Maia
Fornis's claim to be Sacred Queen, in a year when a new Queen fell to be chosen, was a most adroit move which had, of course, originated with Sencho and already been agreed to by Han-Glat and Kembri. Whatever her reputation, Fornis's beauty and nobility were incontestable. These she now turned to account. Having known in her heart for years--so ran her proclamation--that the god intended her for his Sacred Queen, she had abstained from marriage; and on this account had suffered injustice and slander for his sake. Now her hour had come, and she called upon all true devotees of Cran and Airtha to support her in her holy vocation.
Thanks largely to Sencho, Lalloc and others, there were many in Bekla ready to uphold her. As in Dari, the common people tended to idolize Fornis for her beauty and audacity. Several of the Leopards supported her, having already become her adherents in the upper city. What possible objection could there be, said these young men, to Fornis becoming Sacred Queen? The Sacred Queen, whoever she had been, had never harmed anyone, and anyway the temple and its priests could do with gingering up a bit. Gradually it was borne in upon Senda-na-Say first, that there were regiments in the army upon which he could place no more than doubtful reliance, and secondly that his only practicable strategy was to try to defeat Fornis before ever she reached Bekla. If she were to succeed in entering the city, her very presence would split it apart.
In the event, however, there was no fighting. Senda-na-Say, learning that Fornis had only just set out, concluded that provided he acted with the greatest dispatch he would have time to raise an auxiliary force in Tonilda sufficient to tip the scale. For generations past his family had had a large country estate at Puhra, on Lake Serrelind, and their personal influence and standing in Tonilda were stronger than in any other province. If he could cover the fifty miles to Puhra and lead three thousand men back before Fornis had reached Bekla, he would be able to add them to the loyal part of the army and with luck bring her to battle well out on the plain to the west of the city.
Kembri and Sencho had foreseen that Tonilda was a rope to which Senda-na-Say would cling when the storm got up, but to ensure that it would break in his hand proved almost beyond them. In the end they were able to do so only by paying more than they really wanted to give-- though not in money. A high-ranking baron named Durakkon--by nature neither opportunist nor conspirator, but an idealist, critical of Senda-na-Say's regime--was persuaded to risk his life and all that he possessed to prevent Senda-na-Say's return from Puhra, on the promise of nothing less than the succession of the high barony of Bekla and hence the rule of the empire. In the event of his success it would not be practicable to break this promise, for he stood well among the aristocratic Leopards and was popular with the soldiery.
Senda-na-Say left Bekla in a forced march for Puhra on the third day of the month Prahn. On the night of the 6th Prahn Durakkon, setting out from Thettit with no more than thirty men, fired his house about his ears, and, as chance would have it, brought about his death beneath a falling beam. (It was at about this time that the child Occula, her father and his men reached Bekla from Herl-Belishba.) For several days Bekla remained in a state of general fear, suspicion and uncertainty. There was murder done on both sides, but lacking Senda-na-Say the army did no more than send out a half-hearted force which fell slowly back before the determined Kembri and Han-Glat, finally declining to give battle altogether.
Fornis, to her own surprise, reached Bekla unopposed, before the rumor of Senda-na-Say's death had been confirmed there; for Durakkon had closed the road from Thettit, sending word to her only. Once arrived in the city she published the news and at once sent for Durakkon to authenticate it.
Two of the army regiments--those of Urtah and of Tonilda--refused to serve under the new regime and, in the general confusion of the first days, left Bekla unopposed and returned to their home provinces.
The other six were taken over without resistance by the Leopards. Before the end of Prahn, Durakkon had been confirmed as High Baron of Bekla and ruler of the empire, Kembri-B'sai and Han-Glat being appointed Lord General and Controller of Fortifications respectively. Immediately upon the spring festival (which had been delayed) Fornis was acclaimed Sacred Queen of Airtha. On the same day Sencho-be-L'vandor, now appointed High Counselor of Bekla and the Leopards' Chief of Secret Intelligence, took up residence in his new house in the upper city, formerly that of Senda-na-Say's brother.
The Leopard victory was complete. In time both Urtah and Tonilda renewed their allegiance to Bekla, once more paying dues and providing contingents for the army. Their entire reliability, however, remained open to grave doubt, and consequently it was upon these provinces that Sencho and his intelligence agents chiefly concentrated during the ensuing years.
19: THE VIEWING
As might be expected, the Leopard regime was characterized from the outset by opportunism and corruption. It was soon clear that the would-be liberal Durakkon was ineffective and possessed no dominance or personal ascendancy over those who had brought him to power. The majority of appointments and nominations were in effect sold to the highest bidder and it was common knowledge that those who held them were venal. Taxation, on the other hand, was lower than under Senda-na-Say, partly because Bekla was no longer for the time being at war with Karnat of Terekenalt and partly because certain activities connected with law and order, such as the regular patrolling of the highways by troops, were no longer carried out. Those using the roads either travelled together in parties, hiring their own armed guards, or else, like Lalloc, bribed the brigands not to molest them and theirs.
The strength of the regime, despite the rapacity and profligacy of its real leaders, in whose hands Durakkon found himself virtually powerless, lay in the merchants and their wealth. Traders were enabled by law to buy raw materials--for instance, wool and leather--from provincial peasants and small farmers at fixed prices; and if the peasants refused to sell at these rates, the traders could buy armed force to compel them. Many of the landed aristocracy, who might once have resisted this, were encouraged or influenced to leave their estates in the hands of bailiffs and live in Bekla, where pleasure and luxury were more widespread than ever before. Those who bought office under the Leopards usually found that they were able to make a better thing of it than ever they had of seigneurial life in the provinces.
Changes such as these were what underlay the poverty of thousands of country small-holders like Morca, who could not sell what they produced for more than the prices fixed by the Leopards.
The growth of large households and luxurious ostentation among the wealthy increased the demand for slaves, until it became worthwhile for men to become professional dealers and cater for it. One means of supply was direct purchase from village elders, but kidnapping (sometimes with payment, as in the case of Maia, but often without) also became widespread. At length a number of the Leopards, foreseeing a steady, long-term demand, set up slave-breeding farms in certain provinces of the empire. Lacking protection from absentee overlords, the remoter villages came to live in continual fear of slave-raiders. On the River Telthearna, north of Gelt, the young High Baron Bel-ka-Trazet was said to be turning his island of Ortelga into what was in effect a moated fortress. The slave-dealers, of course, were prosperous enough to pay heavy taxes to the Leopard rulers, to whom they were also acceptable on account of the additional trade they brought to such craftsmen as clothiers, shoemakers, blacksmiths and innkeepers.
The support of the common people of Bekla and other principal cities was ensured by cheap food and high expenditure on public entertainment. Most ordinary citizens, whether of middle or low degree, felt--not altogether without justification--that Queen Fornis, by giving Suba to Karnat and so ending the war with Terekenalt, had shown herself shrewd and benefited Bekla, and accordingly that she deserved to be where she was. The barons of Urtah, however, refusing to stomach what they regarded as her treachery (for Suba had been a dependency owing allegiance to the High Baron of Urtah), maintained along the Valderra a bitter hostility
towards Karnat's outposts holding the western bank.
Raids and clashes were frequent.
From the time when, as High Counselor, he took up residence in the upper city, Sencho's life became one of the most delightful luxury. Enjoying the support of Queen Fornis and General Kembri-B'sai he was soon able, through seizure, extortion and various confiscations, to regain and more than regain the large sums which he had paid out in bribes and silence-money during the three or four years preceding the fall of Senda-na-Say. Having acquired a virtual monopoly of the metal trade, he appointed (for money) others to carry it on for him. The function which he now fulfilled personally--and for which he quickly showed himself to possess a remarkable aptitude--was that of controlling the Leopards' extensive network of spies and of advising Kembri, Han-Glat and Fornis not only upon their reports but also upon all information obtained from political prisoners and suspects. This work, however, in the course of which he gradually made himself universally feared and attained to a most extensive knowledge of almost everything being plotted or discussed (some even said thought) throughout the empire, was not permitted to interfere with his full indulgence of those appetites he had acquired as a boy in the service of Fravak.
To the gratification of his gluttony he was now able to devote as much money and time as he pleased.
His cooks, whom he bought for very large sums, were among the most skilled in the empire, while his cellarer was a former merchant-vintner, for whom it was actually more profitable to cater for Sencho's needs alone. From Yelda to Kabin the High Counselor's personal agents spent lavishly, not only on the best game, fruit and other produce, but also on ensuring that it reached him in perfect condition.
The daily planning of his greed, in consultation with his cooks, occupied him for a considerable time each morning. Upon its conclusion he would retire to the bath, or to an arbor on the terrace, there to hear reports and interview spies, as well as to meditate pleasurably upon what he would eat throughout the day. About noon would commence the dinner so delightfully anticipated, which usually continued for some two or three hours, or until such time as he was obliged to desist, less from satisfaction than from the sheer inability to contain more.
Throughout the latter part of the afternoon he would sleep--the satisfying sleep of one compelled to abstain for a time from enjoyment, yet knowing that it is to be resumed as soon as rest and ease have restored his capacities. As the evening became cool his slaves, awakening him, would refresh and prepare him for the renewed felicity of supper; upon the conclusion of which, swollen and stupefied, he would once more fall asleep in a contentment far beyond the range of such coarse and unrefined persons as those among whom he had once been compelled to live.
Now, after several years of this delectable life, he was beginning from time to time to consider whether it would be safe for him to delegate his intelligence work for the Leopards and retire altogether into private life. He had become so fat that he was almost incapable, and could not even gratify his greed without the continual help of his slaves. His eyes were nearly buried in the flesh of his face, his arms and legs were shapeless under great rolls of flesh and even in repose he grunted continually, scarcely able to draw his breath for corpulence. The weight of his enormous belly was more than he could bear, so that he had grown accustomed to gorge himself lying upon a couch beside the table, and naked for his greater ease. When the huge mound was fully distended he could neither stand nor sit, could not endure the least disturbance and, as soon as his slaves had attended to his bodily needs, would fall asleep in the cushions where he had dined; while they, tiptoeing about the hall, removed from around him the debris of his luxury.
These cultivated pleasures occupied him fully. But in addition, time must necessarily be devoted to gratifying the lust naturally induced by such gluttony; and for this too he made ample provision. A year or so after the accession of Queen Fornis, he compelled an aging epicure in Bekla to sell him a Belishban woman named Terebinthia, already of great repute in the upper city for her skill in ministering to the specialized requirements of extreme obesity.
Terebinthia was plump, silent-moving and misleadingly indolent in manner; an expert in massage and in the preparation of herbal baths, sedatives and stomach-soothing drinks and medicines. She soon showed herself adept in ministering to her master's tastes, in alleviating the discomforts following upon excess, and in training young women to perform those attentions which he most enjoyed. Although a strict disciplinarian in the household, she was by no means above surreptitiously lending the young women in her charge to other wealthy inhabitants of the upper city: she took her cut of the gratuities they brought back, but seldom troubled the High Counselor by informing him of such trifling matters.
Summoned early by Zuno, acting en his employer's instructions, Terebinthia had come down to Lalloc's premises in the lower city and been present in concealment while Occula and Maia were disporting themselves in the bath. Soon after, she had returned to Sencho's house, having agreed with Lalloc that he should bring the black girl to be shown to the High Counselor later that morning. The slave-dealer had said nothing about Maia, and Terebinthia had assumed that he must have other plans for selling her. Since she had already left before Lalloc's talk with Occula in Vartou's room, she was somewhat taken by surprise when, the litter having been carried into the courtyard of Sencho's house and the gates closed behind it, Lalloc opened the curtains to disclose both the girls.
Sitting on the coping of the fountain basin and fanning herself--for it was already very hot--Terebinthia turned slowly to Lalloc, looking up at him through eyes half-closed against the glare.
"You didn't say--you were bringing both the girls?"
"Well, only so the High Counselor hov a look at them, you know," answered Lalloc. "Then he please himself, of course, yoss, yoss."
Terebinthia gazed down into the pool, slowly stirring the tepid water with one hand. "But you didn't say so before?"
Lalloc spread out his hands. "We talk last week, I toll you this black girl coming from Thettit, you say U-Sencho like to see her. Then after you go this morning I think 'Well, show them both, where's the harm? If he don't like the other, I take her away again.' But you don't like we show her, then she stay here."
Terebinthia paused; and at length shrugged. "Very well. I'll take them both in. If he wants to see you personally I'll let you know."
Sencho had been roused late that morning, following an especially excellent supper the previous night and a sound sleep from which he had woken without the least indigestion or discomfort. Lying in the bath, groaning and farting as his bath-slave pressed and kneaded his belly, he allowed his thoughts to revert to two separate matters which had occupied him the day before. The first of these was altogether satisfying. As Controller of Mines and Metals throughout the empire he had, some months before, given audience to two prospectors arrived from some distant country south of Yelda. In response to their request he had granted them permission to search for metal in Chalcon--the mountainous, afforested region comprising south-eastern Tonilda--on condition that they duly reported and registered any veins which they might discover. Recently returned, they had given details of what sounded like an excellent lode of copper and asked his permission to work it. This he had naturally withheld and, having decided that it might not be altogether prudent to kill them (since this might have the undesirable effect of discouraging trade with the south), had ordered an armed guard to conduct them over the border beyond Ikat Yeldashay. Meanwhile, one of his own men, with six or seven pioneers, had been dispatched to locate the lode and start work on it. Knowing a good deal about such matters and able as a rule to tell a good thing when he heard of it, Sencho had little doubt that the affair was likely to turn out most profitably.
In his own household, however, he had just suffered an unexpected vexation. His most adroit and valuable girl, a Lapanese named Yunsaymis, had been found to be infected with the marjil--a sexual disease. He had been lucky to escape himself,
and only the conscientious vigilance of Terebinthia had protected him. She must have picked it up at one or other of the parties he had recently been to in the upper city, to which he generally took a couple of his girls to attend upon him. There could never be any telling, of course, what they might get up to after one had done with them and fallen asleep. If the girl herself had told Terebinthia, there might have been some prospect of retaining her, especially as she was skillful and naturally lubricious. As things were, however, an example had been made of her--a good whipping, followed by her removal to Lalloc's together with another young woman, Tuisto, whom he was selling on account of her age. Sencho never retained women beyond the age of twenty-three or twenty-four. To do so would have been unstylish, like keeping an old watchdog or old wall-hangings. His establishment normally comprised three or four concubines of outstanding appearance and quality, but this was in part for show and style, and for the entertainment of his guests. Being so fat, he had come to detest exertion, preferring the ministrations of girls who had been taught to do what he liked. Yunsaymis had been expert: he could hardly have felt more annoyed if one of his cooks had become unserviceable.