He was pleased at the idea. “I want to go back there,” he said. “If you’re going to do any building, keep it small and simple, so that simple people will come and see me. I’d like a bedroom with a verandah facing on the strip, and the hangar at right angles to the house, so that if I’m in bed on the verandah I can see into the hangar, and the aircraft landing and taking off on the strip, and everything that’s going on.”
“Okay,” I said. “We’ll have it like that. Now, Connie, there’s another thing. Madé Jasmi, down in Bali—she wanted to come and cook for you and wash your clothes when you had to stop travelling. Would you like to have her there, or shall we give that a miss?”
“I’d like to have her,” he said. “She’d be all right there. It’s not so very different to her own place. If I hadn’t been such a fool I should have married her.”
“I’ll see that she gets there,” I said.
“Will you see that she gets back again to Bali after my death?” he asked. “She wouldn’t be happy knocking around the world in towns or cities.”
“No,” I said. “I’ll see that she gets back there right away.”
There was one more thing. “Connie,” I said, “we’re going on to Damrey Phong from here, but none of us speak a word of Cambodian or Siamese. Can we make contact with anybody in Bangkok who can come with us to Damrey and act as an agent?”
“Tan Khoon Prasit,” he said. “He’s in Bangkok, and he’s a friend of mine. He’ll fix you up with everything you want. I’ll give you a letter to him.”
We all left Agra that afternoon. Connie and Arjan Singh went on to Delhi in the Proctor, and the Arabs and Nadezna and Gujar and I went to Calcutta in the Carrier. We stopped the night there and took off at dawn next day for Bangkok, and got there about midday after a six-hour flight.
I had sent a telegram to Tan Khoon Prasit, and he was on the aerodrome to meet us, a small, smiling Siamese who spoke good English. He was in the Treasury and he had something to do with the Government’s airline, Siamese Airways. With the pull he had at Don Muang airport everything was made very easy for us, and we were driving down to the city with him within half an hour of landing.
He took us to his house, a villa on the outskirts of the town. He had Chinese tea for us, served ceremonially in little cups without handles, somewhat in the manner of Turkish coffee in the Persian Gulf, and then we settled down to tell him our story and what we wanted. It soon appeared that he himself was a follower of Shak Lin; he said that his teaching had influenced aircraft maintenance in Bangkok very much, both in the airline and in the Air Force. He had been a passenger on the Dakota that had gone from Bangkok to Bali to pay homage to the Teacher, and he remarked that he had noticed then how ill he looked.
He was practical and helpful over Damrey Phong. He said that the district was still held by the Viet Minh forces, but no fighting had taken place there ever, or was likely to do so. So far as he knew the airstrip had not been used since Dwight Schafter had left; he had never heard of anybody going there. He could supply an interpreter to go with us to Damrey if we liked and to negotiate any settlement that might be necessary with the local authorities before we started to build on the airstrip. He did not think there would be any difficulty at all. He suggested that he might make contact with the Buddhist hierarchy in Bangkok, who thought so highly of Shak Lin and of his teaching, and who might wish to send a priest with us to smooth out any points that might arise on the religious side.
We left next day with a young Siamese on board called Khun Phra Sanid and a Buddhist monk in a yellow robe whose name was Boonchuey, which means Helped by Merit. We came to Damrey Phong about an hour and a half later, and I circled it at about five hundred feet a couple of times. It all looked much the same; the two European houses were still there and apparently occupied, but the roof of one of them had been thatched with palm leaves, which didn’t look so good.
The strip looked all right still, but I brought the Carrier down and flew ten feet up along the length of it while Gujar Singh and I studied the surface from our windows. It was crumbling somewhat at the edges and paddy melons were encroaching on it in parts and spreading over the hot tarmac, but we saw no holes. I took her up again and made a circuit and came in on a long, straight approach, and put her down.
She came to a standstill opposite the houses; I stopped engines and left her where she was; nobody else was likely to want the runway. We all got out, and the two Siamese began talking to the people who came out from the houses and from the town. They remembered the Carrier, and they remembered Gujar Singh and me from our visit to the place three years before. They said that no aeroplane had visited Damrey since then. They asked at once about Connie.
The two houses weren’t too bad. One of them needed a new roof and most of the glass windows had been broken, but although white ants had been at them a bit there was nothing that a few carpenters could not put right. Fahad told Khun Phra Sanid to buy them right away, and we flew back to Bangkok in the evening.
That night the Arabs chartered the Carrier from me for an indefinite period, with Gujar Singh to fly it. All the building materials and labour that were required could be obtained in Bangkok and flown to Damrey in the Carrier, with hospital equipment and linen, and everything necessary for a sick man. Nadezna stayed with them to organize that part of it. They got corrugated iron sheets, too, and steel angles for the framework of the hangar, and cement for the floor; all these things were to go to Damrey in the Carrier in repeated trips.
I could do nothing much to help all these arrangements, and my business in Bahrein required me urgently. I left all this to go ahead and flew to Mergui in a Fairchild Argus of Siamese Airways, having cabled to Hosein to pick me up there on his way back from Bali in the Tramp. He arrived a day later, and two days after that I was back in Bahrein telling Captain Morrison about it, and tackling the huge pile of paper on my desk.
A fortnight after that Madé Jasmi got to Damrey Phong. I sent a letter down to Phinit at Pekendang and told him to explain to her that the time had now come when she could go to Shak Lin in the quiet place beside the airstrip that she knew about before any of us, to cook his food and wash his clothes. She put on her jacket as a concession to foreign ways and took a small rush basket with a few things in it, and got into the great aircraft with Hosein and his passengers, and went off as nonchalantly as the most seasoned traveller. Hosein put down at Mergui in Tenasserim as he had done for me, and Nadezna met her with the Argus there, and flew her to Damrey Phong by way of Bangkok.
Fahad was a good organizer, and he got the buildings up and ready in a very short time. He got the hospital equipment that he needed in Bangkok, because it was all simple stuff. Then Gujar Singh suggested that there ought to be electric light, which meant a motor generator set, and if they had electricity they might as well have a radiotelephony equipment that would enable them to keep in contact with Bangkok. They appealed to me for these things, and I flew to Cairo in an Airtruck and got them there, and sent them down to Mergui on the next Tramp flight, and Gujar picked them up from there and took them to Damrey Phong. I sent a spare engine for the Proctor too, because it seemed to me that Connie’s engine must be near its time, and with it I sent down a kit of spares and tools in case he wanted to do the overhaul of the old engine there himself. I had a hunch that possibly it was the kind of job that he might like to potter about with, on days when he was feeling well enough to work.
About six weeks after we had met him at Agra, his tour came to an end. He was talking from the wing of the Proctor to a crowd of engineers and pilots at Vizagapatam when he had some kind of a stroke and was unable to go on talking, and he might have fallen but for the fact that Arjan Singh was up there on the wing behind him, probably with that in mind. He was deaf on his left side after that, and the sight of his left eye was somewhat dimmed, and he decided to give up. Arjan Singh put him in the back seat of the Proctor where he could lie at ease, and flew him in two days to Damrey Phong by way of Calc
utta, Akyab, Rangoon and Bangkok.
Nadezna told me that he was pathetically glad to see the Balinese girl, Madé Jasmi, waiting for him there. She said that he could hardly take his eyes off her on the first day, ill though he was.
He hadn’t been there a week before the first Dakota load of pilgrims came. They were Buddhists from Rangoon. Gujar had brought the Arab party back to Bahrein the day before, but Arjan Singh was there, and the Buddhist priest, Boonchuey. There were about forty pilgrims, and when the Dakota taxied to a standstill they got out and came and sat down in rows in front of the houses, patient and orderly, waiting for a sight of the Teacher. In spite of the protests of Nadezna and Madé and the Siamese nurse, Connie got up from his bed and went and sat on the verandah steps and talked to them for an hour, mostly about maintenance schedules on the Dakota aircraft. The Buddha was still in the same position at the edge of the airstrip, getting a bit weather-beaten now, and in the evening he went there with Boonchuey and knelt with the pilgrim engineers while the Buddhist monk held some kind of a service.
That was all right, perhaps, but there was no provision for feeding and housing forty pilgrims on the airstrip; they slept in the aircraft and in the hangar and all over the place, and ate the small village out of all its food supplies. That was no matter because Damrey Phong is in a rice-growing district and the pilgrims paid for their meals. The villagers made money out of them, and looked for the next aircraft eagerly.
It came a few days later, this time from Calcutta, and with it came news of others on the way. Arjan Singh paid the villagers with money left with him by Wazir Hussein to build an atap dormitory hut, a simple affair that consisted of little but a board floor raised two feet above the ground, a thatched roof, and a lot of charpoys or string beds. The Hindus behaved well, but they were troubled by the Buddha, and they came to Arjan in a body before leaving and asked if there might be a Hindu shrine or temple there as well. He said that the Teacher would welcome it and that Hindus might put up what they liked, provided that it was well back from the runway and generally in the line of the other buildings.
Arjan Singh wrote letters about all this to Wazir Hussein to account for the money he was spending, and Nadezna wrote to me every week. The Wazir turned up in my office one day rather concerned about what was going on, because it seemed that two or three Dakotas full of Moslems had been there, and there was no mosque at Damrey Phong. There was a little Buddhist temple which the villagers were building up themselves out of the profits of the catering and urged on by Boonchuey, and a Bengali jute merchant had provided three lakhs of rupees for quite an imposing Hindu temple. The Wazir said that his young master was distressed to hear that there was no mosque on the strip and no Imam, and that he proposed to make good these deficiencies immediately. I said, of course, I thought that it would be a very good thing.
Connie had been there for over four months before I was able to free myself from my business in Bahrein for long enough to go down there again to see him—and Nadezna. I had replaced her in the office by an Iraqui shorthand typist, but he wasn’t really any help to me; he could never act upon his own initiative to relieve me, as Nadezna had done every day. There came a time, however, when I realized that unless I went to Damrey soon I might not see Connie again, and so I called in Gujar Singh and told him to get on with it, and cabled Arjan to meet me with the Proctor at Mergui, and went down on the Tramp with Hosein.
Arjan told me when I met him that a load of pilgrims came in almost every day, and sometimes two in one day; in fact, we got to Damrey Phong about the same time as a Dakota from Ceylon and had to make another circuit while it landed ahead of us and got off the runway. They had got into the swing of handling the pilgrims by that time. He told me that they had never had any sort of trouble, even when Moslems and Hindus had arrived together; this was probably because, being technicians, they were all fairly well-educated men, made more broadminded, too, by travel. To prevent any risk of clashes, however, he had had separate dormitory huts put up for each of the three main religions, and these stood each behind its own temple in an orderly array. With all these buildings, from the air Damrey Phong was starting to look quite a place.
I found Connie in bed on the verandah. He was looking very frail and white; it did not seem to me that he had very long to go. He no longer got up to speak to the pilgrims, nor did he pay much attention to them while I was there. The routine was that they went to prayer at their own temple, and there the resident priest explained to them that they must not expect much from the Teacher, who was now a dying man. Then they would come and sit down on the ground in front of the house where they could see Connie in his bed, and he went on talking to whoever happened to be with him, or dozing, paying little or no attention to them. In the evening they were called to prayer again, and ate, and slept, and took off again in their aircraft in the morning.
I sat with him on the verandah in the days that I was there for long periods, watched by all these pilgrims seated on the ground before the house; after a time one forgot about them, and took no notice. He was very pleased to see me, and grateful for everything that had been done to help him. Madé Jasmi sat all day on the verandah steps when she was not cooking or washing for him, making her palm leaf offerings in the Balinese way; the Hindu priest had made a special little shrine to Shiva for her in the temple, and she used to put them there, and pray. When pilgrims were about she wore her jacket, but at other times she usually left it off for coolness; when the Buddhist priest Boonchuey came to talk to Connie, which he did frequently, Madé was banished to the back quarters with the other women.
Connie liked to talk about the earliest days, when we had met in Cobham’s circus, when we had done the Gretna Green act together in the old Ford, when we had been bombed by the crazy flying Moths and Avros with little paper bags of flour and rolls of toilet paper, and my skirt always got torn off. He could still laugh at the recollection of the fun that we had had together, even though it hurt him to laugh now.
“You’ve come a long way since those days, Tom,” he said once. “You never thought that you’d end up by running an airline half across the world, and owning all the assets of the business.”
I smiled. “You never thought that pilgrims would be coming from five thousand miles away to watch you talking to me, and to pray beside your house.”
“No,” he said thoughtfully. “No, I’d never have thought of that. It’s funny the way things turn out.”
Another time he said, “I didn’t want to end up with this sort of reputation, Tom. All I ever wanted to be was an absolutely first-class ground engineer, the best in the world. And because the best teacher is the chap who’s only one jump ahead of the pupil, I thought I could teach others to be first-class chaps. But the truth of it is, you can’t do any job really well unless you’re really good yourself. The perfect job demands a perfect man, and you can’t separate the two. I didn’t understand that when I started. It wasn’t until I came out to the East and learned something about religious ideas here that I began to cotton on to what it was all about.”
And another time he said, “They’re making legends about me already, Tom. Try and tone that down. They’re paying far too much attention to what that English pongyi, U Set Tahn, has been saying.”
“You mean, about you being born in Tibet or somewhere?”
He nodded. “It’s completely wrong. I was born in Penang, and I’m a British subject. I’ve got a birth certificate to prove it.” He hesitated. “My father married my mother up at Barkul, true enough. But I was born in Penang. So that prophecy can’t possibly apply to me.”
I wasn’t quite so sure about that, though I didn’t argue the point. Some Asiatic countries have a different definition of when a man is born.
“Another thing,” he said. “U Set Tahn and the Rangoon Buddhists say that the new Teacher’s ministry will last for four years and twenty-three days. They’re trying to pin that one on me, too.”
“I know,” I said.
r /> “Well, when did I start teaching anybody anything?” he asked triumphantly. “I don’t know myself. I simply haven’t a clue.”
“When did you first come to Damrey Phong?” I asked.
“Four years ago last Thursday,” he said. “I worked it out. But I never taught anybody anything while I was here. So that one’s all wrong, too, because I was here three months and I don’t suppose I’m going to live that long. Try and put a stopper on this sort of thing, Tom, if you can. I want people to remember me as a good ground engineer with both feet on the ground. Not as a legendary mystic or anything like that.”
“I’ll do my best,” I said. And as I sat there I wondered if he knew when he had been teaching or if, in those early days, his teaching had been largely unconscious. U Myin and Chai Tai Foong had both been with him at Damrey Phong, and they were among the most devout of Connie’s followers.
That evening I walked out with Nadezna to the runway in the bright moon, and we walked up and down it for a time, talking of Connie. And presently, at the far end where nobody could see us, I took both her hands, and I said, “What about us? After this is all over, and it must be soon, I’m afraid—after that, will you marry me?”
She said, “I wanted to tell you about that, Tom.” She hesitated. “I’m not going to marry anybody, ever.”
I said quietly, “I don’t think that’s a very good idea.”
She smiled. “I’m sure you don’t. But it’s what I’m going to do.”
I held her a little closer. “Not because of your Chinese father?” I asked. “It’s not reasonable to let that worry you. It doesn’t worry me. You know it doesn’t. We can work that out together. I don’t want to go and live in England. All my work, and all my interests are out here, Nadezna. But it won’t be any fun unless you’re with me.”
She freed herself a little, and I knew that I had failed. “It’s not that, Tom,” she said. “I’m not worried about that now. I know that if I married you we’d get over the mixed marriage side of it all right. But we’d be letting such an awful lot of people down.”