In two days he struck a wagonroad passing east and west across the sierras. The woods were green with ilex and madrono, the road seemed little used. In a day's travel he passed no soul. He crossed through a high pass where the way was so narrow that the rocks bore old scars of wagonhubs and below the pass were scattered stone cairns, the mojoneras de muerte of that country where travelers had been slain by indians years before. The country seemed depopulate and barren and he saw no game and saw no birds and there was nothing about but the wind and the silence.
At the eastern escarpment he dismounted and led the horse along a shelf of gray rock. The scrub juniper that grew along the rim leaned in a wind that had long since passed. Along the face of the stone bluffs were old pictographs of men and animals and suns and moons as well as other representations that seemed to have no referent in the world although they once may have. He sat in the sun and looked out over the country to the east, the broad barranca of the Bavispe and the ensuing Carretas Plain that was once a seafloor and the small pieced fields and the new corn greening in the old lands of the Chichimeca where the priests had passed and soldiers passed and the missions fallen into mud and the ranges of mountains beyond the plain range on range in pales of blue where the terrain lay clawed open north and south, canyon and range, sierra and barranca, all of it waiting like a dream for the world to come to be, world to pass. He saw a single vulture hanging motionless in some high vector that the wind had chosen for it. He saw the smoke of a locomotive passing slowly downcountry over the plain forty miles away.
He took a handful of pinon nuts from one tattered pocket and spread them on a rock and cracked them with a handstone. He'd taken to talking to the horse and he talked to it now as he cracked the nuts and when he had them free of their hulls he scooped them up and held them out. The horse looked at him and looked at the pinon nuts and shuffled forward two steps and placed its rubbery mouth in his palm.
He wiped the slobber from his hand on the leg of his trousers and sat cracking and eating the rest of the nuts himself while the horse watched. Then he stood and walked to the edge of the escarpment and threw the handstone. It sailed out turning and fell and fell and vanished in the silence. He stood listening. From far below the faint clatter of stone on stone. He walked back and stretched out on the warm rock shelving and cradled his head in the crook of his arm and stared into the dark of his hatcrown. His home had come to seem remote and dreamlike. There were times he could not call to mind his father's face.
He slept and in his sleep he dreamt of wild men who came to him with clubs and their teeth were filed to points and they gathered round him and warned him of their work before they even set about it. He woke and lay listening. As if they might yet be there just beyond the darkness of his hat. Squatting among the rocks. Chiseling in stone with stones those semblances of the living world they'd have endure and the world dead at their hands. He lifted his hat and placed it on his chest and looked at the blue sky. He sat up and looked for the horse but the horse was only a few feet away standing waiting for him. He rose and rolled the stiffness out of his shoulders and put on his hat and took up the trailing reins and ran his hand down the horse's foreleg till it lifted its foot and he cradled the hoof between his knees and looked at it. The horse had long since shed its shoes and the hooves were long and broomed and he took out his pocketknife and pared back the hoof wall where the edges were splayed and then let down the horse's foot and walked around the animal inspecting and paring the other hooves in turn. The constant currying of the brush and greenwood in the mountains had carried off all trace of the stable and the horse gave off a warm and rooty smell. The horse had dark hooves with heavy hoof walls and the horse had in him enough grullo blood to make a mountain horse by both conformation and inclination and as the boy had grown up where talk of horses was more or less continual he knew that where the blood carries the shape of a hock or the breadth of a face it carries also an inner being of a certain design and no other and the wilder their life became in the mountains the more he felt the horse subtly at war with itself. He didnt think the horse would quit him but he was sure the horse had thought about it. He pared the last hind hoof and led the animal back out to the narrow track and mounted up and turned and started down into the gorge.
The road descended the granite face of the sierra like a hairspring. He was amazed that wagons could have negotiated those narrow switchbacks. There were caveouts along the edges of the road where he dismounted and led the horse and there were rocks in the road no man could move. The way descended down out of the pine forests through oak and juniper. A wild and jumbled terrain. Everywhere the green spring invasive in the barrancas. In the evening light a trembling celadon. He was at the descent some seven hours, the last of them in darkness.
He slept that night in a wash in the river sand with the cane and willow thick about him and in the morning he rode north along the river track until he came to a ford. Shored up on the red alluvial plain on the far side of the river were the ruins of a town slumping back into the mud out of which it had been raised. A single smoke stood in the blue air. He put the horse into the ford and halted to let the animal drink and he leaned down from the saddle and raised a palmful of water and passed it over his face and raised another to drink. The water was cold and clear. Upriver swifts or swallows were circling and flaring low over the water and the morning sun was warm on his face. He pressed the heels of his boots into the horse's flank and the horse raised its dripping mouth out of the river and waded slowly out into the ford. Midstream he halted again and slid the bow from his shoulder and let it go in the river. It turned and jostled in the riffles and floated out into the pool below. A crescent of pale wood, turning and drifting, lost in the sun on the water. Legacy of some drowned archer, musician, maker of fire. He rode on through the ford and up through the shore willows and carrizal and into the town.
Most of those buildings still standing were at the farther end of the town and toward these he rode. He passed the wreckage of an ancient coach half crushed in a zaguan where the doors were fallen in. He passed a mud horno in a yard from within which the eyes of some animal watched and he passed the ruins of a huge adobe church whose roofbeams lay in the rubble. The man who stood in the doorway at the rear of the church was paler of skin than even he and had sandy hair and pale blue eyes and the man called out to him first in Spanish and then in english. He told him to get down and to come in.
He left the horse at the door of the church and followed the man into a small room where a fire burned in a homemade sheetiron stove. The room contained a small bed or cot and a long pine table with turned legs and several ladderback chairs such as were made by the Mennonites of that country. A number of cats of every color lay about the room. The man gestured at the cats vaguely as if they were to be excused in some way and then motioned for the boy to take a chair. The boy pulled the blanket from about his shoulders and stood holding it. The room was very warm and yet the man had bent and opened the stove door and was at chunking in more wood. On top of the stove stood an iron skillet and a kettle and a few blackened pans together with a clawfooted silver teapot deeply dented and dark with tarnish that sorted oddly with the other housewares. He rose and shut the stove door with his foot and reached and took down a pair of china cups and saucers and set them on the table. One of the cats got up and walked down the table and looked into each of the cups in turn and then sat. The man took the teapot from the stove and poured the cups and put the pot back and looked at the boy.
Eres puros huesos, he said.
Tengo miedo es verdad.
Please. Be comfortable. Would you like some eggs?
I guess I could eat some eggs.
How many will you eat?
I'll eat three.
There is no bread.
I'll eat four.
You must sit.
Yessir.
He took down a small enameled pail and went out through the low door. The boy pulled back a chair and sat. He folded
the blanket roughly and laid it in the chair beside him and took up the nearer cup and sipped the coffee. It wasnt real coffee. He didnt know what it was. He looked around the room. The cats watched him. After a while the man returned with eggs rolling around in the floor of the pail. He picked up the frypan and held it by the handle and peered into it as into some black looking-glass and then set it down again and spooned grease into it from a clay jar. He watched the grease melt and then broke the eggs into the pan and stirred them about with the same spoon. Four eggs, he said.
Yessir.
The man turned and looked at him and then turned back to his cooking. It occurred to the boy that he hadnt been speaking to him. When the eggs were done he took down a plate and scooped them out onto it and placed a blackened silver fork on the edge of the plate and set it on the table in front of the boy. He poured more coffee and put the pot back on the stove and sat down across the table to watch him eat.
You are lost, he said.
The boy paused with a forkful of the eggs and studied the question. I dont think so, he said.
The last man to come here was sick. He was a sick man.
When was that?
The man gestured vaguely in the air with one hand.
What happened to him? the boy said.
He died.
The boy went on eating. I aint sick, he said.
He is buried in the churchyard.
The boy ate. I aint sick, he said, and I aint lost.
He is the first to be buried there in many a year, I can tell you.
How many a year?
I dont know.
What did he come here for?
He was a miner from the mountains. A barretero. He became sick and so he came here. But it was too late. No one could do anything for him.
How many other people live here?
No one. Only me.
Then you was the only one that tried?
Tried what?
To do anything for him.
Yes.
The boy looked up at the man. He ate. What day is it? he said.
It is Sunday.
I meant what day of the month.
I dont know.
Do you know what month it is?
No.
How do you know it's Sunday.
Because it comes every seven days.
The boy ate.
I am a Mormon. Or I was. I was a Mormon born.
He wasnt sure what a Mormon was. He looked at the room. He looked at the cats.
They came here many years ago. Eighteen and ninety-six. From Utah. They came because of the statehood. In Utah. I was a Mormon. Then I converted to the church. Then I became I dont know what. Then I became me.
What do you do here?
I am the custodian. The caretaker.
What do you take care of?
The church.
It's done fell down.
Yes. Of course. It fell down in the terremoto.
Were you here then?
I was not born.
When was it?
In eighteen eighty-seven.
The boy finished the eggs and put the fork on the plate. He looked at the man.
How long have you been here?
Since six years now.
It was like this when you got here.
Yes.
He raised and drained his cup and set it back in the saucer. I thank you for the breakfast, he said.
You are welcome.
He looked like he might be getting ready to rise and leave. The man reached into his shirtpocket and took out tobacco and a small cloth folder in which were papers cut from cornhusks. One of the cats on the bunk had risen and stretched, hindleg and fore, and it leapt silently to the table and walked to the boy's plate and sniffed at it and squatted on bowed elbows and began delicately to pick bits of egg from the tines of the fork. The man had pinched tobacco into a paper and sat rolling it back and forth. He pushed the makings across the table toward the boy.
Thanks, the boy said. I aint never took it up.
The man nodded and twisted the cigarette he'd made into the corner of his mouth and rose and went to the stove. He took a long splinter of wood from a can of them in the floor and opened the stove door and leaned and lit the splinter and with it lit the cigarette. Then he blew out the splinter and put it back in the can and shut the stove door and returned to the table with the pot and refilled the boy's cup. His own cup stood black and cold untouched. He set the pot back on the stove and walked around the table and sat as before. The cat rose and looked at itself in the white porcelain of the plate and stepped away and sat and yawned and set about cleaning itself.
What did you come here for? the boy said.
What did you?
Sir?
What did you come here for?
I didnt come here. I'm just passin through.
The man drew on the cigarette. Myself also, he said. I am the same.
You been passin through for six years?
The man gestured with a small toss of one hand. I came here as a heretic fleeing a prior life. I was running away.
You come here to hide out?
I came because of the devastation.
Sir?
The devastation. From the terremoto.
Yessir.
I was seeking evidence for the hand of God in the world. I had come to believe that hand a wrathful one and I thought that men had not inquired sufficiently into miracles of destruction. Into disasters of a certain magnitude. I thought there might be evidence that had been overlooked. I thought He would not trouble himself to wipe away every handprint. My desire to know was very strong. I thought it might even amuse Him to leave some clue.
What sort of clue?
I dont know. Something. Something unforeseen. Something out of place. Something untrue or out of round. A track in the dirt. A fallen bauble. Not some cause. I can tell you that. Not some cause. Causes only multiply themselves. They lead to chaos. What I wanted was to know his mind. I could not believe He would destroy his own church without reason.
You think maybe the people that lived here had done somethin bad?
The man smoked thoughtfully. I thought it possible, yes. Possible. As in the cities of the plain. I thought there might be evidence of something suitably unspeakable such that He might be goaded into raising his hand against it. Something in the rubble. In the dirt. Under the vigas. Something dark. Who could say?
What did you find?
Nothing. A doll. A dish. A bone.
He leaned and stubbed out the cigarette in a clay bowl on the table.
I am here because of a certain man. I came to retrace his steps. Perhaps to see if there were not some alternate course. What was here to be found was not a thing. Things separate from their stories have no meaning. They are only shapes. Of a certain size and color. A certain weight. When their meaning has become lost to us they no longer have even a name. The story on the other hand can never be lost from its place in the world for it is that place. And that is what was to be found here. The corrido. The tale. And like all corridos it ultimately told one story only, for there is only one to tell.
The cats shifted and stirred, the fire creaked in the stove. Outside in the abandoned village the profoundest silence.
What is the story? the boy said.
In the town of Caborca on the Altar River there was a man who lived there who was an old man. He was born in Caborca and in Caborca he died. Yet he lived once in this town. In Huisiachepic.
What does Caborca know of Huisiachepic, Huisiachepic of Caborca? They are different worlds, you must agree. Yet even so there is but one world and everything that is imaginable is necessary to it. For this world also which seems to us a thing of stone and flower and blood is not a thing at all but is a tale. And all in it is a tale and each tale the sum of all lesser tales and yet these also are the selfsame tale and contain as well all else within them. So everything is necessary. Every least thing. This is the hard lesson. Nothin
g can be dispensed with. Nothing despised. Because the seams are hid from us, you see. The joinery. The way in which the world is made. We have no way to know what could be taken away. What omitted. We have no way to tell what might stand and what might fall. And those seams that are hid from us are of course in the tale itself and the tale has no abode or place of being except in the telling only and there it lives and makes its home and therefore we can never be done with the telling. Of the telling there is no end. And whether in Caborca or in Huisiachepic or in whatever other place by whatever other name or by no name at all I say again all tales are one. Rightly heard all tales are one.