Nor did they ever feel cut off from home, because they could write letters to their friends in Tyre and Sidon, using the wonderfully simple script they had invented, which we still use today. It’s true! Take this ‘B’, for example: it is almost identical to the one used by the ancient Phoenicians, three thousand years ago, when they wrote home from distant shores, sending news to their families in those noisy, bustling harbour towns. Now you know this, you’ll be sure not to forget the Phoenicians.
7
HEROES AND THEIR WEAPONS
Here are some lines to be chanted aloud while tapping their rhythm,
Lines that were used by the poets of Greece in their stories of warfare,
Telling the contests of gods and of heroes in earlier ages.
(Verses like this, with six beats to each line, were called ‘hexameters’ by the Greeks. The rhythm suits the Greek language, but it sounds a little unnatural in English.)
You will have heard of the war that arose when Paris, the Trojan,
Sided with Venus and gave her the apple of gold in the contest,
How, as reward, she helped him to seize the beautiful Helen,
Wife of the King of the Greeks, Menelaus the Caller in Battle,
How an army of Greeks laid siege to the city of Troy to regain her,
With Agamemnon and Nestor the sage, Achilles and Ajax,
And countless heroes who fought in that war with the sons of King Priam,
Paris and Hector, for ten long summers and winters before the
City at last was conquered and razed to the ground by the victors.
Do you also remember the tale of the wily Odysseus?
How, returning from Troy, he experienced the strangest adventures,
Till, at last, on miraculous ships, he returned to his homeland,
To the wife who awaited her lord all the years of his absence.
Verses like these were chanted at feasts by Greek minstrels as they played their lyres. Later, they were written down and people came to believe that one poet, called Homer, had composed them all. They are read to this day and you, too, can enjoy them, for they are as fresh and vivid as ever – full of beauty and wisdom.
‘Now wait a minute,’ you’re going to say. ‘These are stories, not history. What I want to know is, when and how did these events take place?’ A German businessman called Schliemann asked himself that same question, more than a hundred years ago. He read Homer over and over again, and longed to see all the beautiful places described by the poet. If only he could hold in his hands, just once, the wonderful weapons with which these heroes fought. And one day he did. For it turned out that all of it was true. Not in every detail, of course: the heroes named in the songs were no more real than the giants and witches in fairy tales. But the world that Homer describes – the drinking cups, the weapons, the buildings and the ships, the princes who were at the same time shepherds, and the heroes who were also sea raiders – were not inventions. When Schliemann told people this they laughed at him. But he didn’t give up. He just kept putting money aside, so that one day he could go to Greece and see for himself. And when he had finally raised enough money, he hired labourers and set about digging in search of all the cities mentioned in Homer. At Mycenae he discovered palaces and the tombs of kings, armour and shields, just as the Homeric songs had described them. And he found Troy, too, and dug there. And it turned out that it really had been destroyed by fire. But in all those tombs and palaces there wasn’t one inscription, so that for a long time no one could put a date to them until, one day, quite by chance, a ring was found in Mycenae that didn’t come from there. On it, in hieroglyphs, was the name of an Egyptian king who had lived around 1400 BC, and had been the predecessor of Akhenaton, the great reformer.
Now at that time there was living in Greece, and on the many neighbouring islands and shores, a warlike people who had amassed great treasures. Greece was not so much a kingdom as a collection of small fortified cities, each with its own palace and king. The people were mostly seafarers, like the Phoenicians, only they traded less and fought more. They were often at war with one another, but on occasion would gang together to plunder other shores. And as their fortunes grew bigger, they grew bolder – and not just bolder, but braver, because to be a sea raider takes courage as well as cunning. So sea raiding was a task which fell to the nobility. The rest of the population were simple peasants and shepherds.
Now, unlike the Egyptians, the Babylonians and the Assyrians, these noblemen weren’t interested in preserving the ways of their ancestors. Their many raids and battles with foreign peoples had opened their eyes to new ideas and taught them to relish variety and change. And it was at this point, and in this part of the world, that history began to progress at a much greater speed, because people no longer believed that the old ways were best. From now on, things were constantly changing. And this is why, nowadays, when we find even a fragment of pottery – in Greece, or anywhere else in Europe – we can say: ‘this dates from roughly this or that period.’ Because a hundred years later a pot like that would have gone out of fashion, and nobody would have wanted it.
It is now thought that all the beautiful things that Schliemann found in his excavations of Greek cities – the fine vessels and daggers decorated with hunting scenes, the golden shields and helmets, the jewellery and even the colourful paintings on the walls of the halls – were not invented there. They were first made not in Greece or in Troy, but on an island nearby. This island is called Crete. There, at the time of King Hammurabi – do you remember when that was? – the Cretans had already built splendid royal palaces, with innumerable rooms, staircases running up and down in all directions, great pillars, courtyards, corridors and cellars – a veritable labyrinth!
Speaking of labyrinths, have you ever heard the story of the evil Minotaur, half man, half bull, who lived in a labyrinth and made the Greeks send him seven youths and seven maidens each year as human sacrifices? Do you know where that was? It was in Crete, so there may be some truth in the story. Cretan kings may once have ruled over Greek cities, and those Greeks may have had to send them tribute. In any event, these Cretans were clearly a remarkable people, even if we still don’t know much about them. You only have to look at the paintings on the walls of their palaces to see that they are unlike any made at the same time in Egypt or in Babylon. If you remember, the Egyptian pictures were very beautiful, but rather severe and stiff, a bit like their priests. This was not the case in Crete. What mattered most to them was to catch animals or people in rapid motion: hounds chasing wild boar, and people leaping over bulls – nothing was too hard for them to paint. The kings of the Greek cities clearly learnt a great deal from them.
But by 1200 BC this time of splendour was over. For it was at around that time (some two hundred years before the reign of King Solomon) that new tribes came down from the north. Whether they were related to the former builders of Mycenae nobody knows for sure, but it is likely. In any event, they drove out the kings and installed themselves in their place. Meanwhile, Crete had been destroyed. But the memory of its magnificence lived on in the minds of the invaders, even when they founded new cities and built their own shrines. And as the centuries went by, the tales of the kings of ancient Mycenae became confused with those of their own battles and conquests, until they became part of their own history.
These newcomers were the Greeks, and the myths and songs sung in the courts of their nobles were the very same Homeric poems with which this chapter began. It is worth remembering that they were composed shortly before 800 BC.
When the Greeks came to Greece, they were not yet Greeks. Does that sound strange? Yet it is true. For the fact is that when the tribes from the north first invaded the lands they were to occupy, they weren’t yet a unified people. They spoke different dialects and were obedient to different chieftains. They were tribes rather like the Sioux or the Mohicans you read about in stories of the Wild West, and had names such as the Dorians, Ionians and Aeoli
ans. Like the American Indians they were warlike and brave, but in other ways they were quite different. The native Americans were familiar with iron, while the people of Mycenae and Crete – just as the songs of Homer tell us – had weapons made of bronze. And so these tribes arrived, with their wives and their children. The Dorians pushed furthest, right down into the southernmost tip of Greece which looks like a maple leaf and is called the Peloponnese. There they subdued the inhabitants, and set them to work in the fields. They themselves founded a city where they lived, and called it Sparta.
The Ionians who arrived after the Dorians found there was not enough room for them all in Greece. Many of them settled above the maple leaf, to the north of its stalk, on a peninsula called Attica. They made their homes by the sea and planted vines, cereals and olive trees. And they, too, founded a city, which they dedicated to the goddess Athena – she who, in the Homeric songs, so often came to the rescue of Ulysses the sailor. That city is Athens.
Like all the members of the Ionian tribe, the Athenians were great seafarers, and in due course they took possession of a number of small islands, known since that time as the Ionian Islands. Later, they went even further, and founded cities far across the sea away from Greece, along the fertile coast of Asia Minor, with its many sheltering bays. No sooner did the Phoenicians hear of these cities than they sailed there to trade. And the Greeks will have sold them olive oil and cereals, as well as silver and other metals found in those regions. But they soon learnt so much from the Phoenicians that they, too, sailed onwards, to distant shores, where they founded their own outposts, or colonies as we call them. And the Phoenicians passed on to them their wonderful way of writing using letters. You shall see what use they made of it.
8
AN UNEQUAL STRUGGLE
Something very strange happened between 550 and 500 BC. I don’t really understand it myself, but perhaps that’s what makes it so interesting. In the high mountain chain that runs north of Mesopotamia a wild mountain tribe had long been living. They had a beautiful religion: they worshipped light and the sun and believed it to be in a state of constant warfare with the dark – that is, with the dark powers of evil.
These mountain people were the Persians. For hundreds of years they had been dominated, first by the Assyrians, and then by the Babylonians. One day they had had enough. Their ruler was a man of exceptional courage and intelligence called Cyrus, who was no longer prepared to put up with the oppression of his people. He led his band of horsemen down onto the plain of Babylon. The Babylonians looked down from their mighty ramparts and laughed at the little band of warriors that dared attack their city. Yet, under Cyrus’s leadership, they succeeded, through courage and guile. And so Cyrus became lord of that great realm. His first act was to free all the peoples held in captivity by the Babylonians. Among them were the Jews, who went home to Jerusalem (that was, as you remember, in 538 BC). Not content with his great kingdom, however, Cyrus marched on to conquer Egypt, only to die on the way. But his son, Cambyses, succeeded. Egypt fell and the pharaoh was deposed. That was the end of the Egyptian empire, which had lasted almost three thousand years! And with its end, this little Persian tribe became master of nearly all the known world. But only nearly: they hadn’t yet swallowed up Greece. That was still to come.
It came after the death of Cambyses, during the reign of a great king named Darius. He governed the vast Persian empire – which now stretched from Egypt to the frontiers of India – in such a way that nothing happened anywhere that he himself had not decreed. He built roads so that his orders might be carried without delay to the furthest parts of his kingdom. And even his highest officials, the satraps, were spied on by informers known as ‘the king’s eyes and ears’. Darius now began to extend his empire out into Asia Minor, along whose coasts lay the cities of the Ionian Greeks.
Now the Greeks were not used to being part of a great empire, with a ruler who sent orders from God knows where in the heart of Asia, expecting instant obedience. Many of the people who lived in the Greek colonies were rich merchants, used to running their own affairs and making their own decisions about the administration of their cities, jointly and independently. They had no wish to be ruled by a Persian king, nor would they pay him tribute. So they rebelled, and threw out the Persian governors.
In this they were supported by the Greeks in the motherland, the original founders of the colonies, and in particular by the Athenians, who sent them ships. Never before had the king of Persia, the King of Kings – for that was his title – been so insulted. That this insignificant tribe, these nobodies, should dare to challenge him, the ruler of the world! He dealt with the Ionian cities in Asia Minor in less than no time. But he wasn’t finished yet. He was furious with the Athenians for meddling in his affairs. With the aim of destroying Athens and conquering Greece, he equipped a large fleet. But his ships were caught in a violent storm, dashed against the cliffs and sunk. At this his anger knew no bounds. The story goes that he appointed a slave to call out three times at every meal: ‘Sire, remember the Athenians!’ So great was his fury.
He then sent his son-in-law, with a new and mighty fleet, to sail against Athens. They conquered many islands on their way and destroyed a lot of cities. They finally dropped anchor not far from Athens, at a place called Marathon. There, the whole great Persian army disembarked, ready to march on Athens. It is said that they numbered seventy thousand men, as many as the entire population of Athens. With roughly ten thousand soldiers the Athenian army was outnumbered seven to one. Their fate was surely sealed. But not quite. For the Athenians had a general named Miltiades, a brave and able man, who had lived for many years among the Persians, and knew their fighting tactics. Added to which, the Athenians all knew what was at stake: their freedom and their lives, and those of their wives and children. So there at Marathon they formed ranks, and fell upon the startled Persians. And they were victorious. The Persians suffered heavy losses. Those remaining took to their ships and fled.
Such a victory! And against such odds! Others in his place might have thought of nothing but celebration. But Miltiades was shrewd as well as brave. He had noted that instead of sailing back the way they had come, the Persian ships had turned towards Athens, which lay undefended and open to attack. But as luck would have it, the distance from Marathon to Athens was greater by sea than by land. For ships had to negotiate a long spit of land easily crossed on foot. This Miltiades did. He sent a messenger ahead, who was to run as fast as he could, to warn the Athenians. This was the famous Marathon Run after which we call our race. Famous, because the messenger ran so far and so fast that all he could do was deliver his message before he fell down dead.
Meanwhile Miltiades and his army had taken the same route, marching in tremendous haste. This was just as well, for no sooner had they reached the harbour at Athens than the Persian fleet appeared over the horizon. But there was no more fighting: at the sight of their heroic enemy, the disheartened Persians turned tail and sailed for home. And not just Athens, but the whole of Greece was saved. This was 490 BC.
The battles of the Persians in Greece.
How the great Darius, King of Kings, must have cursed when he learnt of the defeat at Marathon! But at the time there was little he could do about Greece, for a revolt had broken out in Egypt which had to be suppressed. He died soon after, leaving his son and successor, Xerxes, to take revenge on Greece once and for all.
Xerxes, a hard, ambitious man, needed no urging. He assembled an army from among all the subject peoples of his empire. Dressed in their traditional costumes, with their weapons, their bows and arrows, shields and swords, lances, war-chariots and slings, they were a vast, swirling multitude, said by some to number more than a million men. What hope had the Greeks in the face of such a host? This time Xerxes himself took command. But when the Persians tried to cross the narrow neck of sea which separates Asia Minor from today’s Istanbul, on a bridge made of boats, rough waves tore the bridge apart. In his fury Xerxes had the
waves lashed with chains. But I doubt if the sea took any notice.
One part of this gigantic army attacked Greece by sea, while another part marched overland. In northern Greece, a small army of Spartans, who had made an alliance with the Athenians, tried to block the Persian advance in a narrow pass called Thermopylae. The Persians called on the Spartans to throw down their weapons. ‘Come and get them yourselves!’ was the reply. ‘We’ve enough arrows here to blot out the sun!’ threatened the Persians. ‘So much the better’, cried the Spartans, ‘then we’ll fight in the shade!’ But a treacherous Greek showed the Persians a way over the mountains and the Spartan army was surrounded and trapped. All three hundred Spartans and seven hundred of their allies were killed in the battle, but not one of them tried to run away, for that was their law. Later, a Greek poet wrote these words in their memory: