No one knew his name, religion, or caste, so no one made any attempt to talk to him. Only one man, a cripple with a wooden leg who came to the temple in the evenings once or twice a month, would stop to give him food.
‘Why do you pretend not to know this fellow?’ the cripple would shout, pointing one of his crutches at the fellow with the brown curls. ‘You’ve seen him so many times before! He used to be the king of the number 5 bus!’
For a moment the attention of the market would turn to the wild man; but he would only squat and stare at a wall, his back to them and the city.
Two years ago, he had come to Kittur with a name, a caste, and a brother.
‘I am Keshava, son of Lakshminarayana, the barber of Gurupura village,’ he had said, at least six times on his way to Kittur, to bus conductors, toll-gatherers, and strangers who asked. This formula, a bag of bedding tucked beneath his arm, and the light pressure of his brother’s fingers at his elbow whenever they were in a crowd, were all he had brought with him.
His brother had ten rupees, a bag of bedding that he too tucked under his right arm, and the address of a relative written on a paper chit that he kept crushed in his left hand.
The two brothers had arrived in Kittur on the 5 p.m. bus. They got off at the bus station; it was their first visit to a town. Right in the middle of the Market–Maidan road, in the centre of the biggest road in all of Kittur, the conductor had told them that their six rupees and twenty paise would take them no further. Buses charged around them, with men in khaki uniforms hanging from their doors, whistles in their mouths that they blew on screechingly, shouting at the passengers: ‘Stop gaping at the girls, you sons of bitches! We’re running late!’
Keshava held on to the hem of his brother’s shirt. Two cycles swerved around him, nearly running over his feet; in every direction, cycles, autorickshaws, cars, threatened to crush his toes. It was as if he were at the beach, with the road shifting beneath him like sand beneath the waves.
After a while, they summoned up the courage to approach a bystander, a man whose lips were discoloured by vitiligo.
‘Where is Central Market, uncle?’
‘Oh, that… It’s down by the Bunder.’
‘How far is the Bunder from here?’
The stranger directed them to an autorickshaw driver, who was massaging his gums with a finger.
‘We need to go to the market,’ Vittal said.
The driver stared at them, his finger still in his mouth, revealing his long gums. He examined the moist tip of his finger. ‘Lakshmi Market or Central Market?’
‘Central Market.’
‘How many of you?’
And then: ‘How many bags?’
And then: ‘Where are you from?’
Keshava assumed that these questions were standard in a big city like Kittur, that an autorickshaw driver was entitled to such inquiries.
‘Is it a long distance away?’ Vittal asked, desperately. The auto driver spat right at their feet.
‘Of course. This isn’t a village, it’s a city. Everything’s a long distance from everything else.’
He took a deep breath and sketched a series of loops with his damp finger in the air, showing them the circuitous path that they would have to take. Then he sighed, giving the impression that the market was incalculably far away. Keshava’s heart sank; they had been swindled by the bus driver. He had promised to drop them off within walking distance of Central Market.
‘How much, uncle, to take us there?’
The driver looked at them from head to toe, and then from toe to head, as if gauging their height, weight, and moral worth: ‘Eight rupees.’
‘Uncle, it’s too much! Take four!’
The autorickshaw driver said: ‘Seven twenty-five’, and motioned for them to get in. But then he kept them waiting in the rickshaw, their bundles on their laps, without any explanation. Two other passengers negotiated a destination and a fare and crammed in; one of them sat on Keshava’s lap without any warning. Still the rickshaw did not move. Only after another passenger joined them, sitting in the front beside the driver, and with six people crammed into the tiny vehicle that had space for three, did the driver start kicking on his engine’s pedal.
Keshava could barely see where they were going, and thus his first impressions of Kittur were of the man who was sitting on his lap; of the scent of castor oil which had been used to grease his hair and the hint of shit that he produced when he squirmed. After dropping off the rider in the front seat, and then the two men at the back, the autorickshaw meandered for some time through a quiet, dark area of town, before turning into another cacophonous street, lit by the glaring white light of powerful paraffin lamps.
‘Is this Central Market?’ Vittal shouted at the driver, who pointed to a sign:
KITTUR MUNICIPALITY CENTRAL MARKET:
ALL MANNER OF VEGETABLES AND FRUIT AT FAIR PRICES
AND EXCELLENT FRESHNESS
‘Thank you, brother,’ Vittal said, overwhelmed with gratitude, and Keshava thanked him too.
When they got out, they found themselves once again in a vortex of light and noise; they kept very still, waiting for their eyes to make sense of the chaos.
‘Brother,’ Keshava said, excited at having found a landmark that he recognized. He pointed: ‘Brother, isn’t this where we started out?’
And when they looked round, they realized that they were only a few feet away from where the bus driver had set them down. Somehow they had missed the sign, which had been right behind them all the time.
‘We were cheated!’ Keshava said, in an excited voice. ‘That autorickshaw driver cheated us, brother! He—’
‘Shut up!’ Vittal whacked his younger brother on the back of his head. ‘It’s all your fault! You’re the one who wanted to take an autorickshaw!’
The two of them had been brothers for only a few days.
Keshava was dark and chubby; Vittal was tall and lean and fair, and five years older. Their mother had died years ago, and their father had abandoned them; an uncle had raised them and they had grown up amongst their cousins (whom they also called ‘brothers’). Then their uncle had died, and their aunt called Keshava and told him to go with Vittal, who was being dispatched to the big city to work for a relative who ran a grocery shop. And that was, really, how they had come to realize that there was a bond between them deeper than that between cousins.
They knew that their relative was somewhere in the Central Market of Kittur: that was all. Taking timid steps, they went into a dark market area where vegetables were being sold, and then, through a back door, they went into a well-lit market where fruits were being sold. Here they asked for directions. Then they walked up steps that were covered in rotting garbage and moist straw to the second floor. Here they asked again: ‘Where is Janardhana the store owner from Salt Market Village? He’s our kinsman.’
‘Which Janardhana – Shetty, Rai, or Padiwal?’
‘I don’t know, uncle.’
‘Is your kinsman a Bunt?’
‘No.’
‘Not a Bunt? A Jain, then?’
‘No.’
‘Then of what caste?’
‘He’s a Hoyka.’
A laugh.
‘There are no Hoykas in this market. Only Muslims and Bunts.’
But the two boys looked so lost that the man took pity and asked someone, and found out that there were indeed some Hoykas who had set up shop near the market.
They walked down the steps and went out of the market. Janardhana’s shop, they were told, displayed a large poster of a muscular man in a white singlet. They couldn’t miss it. They walked from shop to shop and then Keshava cried: ‘There!’
Beneath the image of the man with the big muscles sat a lean shopkeeper, unshaven, who was reading a notebook with his glasses down on the bridge of his nose.
‘We are looking for Janardhana, from Gurupura village,’ Vittal said.
‘Why do you want to know where he is?’
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The man was looking at them suspiciously.
Vittal burst out: ‘Uncle, we’re from your village. We’re your kin.’
The shopkeeper stared. Moistening a tip of his finger, he turned another page in his book.
‘Why do you think you’re my kin?’
‘We were told this, uncle. By our aunty. One-eyed Kamala.’
The shopkeeper put the book down.
‘One-eyed Kamala’s…ah, I see. And what happened to your parents?’
‘Our mother passed away many years ago, after Keshava’s – this fellow’s – birth. And four years ago, our father lost interest in us and just wandered away.’
‘Wandered away?’
‘Yes, uncle,’ Vittal said. ‘Some say he’s gone to Varanasi, to do yoga by the banks of the Ganga. Others say he’s in the holy city of Rishikesh. We haven’t seen him in many years; we were raised by our uncle Thimma.’
‘And he…?’
‘Died last year. We stayed on, and then it was too much for our aunt to support us. The drought was very bad this year.’
The shopkeeper was amazed that they had come all this way, without any prior word, on so thin a connection, just expecting that he would take care of them. He reached down into a counter, bringing out a bottle of arrack, which he uncapped and put to his lips. Then he capped the bottle and hid it again.
‘Every day people come from the villages, looking for work. Everyone thinks that we in the towns can support them for nothing. As if we have no stomachs of our own to feed.’
The shopkeeper took another swig of his bottle; his mood improved. He had rather liked their naïve recounting of that story of daddy having gone to ‘the holy city of Rishikesh…to do yoga’. Old rascal is probably shacked up with a mistress somewhere, and taking care of a brood of bastards, he thought, smiling in approval; how you can get away with anything in the villages. Stretching his hands high above his head as he yawned, he brought them down onto his stomach with a loud whack.
‘Oh, so you’re orphans now! You poor fellows. One must always stick to one’s family – what else is there in life?’ He rubbed his stomach: look at the way they are staring at me, as if I were a king, he thought, feeling suddenly important. It was not a feeling he had had often since coming to Kittur.
He scratched his legs. ‘So, how are things in the village these days?’
‘Except for the drought, everything’s the same, uncle.’
‘You got here by bus?’ the shopkeeper asked. And then: ‘From the bus station, you walked over here, I take it?’ He got up from his seat: ‘Autorickshaw? How much did you pay? Those fellows are total crooks. Seven rupees!’ The shopkeeper turned red. ‘You imbeciles! Cretins!’
Apparently holding the fact that they had been cheated against them, the shopkeeper ignored them for half an hour.
Vittal stood in a corner, his eyes to the ground, crushed by humiliation. Keshava looked around. Red-and-white stacks of Colgate–Palmolive toothpaste and jars of Horlicks were piled behind the shopkeeper’s head, shiny packets of malt-powder hung from the ceiling like wedding bunting; blue bottles of kerosene and red bottles of cooking oil were stacked in pyramids up the front of the shop.
Keshava was a small, lean, dark-skinned boy, with enormous eyes that stared lingeringly. Some of those who knew him insisted he had the energy of a hummingbird and was always flapping around, making a nuisance of himself; others found him lazy and melancholic, liable to sit and stare at the ceiling for hours at a time. He smiled and turned his head away when he was scolded for his behaviour, as if he had no conception of himself and no opinion on the matter.
Again the store owner took out the bottle of arrack, and he sipped a little more. Again this affected his mood for the better.
‘We don’t drink here like they do in the villages,’ he said, returning Keshava’s big stare. ‘ Only a little sip at a time. The customer never finds out that I am drunk.’ He winked. ‘That’s how it is in the city: you can do anything you want, as long as no one finds out.’
After drawing the shutters on his shop, he took Vittal and Keshava around the market. Everywhere men were sleeping on the ground, covered in thin bedsheets; after asking some questions, Janardhana led the boys to an alley behind the market. Men and women and children were sleeping in a long line all the way down the alley. Keshava and Vittal stood back as the store owner began negotiations with one of the sleepers.
‘If they sleep here, they will have to pay the Boss,’ the sleeper complained.
‘What do I do with them, they have to sleep somewhere!’
‘Well, you’re taking a risk, but if you have to leave them here try the far end.’
The alley ended in a wall that leaked continuously; the drainage pipes had been badly fitted. A large rubbish bin at this end of the alley emitted a horrible stench.
‘Isn’t uncle going to take us to his house, brother?’ Keshava whispered, when the store owner, having given them some advice about how to sleep out in the open, vanished.
Vittal pinched him.
‘I’m hungry,’ Keshava said, after a few minutes. ‘Can we find uncle and ask him for food?’
The two brothers were lying side by side, wrapped in their bedding, next to the garbage bin.
In response, his brother entirely covered himself in his sheet and lay inside, still, like a cocoon.
Keshava could not believe he was expected to sleep here – and on an empty stomach. However bad things had been at home, at least there had always been something to eat. Now all the frustrations of the evening, the fatigue, and confusion combined, and he kicked the shrouded figure hard. His brother, as if he had been waiting for just such a provocation, tore the blanket off; caught Keshava’s head in his hands and slammed it twice against the ground.
‘If you make one more sound, I swear, I will leave you all alone in this city.’ Then he covered himself with his bedding once more and turned his back to his brother.
And though his head had begun to hurt, Keshava was frightened by what his brother had said. He shut up.
Lying there, his head stinging, Keshava wondered, dully, where it was decided that this fellow and this fellow would be brothers; and about how people came into the earth, and how they left it. It was a dull curiosity. Then he began thinking about food. He was in a tunnel, and that tunnel was his hunger, and at the end of the tunnel, if he kept going, he promised himself, there would be a huge heap of rice, covered with hot lentils, with big chunks of chicken.
He opened his eyes; there were stars in the sky. He looked up at them to block the stench of garbage.
When they arrived at the shop the following morning, the shopkeeper was using a long stick to hang plastic bags of malt-powder on hooks in the ceiling.
‘You,’ the shopkeeper said, pointing to Vittal. He showed the boy how each plastic bag was to be fitted to the end of the pole, and then lifted up and snared on a hook in the ceiling.
‘It takes forty-five minutes every morning to do this; some -times an hour. I don’t want you to rush the work. You don’t mind working, do you?’
Then, with the redundancy of speech typical of the rich, he said: ‘If a man doesn’t work, he doesn’t eat in this world.’
While Vittal hung the plastic bags from the hooks, the shopkeeper told Keshava to sit behind the counter. He gave him six sheets of paper with the faces of film actresses printed on them, and six boxes of incense-sticks. The boy was to cut out the pictures, put them on the incense-stick boxes, cover them with cellophane quickly, and Scotch-tape the cellophane to the box.
‘With pretty girls on them, you can charge ten paise more,’ said the storekeeper. ‘Do you know who this is?’ He showed Keshava the picture he had just cut from the sheet. ‘She’s famous in Hindi films.’
Keshava began cutting out the next actress from the sheet. In front of them, below the counter, he could see where the store owner had hidden his bottle of hooch.
At noon, the shopkeeper’s wife came wit
h lunch. She looked at Vittal, who avoided her gaze, and at Keshava, who stared at her, and said: ‘There’s not enough food for both of them. Send one of them to the barber.’
Keshava, following instructions he had memorized, made his way through the unfamiliar streets and came to a part of town where he found a barber working on the street. He had set up his barber’s stall against a wall, hanging his mirror from a nail hammered between a family planning sign and an anti-tuberculosis poster.
A customer sat in a chair in front of the mirror, draped in a white cloth, and the barber was shaving him. Keshava waited till the customer had left.
The barber scratched his head and inspected Keshava from head to foot.
‘What kind of work can I offer you, boy?’
At first the barber could think of nothing for him to do but hold the mirror for his customers to examine themselves after they had been shaved. Then he asked Keshava to clip the toenails and calluses from the customers’ feet as he shaved them. Then he told the boy to sweep the hair from the pavement.
‘Serve him some food too, he’s a good boy,’ the barber told his wife, when she arrived with tea and biscuits at four o’clock.
‘He’s the shopkeeper’s boy, he can get food himself. And he’s a Hoyka, you want him eating with us?’
‘He’s a good boy, let him have some food. Just a little.’
It was only as the barber watched the boy wolf down the biscuits that he realized why the shopkeeper had sent the boy to him. ‘My God! You haven’t eaten all day?’
The next morning, when Keshava showed up, the barber patted him on the back. He still didn’t know exactly what to do with Keshava, but that no longer seemed to be a problem; he knew he could not let this boy, with his sweet face, starve all day at the shopkeeper’s place. In the afternoon, Keshava was given lunch. The barber’s wife grumbled, but her husband splashed Keshava’s plate with large helpings of fish curry.
‘He’s a hard worker, he deserves it.’