Page 70 of John Adams


  Jefferson refused to be drawn out, refused to explain himself, and Adams, accepting this, shifted his focus to other matters much on his mind or dear to his heart.

  • • •

  HAD ADAMS at this time in his life done nothing else but produce the letters he wrote to Jefferson, it would have been remarkable. But he was also actively corresponding with others, including an old Dutch friend from the years in Amsterdam, the Reverend Francis van der Kemp, who had lately settled in upstate New York, and Benjamin Waterhouse, who had become a leading figure at the Harvard Medical School. If a grandchild wrote to him, Adams responded at once, always affectionately and very often with a measure of guiding philosophy drawn from experience. “Your letter touches my heart,” he wrote to Nabby's second son, John, who was by now in his twenties. “Oh, that I may always be able to say to my grandsons, ‘You have learned much and behave well, my lads. Go on and improve in everything worthy.’

  Have you considered the meaning of that word “worthy”? Weigh it well... I had rather you should be worthy possessors of one thousand pounds honestly acquired by your own labor and industry, than often millions by banks and tricks. I should rather you be worthy shoemakers than secretaries of states or treasury acquired by libels in newspapers. I had rather you should be worthy makers of brooms and baskets than unworthy presidents of the United States procured by intrigue, factious slander and corruption.

  Nor was there any easing off in the exchange with Rush.

  Why was it that a nation without wars to fight seemed to lose its honor and integrity, Adams pondered in one letter to Rush. “War necessarily brings with it some virtues, and great and heroic virtues, too,” he wrote. “What horrid creatures we men are, that we cannot be virtuous without murdering one another?”

  Thousands upon thousands were being killed at sea and on the steppes of Russia. An infant grandchild, a son of Thomas, died. “I have been called lately to weep in the chamber of my birth over the remains of a beautiful babe of your brother's, less than a year old,” he wrote to John Quincy. “Why have I been preserved at more than three quarters of a century, and why was that fair flower blasted so soon, are questions we are not permitted to ask.”

  In November of 1812, Rush sent Adams a first copy of what he considered his most important work, Medical Inquiries and Observations upon the Diseases of the Mind. For years Rush had been investigating the causes of and remedies for madness and other “diseases” of the mind. “The subjects of them have hitherto been enveloped in mystery,” he wrote to Adams. “I have endeavored to bring them down to the level of all other diseases of the human body, and to show that the mind and body are moved by the same causes and subject to the same laws.” He expected to be chastised by his fellow physicians. “But time I hope will do my opinions justice. I believe them to be true and calculated to lessen some of the greatest evils of human life. If they are not, I shall console myself of having aimed well and erred honestly.”

  The book was to become the standard American guide for mental illnesses, and in later years Rush would become known as the father of American psychiatry.

  Writing to thank Rush for the volume, Adams assured him it would put mankind still deeper in his debt. “You apprehend ‘attacks.’ I say, the more the better,” Adams declared, speculating that what Rush had written would surpass the writings of Franklin in the good it would do.

  Shortly after, in another letter to Rush, Adams described a dreamlike incident in his life, the chance purchase of a young horse that reminded him of America. Lest Rush take it to be the account of a dream, Adams assured him it was the literal truth.

  “On horseback on my way to Weymouth on a visit to my friend Dr. Tufts, I met a man leading a horse, who asked if I wanted to buy a horse.

  Examining the animal in the eyes, ears, head, neck, shoulders, legs, feet and tail, and inquiring of his master, his age, his history, temper, habits, etc., I found he was a colt of three years old that month of November. His sucking teeth were not shed, he was seventeen or eighteen hands high, bones like massy timbers, ribbed quite to his hips, every way broad, strong, and well filled in proportion; as tame, gentle, good natured and good humored as a cosset lamb. Thinks I to my self, this noble creature is the exact emblem of my dear country. I will have him and call him Hobby. He may carry me five-and-twenty or thirty years if I should live. I ride him every day when the weather suits, but I should shudder if he should ever discover or feel his own power.

  Rush was delighted by the story, and in his next letter addressed himself to the horse:

  Tread gently and safely, high favored beast, while your master bestrides your back. Shake well every blood vessel of his body, and gently agitate every portion of his brain. Keep up the circulation of his blood for years to come, and excite aphorism and anecdotes and dreams for the instruction and amusements by the action of his brain upon his mind.

  But confined to the house in the bitter cold of January 1813, Adams portrayed himself as a case study worthy of Rush's attention and pity. How much longer could an ancient specimen of seventy-seven years be expected to continue? How many aches and pains and low spirits had he still to endure? How many more of his family must he lose? How many friends must disappear?

  The mystery to this ancient creature, Adams continued, was where his life had all gone—stage-by-stage, “away like the morning cloud.” The last twelve years “in solitude” had been the pleasantest of all. “Yet where are they?”

  Picturing the “withered, faded, wrinkled, tottering, trembling” stage to come, Adams wrote, “Oh! I have some scruples of conscience whether I ought to preserve him, whether it would not be charity to stumble, and relieve him from such a futurity.”

  Weeks later the Adamses learned of the death of another grandchild, Louisa Catherine Adams, who had been born in Russia little more than a year before. Trying to console John Quincy and Louisa Catherine, not to say himself, Adams wrote one letter after another at his desk by the library fire. The universe, he told John Quincy, was “inscrutable and incomprehensible.”

  While you and I believe that the whole system is under the constant and vigilant direction of a wisdom infinitely more discerning than ours and a benevolence to the whole and to us in particular greater even than our own self love, we have the highest consolation that reason can suggest or imagination conceive. The same general laws that at times afflict us are in your neighborhood bereaving millions of their fathers, brothers, and sons and millions more of their food and their shelter. In our own country of how many deprivations do we read, and how many savage cruelties. What grounds have we to expect or to hope to be excepted from the general lot.... Sorrow can make no alternative, afford no relief to the departed, to survivors or to ourselves.

  Another evening, watching granddaughters Susanna and Abigail blowing soap bubbles with one of his clay pipes, he wondered about the “allegorical lesson” of the scene.

  They fill the air of the room with their bubbles, their air balloons, which roll and shine reflecting the light of the fire and candles, and are very beautiful. There can be no more perfect emblem of the physical and political and theological scenes of human life.

  Morality only is eternal. All the rest is balloon and bubble from the cradle to the grave.

  John Quincy wrote from St. Petersburg that on the day his child had died, Moscow was in flames set by its inhabitants as the city was surrendered to Napoleon, and that within less than three months Napoleon's disastrous retreat had begun—“the invader himself was a wretched fugitive and his numberless host was perishing by frosts, famine, and sword.” Yet none of this, John Quincy told his father, could comfort him in the loss of his own child. “I mourned over the fallen city, and even its fallen conquerors, because I was a man and a Christian, but their fate would neither sharpen nor mitigate my private woe.”

  • • •

  A MONTH into that spring of 1813, word reached Quincy from Philadelphia that Benjamin Rush had died suddenly on April 19, apparently
from typhus. “Another of our friends of '76 is gone, my dear sir, another of the co-signers of the Independence of our country,” Jefferson wrote to Adams.

  “I know of no character living or dead who has done more real good for his country,” Adams answered, borne down with grief. To Rush's widow he wrote that there was no one outside his own family whose friendship was so essential to his happiness. At sixty-eight Rush had still been seeing patients until a few days before his death. Adams's last letter to him was written only the day before Rush died. The loss of such a friend, Abigail told Nabby, was a “heavy stroke to your father.”

  • • •

  THE FULL GLORY of spring comes late along coastal Massachusetts, but by the last week of May, Quincy was green and blooming, the air fragrant, and Adams's outlook greatly revived. In a letter to Francis van der Kemp, urging him to come for a visit, Adams promised to show him “a pretty hill” and “a friendly heart.”

  I damn nobody [he wrote]. I am an atom of intellect with millions of solar systems over my head, under my feet, on my right hand, on my left, before me, and my adoration of the intelligence that contrived and the power that rules the stupendous fabric is too profound to believe them capable of anything unjust or cruel.

  Callers came and went, one of whom warmed his “friendly heart” as perhaps no one else could have—Captain Samuel Tucker of Marblehead, commander of the Boston on the voyage of 1778, who was now in his sixties and retired from the sea, but robust still and as salty a talker as ever.

  Earlier, Adams had vowed to Rush that the admonition “rejoice ever more” would “never be out of my heart, memory, or mouth again as long as I live, if I can help it.” This, he had said, was his “perfectibility of man.” Now to John Quincy he wrote, “Rejoice always in all events, be thankful always for all things is a hard precept for human nature, though in my philosophy and in my religion a perfect duty.” In the ensuing months his philosophy and religion were, as Adams said, “brought to trial.”

  On July 26, after a journey of fifteen days and three hundred miles from upstate New York, Nabby arrived at Quincy in such weakened condition that she had to be carried inside the house. Her cancer had returned and was spreading, but despite terrible pain, she had insisted on coming home, accompanied by her son John and daughter Caroline, to be with her mother and father in the little time left to her. Colonel Smith was in Washington. Having failed at nearly everything he ever tried, he had lately been elected to Congress.

  Upstairs in the house, Sally Adams was critically ill with tuberculosis. Abigail was suffering from rheumatism and physical and emotional exhaustion. “My dear, my only daughter lies in the next chamber, consumed with cancer,” Adams wrote to Francis van der Kemp, “my daughter-in-law, Charles's widow, lies in the next chamber extremely weak and low.... My wife, a valetudinarian through a whole life of 69 years, is worn down with care. In the midst of all this my own eyes are awakened by a venom that threatens to put them out.” Nabby was so emaciated as to be almost unrecognizable; her suffering was extreme. Opium provided her only relief.

  The family gathered. Colonel Smith arrived from Washington. “She told her physician that she was perfectly sensible of her situation and reconciled to it,” Abigail later wrote. “Although she was bolstered up in her bed and could neither walk or stand, she was always calm.”

  Nabby died before dawn on Sunday, August 15, 1813. She was forty-nine and for most of her life, as Adams would tell Jefferson, she had enjoyed the best health of anyone in the family.

  Abigail was shattered. It would be a month before she could write to anyone. “The loss is irreparable,” she said at last in a letter to John Quincy. “Heaven be praised your father and I have been supported through all this solemn scene with fortitude and I hope Christian resignation.”

  Death was no stranger to him, Adams wrote. He had lost children and grandchildren and could never think of any of them without pain. His dear Nabby had shown extraordinary courage, he told John Quincy. Her death was a release, the most “magnanimous” he ever witnessed. “I am grateful and resigned.”

  Jefferson had earlier sent Adams a “Syllabus” he had prepared on the merit of the doctrines of Jesus, and a discussion of religion had since filled much of their correspondence. Now Adams wrote to Jefferson, “The love of God and His creation, delight, joy, triumph, exultation in my own existence... are my religion.”

  By October, emerging from her grief, Abigail was writing to John Quincy of the blessings still left to her. High on the list, she said, was “the life, health and cheerfulness of your father. Bowed down as he has been ... he has not sunk under it.”

  Chapter Twelve

  Journey's End

  But weak as was his material frame, his mind was still enthroned.

  —Dr. Benjamin Waterhouse

  CONCERNING SUCH MATTERS as who was to be the next governor of Massachusetts or the next President of the United States, Adams professed to take increasingly less interest. Adverse comments about his own role in public life that appeared occasionally in print, or the “strange” letters he occasionally received, were no longer of any matter to him. They were like insects buzzing about, he told John Quincy. “Their bite in former times tingled, but I am grown almost as insensible as a Boston dray horse in September.”

  “I assure you in the sincerity of a father,” he wrote to John Quincy in 1815, “the last fourteen years have been the happiest of my life.” The noticeable improvements he had brought to the farm were highly gratifying. The small, everyday pleasures, the calm, the reassuring sameness of life in and about Quincy had proven as beneficial as the pastoral ideal portrayed by the poets he loved and that he himself had so long pictured as his salvation.

  But there was no indifference to the larger world. In a time of tumultuous history unfolding, as war raged at home and abroad and Napoleon's armies suffered continuing defeat, little escaped Adams's attention or a goodly measure of his opinion. Reading all they could lay hands on, he and Abigail remained informed as always, and not the least of their reasons was the part John Quincy had been delegated to play in events.

  On April 1, 1814, at St. Petersburg, John Quincy received word that he had been appointed a peace envoy to negotiate an end to the War of 1812, and was to proceed at once to Ghent in Flanders (Belgium). It seemed as though history was repeating itself, with John Quincy taking up the same role his father had played at Paris in 1782.

  Events were moving fast. On April 11, after further defeat on the battlefield, Napoleon abdicated his throne and went into exile on the island of Elba. The French monarchy was restored under the Comte de Provence, Louis XVIII. In America, on August 24, British troops made a successful assault on Washington, scattered the government, and set fire to the Capitol and the President's House. American warships had been driven from the sea. The Treasury was empty, the outlook grim.

  In December, Federalists from the five New England States, led by Timothy Pickering, met at Hartford to denounce the “ruinous war.” There was even talk of New England seceding from the union. At Ghent the same month, the American commissioners led by John Quincy Adams signed a peace treaty with Britain, news that would not reach the United States until February, by which time Americans under General Andrew Jackson had won a decisive victory, on January 15, at the battle of New Orleans.

  Then, on March 1, 1815, Napoleon escaped from Elba, landed at Cannes, and with 1,500 men marched on Paris, thus beginning the fateful “100 days” that ended with Napoleon's ultimate defeat at Waterloo on June 18. Within days he was on his way to the British island of St. Helena for the remainder of his life.

  The Napoleonic Wars were over, and John Quincy, after a brief sojourn in Paris, moved on to London to serve, again like his father, as minister to the Court of St. James's.

  As dark as prospects had appeared during the war at home, Adams never lost confidence, even as the British advanced on Washington. He had known worse times, he said. He had seen Congress “chased like a covey of partr
idges” from Philadelphia, and “we had ropes about our necks then.” The very thought of New England leaving the Union, he found outrageous. As always, he took a national, not sectional, view of the country, and strongly supported President Madison.

  That the likes of Napoleon came to bad ends was among the lessons of history. Concerning America's place in the world, Adams wrote to Benjamin Rush's son Richard, who had lately become Attorney General of the United States, “We must learn to know ourselves, to esteem ourselves, to respect ourselves.”

  “At this time we are very anxious to hear every day, if we could, what is passing abroad,” Abigail wrote John Quincy, still having no idea where he was. “Never was there a period when curiosity was more alive, or expectation more eager, or anxiety more active.”

  Letters from John Quincy written in Paris months before began arriving at last on May 6, one of the most joyful days of her life, Abigail exclaimed. And more followed through the summer, recounting the ups and downs of Napoleon and the changing moods of Paris. “I seem to be rambling with you to the Hôtel de Valois, the Hôtel du Roi,” Adams wrote in reply. Had John Quincy been to Passy yet? Or Auteuil or Versailles?

  As requested, the Adamses parted with grandsons George and John, who sailed for London to join their parents and brother Charles Francis, from whom they had been separated for nearly six years. The departure of the two boys left both grandparents feeling desolate. They must keep diaries, Adams told them as once he had told their father. Without a diary, their travels would “be no better than a flight of birds through the air,” leaving no trace.

  To John Quincy he kept up a steady flow of private ruminations, advice, and the suggestion that he take time for a tour of the English country gardens. He must purchase Whatley's book on modern gardening, bring his sons “and your lady, too, if she chooses,” Adams wrote, “and visit the gentlemen's country seats.”