The story ended there.
When the transport was fairly in the channel of the river, Judah spoke to the Hebrew.
"What was the name of the merchant's master?"
"Ben-Hur, Prince of Jerusalem."
"What became of the prince's family?"
"The boy was sent to the galleys. I may say he is dead. One year is the ordinary limit of life under that sentence. The widow and daughter have not been heard of; those who know what became of them will not speak. They died doubtless in the cells of one of the castles which spot the waysides of Judea."
Judah walked to the pilot's quarter. So absorbed was he in thought that he scarcely noticed the shores of the river, which from sea to city were surpassingly beautiful with orchards of all the Syrian fruits and vines, clustered about villas rich as those of Neapolis. No more did he observe the vessels passing in an endless fleet, nor hear the singing and shouting of the sailors, some in labor, some in merriment. The sky was full of sunlight, lying in hazy warmth upon the land and the water; nowhere except over his life was there a shadow.
Once only he awoke to a momentary interest, and that was when some one pointed out the Grove of Daphne, discernible from a bend in the river.
Chapter II
*
When the city came into view, the passengers were on deck, eager that nothing of the scene might escape them. The respectable Jew already introduced to the reader was the principal spokesman.
"The river here runs to the west," he said, in the way of general answer. "I remember when it washed the base of the walls; but as Roman subjects we have lived in peace, and, as always happens in such times, trade has had its will; now the whole river front is taken up with wharves and docks. Yonder"—the speaker pointed southward—"is Mount Casius, or, as these people love to call it, the Mountains of Orontes, looking across to its brother Amnus in the north; and between them lies the Plain of Antioch. Farther on are the Black Mountains, whence the Ducts of the Kings bring the purest water to wash the thirsty streets and people; yet they are forests in wilderness state, dense, and full of birds and beasts."
"Where is the lake?" one asked.
"Over north there. You can take horse, if you wish to see it—or, better, a boat, for a tributary connects it with the river."
"The Grove of Daphne!" he said, to a third inquirer. "Nobody can describe it; only beware! It was begun by Apollo, and completed by him. He prefers it to Olympus. People go there for one look— just one—and never come away. They have a saying which tells it all—'Better be a worm and feed on the mulberries of Daphne than a king's guest.'"
"Then you advise me to stay away from it?"
"Not I! Go you will. Everybody goes, cynic philosopher, virile boy, women, and priests—all go. So sure am I of what you will do that I assume to advise you. Do not take quarters in the city— that will be loss of time; but go at once to the village in the edge of the grove. The way is through a garden, under the spray of fountains. The lovers of the god and his Penaean maid built the town; and in its porticos and paths and thousand retreats you will find characters and habits and sweets and kinds elsewhere impossible. But the wall of the city! there it is, the masterpiece of Xeraeus, the master of mural architecture."
All eyes followed his pointing finger.
"This part was raised by order of the first of the Seleucidae. Three hundred years have made it part of the rock it rests upon."
The defense justified the encomium. High, solid, and with many bold angles, it curved southwardly out of view.
"On the top there are four hundred towers, each a reservoir of water," the Hebrew continued. "Look now! Over the wall, tall as it is, see in the distance two hills, which you may know as the rival crests of Sulpius. The structure on the farthest one is the citadel, garrisoned all the year round by a Roman legion. Opposite it this way rises the Temple of Jupiter, and under that the front of the legate's residence—a palace full of offices, and yet a fortress against which a mob would dash harmlessly as a south wind."
At this point the sailors began taking in sail, whereupon the Hebrew exclaimed, heartily, "See! you who hate the sea, and you who have vows, get ready your curses and your prayers. The bridge yonder, over which the road to Seleucia is carried, marks the limit of navigation. What the ship unloads for further transit, the camel takes up there. Above the bridge begins the island upon which Calinicus built his new city, connecting it with five great viaducts so solid time has made no impression upon them, nor floods nor earthquakes. Of the main town, my friends, I have only to say you will be happier all your lives for having seen it."
As he concluded, the ship turned and made slowly for her wharf under the wall, bringing even more fairly to view the life with which the river at that point was possessed. Finally, the lines were thrown, the oars shipped, and the voyage was done. Then Ben-Hur sought the respectable Hebrew.
"Let me trouble you a moment before saying farewell."
The man bowed assent.
"Your story of the merchant has made me curious to see him. You called him Simonides?"
"Yes. He is a Jew with a Greek name."
"Where is he to be found?"
The acquaintance gave a sharp look before he answered,
"I may save you mortification. He is not a money-lender."
"Nor am I a money-borrower," said Ben-Hur, smiling at the other's shrewdness.
The man raised his head and considered an instant.
"One would think," he then replied, "that the richest merchant in Antioch would have a house for business corresponding to his wealth; but if you would find him in the day, follow the river to yon bridge, under which he quarters in a building that looks like a buttress of the wall. Before the door there is an immense landing, always covered with cargoes come and to go. The fleet that lies moored there is his. You cannot fail to find him."
"I give you thanks."
"The peace of our fathers go with you."
"And with you."
With that they separated.
Two street-porters, loaded with his baggage, received Ben-Hur's orders upon the wharf.
"To the citadel," he said; a direction which implied an official military connection.
Two great streets, cutting each other at right angles, divided the city into quarters. A curious and immense structure, called the Nymphaeum, arose at the foot of the one running north and south. When the porters turned south there, the new-comer, though fresh from Rome, was amazed at the magnificence of the avenue. On the right and left there were palaces, and between them extended indefinitely double colonnades of marble, leaving separate ways for footmen, beasts, and chariots; the whole under shade, and cooled by fountains of incessant flow.
Ben-Hur was not in mood to enjoy the spectacle. The story of Simonides haunted him. Arrived at the Omphalus—a monument of four arches wide as the streets, superbly illustrated, and erected to himself by Epiphanes, the eighth of the Seleucidae—he suddenly changed his mind.
"I will not go to the citadel to-night," he said to the porters. "Take me to the khan nearest the bridge on the road to Seleucia."
The party faced about, and in good time he was deposited in a public house of primitive but ample construction, within stone's-throw of the bridge under which old Simonides had his quarters. He lay upon the house-top through the night. In his inner mind lived the thought, "Now—now I will hear of home—and mother—and the dear little Tirzah. If they are on earth, I will find them."
Chapter III
*
Next day early, to the neglect of the city, Ben-Hur sought the house of Simonides. Through an embattled gateway he passed to a continuity of wharves; thence up the river midst a busy press, to the Seleucian Bridge, under which he paused to take in the scene.
There, directly under the bridge, was the merchant's house, a mass of gray stone, unhewn, referable to no style, looking, as the voyager had described it, like a buttress of the wall against which it leaned. Two immense doors in front communicate
d with the wharf. Some holes near the top, heavily barred, served as windows. Weeds waved from the crevices, and in places black moss splotched the otherwise bald stones.
The doors were open. Through one of them business went in; through the other it came out; and there was hurry, hurry in all its movements.
On the wharf there were piles of goods in every kind of package, and groups of slaves, stripped to the waist, going about in the abandon of labor.
Below the bridge lay a fleet of galleys, some loading, others unloading. A yellow flag blew out from each masthead. From fleet and wharf, and from ship to ship, the bondmen of traffic passed in clamorous counter-currents.
Above the bridge, across the river, a wall rose from the water's edge, over which towered the fanciful cornices and turrets of an imperial palace, covering every foot of the island spoken of in the Hebrew's description. But, with all its suggestions, Ben-Hur scarcely noticed it. Now, at last, he thought to hear of his people—this, certainly, if Simonides had indeed been his father's slave. But would the man acknowledge the relation? That would be to give up his riches and the sovereignty of trade so royally witnessed on the wharf and river. And what was of still greater consequence to the merchant, it would be to forego his career in the midst of amazing success, and yield himself voluntarily once more a slave. Simple thought of the demand seemed a monstrous audacity. Stripped of diplomatic address, it was to say, You are my slave; give me all you have, and—yourself.
Yet Ben-Hur derived strength for the interview from faith in his rights and the hope uppermost in his heart. If the story to which he was yielding were true, Simonides belonged to him, with all he had. For the wealth, be it said in justice, he cared nothing. When he started to the door determined in mind, it was with a promise to himself—"Let him tell me of mother and Tirzah, and I will give him his freedom without account."
He passed boldly into the house.
The interior was that of a vast depot where, in ordered spaces, and under careful arrangement, goods of every kind were heaped and pent. Though the light was murky and the air stifling, men moved about briskly; and in places he saw workmen with saws and hammers making packages for shipments. Down a path between the piles he walked slowly, wondering if the man of whose genius there were here such abounding proofs could have been his father's slave? If so, to what class had he belonged? If a Jew, was he the son of a servant? Or was he a debtor or a debtor's son? Or had he been sentenced and sold for theft? These thoughts, as they passed, in nowise disturbed the growing respect for the merchant of which he was each instant more and more conscious. A peculiarity of our admiration for another is that it is always looking for circumstances to justify itself.
At length a man approached and spoke to him.
"What would you have?"
"I would see Simonides, the merchant."
"Will you come this way?"
By a number of paths left in the stowage, they finally came to a flight of steps; ascending which, he found himself on the roof of the depot, and in front of a structure which cannot be better described than as a lesser stone house built upon another, invisible from the landing below, and out west of the bridge under the open sky. The roof, hemmed in by a low wall, seemed like a terrace, which, to his astonishment, was brilliant with flowers; in the rich surrounding, the house sat squat, a plain square block, unbroken except by a doorway in front. A dustless path led to the door, through a bordering of shrubs of Persian rose in perfect bloom. Breathing a sweet attar-perfume, he followed the guide.
At the end of a darkened passage within, they stopped before a curtain half parted. The man called out,
"A stranger to see the master."
A clear voice replied, "In God's name, let him enter."
A Roman might have called the apartment into which the visitor was ushered his atrium. The walls were paneled; each panel was comparted like a modern office-desk, and each compartment crowded with labelled folios all filemot with age and use. Between the panels, and above and below them, were borders of wood once white, now tinted like cream, and carved with marvellous intricacy of design. Above a cornice of gilded balls, the ceiling rose in pavilion style until it broke into a shallow dome set with hundreds of panes of violet mica, permitting a flood of light deliciously reposeful. The floor was carpeted with gray rugs so thick that an invading foot fell half buried and soundless.
In the midlight of the room were two persons—a man resting in a chair high-backed, broad-armed, and lined with pliant cushions; and at his left, leaning against the back of the chair, a girl well forward into womanhood. At sight of them Ben-Hur felt the blood redden his forehead; bowing, as much to recover himself as in respect, he lost the lifting of the hands, and the shiver and shrink with which the sitter caught sight of him—an emotion as swift to go as it had been to come. When he raised his eyes the two were in the same position, except the girl's hand had fallen and was resting lightly upon the elder's shoulder; both of them were regarding him fixedly.
"If you are Simonides, the merchant, and a Jew"—Ben-Hur stopped an instant—"then the peace of the God of our father Abraham upon you and—yours."
The last word was addressed to the girl.
"I am the Simonides of whom you speak, by birthright a Jew," the man made answer, in a voice singularly clear. "I am Simonides, and a Jew; and I return you your salutation, with prayer to know who calls upon me."
Ben-Hur looked as he listened, and where the figure of the man should have been in healthful roundness, there was only a formless heap sunk in the depths of the cushions, and covered by a quilted robe of sombre silk. Over the heap shone a head royally proportioned—the ideal head of a statesman and conqueror—a head broad of base and domelike in front, such as Angelo would have modelled for Caesar. White hair dropped in thin locks over the white brows, deepening the blackness of the eyes shining through them like sullen lights. The face was bloodless, and much puffed with folds, especially under the chin. In other words, the head and face were those of a man who might move the world more readily than the world could move him—a man to be twice twelve times tortured into the shapeless cripple he was, without a groan, much less a confession; a man to yield his life, but never a purpose or a point; a man born in armor, and assailable only through his loves. To him Ben-Hur stretched his hands, open and palm up, as he would offer peace at the same time he asked it.
"I am Judah, son of Ithamar, late head of the House of Hur, and a prince of Jerusalem."
The merchant's right hand lay outside the robe—a long, thin hand, articulate to deformity with suffering. It closed tightly; otherwise there was not the slightest expression of feeling of any kind on his part; nothing to warrant an inference of surprise or interest; nothing but this calm answer,
"The princes of Jerusalem, of the pure blood, are always welcome in my house; you are welcome. Give the young man a seat, Esther."
The girl took an ottoman near by, and carried it to Ben-Hur. As she arose from placing the seat, their eyes met.
"The peace of our Lord with you," she said, modestly. "Be seated and at rest."
When she resumed her place by the chair, she had not divined his purpose. The powers of woman go not so far: if the matter is of finer feeling, such as pity, mercy, sympathy, that she detects; and therein is a difference between her and man which will endure as long as she remains, by nature, alive to such feelings. She was simply sure he brought some wound of life for healing.
Ben-Hur did not take the offered seat, but said, deferentially, "I pray the good master Simonides that he will not hold me an intruder. Coming up the river yesterday, I heard he knew my father."
"I knew the Prince Hur. We were associated in some enterprises lawful to merchants who find profit in lands beyond the sea and the desert. But sit, I pray you—and, Esther, some wine for the young man. Nehemiah speaks of a son of Hur who once ruled the half part of Jerusalem; an old house; very old, by the faith! In the days of Moses and Joshua even some of them found favor in the sight o
f the Lord, and divided honors with those princes among men. It can hardly be that their descendant, lineally come to us, will refuse a cup of wine-fat of the genuine vine of Sorek, grown on the south hill-sides of Hebron."
By the time of the conclusion of this speech, Esther was before Ben-Hur with a silver cup filled from a vase upon a table a little removed from the chair. She offered the drink with downcast face. He touched her hand gently to put it away. Again their eyes met; whereat he noticed that she was small, not nearly to his shoulder in height; but very graceful, and fair and sweet of face, with eyes black and inexpressibly soft. She is kind and pretty, he thought, and looks as Tirzah would were she living. Poor Tirzah! Then he said aloud,
"No, thy father—if he is thy father?"—he paused.
"I am Esther, the daughter of Simonides," she said, with dignity.
"Then, fair Esther, thy father, when he has heard my further speech, will not think worse of me if yet I am slow to take his wine of famous extract; nor less I hope not to lose grace in thy sight. Stand thou here with me a moment!"
Both of them, as in common cause, turned to the merchant. "Simonides!" he said, firmly, "my father, at his death, had a trusted servant of thy name, and it has been told me that thou art the man!"
There was a sudden start of the wrenched limbs under the robe, and the thin hand clenched.
"Esther, Esther!" the man called, sternly; "here, not there, as thou art thy mother's child and mine—here, not there, I say!"
The girl looked once from father to visitor; then she replaced the cup upon the table, and went dutifully to the chair. Her countenance sufficiently expressed her wonder and alarm.
Simonides lifted his left hand, and gave it into hers, lying lovingly upon his shoulder, and said, dispassionately, "I have grown old in dealing with men—old before my time. If he who told thee that whereof thou speakest was a friend acquainted with my history, and spoke of it not harshly, he must have persuaded thee that I could not be else than a man distrustful of my kind. The God of Israel help him who, at the end of life, is constrained to acknowledge so much! My loves are few, but they are. One of them is a soul which"—he carried the hand holding his to his lips, in manner unmistakable—"a soul which to this time has been unselfishly mine, and such sweet comfort that, were it taken from me, I would die."