Table of Contents
Title Page
Copyright Page
Dedication
Acknowledgements
PART I: - The First March
CHAPTER ONE - ANSERCA
CHAPTER TWO - ANSERCA
CHAPTER THREE - ASGILIOCH
CHAPTER FOUR - ASGILIOCH
CHAPTER FIVE - THE PLAINS OF MENGEDDA
CHAPTER SIX - THE PLAINS OF MENGEDDA
CHAPTER SEVEN - MENGEDDA
CHAPTER EIGHT - MENGEDDA
PART II: - The Second March
CHAPTER NINE - HINNERETH
CHAPTER TEN - ATSUSHAN HIGHLANDS
CHAPTER ELEVEN - SHIGEK
CHAPTER TWELVE - IOTHIAH
CHAPTER THIRTEEN - SHIGEK
CHAPTER FOURTEEN - ANWURAT
CHAPTER FIFTEEN - ANWUR AT
CHAPTER SIXTEEN - SHIGEK
CHAPTER SEVENTEEN - SHIGEK
PART III: - The Third March
CHAPTER EIGHTEEN - KHEMEMA
CHAPTER NINETEEN - ENATHPANEAH
CHAPTER TWENTY - CAR ASKAND
CHAPTER TWENTY-ONE - CAR ASKAND
CHAPTER TWENTY-TWO - CAR ASKAND
CHAPTER TWENTY-THREE - CAR ASKAND
CHAPTER TWENTY-FOUR - CARASKAND
CHAPTER TWENTY-FIVE - CAR ASKAND
Appendices
Character and Faction Glossary
Also by R. Scott Bakker
The Darkness That Comes Before: The Prince of Nothing, Book One
PENGUIN CANADA Penguin Group (Canada), a division of Pearson Penguin Canada Inc., 10 Alcorn Avenue, Toronto, Ontario M4V 3B2
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First published 2004
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Copyright © R. Scott Bakker, 2004
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NATIONAL LIBRARY OF CANADA CATALOGUING IN PUBLICATION
Bakker, R. Scott (Richard Scott), 1967- The warrior-prophet / R. Scott Bakker.
(The Prince of Nothing ; bk. 2)
eISBN : 978-1-590-20387-3
I. Title. II. Series: Bakker, R. Scott (Richard Scott), 1967- . Prince of nothing ; bk. 2.
PS8553.A3884W37 2004 C813’.6 C2004-902502-3
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To Bryan
my brother, both of heart and vision
Acknowledgments
Since I had over fifteen years to write The Darkness That Comes Before, I really had no idea what I was getting into when I committed to finishing The Warrior-Prophet within one year. I had thought a year was a long time, but now, after watching the seasons flicker past my window quicker than commercials, I know better. As a consequence of my miscalculation, I inadvertently complicated the lives of all those around me, both professionally and personally. Never have I been so indebted to so many. I would like to thank:
First and foremost, my fiancée, Sharron O’Brien, for her love, support, and brilliant critiques.
My brother, Bryan Bakker, for giving me more great ideas than I care to admit!
My agent, Chris Lotts, and the wonderful crew at Ralph M. Vicinanza Ltd.
My family and all my friends, for forgiving me my frequent absences—and for recognizing my voice those few times I called.
My students at Fanshawe College for cutting me slack when my dead-lines loomed large.
Michael Schellenberg for his instincts, Barbara Berson for her positively biblical patience, and Meg Masters for her editorial genius. I would also like to thank Tracy Bordian, Martin Gould, Karen Alliston, Lesley Horlick, and the whole Penguin Canada family.
Wil Horsley and Jack Brown at for their tremendous and talented support.
Ur-Lord, Mithfânion, and Loosecannon for putting the virus in viral marketing!
And, of course, Steven Erikson, for kicking open the ballroom door.
For those interested in exploring Eärwa beyond the boundaries of these covers, you can visit www.princeofnothing.com or Wil and Jack’s message board at www.three-seas.com.
Here we see philosophy brought to what is, in fact, a precarious position, which should be made fast even though it is supported by nothing in either heaven or earth. Here philosophy must show its purity as the absolute sustainer of its laws, and not as a herald of laws which implanted sense or who knows what tutelary nature whispers to it.
—IMMANUEL KANT, FOUNDATIONS OF THE METAPHYSICS OF MORALS
What Has Come Before …
The First Apocalypse destroyed the great Norsirai nations of the North. Only the South, the Ketyai nations of the Three Seas, survived the onslaught of the No-God, Mog-Pharau, and his Consult of generals and magi. The years passed, and the Men of the Three Seas forgot, as Men inevitably do, the horrors endured by their fathers.
Empires rose and empires fell: Kyraneas, Shir, Cenei. The Latter Prophet, Inri Sejenus, reinterpreted the Tusk, the holiest of artifacts, and within a few centuries the faith of Inrithism, organized and administered by the Thousand Temples and its spiritual leader, the Shriah, came to dominate the entire Three Seas. The great sorcerous Schools, such as the Scarlet Spires, the Imperial Saik, and the Mysunsai, arose in response to the Inrithi persecution of the Few, those possessing the ability to see and work sorcery. Using Chorae, ancient artifacts that render their bearers immune to sorcery, the Inrithi warred against the Schools, attempting, unsuccessfully, to purify the Three Seas. Then Fane, the Prophet of the Solitary God, united the Kianene, the desert peoples of the southwestern Three Seas, and declared war against the Tusk and the Thousand Temples. After centuries and several jihads, the Fanim and their eyeless sorcerer-priests, the Cishaurim, conquered nearly all the western Three Seas, including the holy city of Shimeh, the birthplace of Inri Sejenus. Only the moribund remnants of the Nansur Empire continued to resist them.
Now war and strife rule the South. The two great faiths of Inrithism and Fanimry continually skirmish, though trade and pilgrimage are tolerated when commercially convenient. The great families and nations vie for military and mercantile dominance. The minor and major Schools squabble and plot, particularly against the upstart Cishaurim, whose sorcery, the Psûkhe, the Schoolmen cannot distinguish from the God’s own world. And the Thousand Temples pursue earthly ambitions under the leadership of corrupt and ineffectual Shriahs.
The First Apocalypse has become little more than legend. The Consult, which had survived the death of Mog-Pharau, has dwindled into myth, something old wives tell small children. After two thousand years, only the Schoolmen of the Mandate, who relive the Apocalypse each night through th
e eyes of their ancient founder, Seswatha, recall the horror and the prophecies of the No-God’s return. Though the mighty and the learned consider them fools, their possession of the Gnosis, the sorcery of the Ancient North, commands respect and mortal envy. Driven by nightmares, they wander the labyrinths of power, scouring the Three Seas for signs of their ancient and implacable foe—the Consult.
And as always, they find nothing.
Book One: The Darkness That Comes Before
The Holy War is the name of the great host called by Maithanet, the leader of the Thousand Temples, to liberate Shimeh from the heathen Fanim of Kian. Word of Maithanet’s call spreads across the Three Seas, and faithful from all the great Inrithi nations—Galeoth, Thunyerus, Ce Tydonn, Conriya, High Ainon and their tributaries—travel to the city of Momemn, the capital of the Nansur Empire, to become Men of the Tusk.
Almost from the outset, the gathering host is mired in politics and controversy. First, Maithanet somehow convinces the Scarlet Spires, the most powerful of the sorcerous Schools, to join his Holy War. Despite the outrage this provokes—sorcery is anathema to the Inrithi—the Men of the Tusk realize they need the Scarlet Spires to counter the heathen Cishaurim, the sorcerer-priests of the Fanim. The Holy War would be doomed without one of the Major Schools. The question is why the Scarlet Schoolmen would agree to such a perilous arrangement. Unknown to most, Eleäzaras, the Grandmaster of the Scarlet Spires, has waged a long and secret war against the Cishaurim, who for no apparent reason assassinated his predecessor, Sasheoka, ten years previous.
Second, Ikurei Xerius III, the Emperor of Nansur, hatches an intricate plot to usurp the Holy War for his own ends. Much of what is now heathen Kian once belonged to the Nansur, and recovering the Empire’s lost provinces is Xerius’s most fervent desire. Since the Holy War gathers in the Nansur Empire, it can march only if provisioned by the Emperor, something he refuses to do until every leader of the Holy War signs his Indenture, a written oath to cede all lands conquered to him.
Of course, the first caste-nobles to arrive repudiate the Indenture, and a stalemate ensues. As the Holy War’s numbers swell into the hundreds of thousands, however, the titular leaders of the host begin to grow restless. Since they war in the God’s name, they think themselves invincible, and as a result see little reason to share the glory with those yet to arrive. A Conriyan noble named Nersei Calmemunis comes to an accommodation with the Emperor, and convinces his fellows to sign the Imperial Indenture. Once provisioned, most of those gathered march, even though their lords and a greater part of the Holy War have yet to arrive. Because the host consists primarily of lordless rabble, it comes to be called the Vulgar Holy War.
Despite Maithanet’s attempts to bring the makeshift host to heel, it continues marching southward, and passes into heathen lands, where—precisely as the Emperor had planned—the Fanim destroy it utterly.
Xerius knows that in military terms the loss of the Vulgar Holy War is insignificant, since the rabble that largely constituted it would have proven more a liability than an advantage in battle. In political terms, however, the Vulgar Holy War’s destruction is invaluable, because it has shown Maithanet and the Men of the Tusk the true mettle of their adversary. The Fanim, as the Nansur well know, are not to be trifled with, even with the God’s favour. Only an outstanding general, Xerius claims, can assure the Holy War’s victory—a man like his nephew, Ikurei Conphas, who after his recent victory over the dread Scylvendi at the Battle of Kiyuth has been hailed as the greatest tactician of his age. The leaders of the Holy War need only sign the Imperial Indenture and Conphas’s preternatural skill and insight will be theirs.
Maithanet, it seems, now finds himself in a dilemma. As Shriah, he can compel the Emperor to provision the Holy War, but he cannot compel him to send Ikurei Conphas, his only living heir. In the midst of this controversy arrive the first truly great Inrithi potentates of the Holy War: Prince Nersei Proyas of Conriya, Prince Coithus Saubon of Galeoth, Earl Hoga Gothyelk of Ce Tydonn, and King-Regent Chepheramunni of High Ainon. The Holy War amasses new strength, though it remains in effect a hostage, bound by the scarcity of food to the walls of Momemn and the Emperor’s granaries. To a man, the caste-nobles repudiate Xerius’s Indenture and demand that he provision them. The Men of the Tusk begin raiding the surrounding countryside. In retaliation, the Emperor calls in elements of the Imperial Army. Pitched battles are fought.
In an effort to forestall disaster Maithanet calls a Council of Great and Lesser Names, and all the leaders of the Holy War gather in the Emperor’s palace, the Andiamine Heights, to make their arguments. Here Nersei Proyas shocks the assembly by offering a many-scarred Scylvendi Chieftain, a veteran of past wars against the Fanim, as a surrogate for the famed Ikurei Conphas. The Scylvendi, Cnaiür urs Skiötha, shares hard words with both the Emperor and his nephew, and the leaders of the Holy War are impressed. The Shriah’s Envoy, however, remains undecided: the Scylvendi are as apostate as the Fanim, after all. Only the wise words of Prince Anasûrimbor Kellhus of Atrithau settle the matter. The Envoy reads the decree demanding that the Emperor, under pain of Shrial Censure, provision the Men of the Tusk.
The Holy War will march.
Drusas Achamian is a sorcerer sent by the School of Mandate to investigate Maithanet and his Holy War. Though he no longer believes in his School’s ancient mission, he travels to Sumna, where the Thousand Temples is based, in the hopes of learning more about the mysterious Shriah, whom the Mandate fears could be an agent of the Consult. In the course of his probe, he resumes an old love affair with a harlot named Esmenet, and despite his misgivings, he recruits a former student of his, a Shrial Priest named Inrau, to report on Maithanet’s activities. During this time, his nightmares of the Apocalypse intensify, particularly those involving the so-called “Celmomian Prophecy,” which foretells the return of a descendant of Anasûrimbor Celmomas before the Second Apocalypse.
Then Inrau dies under mysterious circumstances. Overcome by guilt and heartbroken by Esmenet’s refusal to cease taking custom, Achamian flees Sumna and travels to Momemn, where the Holy War gathers under the Emperor’s covetous and uneasy eyes. A powerful rival of the Mandate, a School called the Scarlet Spires, has joined the Holy War to prosecute their long contest with the sorcerer-priests of the Cishaurim, who reside in Shimeh. Nautzera, Achamian’s Mandate handler, has ordered him to observe them and the Holy War. When he reaches the encampment, Achamian joins the fire of Xinemus, an old friend of his from Conriya.
Pursuing his investigation of Inrau’s death, Achamian convinces Xinemus to take him to see another old student of his, Prince Nersei Proyas of Conriya, who’s become a confidant of the enigmatic Shriah. When Proyas scoffs at his suspicions and repudiates him as a blasphemer, Achamian implores him to write Maithanet regarding the circumstances of Inrau’s death. Embittered, Achamian leaves his old student’s pavilion certain his meagre request will go unfulfilled.
Then a man hailing from the distant north arrives—a man calling himself Anasûrimbor Kellhus. Battered by his recurrent dreams of the Apocalypse, Achamian finds himself fearing the worst: the Second Apocalypse. Is Kellhus’s arrival a mere coincidence, or is he the Harbinger foretold in the Celmomian Prophecy? Achamian questions the man, only to find himself utterly disarmed by his humour, honesty, and intellect. They talk history and philosophy long into the night, and before retiring, Kellhus asks Achamian to be his teacher. Inexplicably awed and affected by the stranger, Achamian agrees.
But he finds himself in a dilemma. The reappearance of an Anasûrimbor is something the School of Mandate simply has to know: few discoveries could be more significant. But he fears what his brother Schoolmen will do: a lifetime of dreaming horrors, he knows, has made them cruel and pitiless. And he blames them, moreover, for the death of Inrau.
Before he can resolve this dilemma, Achamian is summoned by the Emperor’s nephew, Ikurei Conphas, to the Imperial Palace in Momemn, where the Emperor wants him to assess a highly placed adviser
of his—an old man called Skeaös—for the Mark of sorcery. The Emperor himself, Ikurei Xerius III, brings Achamian to Skeaös, demanding to know whether the old man bears the blasphemous taint of sorcery. Achamian sees nothing amiss.
Skeaös, however, sees something in Achamian. He begins writhing against his chains, speaking a tongue from Achamian’s ancient dreams. Impossibly, the old man breaks free, killing several before being burned by the Emperor’s sorcerers. Dumbfounded, Achamian confronts the howling Skeaös, only to watch horrified as his face peels apart and opens into scorched limbs …
The abomination before him, he realizes, is a Consult spy, one that can mimic and replace others without bearing sorcery’s telltale Mark. A skin-spy. Achamian flees the palace without warning the Emperor and his court, knowing they would think his conviction nonsense. For them, Skeaös can only be an artifact of the heathen Cishaurim, whose art also bears no Mark. Senseless to his surroundings, Achamian wanders back to Xinemus’s camp, so absorbed by his horror that he fails to see or hear Esmenet, who has come to rejoin him at long last.
The mysteries surrounding Maithanet. The coming of Anasûrimbor Kellhus. The discovery of the first Consult spy in generations … How can he doubt it any longer? The Second Apocalypse is about to begin.