However, Section Chief Tuzzi would not have been, in his quiet way, one of his country’s leading diplomats had he noticed nothing of Arnheim’s pervasive presence in his house; he simply could not make head or tail of it. He did not let on, because a diplomat never shows what he is thinking. Personally, and also in principle, so to speak, he found this outsider most irritating, and that he had blatantly chosen the salon of Tuzzi’s wife as the scene of operations for some secret objective Tuzzi regarded as a challenge. Not for an instant did he believe Diotima’s assurances that the nabob visited the Imperial City on the Danube so often because his mind felt most at home in its ancient culture. Tuzzi’s problem was that he had no clue to help him solve this mystery, because in all his official experience he had never come across a person like Arnheim.

  And since Diotima had announced that she intended to give Arnheim a leading position in the Parallel Campaign, and had complained about His Grace’s resistance to this idea, Tuzzi was seriously concerned. He did not think much of either the Parallel Campaign or Count Leinsdorf, but he regarded his wife’s idea as politically so amazingly tactless that he was overcome with the feeling that all these years of patient husbandly training such as he flattered himself to have given her had collapsed like a house of cards. He had in fact used exactly this figure of speech in thinking about it, even though Section Chief Tuzzi never indulged himself in figures of speech because they are too literary and, socially, smell of poor taste; but this time he felt quite shaken by it.

  However, Diotima strengthened her position again as things went on by her stubbornness. She had become gently aggressive and spoke of a new kind of person who could no longer passively leave the spiritual responsibility for the course of world events to the professional leaders. Then she spoke of feminine tact that could sometimes be a visionary gift perhaps capable of penetrating distances beyond the daily routine of professionals. Finally, she said that Arnheim was a European, a thinker known throughout Europe, that the conduct of affairs of state in Europe was not sufficiently European, not spiritual enough, and that the world would find no peace until it was as permeated by a universally Austrian spirit as the ancient Austrian culture that embraced all the peoples, with their different languages, within the borders of the monarchy.

  She had never before dared to stand up so resolutely against her husband’s authority, but Section Chief Tuzzi was temporarily reassured by it, because he had never regarded his wife’s strivings as higher in significance than problems with her dressmaker, was delighted when she was admired by others, and could now take a less alarming view of her current goings-on, much as if a woman who loved color had for once chosen too gaudy a ribbon. So he confined himself to going over again, with grave courtesy, all the reasons why in a man’s world decisions on Austrian affairs could not be publicly entrusted to a Prussian, even though he could see that there might be some advantage in being on friendly terms with a man in so unique a position. He assured Diotima that she would be misunderstanding his scruples if she inferred from them that he was not pleased to see Arnheim in her company as often as possible. Privately he hoped that this would give him the opportunity, sooner or later, to set a trap for the outsider.

  Only when Tuzzi had to stand by and see Arnheim sweeping from success to success everywhere did he come back to the idea that she seemed overinvolved with this man—only to find again that she did not respect his wishes as of old but argued with him and declared his misgivings chimerical. He decided as a man not to struggle against the dialectics of a woman but to bide his time and wait for circumstances to prove him right in the end. But then something happened to give him a powerful incentive.

  One night, something like the sound of very distant weeping aroused him from his sleep. It barely disturbed him at first; he simply did not understand what it was. But from time to time the spiritual distance lessened by a jump, until suddenly the menacing disturbance was quite close to his ears, and he started so violently out of his sleep that he sat bolt upright in bed. Diotima lay on her side facing away from him and gave no sign of being awake, but something made him feel that she was. He whispered her name once, then again, and tenderly tried to turn her white shoulder to him. But as he turned her around and her face rose above her shoulder in the dark, it looked at him angrily, expressed defiance, and had been crying. Unfortunately, Tuzzi’s sound sleep was reclaiming him and dragging him relentlessly back into his pillows, while Diotima’s face hovered above him as a painfully bright distortion he could make no sense of. “Whatsamatter?” he muttered in the soft bass of returning unconsciousness, and received a clear, irritable, unwelcome answer that stamped itself on his ear, fell into his drowsiness, and lay there like a sparkling coin in the water.

  “You toss about so much in your sleep, no one can sleep next to you!” Diotima had said harshly and distinctly; his ear had taken it in, but he had already slipped back into sleep without being able to utter a word in his own defense.

  He merely felt that he was the victim of a grave injustice. Quiet, restful sleep was in his opinion one of a diplomat’s chief virtues, for it was a condition of all success. It was a point on which he was acutely sensitive, and Diotima’s remark was a serious challenge to his very existence. He realized that something in her had changed. While it never occurred to him even in his sleep to suspect his wife of any tangible infidelity, he never doubted for a moment that the personal discomfort inflicted on him must be connected with Arnheim. He slept on angrily, as it were, till morning and awakened with the firm resolve to find out all he could about this disturbing person.

  51

  THE HOUSE OF FISCHEL

  Director Fischel of the Lloyd Bank was that bank director, or, more properly, manager with the title of director, who had somehow unaccountably forgotten to acknowledge Count Leinsdorf’s invitation and had thereafter not been invited again. And even that first invitation he had owed only to the connections of his wife, Clementine. Clementine Fischel’s family were old civil service. Her father had been Accountant General, her grandfather had been a senior official in the finance department, and three of her brothers held high positions in various ministries. Twenty-four years ago she had married Leo Fischel, for two reasons: first, because families high in the civil service sometimes have more children than means; but second, for a romantic reason, because compared with the relentlessly thrifty tightness of her parental home, banking seemed a liberal-minded, modern profession, and in the nineteenth century a cultivated person did not judge another person’s value according to whether he was a Jew or a Catholic; indeed, as matters stood then, she almost felt there was something particularly refined in rising above the crude anti-Semitic prejudice of the common people.

  Later the poor woman was destined to see a nationalist spirit welling up all over Europe, and with it a surge of Jew-baiting, transforming her husband in her very arms, as it were, from a respected free spirit into a corrosive spawn of an alien race. In the beginning she had resisted this transformation with all the indignation of a “magnanimous heart,” but as the years passed she was worn down by the naïvely cruel and steadily growing hostility and intimidated by the general prejudice. In time, as the differences between herself and her husband gradually became acrimonious—when, for reasons he would never quite go into, he never rose above the rank of manager and lost all prospects of ever being appointed a bank director—she came to justify to herself, with a shrug, many things that wounded her by remembering that Leo’s character was, after all, alien to her own, though toward outsiders she never abandoned the principles of her youth.

  Their differences, however, were basically nothing more than a lack of understanding; as in many marriages, a natural misfortune, as it were, surfaced as soon as the couple ceased to be rapturously happy. Ever since Leo’s career had hesitantly ground to a halt at what was in effect a stockbroker’s desk, Clementine was no longer able to excuse certain of his peculiarities by taking into account that he was not ensconced in the glassy cal
m of a ministerial office but was sitting at the “roaring loom of time”—and who knows whether she had not married him just on account of this quotation from Goethe? His side-whiskers, which, with the pince-nez riding the middle of his nose, had once reminded her of an English lord with muttonchops, now suggested a stockbroker, and some of his mannerisms of gesture and turns of phrase became positively insufferable to her. At first Clementine tried to improve her husband, but she ran into terrible snags as it became apparent that nowhere in the world was there a standard by which to judge whether muttonchop whiskers rightly suggested a lord or a broker, or at what point on the nose a pincenez, combined with a wave of the hand, expressed enthusiasm or cynicism. Besides, Leo Fischel was simply not the man to let himself be improved. He dismissed as social tomfoolery the faultfinding that tried to turn him into the Christian-Teutonic beau ideal of a high ministry official, and rejected her arguments as unworthy of a reasonable man; for the more his wife took offense at certain details, the more he stressed the great guidelines of reason. And so the Fischel household was gradually transformed into the battleground of two contending philosophies of life.

  Director Fischel of the Lloyd Bank enjoyed philosophizing, but only for ten minutes a day. He enjoyed thinking that human life had a solid rational basis and that it paid off intellectually; he imagined this on the pattern of the harmonious hierarchy of a great bank and noted with satisfaction the daily signs of progress he read about in the papers.

  This faith in the immutable guidelines of reason and progress had for a long time enabled him to dismiss his wife’s carpings with a shrug or a cutting retort. But since misfortune had decreed that in the course of this marriage the mood of the times would shift away from the old principles of liberalism that had favored Leo Fischel—the great guiding ideals of tolerance, the dignity of man, and free trade—and reason and progress in the Western world would be displaced by racial theories and street slogans, he could not remain untouched by it either. He started by flatly denying the existence of these changes, just as Count Leinsdorf was accustomed to deny the existence of certain “unpleasant political manifestations” and waited for them to disappear of their own accord. Such waiting is the first, almost imperceptible degree of the torture of exasperation that life inflicts on men of principle. The second degree is usually called, and was therefore also called by Fischel, “poison.” This poison is the appearance, drop by drop, of new views on morals, art, politics, the family, newspapers, books, and social life, already accompanied by the helpless feeling that there is no turning back and by indignant denials, which cannot avoid a certain acknowledgment of the thing denied. Nor was Director Fischel spared the third and final degree, when the isolated showers and sprinklings of the New turn into a steady, drenching rain. In time this becomes one of the most horrible torments that a man who has only ten minutes a day to spare for philosophy can experience.

  Leo came to know on how many points people can have differences of opinion. The drive to be right, a need almost synonymous with human dignity, began to celebrate excesses in the Fischel household. For millennia this drive has produced thousands of admirable philosophies, works of art, books, deeds, and partisan alliances, and when this admirable, but also fanatical and monstrous, innate human drive has to make do with ten minutes on practical philosophy or a debate on the basic principles of the household, it cannot fail to burst, like a drop of molten lead, into innumerable sharp splinters that inflict the most painful wounds. It burst over the question of whether a maid was to be given notice or not, and whether toothpicks belonged on the table or not; but whatever made it burst, it had the capacity to reconstitute itself immediately into two infinitely detailed opposing views of the world.

  This was all very well by day, since Director Fischel was in his office then, but at night he was only human, and this gravely worsened the relations between him and Clementine. Things today are so complicated that a person can really keep fully informed only in one field, basically, which in his case was stocks and bonds, and so he was inclined at night to be of a generally yielding disposition. Clementine, on the contrary, remained sharp and unyielding, raised as she had been in a strict civil-service household with its constant emphasis on duty. Besides, her class consciousness would not permit them separate bedrooms, which would have made their already inadequate apartment even smaller. But a shared bedroom, with the lights out, puts a man in the situation of an actor having to play before an invisible house the rewarding but by now worn-out role of a hero impersonating a growling lion. For years now, Leo’s dark auditorium had not let slip the faintest hint of applause, nor yet the smallest sign of disapproval, and this was surely enough to shatter the strongest nerves. In the morning at breakfast, which the couple took together in accordance with time-honored tradition, Clementine was stiff as a frozen corpse and Leo twitchy with nerves. Even their daughter, Gerda, noticed something of this every time and had come to imagine married life with dread and bitter loathing, as a catfight in the dark of night.

  Gerda was twenty-three, and the favorite bone of contention of both her progenitors. Leo Fisehel thought it was time to start thinking of a good match for her. But Gerda said, “You’re old-fashioned, Papa,” and had chosen her friends in a swarm of Christian nationalists her own age, none of whom offered the slightest prospect of being able to support a wife; instead, they despised capitalism and maintained that no Jew had yet proved capable of serving as a great symbol of humanity. Leo Fisehel called them anti-Semitic louts and would have forbidden them the house, but Gerda said, “You don’t understand, Papa, they only mean it symbolically”; and nervous and anemic as she was, Gerda immediately got upset if she was not handled with care. So Fisehel suffered her friends’ society, as once Odysseus had had to suffer Penelope’s suitors in his house, for Gerda was the ray of sunshine in his life. But he did not suffer in silence, because that was not in his nature. He thought he knew all about morality and great ideas himself, and held forth on them at every opportunity in order to exert a good influence on Gerda. Every time he did so Gerda answered: “Yes, Papa, you would be absolutely right if the whole thing did not have to be looked at from a wholly different point of view from the one you still cling to!”

  What did Clementine do when Gerda talked like this? Not a thing. She made a resigned face and kept her own counsel, but Leo could be sure that behind his back she would be on Gerda’s side—as if she knew what symbols were! Leo Fisehel had always had every reason to assume that his good Jewish head was superior to his wife’s, and nothing outraged him so much as to observe that she was using Gerda’s craziness to her own advantage. Why should he, of all people, suddenly no longer be capable of keeping up with the times? They were in this together! Then he remembered last night. This was no longer sniping at a man’s self-esteem, it was digging it up by the roots! At night a man has only his nightshirt on, and right underneath that is his character. No expertise, no professional shrewdness, can protect him. Here a man stakes his whole life, nothing less. So what did it mean that Clementine, whenever the conversation turned to Christian-Germanic ideas, made a face as if he were fresh from the jungle?

  Now, man is a being who can stand mistrust as little as tissue paper can the rain. Since Clementine had ceased to find Leo attractive she found him unbearable, and since Leo began to feel that Clementine doubted him he saw at every turn a conspiracy in his own house. At the same time Clementine and Leo deluded themselves, like everyone whose mind has been formed by the prevailing customs and literature, that their passions, characters, destinies, and actions made them dependent on each other. In truth, of course, more than half of life consists not of actions but of formulas, of opinions we make our own, of on-the-one-hands and on-the-other-hands, and of all the piled-up impersonality of everything one has heard and knows. The fate of this husband and wife depended mostly on a murky, persistent, confused structuring of ideas that were not even their own but belonged to public opinion and shifted with it, without their being able t
o defend themselves against it. Compared with this dependence their personal dependence on each other represented only a tiny fraction, a wildly overestimated residue. And while they deluded themselves that they had their own private lives, and questioned each other’s character and will, the agonizing difficulty lay in the unreality of their conflict, which they covered with every possible peevishness.

  It was Leo Fischel’s bad luck that he neither played cards nor found pleasure in taking out pretty girls, but, worn out by his work, suffered from a marked craving for family life, whereas his wife, who had nothing to do day or night but be the bosom of the family, was no longer subject to any romantic illusions about that. There were times when Leo Fischel felt he was suffocating, attacked by nothing he could put his finger on from all sides at once. He was a hardworking small cell in the body politic, doing its duty with a will, but receiving from all sides poisoned juices. And so, though it far exceeded his need for philosophy, the aging man, left in the lurch by his life-partner and seeing no grounds for abandoning the rational fashion of his youth, began to sense the profound emptiness of emotional life, its formlessness which is eternally changing its forms, its slow but relentless overturning that pulls everything with it.

  It was on one such morning, his head occupied with family problems, that Fischel had forgotten to answer His Grace’s invitation, and on many subsequent mornings he had to listen to accounts of what was going on in Section Chief Tuzzi’s wife’s circle, which made it appear most regrettable not to have seized such a chance for Gerda to enter the best society. Fischel’s conscience was none too clear, since his own general manager and the chief executive of the National Bank attended those gatherings, but as everyone knows, a man will defend himself most violently against reproaches the more strongly he is torn between guilt and innocence. But every time Fischel tried, with all the superiority of a practical man, to make fun of these patriotic goings-on, he was advised that a financier who was abreast of the times, such as Paul Arnheim, evidently thought otherwise. It was amazing how much Clementine, and even Gerda—who normally, of course, took the opposite line from her mother’s—had found out about this man, and as the stock exchange, too, was buzzing with all sorts of stories about him, Fischel felt driven onto the defensive, unable to keep up with them or to come out and say about so eminent a businessman that he was not to be taken seriously.