A few moments after, Candace joined the group in the sitting-room, having hastily tied a clean, white apron over her blue linsey working-dress, and donned the brilliant Madras which James had lately given her, and which she had a barbaric fashion of arranging so as to give to her head the air of a gigantic butterfly. She sunk a dutiful curtsy, and stood twirling her thumbs, while the Doctor surveyed her gravely.
“Candace,” said he, “do you think it right that the black race should be slaves to the white?”
The face and air of Candace presented a curious picture at this moment; a sort of rude sense of delicacy embarrassed her, and she turned a deprecating look, first on Mrs. Marvyn and then on her master.
“Don’t mind us, Candace,” said Mrs. Marvyn; “tell the Doctor the exact truth.”
Candace stood still a moment, and the spectators saw a deeper shadow roll over her sable face, like a cloud over a dark pool of water, and her immense person heaved with her labored breathing.
“Ef I must speak, I must,” she said. “No,—I neber did tink ‘twas right. When Gineral Washington was here, I hearn ’em read de Declaration ob Independence and Bill o’ Rights; an’ I tole Cato den, says I, ‘Ef dat ar’ true, you an’ I are as free as anybody.’ It stands to reason. Why, look at me,—I a‘n’t a critter. I’s neider huffs nor horns. I’s a reasonable bein’,—a woman,—as much a woman as anybody,” she said, holding up her head with an air as majestic as a palm-tree;—“an’ Cato,—he’s a man, born free an’ equal, ef dar’s any truth in what you read,—dat’s all.”
“But, Candace, you’ve always been contented and happy with us, have you not?” said Mr. Marvyn.
“Yes, Mass‘r,—I ha’n’t got nuffin to complain ob in dat matter. I couldn’t hab no better friends ’n you an’ Missis.”
“Would you like your liberty, if you could get it, though?” said Mr. Marvyn. “Answer me honestly.”
“Why, to be sure I should! Who wouldn’t? Mind ye,” she said, earnestly raising her black, heavy hand, “‘ta’n’t dat I want to go off, or want to shirk work; but I want to feel free. Dem dat isn’t free has nuffin to gib to nobody;—dey can’t show what dey would do.”
“Well, Candace, from this day you are free,” said Mr. Marvyn, solemnly.
Candace covered her face with both her fat hands, and shook and trembled, and, finally, throwing her apron over her head, made a desperate rush for the door, and threw herself down in the kitchen in a perfect tropical torrent of tears and sobs.
“You see,” said the Doctor, “what freedom is to every human creature. The blessing of the Lord will be on this deed, Mr. Marvyn. ‘The steps of a just man are ordered by the Lord, and he delighteth in his way.’ ”2
At this moment, Candace reappeared at the door, her butterfly turban somewhat deranged with the violence of her prostration, giving a whimsical air to her portly person.
“I want ye all to know,” she said, with a clearing-up snuff, “dat it’s my will an’ pleasure to go right on doin’ my work jes’ de same; an‘, Missis, please, I’ll allers put three eggs in de crullers, now; an’ I won’t turn de wash-basin down in de sink, but hang it jam-up on de nail; an’ I won’t pick up chips in a milk-pan, ef I’m in ever so big a hurry;—I’ll do eberyting jes’ as ye tells me. Now you try me an’ see ef I won’t!”
Candace here alluded to some of the little private wilfulnesses which she had always obstinately cherished as reserved rights, in pursuing domestic matters with her mistress.
“I intend,” said Mr. Marvyn, “to make the same offer to your husband, when he returns from work to-night.”
“Laus, Mass‘r,—why, Cato he’ll do jes’ as I do,—dere a’n’t no kind o’ need o’ askin’ him. ’Course he will.”
A smile passed round the circle, because between Candace and her husband there existed one of those whimsical contrasts which one sometimes sees in married life. Cato was a small-built, thin, softly-spoken negro, addicted to a gentle chronic cough; and, though a faithful and skilful servant, seemed, in relation to his better half, much like a hill of potatoes under a spreading apple-tree. Candace held to him with a vehement and patronizing fondness, so devoid of conjugal reverence as to excite the comments of her friends.
“You must remember, Candace,” said a good deacon to her one day, when she was ordering him about at a catechizing, “you ought to give honor to your husband; the wife is the weaker vessel.”
“I de weaker vessel?” said Candace, looking down from the tower of her ample corpulence on the small, quiet man whom she had been fledging with the ample folds of a worsted comforter, out of which his little head and shining bead-eyes looked, much like a blackbird in a nest,—“I de weaker vessel? Umph!”
A whole woman’s-rights’ convention could not have expressed more in a day than was given in that single look and word. Candace considered a husband as a thing to be taken care of,—a rather inconsequent and somewhat troublesome species of pet, to be humored, nursed, fed, clothed, and guided in the way that he was to go,—an animal that was always losing off buttons, catching colds, wearing his best coat every day, and getting on his Sunday hat in a surreptitious manner for week-day occasions; but she often condescended to express it as her opinion that he was a blessing, and that she didn’t know what she should do, if it wasn’t for Cato. In fact, he seemed to supply her that which we are told is the great want in woman’s situation,—an object in life. She sometimes was heard expressing herself very energetically in disapprobation of the conduct of one of her sable friends, named Jinny Stiles, who, after being presented with her own freedom, worked several years to buy that of her husband, but became afterwards so disgusted with her acquisition that she declared she would “neber buy anoder nigger.”
“Now Jinny don’t know what she’s talkin’ about,” she would say. “S‘pose he does cough and keep her awake nights, and take a little too much sometimes, a’n’t he better’n no husband at all? A body wouldn’t seem to hab nuffin to lib for, ef dey hadn’t an ole man to look arter. Men is nate’lly foolish about some tings,—but dey’s good deal better’n nuffin.”
And Candace, after this condescending remark, would lift off with one hand a brass kettle in which poor Cato might have been drowned, and fly across the kitchen with it as if it were a feather.
CHAPTER XII
Miss Prissy
WILL our little Mary really fall in love with the Doctor?—The question reaches us in anxious tones from all the circle of our readers; and what especially shocks us is, that grave doctors of divinity, and serious, stocking-knitting matrons seem to be the class who are particularly set against the success of our excellent orthodox hero, and bent on reminding us of the claims of that unregenerate James, whom we have sent to sea on purpose that our heroine may recover herself of that foolish partiality for him which all the Christian world seems bent on perpetuating.
“Now, really,” says the Rev. Mrs. Q., looking up from her bundle of Sewing-Society work, “you are not going to let Mary marry the Doctor?”
My dear Madam, is not that just what you did, yourself, after having turned off three or four fascinating young sinners as good as James any day? Don’t make us believe that you are sorry for it now!
“Is it possible,” says Dr. Theophrastus,1 who is himself a staunch Hopkinsian divine, and who is at present recovering from his last grand effort on Natural and Moral Ability,—“is it possible that you are going to let Mary forget that poor young man and marry Dr. Hopkins? That will never do in the world!”
Dear Doctor, consider what would have become of you, if some lady at a certain time had not had the sense and discernment to fall in love with the man who came to her disguised as a theologian.
“But he’s so old!” says Aunt Maria.
Not at all. Old? What do you mean? Forty is the very season of ripeness,—the very meridian of manly lustre and splendor.
“But he wears a wig.”
My dear Madam, so did Sir Charles Grandison, and Lovelace, and
all the other fine fellows of those days; the wig was the distinguishing mark of a gentleman.
No,—spite of all you may say and declare, we do insist that our Doctor is a very proper and probable subject for a young lady to fall in love with.
If women have one weakness more marked than another, it is towards veneration. They are born worshippers,—makers of silver shrines for some divinity or other, which, of course, they always think fell straight down from heaven.
The first step towards their falling in love with an ordinary mortal is generally to dress him out with all manner of real or fancied superiority; and having made him up, they worship him.
Now a truly great man, a man really grand and noble in heart and intellect, has this advantage with women, that he is an idol ready-made to hand; and so that very painstaking and ingenious sex have less labor in getting him up, and can be ready to worship him on shorter notice.
In particular is this the case where a sacred profession and a moral supremacy are added to the intellectual. Just think of the career of celebrated preachers and divines in all ages. Have they not stood like the image that “Nebuchadnezzar the king2 set up,” and all womankind, coquettes and flirts not excepted, been ready to fall down and worship, even before the sound of cornet, flute, harp, sackbut, and so forth? Is not the faithful Paula, with her beautiful face, prostrate in reverence before poor, old, lean, haggard, dying St. Jerome, in the most splendid painting of the world,3 an emblem and sign of woman’s eternal power of self-sacrifice to what she deems noblest in man? Does not old Richard Baxter4 tell us, with delightful single-heartedness, how his wife fell in love with him first, spite of his long, pale face,—and how she confessed, dear soul, after many years of married life, that she had found him less sour and bitter than she had expected?
The fact is, women are burdened with fealty, faith, reverence, more than they know what to do with; they stand like a hedge of sweet-peas, throwing out fluttering tendrils everywhere for something high and strong to climb by,—and when they find it, be it ever so rough in the bark, they catch upon it. And instances are not wanting of those who have turned away from the flattery of admirers to prostrate themselves at the feet of a genuine hero who never wooed them, except by heroic deeds and the rhetoric of a noble life.
Never was there a distinguished man whose greatness could sustain the test of minute domestic inspection better than our Doctor. Strong in a single hearted humility, a perfect unconsciousness of self, an honest and sincere absorption in high and holy themes and objects, there was in him what we so seldom see,—a perfect logic of life; his minutest deeds were the true results of his sublimest principles. His whole nature, moral, physical and intellectual, was simple, pure, and cleanly. He was temperate as an anchorite in all matters of living,—avoiding, from a healthy instinct, all those intoxicating stimuli then common among the clergy. In his early youth, indeed, he had formed an attachment to the almost universal clerical pipe,—but, observing a delicate woman once nauseated by coming into the atmosphere which he and his brethren had polluted, he set himself gravely to reflect that that which could so offend a woman must needs be uncomely and unworthy a Christian man; wherefore he laid his pipe on the mantelpiece, and never afterwards resumed the indulgence.
In all his relations with womanhood he was delicate and reverential, forming his manners by that old precept, “The elder women entreat as mothers, the younger as sisters,”—which rule, short and simple as it is, is, nevertheless, the most perfect résumé of all true gentlemanliness. Then, as for person, the Doctor was not handsome, to be sure; but he was what sometimes serves with woman better,—majestic and manly; and, when animated by thought and feeling, having even a commanding grandeur of mien. Add to all this, that our valiant hero is now on the straight road to bring him into that situation most likely to engage the warm partisanship of a true woman,—namely, that of a man unjustly abused for right-doing, —and one may see that it is ten to one our Mary may fall in love with him yet before she knows it.
If it were not for this mysterious selfness-and-sameness which makes this wild, wandering, uncanonical sailor, James Marvyn, so intimate and internal,—if his thread were not knit up with the thread of her life,—were it not for the old habit of feeling for him, thinking for him, praying for him, hoping for him, fearing for him, which—woe is us!—is the unfortunate habit of womankind,—if it were not for that fatal something which neither judgment, nor wishes, nor reason, nor common sense shows any great skill in unravelling, —we are quite sure that Mary would be in love with the Doctor within the next six months; as it is, we leave you all to infer from your own heart and consciousness what his chances are.
A new sort of scene is about to open on our heroine, and we shall show her to you, for an evening at least, in new associations, and with a different background from that homely and rural one in which she has fluttered as a white dove amid leafy and congenital surroundings.
As we have before intimated, Newport presented a résumé of many different phases of society, all brought upon a social level by the then universally admitted principle of equality.
There were scattered about in the settlement lordly mansions, whose owners rolled in emblazoned carriages, and whose wide halls were the scenes of a showy and almost princely hospitality. By her husband’s side, Mrs. Katy Scudder was allied to one of these families of wealthy planters, and often recognized the connection with a quiet undertone of satisfaction, as a dignified and self-respecting woman should. She liked, once in a while, quietly to let people know, that, although they lived in the plain little cottage, and made no pretensions, yet they had good blood in their veins,—that Mr. Scudder’s mother was a Wilcox, and that the Wilcoxes were, she supposed, as high as anybody,—generally ending the remark with the observation, that “all these things, to be sure, were matters of small consequence, since at last it would be of far more importance to have been a true Christian than to have been connected with the highest families of the land.”
Nevertheless, Mrs. Scudder was not a little pleased to have in her possession a card of invitation to a splendid wedding-party that was going to be given, on Friday, at the Wilcox Manor. She thought it a very becoming mark of respect to the deceased Mr. Scudder that his widow and daughter should be brought to mind,—so becoming and praiseworthy, in fact, that, “though an old woman,” as she said, with a complacent straightening of her tall, lithe figure, she really thought she must make an effort to go.
Accordingly, early one morning, after all domestic duties had been fulfilled, and the clock, loudly ticking through the empty rooms, told that all needful bustle had died down to silence, Mrs. Katy, Mary, and Miss Prissy Diamond, the dressmaker, might have been observed sitting in solemn senate around the camphor-wood trunk, before spoken of, and which exhaled vague foreign and Indian perfumes of silk and sandal-wood.
You may have heard of dignitaries, my good reader,—but, I assure you, you know very little of a situation of trust or importance compared to that of the dressmaker in a small New England town.
What important interests does she hold in her hands! How is she besieged, courted, deferred to! Three months beforehand, all her days and nights are spoken for; and the simple statement, that only on that day you can have Miss Clippers, is of itself an apology for any omission of attention elsewhere,—it strikes home at once to the deepest consciousness of every woman, married or single. How thoughtfully is everything arranged, weeks beforehand, for the golden, important season when Miss Clippers can come! On that day, there is to be no extra sweeping, dusting, cleaning, cooking, no visiting, no receiving, no reading or writing, but all with one heart and soul are to wait upon her, intent to forward the great work which she graciously affords a day’s leisure to direct. Seated in her chair of state, with her well-worn cushion bristling with pins and needles at her side, her ready roll of patterns and her scissors, she hears, judges, and decides ex cathedra5 on the possible or not possible, in that important art on which depends the right of
presentation of the floral part of Nature’s great horticultural show. She alone is competent to say whether there is any available remedy for the stained breadth in Jane’s dress,—whether the fatal spot by any magical hocus-pocus can be cut out from the fulness, or turned up and smothered from view in the gathers, or concealed by some new fashion of trimming falling with generous appropriateness exactly across the fatal weak point. She can tell you whether that remnant of velvet will make you a basque,6—whether Mamma’s old silk can reappear in juvenile grace for Miss Lucy. What marvels follow her, wherever she goes! What wonderful results does she contrive from the most unlikely materials, as everybody after her departure wonders to see old things become so much better than new!
Among the most influential and happy of her class was Miss Prissy Diamond,—a little, dapper, doll-like body, quick in her motions and nimble in her tongue, whose delicate complexion, flaxen curls, merry flow of spirits, and ready abundance of gayety, song, and story, apart from her professional accomplishments, made her a welcome guest in every family in the neighborhood. Miss Prissy laughingly boasted being past forty, sure that the avowal would always draw down on her quite a storm of compliments, on the freshness of her sweet-pea complexion and the brightness of her merry blue eyes. She was well pleased to hear dawning girls wondering why, with so many advantages, she had never married. At such remarks, Miss Prissy always laughed loudly, and declared that she had always had such a string of engagements with the women that she never found half an hour to listen to what any man living would say to her, supposing she could stop to hear him. “Besides, if I were to get married, nobody else could,” she would say. “What would become of all the wedding-clothes for everybody else?” But sometimes, when Miss Prissy felt extremely gracious, she would draw out of her little chest just the faintest tip-end of a sigh, and tell some young lady, in a confidential undertone, that one of these days she would tell her something,—and then there would come a wink of her blue eyes and a fluttering of the pink ribbons in her cap quite stimulating to youthful inquisitiveness, though we have never been able to learn by any of our antiquarian researches that the expectations thus excited were ever gratified.