Page 1 of Stern Men




  Table of Contents

  PENGUIN BOOKS

  Title Page

  Copyright Page

  Dedication

  Epigraph

  Chapter 1

  Chapter 2

  Chapter 3

  Chapter 4

  Chapter 5

  Chapter 6

  Chapter 7

  Chapter 8

  Chapter 9

  Chapter 10

  Chapter 11

  Chapter 12

  EPILOGUE

  Acknowledgements

  Praise for Stern Men

  “Rich as drawn butter and as comical as the crawly crustacean itself . . . Gilbert has penned a Dickensian tale; one wishes it ran in two volumes.”—USA Today

  “Beautifully wrought and very funny . . . Gilbert’s tangy language has as much music as muscle; the novel is Emersonian in its clarity and Austenian in its sly social observations.”

  —Mirabella

  “While Elizabeth Gilbert is not the first writer to suggest that smart women have much to teach stern men, she puts the idea forward with rugged power.”

  —The New York Times Book Review

  “This funny, clever, and wise novel, filled with well-developed characters who are more than eccentric stereotypes, moves [Gilbert] squarely to the forefront of writers to watch.”

  —The Seattle Times

  “A wonderful novel that will have you laughing out loud, Stern Men is an admirable debut from a writer obviously destined for literary longevity. Like Tyler and Irving (and Joseph Heller, Stanley Elkin, and Alice Hoffman) Gilbert has a gift for comic fiction that conveys serious issues. And like those writers, Gilbert will most certainly be around for a long time to come.”—The Denver Post

  “Gilbert’s storytelling brio and keen intelligence prove irresistible.” —New York Newsday

  PENGUIN BOOKS

  STERN MEN

  Elizabeth Gilbert is the author of a short story collection, Pilgrims (a finalist for the PEN/Hemingway Award), The Last American Man (a finalist for the National Book Award and the National Book Critics Circle Award), and, most recently, the #1 New York Times bestseller Eat, Pray, Love: One Woman’s Search for Everything Across Italy, India and Indonesia. For five years she worked as a journalist at GQ, where her feature writing earned her three National Magazine Award nominations. She lives in New Jersey.

  To access Penguin Readers Guides online, visit our Web sites at www.penguin.com or www.vpbookclub.com.

  Books BY ELIZABETH GILBERT

  Pilgrims

  Stern Men

  The Last American Man

  Eat, Pray, Love: One Woman’s Search

  for Everything Across Italy, India and Indonesia

  PENGUIN BOOKS

  Published by the Penguin Group

  Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, U.S.A.

  Penguin Group (Canada), 90 Eglinton Avenue East, Suite 700, Toronto,

  Ontario, Canada M4P 2Y3 (a division of Pearson Penguin Canada Inc.)

  Penguin Books Ltd, 80 Strand, London WC2R 0RL, England

  Penguin Ireland, 25 St Stephen’s Green, Dublin 2, Ireland (a division of Penguin Books Ltd)

  Penguin Group (Australia), 250 Camberwell Road, Camberwell,

  Victoria 3124, Australia (a division of Pearson Australia Group Pty Ltd)

  Penguin Books India Pvt Ltd, 11 Community Centre,

  Panchsheel Park, New Delhi - 110 017, India

  Penguin Group (NZ), 67 Apollo Drive, Rosedale, North Shore 0632,

  New Zealand (a division of Pearson New Zealand Ltd)

  Penguin Books (South Africa) (Pty) Ltd, 24 Sturdee Avenue,

  Rosebank, Johannesburg 2196, South Africa

  Penguin Books Ltd, Registered Offices:

  80 Strand, London WC2R 0RL, England

  First published in the United States of America by Houghton Mifflin Company 2000

  Published in Penguin Books 2009

  Copyright © Elizabeth Gilbert, 2000

  eISBN : 978-1-101-01487-5

  The scanning, uploading and distribution of this book via the Internet or via any other means without the permission of the publisher is illegal and punishable by law. Please purchase only authorized electronic editions, and do not participate in or encourage electronic piracy of copyrighted materials. Your support of the author’s rights is appreciated.

  http://us.penguingroup.com

  To Sarah Chalfant.

  For everything.

  In an aquarium at Woods Hole in the summer of 1892, a conch was placed in the same tank with a female lobster, which was nearly ten inches long, and which had been in captivity about eight weeks. The conch, which was of average size, was not molested for several days, but at last, when hard pressed by hunger, the lobster attacked it, broke off its shell, piece by piece, and made quick work of the soft parts.

  —The American Lobster: A Study of Its Habits and Development Francis Hobart Herrick, Ph.D., 1895

  Prologue

  TWENTY MILES out from the coast of Maine, Fort Niles Island and Courne Haven Island face off—two old bastards in a staring contest, each convinced he is the other’s only guard. Nothing else is near them. They are among nobody. Rocky and potato-shaped, they form an archipelago of two. Finding these twin islands on a map is a most unexpected discovery; like finding twin towns on a prairie, twin encampments on a desert, twin huts on a tundra. So isolated from the rest of the world, Fort Niles Island and Courne Haven Island are separated from each other by only a fast gut of seawater, known as Worthy Channel. Worthy Channel, nearly a mile wide, is so shallow in parts at low tide that unless you knew what you were doing—unless you really knew what you were doing—you might hesitate to cross it even in a canoe.

  In their specific geography, Fort Niles Island and Courne Haven Island are so astonishingly similar that their creator must have been either a great simpleton or a great comic. They are almost exact duplicates. The islands—the last peaks of the same ancient, sunken mountain chain—are made from the same belt of quality black granite, obscured by the same cape of lush spruce. Each island is approximately four miles long and two miles wide. Each has a handful of small coves, a number of freshwater ponds, a scattering of rocky beaches, a single sandy beach, a single great hill, and a single deep harbor, held possessively behind its back, like a hidden sack of cash.

  On each island, there is a church and a schoolhouse. Down by the harbor is a main street (called, on each island, Main Street), with a tiny cluster of public buildings—post office, grocer, tavern. There are no paved roads to be found on either island. The houses on the islands are much alike, and the boats in the harbors are identical. The islands share the same pocket of interesting weather, significantly warmer in the winter and cooler in the summer than any coastal town, and they often find themselves trapped within the same spooky bank of fog. The same species of fern, orchid, mushroom, and wild rose can be found on both islands. And, finally, these islands are populated by the same breeds of birds, frogs, deer, rats, foxes, snakes, and men.

  The Penobscot Indians left the first human records on Fort Niles and Courne Haven. They found the islands an excellent source of sea fowl eggs, and the ancient stone weapons of these early visitors still show up in certain coves. The Penobscot didn’t long remain so far out in the middle of the sea, but they did use the islands as temporary fishing stations, a practice picked up handily in the early seventeenth century by the French.

  The first permanent settlers of Fort Niles and Courne Haven were two Dutch brothers, Andreas and Walter Van Heuvel, who, after taking their wives and children and livestock out to the islands in June of 1702, laid claim to one island for each family. They called their settlements Bethel and Canaan. The foundation of Walter Van He
uvel’s home remains, a moss-covered pile of rock in a meadow on what he called Canaan Island—the exact site, in fact, of Walter’s murder at the hands of his brother just one year into their stay. Andreas also killed Walter’s children on that day and took his brother’s wife over to Bethel Island to live with his family. Andreas was frustrated, it is said, that his own wife was not bearing him children fast enough. Eager for more heirs, he’d set out to claim the only other woman around. Andreas Van Heuvel broke his leg some months later, while building a barn, and he died from an ensuing infection. The women and children were soon rescued by a passing English patrol ship and taken to the stockade at Fort Pemaquid. Both women were pregnant at the time. One delivered a healthy son, whom she named Niles. The other woman’s child died in delivery, but the mother’s life was saved by Thaddeus Courne, an English doctor. Somehow this event gave rise to the names of the two islands: Fort Niles and Courne Haven—two very pretty places that would not be settled again for another fifty years.

  The Scots-Irish came next, and they stayed. One Archibald Boyd, along with his wife, his sisters, and their husbands, took over Courne Haven in 1758. They were joined during the next decade by the Cobbs, Pommeroys, and Strachans. Duncan Wishnell and his family started a sheep farm on Fort Niles in 1761, and Wishnell soon found himself surrounded by neighbors called Dalgleish, Thomas, Addams, Lyford, Cardoway, and O’Donnell, as well as some Cobbs who’d moved over from Fort Niles. The young ladies of one island married the young men of the other, and the family names began floating back and forth between the two places like loose buoys. By the mid-1800s, new names appeared, from new arrivals: Friend, Cashion, Yale, and Cordin.

  These people shared much the same ancestral background. And because there were not many of them out there, it’s not surprising that, in time, the inhabitants came to resemble one another more and more. Rampant intermarriage was the culprit. Fort Niles and Courne Haven somehow managed to avoid the fate of Malaga Island, whose population became so inbred that the state had to finally step in and evacuate everyone, but the blood lines were still extremely thin. In time, there developed a distinctive form (short, tightly muscled, sturdy) and face (pale skin, dark brows, small chin), which came to be associated with both Courne Haven and Fort Niles. After several generations, it could be fairly said that every man looked like his neighbor and every woman would have been recognized by her ancestors on sight.

  They were all farmers and fishermen. They were all Presbyterians and Congregationalists. They were all political conservatives. During the Revolutionary War, they were colonial patriots; during the Civil War, they sent young men in blue wool jackets to fight for the Union in distant Virginia. They did not like to be governed. They did not like to pay taxes. They did not trust experts, and they were not interested in the opinions or the appearance of strangers. Over the years, the islands were, on different occasions and for various reasons, incorporated into several inland counties, one after another. These political mergers never ended well. Each arrangement ultimately became unsatisfactory to the islanders, and by 1900 Courne Haven and Fort Niles were left to form an independent township. Together, they created the tiny domain of Skillet County. But that, too, was a temporary arrangement. In the end, the islands themselves split; the men on each island, it seemed, felt best and safest and most autonomous when left completely alone.

  The population of the islands continued to grow. Toward the end of the nineteenth century, there came a muscular expansion, with the advent of the granite trade. A young New Hampshire industrialist named Dr. Jules Ellis brought his Ellis Granite Company to both islands, where he soon made a fortune by excavating and selling the glossy black rock.

  Courne Haven, in 1889, hit its peak, achieving a record population of 618. This number included Swedish immigrants, who had been hired by the Ellis Granite Company as raw-muscled quarry labor. (Some of the granite on Courne Haven was so rifted and coarse that it was good only for making cobblestones, easy work for unskilled laborers like the Swedes.) That same year, Fort Niles boasted a society of 627 souls, including Italian immigrants, who’d been hired as skilled carvers. (Fort Niles had some fine, mausoleum-grade granite—beautiful granite to which only Italian craftsmen could do justice.) There was never much work for the native islanders in the granite quarries. The Ellis Granite Company much preferred hiring immigrants, who were less expensive and easier to control. And there was little interaction between the immigrant workers and the locals. On Courne Haven, some local fishermen married Swedish women, and there appeared a streak of blonds in that island’s population. On Fort Niles, however, the pale, dark-haired Scottish look remained unsullied. Nobody on Fort Niles married the Italians. It would have been unacceptable.

  The years passed. Trends in fishing changed, from lines to nets and from cod to hake. The boats evolved. The farms grew obsolete. A town hall was built on Courne Haven. A bridge was built over Murder Creek on Fort Niles. Telephone service arrived in 1895, through a cable run under the sea, and by 1918 several homes had electricity. The granite industry dwindled and was finally driven into extinction by the advent of concrete. The population shrank, almost as quickly as it had ballooned. Young men moved off the islands to find work in big factories and big cities. Old names started vanishing from the rolls, slowly leaking away. The last of the Boyds died on Courne Haven in 1904. There were no O’Donnells to be found on Fort Niles after 1910, and—with each decade of the twentieth century—the number of families on Fort Niles and Courne Haven diminished further. Once sparsely inhabited, the islands became sparse once again.

  What the two islands needed—what they always needed—was good blood between them. So far away from the rest of the nation, so similar in temperament, lineage, and history, the residents of Courne Haven and Fort Niles should have been good neighbors. They needed one another. They should have tried to serve each other well. They should have shared resources and burdens and benefited from all manner of cooperation. And perhaps they could have been good neighbors. Perhaps their destiny did not have to be one of conflict. Certainly there was peace between the two islands for the first two centuries or so of settlement. Perhaps if the men of Fort Niles and Courne Haven had remained simple farmers or deep-sea fishermen, they would have been excellent neighbors. We have no way of knowing what might have been, though, because they ultimately became lobstermen. And that was the end of good neighbors.

  Lobsters do not recognize boundaries, and neither, therefore, can lobstermen. Lobstermen seek lobsters wherever those creatures may roam, and this means lobstermen chase their prey all over the shallow sea and the cold-water coastline. This means lobstermen are constantly competing with one another for good fishing territory. They get in each other’s way, tangle each other’s trap lines, spy on each other’s boats, and steal each other’s information. Lobstermen fight over every cubic yard of the sea. Every lobster one man catches is a lobster another man has lost. It is a mean business, and it makes for mean men. As humans, after all, we become that which we seek. Dairy farming makes men steady and reliable and temperate; deer hunting makes men quiet and fast and sensitive; lobster fishing makes men suspicious and wily and ruthless.

  The first lobster war between Fort Niles Island and Courne Haven Island began in 1902. Other islands in other bays of Maine have had their lobster wars, but none was waged so early as this one. There was scarcely even a lobster industry in 1902; the lobster had not yet become a rare delicacy. In 1902, lobsters were common, worthless, even an annoyance. After bad storms, hundreds and thousands of the creatures washed up on the shores and had to be cleared away with pitchforks and wheelbarrows. Laws were passed forbidding affluent households from feeding their servants lobster more than three days a week. At that moment in history, lobstering was merely something island men did to supplement their income from farming or vessel fishing. Men had been lobstering on Fort Niles and Courne Haven for only thirty years or so, and they still fished in coats and ties. It was a new industry. So it is remarkable tha
t anyone could have felt sufficiently invested in the lobster industry to start a war over it. But that is exactly what happened in 1902.

  The first Fort Niles-Courne Haven lobster war began with a famous and reckless letter written by Mr. Valentine Addams. By 1902, Addamses were to be found on both islands; Valentine Addams was a Fort Niles Addams. He was known to be intelligent enough, but famously high-strung and maybe the slightest bit mad. It was in the spring of 1902 that Valentine Addams wrote his letter. It was addressed to the Presiding Chairman of the Second International Fisheries Conference in Boston, a prestigious event to which Addams had not been invited. He sent neatly written copies of his letter to several of the Eastern Seaboard’s major fishing newspapers. And he sent a copy to Courne Haven Island on the mail boat.

  Valentine wrote:Sirs!

  I must sadly and dutifully report a hateful new crime perpetrated by deceitful members of our local lobster fishing ranks. I have termed this crime Short Lobster Stocking. I refer to the practice by which some unscrupulous lobstermen will covertly pull up an honest lobsterman’s pots during the night and exchange the honest man’s Large Lobsters for a batch of the unscrupulous man’s worthless young Short Lobsters. Consider the consternation of the honest fisherman, who pulls up his pots in daylight, only to discover worthless Short Lobsters within! I have been confounded by this practice again and again at the hands of my own neighbors from the Nearby Island of Courne Haven! Please consider addressing your commission to the detainment and punishment of these Courne Haven Island Short Lobster Bandits. (Whose names I list for your agents herein.)