‘We must keep them lit till midnight.’
They talked then about the war, so far away. ‘When the war with Japan is over, everyone will finally go home,’ Kip said. ‘And where will you go?’ Caravaggio asked. The sapper rolled his head, half nodding, half shaking it, his mouth smiling. So Caravaggio began to talk, mostly to Kip.
The dog cautiously approached the table and laid its head on Caravaggio’s lap. The sapper asked for other stories about Toronto as if it were a place of peculiar wonders. Snow that drowned the city, iced up the harbour, ferryboats in the summer where people listened to concerts. But what he was really interested in were the clues to Hana’s nature, though she was evasive, veering Caravaggio away from stories that involved some moment of her life. She wanted Kip to know her only in the present, a person perhaps more flawed or more compassionate or harder or more obsessed than the girl or young woman she had been then. In her life there was her mother Alice her father Patrick her stepmother Clara and Caravaggio. She had already admitted these names to Kip as if they were her credentials, her dowry. They were faultless and needed no discussion. She used them like authorities in a book she could refer to on the right way to boil an egg, or the correct way to slip garlic into a lamb. They were not to be questioned.
And now – because he was quite drunk – Caravaggio told the story of Hana’s singing the ‘Marseillaise,’ which he had told her before. ‘Yes, I have heard the song,’ said Kip, and he attempted a version of it. ‘No, you have to sing it out,’ said Hana, ‘you have to sing it standing up!’
She stood up, pulled her tennis shoes off and climbed onto the table. There were four snail lights flickering, almost dying, on the table beside her bare feet.
‘This is for you. This is how you must learn to sing it, Kip. This is for you.’
She sang up into darkness beyond their snail light, beyond the square of light from the English patient’s room and into the dark sky waving with shadows of cypress. Her hands came out of their pockets.
Kip had heard the song in the camps, sung by groups of men, often during strange moments, such as before an impromptu soccer match. And Caravaggio when he had heard it in the last few years of the war never really liked it, never liked to listen to it. In his heart he had Hana’s version from many years before. Now he listened with a pleasure because she was singing again, but this was quickly altered by the way she sang. Not the passion of her at sixteen but echoing the tentative circle of light around her in the darkness. She was singing it as if it was something scarred, as if one couldn’t ever again bring all the hope of the song together. It had been altered by the five years leading to this night of her twenty-first birthday in the forty-fifth year of the twentieth century. Singing in the voice of a tired traveller, alone against everything. A new testament. There was no certainty to the song anymore, the singer could only be one voice against all the mountains of power. That was the only sureness. The one voice was the single unspoiled thing. A song of snail light. Caravaggio realized she was singing with and echoing the heart of the sapper.
In the tent there have been nights of no talk and nights full of talk. They are never sure what will occur, whose fraction of past will emerge, or whether touch will be anonymous and silent in their darkness. The intimacy of her body or the body of her language in his ear – as they lie upon the air pillow he insists on blowing up and using each night. He has been charmed by this Western invention. He dutifully releases the air and folds it into three each morning, as he has done all the way up the landmass of Italy.
In the tent Kip nestles against her neck. He dissolves to her scratching fingernails across his skin. Or he has his mouth against her mouth, his stomach against her wrist.
She sings and hums. She thinks him, in this tent’s darkness, to be half bird – a quality of feather within him, the cold iron at his wrist. He moves sleepily whenever he is in such darkness with her, not quite quick as the world, whereas in daylight he glides through all that is random around him, the way colour glides against colour.
But at night he embraces torpor. She cannot see his order and discipline without seeing his eyes. There isn’t a key to him. Everywhere she touches braille doorways. As if organs, the heart, the rows of rib, can be seen under the skin, saliva across her hand now a colour. He has mapped her sadness more than any other. Just as she knows the strange path of love he has for his dangerous brother. ‘To be a wanderer is in our blood. That is why jailing is most difficult for his nature and he would kill himself to get free.’
During the verbal nights, they travel his country of five rivers. The Sutlej, Jhelum, Ravi, Chenab, Beas. He guides her into the great gurdwara, removing her shoes, watching as she washes her feet, covers her head. What they enter was built in 1601, desecrated in 1757 and built again immediately. In 1830 gold and marble were applied. ‘If I took you before morning you would see first of all the mist over the water. Then it lifts to reveal the temple in light. You will already be hearing the hymns of the saints – Ramananda, Nanak and Kabir. Singing is at the centre of worship. You hear the song, you smell the fruit from the temple gardens – pomegranates, oranges. The temple is a haven in the flux of life, accessible to all. It is the ship that crossed the ocean of ignorance.’
They move through the night, they move through the silver door to the shrine where the Holy Book lies under a canopy of brocades. The ragis sing the Book’s verses accompanied by musicians. They sing from four in the morning till eleven at night. The Granth Sahib is opened at random, a quotation selected, and for three hours, before the mist lifts off the lake to reveal the Golden Temple, the verses mingle and sway out with unbroken reading.
Kip walks her beside a pool to the tree shrine where Baba Gujhaji, the first priest of the temple, is buried. A tree of superstitions, four hundred and fifty years old. ‘My mother came here to tie a string onto a branch and beseeched the tree for a son, and when my brother was born returned and asked to be blessed with another. There are sacred trees and magic water all over the Punjab.’
Hana is quiet. He knows the depth of darkness in her, her lack of a child and of faith. He is always coaxing her from the edge of her fields of sadness. A child lost. A father lost.
‘I have lost someone like a father as well,’ he has said. But she knows this man beside her is one of the charmed, who has grown up an outsider and so can switch allegiances, can replace loss. There are those destroyed by unfairness and those who are not. If she asks him he will say he has had a good life – his brother in jail, his comrades blown up, and he risking himself daily in this war.
In spite of the kindnesses in such people they were a terrible unfairness. He could be all day in a clay pit dismantling a bomb that might kill him at any moment, could come home from the burial of a fellow sapper, his energy saddened, but whatever the trials around him there was always solution and light. But she saw none. For him there were the various maps of fate, and at Amritsar’s temple all faiths and classes were welcome and ate together. She herself would be allowed to place money or a flower onto the sheet spread upon the floor and then join in the great permanent singing.
She wished for that. Her inwardness was a sadness of nature. He himself would allow her to enter any of his thirteen gates of character, but she knew that if he were in danger he would never turn to face her. He would create a space around himself and concentrate. This was his craft. Sikhs, he said, were brilliant at technology. ‘We have a mystical closeness … what is it?’ ‘Affinity.’ ‘Yes, affinity, with machines.’
He would be lost among them for hours, the beat of music within the crystal set whacking away at his forehead and into his hair. She did not believe she could turn fully to him and be his lover. He moved at a speed that allowed him to replace loss. That was his nature. She would not judge it in him. What right did she have. Kip stepping out each morning with his satchel hanging off his left shoulder and walking the path away from the Villa San Girolamo. Each morning she watched him, seeing his freshness towards th
e world perhaps for the last time. After a few minutes he would look up into the shrapnel-torn cypresses, whose middle branches had been shelled away. Pliny must have walked down a path like this, or Stendhal, because passages in The Charterhouse of Parma had occurred in this part of the world too.
Kip would look up, the arch of the high wounded trees over him, the path in front of him mediaeval, and he a young man of the strangest profession his century had invented, a sapper, a military engineer who detected and disarmed mines. Each morning he emerged from the tent, bathed and dressed in the garden, and stepped away from the villa and its surroundings, not even entering the house – maybe a wave if he saw her – as if language, humanity, would confuse him, get, like blood, into the machine he had to understand. She would see him forty yards from the house, in a clearing of the path.
It was the moment he left them all behind. The moment the drawbridge closed behind the knight and he was alone with just the peacefulness of his own strict talent. In Siena there was that mural she had seen. A fresco of a city. A few yards outside the city walls the artist’s paint had crumbled away, so there was not even the security of art to provide an orchard in the far acres for the traveller leaving the castle. That was where, she felt, Kip went during the day. Each morning he would step from the painted scene towards dark bluffs of chaos. The knight. The warrior saint. She would see the khaki uniform flickering through the cypresses. The Englishman had called him fato profugus – fate’s fugitive. She guessed that these days began for him with the pleasure of lifting his eyes up to the trees.
They had flown the sappers into Naples at the beginning of October 1943, selecting the best from the engineering corps that were already in southern Italy, Kip among the thirty men who were brought into the booby-trapped city.
The Germans in the Italian campaign had choreographed one of the most brilliant and terrible retreats in history. The advance of the Allies, which should have taken a month, took a year. There was fire in their path. Sappers rode the mudguards of trucks as the armies moved forward, their eyes searching for fresh soil disturbances that signalled land mines or glass mines or shoe mines. The advance impossibly slow. Farther north in the mountains, partisan bands of Garibaldi communist groups, who wore identifying red handkerchiefs, were also wiring explosives over the roads which detonated when German trucks passed over them.
The scale of the laying of mines in Italy and in North Africa cannot be imagined. At the Kismaayo-Afmadu road junction, 260 mines were found. There were 300 at the Omo River Bridge area. On June 30, 1941, South African sappers laid 2,700 Mark 11 mines in Mersa Matruh in one day. Four months later the British cleared Mersa Matruh of 7,806 mines and placed them elsewhere.
Mines were made out of everything. Forty-centimetre galvanized pipes were filled with explosives and left along military paths. Mines in wooden boxes were left in homes. Pipe mines were filled with gelignite, metal scraps and nails. South African sappers packed iron and gelignite into four-gallon petrol cans that could then destroy armoured cars.
It was worst in the cities. Bomb disposal units, barely trained, were shipped out from Cairo and Alexandria. The Eighteenth Division became famous. During three weeks in October 1941, they dismantled 1,403 high-explosive bombs.
Italy was worse than Africa, the clockwork fuzes nightmarishly eccentric, the spring-activated mechanisms different from the German ones that units had been trained in. As sappers entered cities they walked along avenues where corpses were strung from trees or the balconies of buildings. The Germans often retaliated by killing ten Italians for every German killed. Some of the hanging corpses were mined and had to be blown up in midair.
The Germans evacuated Naples on October 1, 1943. During an Allied raid the previous September, hundreds of citizens had walked away and begun living in the caves outside the city. The Germans in their retreat bombed the entrance to the caves, forcing the citizens to stay underground. A typhus epidemic broke out. In the harbour scuttled ships were freshly mined underwater.
The thirty sappers walked into a city of booby traps. There were delayed-action bombs sealed into the walls of public buildings. Nearly every vehicle was rigged. The sappers became permanently suspicious of any object placed casually in a room. They distrusted everything they saw on a table unless it was placed facing ‘four o’clock.’ Years after the war a sapper putting a pen on a table would position it with the thicker end facing four o’clock.
Naples continued as a war zone for six weeks and Kip was there with the unit for the whole period. After two weeks they discovered the citizens in the caves. Their skin dark with shit and typhus. The procession of them back into the city hospitals was one of ghosts.
Four days later the central post office blew up, and seventy-two were killed or wounded. The richest collection of mediaeval records in Europe had already burned in the city archives.
On the twentieth of October, three days before electricity was to be restored, a German turned himself in. He told authorities that there were thousands of bombs hidden in the harbour section of the city that were wired to the dormant electrical system. When power was turned on, the city would dissolve in flames. He was interrogated more than seven times, in differing stages of tact and violence – at the end of which the authorities were still uncertain about his confession. This time an entire area of the city was evacuated. Children and the old, those almost dead, those pregnant, those who had been brought out of the caves, animals, valuable jeeps, wounded soldiers out of the hospitals, mental patients, priests and monks and nuns out of the abbeys. By dusk on the evening of October 22, 1943, only twelve sappers remained behind.
The electricity was to be turned on at three p.m. the next day. None of the sappers had ever been in an empty city before, and these were to be the strangest and most disturbing hours of their lives.
During the evenings thunderstorms roll over Tuscany. Lightning drops towards any metal or spire that rises up out of the landscape. Kip always returns to the villa along the yellow path between the cypresses around seven in the evening, which is when the thunder, if there is going to be thunder, begins. The mediaeval experience.
He seems to like such temporal habits. She or Caravaggio will see his figure in the distance, pausing in his walk home to look back towards the valley to see how far away the rain is from him. Hana and Caravaggio return to the house. Kip continues his half-mile uphill walk on the path that curls slowly to the right and then slowly to the left. There is the noise of his boots on the gravel. The wind reaches him in bursts, hitting the cypresses broadside so they tilt, entering the sleeves of his shirt.
For the next ten minutes he walks, never sure if the rain will overtake him. He will hear the rain before he feels it, a clicking on the dry grass, on the olive leaves. But for now he is in the great refreshing wind of the hill, in the foreground of the storm.
If the rain reaches him before he gets to the villa, he continues walking at the same pace, snaps the rubber cape over his haversack and walks on within it.
In his tent he hears the pure thunder. Sharp cracks of it overhead, a coach-wheel sound as it disappears into the mountains. A sudden sunlight of lightning through the tent wall, always, it seems to him, brighter than sunlight, a flash of contained phosphorus, something machinelike, to do with the new word he has heard in the theory rooms and through his crystal set, which is ‘nuclear.’ In the tent he unwinds the wet turban, dries his hair and weaves another around his head.
The storm rolls out of Piedmont to the south and to the east. Lightning falls upon the steeples of the small alpine chapels whose tableaux reenact the Stations of the Cross or the Mysteries of the Rosary. In the small towns of Varese and Varallo, larger-than-life terra-cotta figures carved in the 1600s are revealed briefly, depicting biblical scenes. The bound arms of the scourged Christ pulled back, the whip coming down, the baying dog, three soldiers in the next chapel tableau raising the crucifix higher towards the painted clouds.
The Villa San Girolamo, located
where it is, also receives such moments of light – the dark halls, the room the Englishman lies in, the kitchen where Hana is laying a fire, the shelled chapel – all lit suddenly, without shadow. Kip will walk with no qualms under the trees in his patch of garden during such storms, the dangers of being killed by lightning pathetically minimal compared with the danger of his daily life. The naive Catholic images from those hillside shrines that he has seen are with him in the half-darkness, as he counts the seconds between lightning and thunder. Perhaps this villa is a similar tableau, the four of them in private movement, momentarily lit up, flung ironically against this war.
The twelve sappers who remained behind in Naples fanned out into the city. All through the night they have broken into sealed tunnels, descended into sewers, looking for fuze lines that might be linked with the central generators. They are to drive away at two p.m., an hour before the electricity is to be turned on.
A city of twelve. Each in separate parts of the town. One at the generator, one at the reservoir, still diving – the authorities most certain destruction will be caused by flooding. How to mine a city. It is unnerving mostly because of the silence. All they hear of the human world are barking dogs and bird songs that come from apartment windows above the streets. When the time comes, he will go into one of the rooms with a bird. Some human thing in this vacuum. He passes the Museo Archeologico Nazionale, where the remnants of Pompeii and Herculaneum are housed. He has seen the ancient dog frozen in white ash.
The scarlet sapper light strapped to his left arm is turned on as he walks, the only source of light on the Strada Carbonara. He is exhausted from the night search, and now there seems little to do. Each of them has a radiophone, but it is to be used only for an emergency discovery. It is the terrible silence in the empty courtyards and the dry fountains that makes him most tired.