* Plus: Selected other responses from various times during the day’s flag-hunt when circumstances permitted the question to be asked without one seeming like a smartass or loon:
“To show we’re Americans and we’re not going to bow down to nobody”;
“It’s a classic pseudo-archetype, a reflexive semion designed to preempt and negate the critical function” (grad student);
“For pride.”
“What they do is symbolize unity and that we’re all together behind the victims in this war and they’ve fucked with the wrong people this time, amigo.”
* Pace some people’s impression, the native accent around here isn’t southern so much as just rural. The town’s corporate transplants, on the other hand, have no accent at all—in Mrs. Bracero’s phrase, State Farm people “sound like the folks on TV.”
* People here are deeply, deeply into lawn-care; my own neighbors mow about as often as they shave.
* Mrs. Thompson’s living room is prototypical working-class Bloomington, too: double-pane windows, white Sears curtains w/ valence, catalogue clock with a background of mallards, woodgrain magazine rack with CSM and Reader’s Digest, inset bookshelves used to display little collectible figurines and framed photos of relatives and their families. There are two knit samplers w/ the Desiderata and Prayer of St. Francis, antimacassars on every good chair, and wall-to-wall carpet so thick that you can’t see your feet (people take their shoes off at the door—it’s basic common courtesy).
1 There’s a comprehensive native apothegm: “Camden by the sea, Rockland by the smell.”
2 N.B. All personally connected parties have made it clear from the start that they do not want to be talked about in this article.
3 Midcoasters’ native term for a lobster is, in fact, “bug,” as in “Come around on Sunday and we’ll cook up some bugs.”
4 Factoid: Lobster traps are usually baited with dead herring.
5 Of course, the common practice of dipping the lobster meat in melted butter torpedoes all these happy fat-specs, which none of the council’s promotional stuff ever mentions, any more than potato industry PR talks about sour cream and bacon bits.
6 In truth, there’s a great deal to be said about the differences between working-class Rockland and the heavily populist flavor of its festival versus comfortable and elitist Camden with its expensive view and shops given entirely over to $200 sweaters and great rows of Victorian homes converted to upscale B&Bs. And about these differences as two sides of the great coin that is US tourism. Very little of which will be said here, except to amplify the above-mentioned paradox and to reveal your assigned correspondent’s own preferences. I confess that I have never understood why so many people’s idea of a fun vacation is to don flip-flops and sunglasses and crawl through maddening traffic to loud, hot, crowded tourist venues in order to sample a “local flavor” that is by definition ruined by the presence of tourists. This may (as my festival companions keep pointing out) all be a matter of personality and hardwired taste: the fact that I do not like tourist venues means that I’ll never understand their appeal and so am probably not the one to talk about it (the supposed appeal). But, since this FN will almost surely not survive magazine-editing anyway, here goes:
As I see it, it probably really is good for the soul to be a tourist, even if it’s only once in a while. Not good for the soul in a refreshing or enlivening way, though, but rather in a grim, steely-eyed, let’s-look-honestly-at-the-facts-and-find-some-way-to-deal-with-them way. My personal experience has not been that traveling around the country is broadening or relaxing, or that radical changes in place and context have a salutary effect, but rather that intranational tourism is radically constricting, and humbling in the hardest way—hostile to my fantasy of being a true individual, of living somehow outside and above it all. (Coming up is the part that my companions find especially unhappy and repellent, a sure way to spoil the fun of vacation travel:) To be a mass tourist, for me, is to become a pure late-date American: alien, ignorant, greedy for something you cannot ever have, disappointed in a way you can never admit. It is to spoil, by way of sheer ontology, the very unspoiledness you are there to experience. It is to impose yourself on places that in all non-economic ways would be better, realer, without you. It is, in lines and gridlock and transaction after transaction, to confront a dimension of yourself that is as inescapable as it is painful: As a tourist, you become economically significant but existentially loathsome, an insect on a dead thing.
7 Datum: In a good year, the US industry produces around 80,000,000 pounds of lobster, and Maine accounts for more than half that total.
8 N.B. Similar reasoning underlies the practice of what’s termed “debeaking” broiler chickens and brood hens in modern factory farms. Maximum commercial efficiency requires that enormous poultry populations be confined in unnaturally close quarters, under which conditions many birds go crazy and peck one another to death. As a purely observational side-note, be apprised that debeaking is usually an automated process and that the chickens receive no anesthetic. It’s not clear to me whether most Gourmet readers know about debeaking, or about related practices like dehorning cattle in commercial feed lots, cropping swine’s tails in factory hog farms to keep psychotically bored neighbors from chewing them off, and so forth. It so happens that your assigned correspondent knew almost nothing about standard meat-industry operations before starting work on this article.
9 The terminal used to be somebody’s house, for example, and the lost-luggage-reporting room was clearly once a pantry.
10 It turned out that one Mr. William R. Rivas-Rivas, a high-ranking PETA official out of the group’s Virginia headquarters, was indeed there this year, albeit solo, working the festival’s main and side entrances on Saturday, 2 August, handing out pamphlets and adhesive stickers emblazoned with “Being Boiled Hurts,” which is the tagline in most of PETA’s published material about lobsters. I learned that he’d been there only later, when speaking with Mr. Rivas-Rivas on the phone. I’m not sure how we missed seeing him in situ at the festival, and I can’t see much to do except apologize for the oversight—although it’s also true that Saturday was the day of the big MLF parade through Rockland, which basic journalistic responsibility seemed to require going to (and which, with all due respect, meant that Saturday was maybe not the best day for PETA to work the Harbor Park grounds, especially if it was going to be just one person for one day, since a lot of diehard MLF partisans were off-site watching the parade (which, again with no offense intended, was in truth kind of cheesy and boring, consisting mostly of slow homemade floats and various midcoast people waving at one another, and with an extremely annoying man dressed as Blackbeard ranging up and down the length of the crowd saying “Arrr” over and over and brandishing a plastic sword at people, etc.; plus it rained)).
11 By profession, Dick is actually a car salesman; the midcoast region’s National Car Rental franchise operates out of a Chevy dealership in Thomaston.
12 The short version regarding why we were back at the airport after already arriving the previous night involves lost luggage and a miscommunication about where and what the midcoast’s National franchise was—Dick came out personally to the airport and got us, out of no evident motive but kindness. (He also talked nonstop the entire way, with a very distinctive speaking style that can be described only as manically laconic; the truth is that I now know more about this man than I do about some members of my own family.)
13 To elaborate by way of example: The common experience of accidentally touching a hot stove and yanking your hand back before you’re even aware that anything’s going on is explained by the fact that many of the processes by which we detect and avoid painful stimuli do not involve the cortex. In the case of the hand and stove, the brain is bypassed altogether; all the important neurochemical action takes place in the spine.
14 Morality-wise, let’s concede that this cuts both ways. Lobster-eating is at least not abetted by the system
of corporate factory farms that produces most beef, pork, and chicken. Because, if nothing else, of the way they’re marketed and packaged for sale, we eat these latter meats without having to consider that they were once conscious, sentient creatures to whom horrible things were done. (N.B. “Horrible” here meaning really, really horrible. Write off to PETA or peta.org for their free “Meet Your Meat” video, narrated by Mr. Alec Baldwin, if you want to see just about everything meat-related you don’t want to see or think about. (N.B.2 Not that PETA’s any sort of font of unspun truth. Like many partisans in complex moral disputes, the PETA people are fanatics, and a lot of their rhetoric seems simplistic and self-righteous. But this particular video, replete with actual factory-farm and corporate-slaughterhouse footage, is both credible and traumatizing.))
15 Is it significant that “lobster,” “fish,” and “chicken” are our culture’s words for both the animal and the meat, whereas most mammals seem to require euphemisms like “beef” and “pork” that help us separate the meat we eat from the living creature the meat once was? Is this evidence that some kind of deep unease about eating higher animals is endemic enough to show up in English usage, but that the unease diminishes as we move out of the mammalian order? (And is “lamb”/“lamb” the counterexample that sinks the whole theory, or are there special, biblico-historical reasons for that equivalence?)
16 There’s a relevant populist myth about the high-pitched whistling sound that sometimes issues from a pot of boiling lobster. The sound is really vented steam from the layer of seawater between the lobster’s flesh and its carapace (this is why shedders whistle more than hard-shells), but the pop version has it that the sound is the lobster’s rabbit-like death-scream. Lobsters communicate via pheromones in their urine and don’t have anything close to the vocal equipment for screaming, but the myth’s very persistent—which might, once again, point to a low-level cultural unease about the boiling thing.
17 “Interests” basically means strong and legitimate preferences, which obviously require some degree of consciousness, responsiveness to stimuli, etc. See, for instance, the utilitarian philosopher Peter Singer, whose 1974 Animal Liberation is more or less the bible of the modern animal-rights movement:
It would be nonsense to say that it was not in the interests of a stone to be kicked along the road by a schoolboy. A stone does not have interests because it cannot suffer. Nothing that we can do to it could possibly make any difference to its welfare. A mouse, on the other hand, does have an interest in not being kicked along the road, because it will suffer if it is.
18 This is the neurological term for special pain-receptors that are “sensitive to potentially damaging extremes of temperature, to mechanical forces, and to chemical substances which are released when body tissues are damaged.”
19 “Preference” is maybe roughly synonymous with “interests,” but it is a better term for our purposes because it’s less abstractly philosophical—“preference” seems more personal, and it’s the whole idea of a living creature’s personal experience that’s at issue.
20 Of course, the most common sort of counterargument here would begin by objecting that “like best” is really just a metaphor, and a misleadingly anthropomorphic one at that. The counterarguer would posit that the lobster seeks to maintain a certain optimal ambient temperature out of nothing but unconscious instinct (with a similar explanation for the low-light affinities upcoming in the main text). The thrust of such a counterargument will be that the lobster’s thrashings and clankings in the kettle express not unpreferred pain but involuntary reflexes, like your leg shooting out when the doctor hits your knee. Be advised that there are professional scientists, including many researchers who use animals in experiments, who hold to the view that nonhuman creatures have no real feelings at all, merely “behaviors.” Be further advised that this view has a long history that goes all the way back to Descartes, although its modern support comes mostly from behaviorist psychology.
To these what-looks-like-pain-is-really-just-reflexes counterarguments, however, there happen to be all sorts of scientific and pro–animal rights counter-counterarguments. And then further attempted rebuttals and redirects, and so on. Suffice it to say that both the scientific and the philosophical arguments on either side of the animal-suffering issue are involved, abstruse, technical, often informed by self-interest or ideology, and in the end so totally inconclusive that as a practical matter, in the kitchen or restaurant, it all still seems to come down to individual conscience, going with (no pun) your gut.
21 Meaning a lot less important, apparently, since the moral comparison here is not the value of one human’s life vs. the value of one animal’s life, but rather the value of one animal’s life vs. the value of one human’s taste for a particular kind of protein. Even the most diehard carniphile will acknowledge that it’s possible to live and eat well without consuming animals.
1 There’s a great deal that’s bad about having a body. If this is not so obviously true that no one needs examples, we can just quickly mention pain, sores, odors, nausea, aging, gravity, sepsis, clumsiness, illness, limits—every last schism between our physical wills and our actual capacities. Can anyone doubt we need help being reconciled? Crave it? It’s your body that dies, after all.
There are wonderful things about having a body, too, obviously—it’s just that these things are much harder to feel and appreciate in real time. Rather like certain kinds of rare, peak-type sensuous epiphanies (“I’m so glad I have eyes to see this sunrise!,” etc.), great athletes seem to catalyze our awareness of how glorious it is to touch and perceive, move through space, interact with matter. Granted, what great athletes can do with their bodies are things that the rest of us can only dream of. But these dreams are important—they make up for a lot.
2 The U.S. media here are especially worried because no Americans of either sex survived into even the quarterfinals this year. (If you’re into obscure statistics, it’s the first time this has happened at Wimbledon since 1911.)
3 Actually, this is not the only Federer-and-sick-child incident of Wimbledon’s second week. Three days prior to the men’s final, a Special One-on-One Interview with Mr. Roger Federer* takes place in a small, crowded International Tennis Federation office just off the third floor of the Press Center. Right afterward, as the ATP player-rep is ushering Federer out the back door for his next scheduled obligation, one of the ITF guys (who’s been talking loudly on the telephone through the whole Special Interview) now comes up and asks for a moment of Roger’s time. The man, who has the same slight, generically foreign accent as all ITF guys, says: “Listen, I hate doing this. I don’t do this, normally. It’s for my neighbor. His kid has a disease. They will do a fund-raiser, it’s planned, and I’m asking can you sign a shirt or something, you know—something.” He looks mortified. The ATP rep is glaring at him. Federer, though, just nods, shrugs: “No problem. I’ll bring it tomorrow.” Tomorrow’s the men’s semifinal. Evidently the ITF guy has meant one of Federer’s own shirts, maybe from the match, with Federer’s actual sweat on it. (Federer throws his used wristbands into the crowd after matches, and the people they land on seem pleased rather than grossed out.) The ITF guy, after thanking Federer three times very fast, shakes his head: “I hate doing this.” Federer, still halfway out the door: “It’s no problem.” And it isn’t. Like all pros, Federer changes his shirt a few times during matches, and he can just have somebody save one, and then he’ll sign it. It’s not like Federer’s being Gandhi here—he doesn’t stop and ask for details about the kid or his illness. He doesn’t pretend to care more than he does. The request is just one more small, mildly distracting obligation he has to deal with. But he does say yes, and he will remember—you can tell. And it won’t distract him; he won’t permit it. He’s good at this kind of stuff, too.
* (Only considerations of space and basic believability prevent a full description of the hassles involved in securing such a One-on-One. In brief, it’s rather li
ke the old story of someone climbing an enormous mountain to talk to the man seated lotus on top, except in this case the mountain is composed entirely of sports-bureaucrats.)
4 Top men’s serves often reach speeds of 125–135 m.p.h., true, but what all the radar signs and graphics neglect to tell you is that male power-baseliners’ groundstrokes themselves are often traveling at over 90 m.p.h., which is the speed of a big-league fastball. If you get down close enough to a pro court, you can hear an actual sound coming off the ball in flight, a kind of liquid hiss, from the combination of pace and spin. Close up and live, you’ll also understand better the “open stance” that’s become such an emblem of the power-baseline game. The term, after all, just means not turning one’s side all the way to the net before hitting a groundstroke, and one reason why so many power-baseliners hit from the open stance is that the ball now is coming too fast for them to get turned all the way.
5 This is the large (and presumably six-year-old) structure where Wimbledon’s administration, players, and media all have their respective areas and HQs.
6 (Some, like Nadal or Serena Williams, look more like cartoon superheroes than people.)
7 When asked, during the aforementioned Special One-on-One Interview, for examples of other athletes whose performances might seem beautiful to him, Federer mentions Jordan first, then Kobe Bryant, then “a soccer player like—guys who play very relaxed, like a Zinédine Zidane or something: he does great effort, but he seems like he doesn’t need to try hard to get the results.”
Federer’s response to the subsequent question, which is what-all he makes of it when pundits and other players describe his own game as “beautiful,” is interesting mainly because the response is pleasant, intelligent, and cooperative—as is Federer himself—without ever really saying anything (because, in fairness, what could one say about others’ descriptions of him as beautiful? What would you say? It’s ultimately a stupid question):