Mrs Dempster’s answer was a gift to a man like Cece. “Hey!” he would shout across the street to one of his cronies, “you feeling civil today? I feel so God-damned civil I got to get to Detroit right away—or maybe just up to You Know Who’s!” Or as some respectable woman passed on the other side of the street from the hotel he would sing out, just loud enough to be heard, “I wa-a-ant it! Hey, Cora, I want it so-o-o!” The strange thing was that the behaviour of this licensed fool made the enormity of Mrs Dempster’s words greater, but did not lower the town’s esteem of Cece Athelstan—probably because it could go no lower.
At school there were several boys who pestered me for descriptions, with anatomical detail, of what I had seen in the pit. I had no trouble silencing them, but of course Cece and his gang lay beyond my power. It was Cece, with some of his crowd, and the Harper boys (who ought to have known better) who organized the shivaree when the Dempsters moved. Amasa Dempster got out of the Baptist parsonage on the Tuesday after his resignation and took his wife and son to a cottage on the road to the school. The parsonage had been furnished, so they had little enough to move, but a few people who could not bear to think of them in destitution mustered furniture for the new place, without letting it be too clearly known who had done it. (I know my father put up some of the money for this project, very much on the quiet.)
At midnight a gang with blackened faces beat pans and tooted horns outside the cottage for half an hour, and somebody threw a lighted broom on the roof, but it was a damp night and no harm was done. Cece’s voice was heard half over the town, shouting, “Come on out, Mary! We want it!” I wish I could record that Amasa Dempster came out and faced them, but he did not.
I never saw a man change so much in so short a time. He was gaunt and lonely before, but there had been fire in his eyes; in two weeks he was like a scarecrow. He had a job; George Alcott, who owned the sawmill, offered Dempster a place as a bookkeeper and timekeeper at twelve dollars a week, which was not a bad wage for the work and in fact made the Dempsters slightly better off than they had been, for there was no church tithe expected out of it. But it was the comedown, the disgrace, that broke Dempster. He had been a parson, which was the work dearest to his heart; now he was nothing in his own eyes, and clearly he feared the worst for his wife.
What passed between them nobody knew, but she was not seen in the village and very rarely in the little yard outside the cottage. There was a rumour that he kept her tied to a long rope inside the house, so that she could move freely through it but not get out. On Sunday mornings, her arm in his, she went to the Baptist church, and they sat in a back pew, never speaking to anyone as they came and went. She began to look very strange indeed, and if she was not mad before, people said, she was mad now.
I knew better. After a few weeks during which I was miserable because of the village talk, I sneaked over there one day and peeped in a window. She was sitting on a chair by a table, staring at nothing, but when I tapped on the pane she looked at me and smiled in recognition. In an instant I was inside, and after a few minutes of uneasiness we were talking eagerly. She was a little strange because she had been so lonely, but she made good sense, and I had enough gumption to keep on general topics. I soon found out that she knew nothing of what was going in the world because the Dempsters took no newspaper.
After that I went there two or three times a week, with a daily paper, or a copy of our own Banner, and I read things to her that I knew would interest her, and kept her up on the gossip of the town. Often Paul was with us, because he never played with other children, and I did what I could for him. It was well understood that these visits were not to be mentioned to Dempster, for I was sure he still thought me a bad influence.
I began this deceitful line of conduct—for my mother would have been furious, and I thought anybody who had seen me going there would have spread the word—hoping I could do something for Mrs Dempster, but it was not long before I found that she was doing much for me. I do not know how to express it, but she was a wise woman, and though she was only ten years older than myself, and thus about twenty-six at this time, she seemed to me to have a breadth of outlook and a clarity of vision that were strange and wonderful; I cannot remember examples that satisfactorily explain what I mean, and I recognize now that it was her lack of fear, of apprehension, of assumption that whatever happened was inevitably going to lead to some worse state of affairs, that astonished and enriched me. She had not been like this when first I knew her, after Paul’s birth, but I see now that she had been tending in this direction. When she had seemed to be laughing at things her husband took very seriously, she had been laughing at the disproportion of his seriousness, and of course in Deptford it was very easy to understand such laughter as the uncomprehending gigglings of a fool.
It would be false to suggest that there was anything philosophical in her attitude. Rather, it was religious, and it was impossible to talk to her for long without being aware that she was wholly religious. I do not say “deeply religious” because that was what people said about her husband, and apparently they meant that he imposed religion as he understood it on everything he knew or encountered. But she, tied up in a rotten little house without a friend except me, seemed to live in a world of trust that had nothing of the stricken, lifeless, unreal quality of religion about it. She knew she was in disgrace with the world, but did not feel disgraced; she knew she was jeered at, but felt no humiliation. She lived by a light that arose from within; I could not comprehend it, except that it seemed to be somewhat akin to the splendours I found in books, though not in any way bookish. It was as though she were an exile from a world that saw things her way, and though she was sorry Deptford did not understand her she was not resentful. When you got past her shyness she had quite positive opinions, but the queerest thing about her was that she had no fear.
This was the best of Mary Dempster. Of the disorder and discomfort of that cottage I shall not speak, and though little Paul was loved and cherished by his mother he was in his appearance a pitifully neglected child. So perhaps she was crazy, in part, but it was only in part; the best side of her brought comfort and assurance into my life, which badly needed it. I got so that I did not notice the rope she wore (it was actually a harness that went around her waist and shoulders, with the horse-smelling hemp rope knotted to a ring on one side, so that she could lie down if she wanted to), or the raggedness of her clothes, or the occasional spells when she was not wholly rational. I regarded her as my greatest friend, and the secret league between us as the tap-root that fed my life.
Close as we grew, however, there was never any moment when I could have asked her about the tramp. I was trying to forget the spectacle, so horrible in my visions, of what I had seen when first I happened on them—those bare buttocks and four legs so strangely opposed. But I could never forget. It was my first encounter with a particular kind of reality, which my religion, my upbringing, and the callowly romantic cast of my mind had declared obscene. Therefore there was an aspect of Mary Dempster which was outside my ken; and, being young and unwilling to recognize that there was anything I did not, or could not know, I decided that this unknown aspect must be called madness.
(12)
The year that followed was a busy one for me, and, except for my visits to Mrs Dempster, lonely. My school friends accused me of being a know-all, and with characteristic perversity I liked the description. By searching the dictionary I discovered that a know-all was called, among people who appreciate knowledge and culture, a polymath, and I set to work to become a polymath with the same enthusiasm that I had once laboured to be a conjurer. It was much easier work; I simply read the encyclopaedia in our village library. It was a Chambers’, the 1888 edition, and I was not such a fool as to think I could read it through; I read the articles that appealed to me, and when I found something particularly juicy I read everything around it that I could find. I beavered away at that encyclopaedia with a tenacity that I wish I possessed now, and if I did n
ot become a complete polymath I certainly gained enough information to be a nuisance to everybody who knew me.
I also came to know my father much better, for after the search for Mrs Dempster in the pit he put himself out to make a friend of me. He was an intelligent man and well educated in an old-fashioned way; he had gone to Dumfries Academy as a boy, and what he knew he could marshal with a precision I have often envied; it was he and he alone who made the study of Latin anything but a penance to me, for he insisted that without Latin nobody could write clear English.
Sometimes on our Sunday walks along the railroad track we were joined by Sam West, an electrician with a mind above the limitations of his work; as a boy he had been kept hard at the Bible, and not only could he quote it freely, but there was not a contradiction or an absurdity in it that he did not know and relish. His detestation of religion and churches was absolute, and he scolded about them in language that owed all its bite to the Old Testament. He was unfailingly upright in all his dealings, to show the slaves of priestcraft and superstition that morality has nothing to do with religion, and he was an occasional attendant at all our local churches, in order to wrestle mentally with the sermon and confute it. His imitations of the parsons were finely observed, and he was very good as the Reverend Andrew Bowyer: “O Lord, take Thou a live coal from off Thine altar and touch our lips,” he would shout, in a caricature of our minister’s fine Edinburgh accent; then, with a howl of laughter, “Wouldn’t he be surprised if his prayer was answered!”
If he hoped to make an atheist of me, this was where he went wrong; I knew a metaphor when I heard one, and I liked metaphor better than reason. I have known many atheists since Sam, and they all fall down on metaphor.
At school I was a nuisance, for my father was now Chairman of our Continuation School Board, and I affected airs of near-equality with the teacher that must have galled her; I wanted to argue about everything, expand everything, and generally turn every class into a Socratic powwow instead of getting on with the curriculum. Probably I made her nervous, as a pupil full of green, fermenting information is so well able to do. I have dealt with innumerable variations of my young self in classrooms since then, and I have mentally apologized for my tiresomeness.
My contemporaries were growing up too. Leola Cruikshank was now a village beauty, and well understood to be Percy Boyd Staunton’s girl. Spider Webb still thought me wonderful, and I graciously permitted her to worship me from a distance. Milo Papple had found that a gift for breaking wind was not in itself enough for social success, and he learned a few things from the travelling salesmen who were shaved by his father that gave him quite a new status. It was an era when parodies of popular songs were thought very funny, and when conversation flagged he would burst into:
I had a dewlap,
A big flabby dewlap,
And you had
A red, red nose.
Or perhaps:
I dream of Jeannie
With the light brown hair,
Drunk in the privy
In her underwear.
These fragments were always very brief, and he counted on his hearers bursting into uncontrollable laughter before they were finished. Nuisance that I was, I used to urge him to continue, for which he very properly hated me. He also had a few pleasantries about smelly feet, which went well at parties. I refused to laugh at them, for I was jealous of anybody who was funnier than I. The trouble was that my jokes tended to be so complicated that nobody laughed but Spider Webb, who obviously did not understand them.
The great event of the spring was the revelation that Percy Boyd Staunton and Mabel Heighington had been surprised in the sexual act by Mabel’s mother, who had tracked them to Dr Staunton’s barn and pounced. Mrs Heighington was a small, dirty, hysterical woman whose own chastity was seriously flawed; she had been a grass-widow for several years. What she said to Percy’s father, whom she insisted on seeing just as he got nicely off into his after-dinner nap one day, was so often repeated by herself on the streets that I heard it more than once. If he thought because she was a poor widow her only daughter could be trampled under foot by a rich man’s son and then flung aside, by Jesus she would show him different. She had her feelings, like anybody else. Was she to go to Mr Mahaffey right then and get the law to work, or was he going to ask her to sit down and talk turkey?
What turkey amounted to remained a mystery. Some said fifty dollars, and others said a hundred. Mrs Heighington never revealed the precise sum. There were those who said that twenty-five cents would have been a sufficient price for Mabel’s virtue, such as it was; she consistently met the brakeman of a freight train that lay on a siding near the gravel pit for half an hour every Friday, and he enjoyed her favours on some sacks in a freight car; she had also had to do with a couple of farmhands who worked over near the Indian Reservation. But Dr Staunton had money—reputedly lots of money—for he had built up substantial land holdings over the years and was doing very well growing tobacco and sugar-beet, which was just coming into its own as an important crop. The doctoring was a second string with him, and he kept it up chiefly for the prestige it carried. Still, he was a doctor, and when Mrs Heighington told him that if there was a baby she would expect him to do something about it, she struck a telling blow.
For our village, this amounted to scandal in high society. Mrs Staunton was elaborately pitied by some of the women; others blamed her for letting Percy have his own way too much. Some of the men thought Percy a young rip, but the Cece Athelstan crowd acclaimed him as one of themselves. Ben Cruikshank, a tough little carpenter, stopped Percy on the street and told him if he ever came near Leola again he would cripple him; Leola wore a stricken face for days, and it was known that she was pining for Percy and forgave him in spite of everything, which made me cynical about women. Some of our more profound moralists harked back to the incident of Mrs Dempster and said that if a parson’s wife behaved like that, it was no wonder young ones picked up notions. Dr Staunton kept his own counsel, but it became known that he had decided to send Percy away to school, where he would not have his mother to baby him. And that, Headmaster, is how Percy came to be at Colborne College, of which in time he became a distinguished Old Boy, and Chairman of the Board of Governors.
(13)
The autumn of 1914 was remarkable in most places for the outbreak of the war, but in Deptford my brother Willie’s illness ran it close as a subject of interest.
Willie had been ill at intervals for four years. His trouble began with an accident in the Banner plant when he had attempted to take some rollers from the big press—the one used for printing the newspaper—without help. Jumper Saul was absent, pitching for the local baseball team. The rollers were not extremely heavy but they were awkward, and one of them fell on Willie and knocked him down. At first it seemed that nothing would come of it except a large bruise on his back, but as time wore on Willie began to have spells of illness marked by severe internal pain. Dr McCausland could not do much for him; X-ray was unheard of in our part of the world, and the kind of exploratory operations that are so common now were virtually unknown. My parents took Willie to Pittstown a few times to see a chiropractor, but the treatments hurt Willie so much that the chiropractor refused to continue them. Until the autumn of 1914, however, Willie had come round after a few days in bed, with a light diet and a quantity of Sexton Blake stories to help him along.
This time he was really very ill—so ill that he had periods of delirium. His most dramatic symptom, however, spoken of around the village in hushed tones, was a stubborn retention of urine that added greatly to his distress. Dr McCausland sent to Toronto for a specialist—an alarming move in our village—and the specialist had very little to suggest except that immersions in warm water at four-hour intervals might help; he did not advise an operation yet, for at that time the removal of a kidney was an extremely grave matter.
As soon as the news of what the specialist had said got around we had a group of volunteers to assist with
the immersions. These were bound to be troublesome, for we had no bathtub except a portable one, which could be put by the bed, and to which all the warm water had to be carried in pails. I have already said that our village had a kind heart, and practical help of this kind was what it understood best; six immersions a day were nothing, in the light of their desire to lend a hand. Even the new Presbyterian minister, the Reverend Donald Phelps (come to replace the Reverend Andrew Bowyer, retired in the spring of 1914), was a volunteer, comparative stranger though he was; more astonishing, Cece Athelstan was one of the group, and was cold sober every time he turned up. Getting Willie through this bad time became a public cause.
The baths certainly seemed to make Willie a little easier, though the swelling caused by the retention of urine grew worse. He had been in bed for more than two weeks when the Saturday of our Fall Fair came and brought special problems with it. My father had to attend; not only had he to write it up for the Banner, but as Chairman of our Continuation School Board he had to judge two or three contests. My mother was expected to attend, and wanted to attend, because the Ladies’ Aid of our church was offering a Fowl Supper, and she was a noted organizer and pusher of fancy victuals. The men who would give Willie his six-o’clock plunge bath would arrive in plenty of time, but who was to stay with him during the afternoon? I was happy to do so; I would go to the Fair after supper, because it always seemed particularly gay and romantic as darkness fell.
From two until three I sat in Willie’s room, reading, and between three and half-past I did what I could for Willie while he died. What I could do was little enough. He became restless and hot, so I put a cold towel on his head. He began to twist and moan, so I held his hands and said what I could think of that might encourage him. He ceased to hear me, and his twisting became jerking and convulsion. He cried out five or six times—not screaming, but spasmodic cries—and in a very few minutes became extremely cold. I wanted to call the doctor, but I dared not leave Willie. I put my ear to his heart: nothing. I tried to find his pulse: nothing. Certainly he was not breathing, for I hurried to fetch my mother’s hand mirror and hold it over his mouth: it did not cloud. I opened one eye: it was rolled upward in his head. It came upon me that he was dead.