query was twenty-five cents. Deposit it in the coin box, please, when I tell you. Booth two.

  I went to the booth and dug into my pocket for coins, laid them out:

  A twenty-cent piece;

  Two threepenny coppers;

  A Canadian quarter, with the face of the Queen (queen?);

  A half dollar;

  Three five-cent pieces that were not nickels, but smaller.

  And not one of these coins carried the familiar “God Is Our Fortress” motto of the North American Union.

  I stared at that ragbag collection and tried to figure out when this last change had taken place. Since I last was paid evidently, which placed it later than yesterday afternoon but earlier than the hitch we had gotten just after breakfast. While we slept last night? But we had not lost our clothes, had not lost our money. I even had my razor, a lump in my breast pocket.

  Never mind—any attempt to understand all the details of these changes led only to madness. The shift had indeed taken place; I was here in my native world…and it had left me with no money. With no legal money.

  By Hobson’s choice, that Canadian quarter looked awfully good. I did not try to tell myself that the Eighth Commandment did not apply to big corporations. Instead I did promise myself that I would pay it back. I picked it up and took the receiver off the hook.

  “Number, please.”

  “Please place a collect call to Churches United for Decency in Kansas City, Kansas. The number is State Line 1224J. I’ll speak to anyone who answers.”

  “Deposit twenty-five cents, please.” I deposited that Canadian quarter and held my breath—heard it go ting-thunk-thunk. Then Central said, “Thank you. Do not hang up. Please wait.”

  I waited. And waited. And waited.

  “On your Call to Kansas City—Churches United for Decency reports that they do not accept collect calls.”

  “Hold it! Please tell them that the Reverend Alexander Hergensheimer is calling.”

  “Thank you. Please deposit twenty-fiv
e cents.”

  “Hey! I didn’t get any use out of that first quarter. You hung up too soon.”

  “We did not disconnect; the party in Kansas City hung up.”

  “Well, call them back, please, and this time tell them not to hang up.”

  “Yes, sir. Please deposit twenty-five cents.”

  “Central, would I be calling collect if I had plenty of change on me? Get them on the line and tell them who I am. Reverend Alexander Hergensheimer, Deputy Executive Director.”

  “Please wait on the line.”

  So I waited again. And waited.

  “Reverend? The party in Kansas City says to tell you that they do not accept collect calls from—I am quoting exactly—Jesus Christ Himself.”

  “That’s no way to talk on the telephone. Or anywhere.”

  “I quite agree. There was more. This person said to tell you that he had never heard of you.”

  “Why, that—” I shut up, as I had no way to express myself within the dignity of the cloth.

  “Yes, indeed. I tried to get his name. He hung up on me.”

  “Young man? Old man? Bass, tenor, baritone?”

  “Boy soprano. I gathered an impression that it was the office boy, answering the phone during the lunch hour.”

  “I see. Well, thank you for your efforts. Above and beyond the call of duty, in my opinion.”

  “A pleasure, Reverend.”

  I left there, kicking myself. I did not explain to Margrethe until we were clear of the building. “Hoist by my own petard, dear one. I wrote that ‘No Collect Calls’ order myself. An analysis of the telephone log proved to me beyond any possible doubt that collect calls to our office were never for the benefit of the association. Nine out of ten are begging calls…and Churches United for Decency is not a charity. It collects money; it does not give it away. The tenth call is either from a troublemaker or a crank. So I set this firm rule and enforced it…and it paid off at once. Saved hundreds of dollars a year just in telephone tolls.” I managed to smile. “Never dreamed that I would be caught in my own net.”