This is a far more long as I may glean, for I is no whiles see big waters. Only is I hear of they. How is it good for make big path, say I to she, as set in dark and make of idle with she hair. Say she as path he is for come and go of many people, that men of one setting may to other setting journey, far ways off, and take of stones and hides with they, for which is they take back of other setting’s wraps and makings as they due. In like to this, all settings come with things they is not hind-whiles glean, and good whiles come to all of they as set a-long this path.
Why, if path like to this is make, she say, more good whiles yet is come by setting here as come by settings other where, for here is river-bridge, where journey-men is with no other way for go, but that they come here by, and many good thing come here by with they.
Turn I now belly on, with dry-grass prickle on I’s will. Lies I with arse and legs in little hut of branch, I’s head and arms with out. Turn head, for look to sky, where sky-beasts is all shut they eyes, for no bright is I see. Glean I on path, as girl is say all bout, yet full of it I is not glean. Say I to girl, how is path make if not that many foot is tread there by. Yet how may people walk a-long this path if they is gleaning not of way.
Now say of she come queer, and hard for glean. Say she, there is a way that man may yet glean path if path he is that long as go all world a-bout, and way of it is this, she say. In all they many settings is they stick-head men make of a saying, queer and long, that say of many things. It say of setting where is stick-head man, and say of hills and ways where is he’s setting by, that people come from other wheres may find a way to he. Now all of many sayings by they many stick-head men is set they in a line, for make of one long saying more big yet, that say of way from warm-wind water’s edge to cold-wind where is many trees.
Why, how is this, say I. If saying is that long, a man may glean it not all in one while. Ah, she is saying now, that is where queerness come. They stick-head man make they’s long saying in a way as man may hear it one while and now one while more, which after is he all whiles of they saying glean. The say of it is make with noises, one like to an other, that it is with say-shape as no other like, more good for keep in gleaning of.
Here is she say no more, yet is she set more up and take in breath to she. Now make she, soft, a noise that is with sayings in, yet is more good as I is hind-whiles hear but from they bird, and say of she is like to this.
Oh, how now may I find a mate, he journey-boy is say
Up valley edge, in dark of tree, by dirt-worm hill and all
And lie with she while is I not yet put to dirt all grey
Up valley edge, in dark of tree
By dirt-worm hill and river’s knee
And there is lie they, he and she, in neath of grass and all.
It puts a cold in of I’s belly but for hear of she. Now is she quiet, and say no more, but may I hear she’s saying yet, for it make round and round like sick-wing bird here in of I. Up valley edge, in dark of tree . . .
Now come big noise from white-skin hut, in cross of pig-keep there, and it is Hob. Loud say he, where is girl, and is it girl makes noise in hind he’s hut, and like to this. Girl jump she up and say, all low, as she is go ways off that Hob he is not come for find of she and find he I a-like. She make to walk through dry-grass off, she sniff of flower all bout she like to wrap. Hold, say I low, for fright that Hob may hear. Say I, she is not say of Hob’s son, nor how is he go ways off, as I is want for glean.
Say of this thing is long, say she, more big as may be say all in one while. At first light Hob he is go off, where is she come here back that I is hearing more, and of Hob’s son. Now stoop she down, and now is lick I’s cheek.
Stand she, and turn, and she is go a-way quick like to branch-horn ox, through wall-hole, bout of pig-keep, off in dark and see no more. She flower-sniff is take by wind, as wind is want that no one sniff it, only he. In neath I’s belly, will of I is with a bone, where by is dry-grass prickle sharp. She’s spit come cold there on I’s cheek.
Low sayings come from white-skin hut, as man to girl and girl say back to man, and now is quiet. Sniff of she flower is all go way, that sniff I more of pig that hind-whiles is here by. Sniff rot of tree with stump all come snot-water full, and sniff slow river, moving far ways off. Turn I now fore-side up, with back to dry-grass, looking up to sky. There is no thing in sky but dark.
Glean I on how it is that one may say of thing, yet thing is not, and more, on all a man may do with gleanings like to this, they is that big. Glean I on how a long queer saying may is like to path, as man may journey world all bout. Girl, she is put that many queer big gleanings in I’s belly as there is no quiet in I. Turns I this way and that on dry-grass, and now is I want for make a piss.
I may not piss by white-skin hut, where Hob may sniff of I. Crawls I from making all of branch, for stand and cross of pig-keep. Out by hole in wall, and now is I tread quiet in fore of hut, where is a little hill of branch and briar, as girl and Hob is forage many fire-woods for to put here by. Go I now bout of stick hill, and by edge of dirt-rise is I come.
There in sky bove of I is sky-beasts all pull back, one from they other, and in hind of they is moon. By bright of she is I see pipe-grass stand all sharp and white, that may I see where grass is tread all flat, as like to path that girl go river by, for water find. Come I now down off rise, and come a dry path by where is not sucking-dirt that I may walk.
I’s leg hurt not, as is come strong in he, and looks I down for see of it. Tree-skin as girl put low of knee is yet there by, hold to I’s leg with dirt-and-water. This is good, and walks I on, and this way come where slow and dark of river move in tween of trees, where like go I. I is not glean as I may walk this far for piss, yet is it good for walk and not in pig-keep lie.
Come I now long of river and through trees, where now ways off in fore of I is I see river-bridge as I is see from valley edge. It is that big, all make with trees, and glean I now how stand there many stumps here by. Bridge is he lie on top of many river-huts, as flat-tail rat is make, and noise of river is come big in low of he. On other edge, in cross of river, see I path as go ways off, all bright in white of moon.
There is a want in I. There is a want for walk I cross of bridge, by moon-white path from valley go and come here back no more. I’s mother is not make I for to set by huts with stick-head man and flower-sniff girl and queerness like to this. I is one of they walking-kine, and is for walking make. I is with want to rise up out this low, where is all wet and sniff with rot. A setting by of river, where is shagfoal walk. There is no good in it.
Yet glean I now of many things. If I is walk all lone and is not find of thing for eat, I is make belly-empty, like to whiles I is not yet come here by white-skin hut. I glean on girl, with ox-fur belt hold back she long bright hair, and sniff of flower all bout and many good things she is say. Glean I now on Hob’s son, as I is with a want for hearing of, and look I now on bridge and white path cross of he, and hear to loud of river, falling there in dark.
Make I now piss in gainst of tree, and turn, and back ways go by river’s edge, and pipe-grass through, up dirt-rise and all bout of white-skin hut, where come I pig-keep by. Crawl branch hut in and neath of dry-grass. Make now shut of eyes, that all of world is go from I.
Flowers. First bright. Girl is say, come, Hob is go he off to setting down of river. Come, set up, and like to this. She take I by I’s rat-tail hair and make a little pull. Come now, she say, and say she is with food for I. Now open eyes, and sets I up.
Ah, it is good that I is not go cross of bridge by dark, and see of she no more. Set she by I with bright of sun on she, she’s skin more white as aur-ox belt that wrap all bout she hair. In one hand is she hold of chewing-thing that is of sun-grass make, while other hand of she it is with titty-apples in.
They titty-apple is that soft and good for eat, with wet of they run down I’s chin. Make she good mouth at this, and say as she is find of other thing for I, y
et not as I may eat. Now looks I, and by she is I see wraps. Is leg-wraps, belly-wraps and wraps of dry-skin make for foot. How is she come by wraps, say I, and in I’s saying spit of titty-apple that is fall on hand of she, a little bit. Now lift she hand, and make a tongue and licks it off, and all this while is look at I. A prickling is come in I’s will.
Wraps is they wraps of Hob’s son, she is say, and say no more to this, and look by river, bright in sun, where is she make all little of she eyes. Say I, how is it son of Hob go off and take he not he’s wraps.
Look she to river more. Say she, he is not want of wraps where he is go.
Now stand she up, and turn to I. Say she, come, put they wraps on that we may walk by of river’s edge. Stand I, and make as she is say, where put I wraps bout of I’s legs, I’s belly and I’s back, and now on foot of I, and rub of wraps is queer.
From pig-keep go we by of hut, where hill of fire-branch is in fore, as stand more big as I. Off rise and pipe-grass through by river’s edge, where is I hind-whiles come for piss. There walk we water by. Say I that she is say to I of stick-head men and of they big path-saying, yet is she not say how Hob’s son is all one with this, nor how is he go off.
Say she, if I is set with she in neath of trees by river’s edge, there is she saying all to I. And now is we find tree, and set we here on grass, she with she foot hang down and toes of she in water, where is make bright rings.
She is now say of stick-head men, and of they saying-path. Path is a making more queer and more big as making hind-whiles is in world, more big as stand-round-stones that people say is make there on big open, far in way of sun-rise-up. Say she, for make this saying-path they stick-head men is want a strongness and a queer of glean that is not hind-whiles in of they. A strongness that is come from other world, in neath of dirt, where is they spirit walk.
Hob and he’s stick-head kine is take this strong from spirit world, say girl, and spirits is as like take of they due from stick-head men. Now is she quiet. How is they spirit taking of they due, say I.
Say she how spirits take that which they stick-head men is more with want of as an other thing in world, as may that is. This thing is put to axe by stick-head men and make no more alive, that it is take by spirits down to other world. As due for this is spirits put a strongness in of stick-head man, and queerness in he gleanings that he may make saying-path a-right.
And how with Hob, say I, and with this thing he want more as an other thing in world, which spirits make he put to axe. Take she now foot from river, white and cold, with little eyes of wet stand out there on. It is he’s son, she say. It is he’s son.
A-cross of water rise up many flat-mouth birds, all in they noise, and fly ways off in bove of wet and water, way of valley edge. A tree-skin worm fall on I’s foot, one of they fur-back kine. I takes he up in tween I’s finger now, and pull, that he is come in bits, where make I idle with he long whiles like to this, and lick he from I’s hand. Girl turn from river now, for look at I. Is walking-people put they sons to axe, she say.
No, say I. Nor is beast nor bird, but if they is with sick in glean of they. I is not hind-whiles hear a thing as frighting nor as queer to this. Why, put of babes to axe is more not good as that I is not glean. More say I like to this, and say, is Hob not with a like for son, that he may do of this with he.
That is not it, say girl. That is not it at all. Hob is he more with liking and with want in he for son as is in man for mate. As is in fire for dry-wood tree. He is not want to make he son no more alive.
Say I, why, Hob may say he no to this, and say he is not put he son to axe, for he is with big say bove many people.
People want of path, say she. People is want of skins and meats, and of good whiles as path make come here by. They setting-kine is long whiles find for Hob he food and wraps and like to this, and now is want he make of path for they, as is they due. If he is not put son to axe and make a-right of path, he is with big say bove of they no more. If he is not do right by they, why, they is like for make he and he son go off from here. Cast out, and make to forage, where may is they come no more alive.
How is Hob’s son glean on this thing, say I. Move she now neck of she and arms, for sign that glean she not. Say she if Hob’s son glean this way nor that, yet is no good in it for he. If he is run ways off from setting is he not with thing for eat, that he is not long whiles alive. If runs he not is Hob put he to axe. Hob’s son he may do one thing, and may do an other, yet not one nor other is make good for he.
Put up she arms, for make long of she back. She little titties push a shape of they gainst of she belly-wrap. Now is she stand and saying to I, come, that we may walk more far long river’s edge. Out put she hand, for pull I up to stand, and hand is wet with hot of she.
Walk we by river now, and no thing say, but tread low to we knees through hill of dry-up tree-skin, and with tread of we cast they all bout. Come we through neath of trees, where see we bridge ways off. Bridge is more big by bright of sun as I is see by dark, and say I like of this to girl. Stop she, and turn for look to I.
Say she, how is I see of bridge by dark, and say I back how I is come here by for piss, which after go I back to pig-keep there. She looked at I, as if she glean on this, and now is make good mouth. Come, is she say, that we may stand on river-bridge.
Walk we all long of path, and river-bridge is come more big as come we more he by, that I glean not how many of they trees is fall for make of he. At here-by edge of bridge is black old woods rise up to he, for cross of bridge is make more high as river’s edge. Girl now is lie she belly down on rise of bridge, nose push to black woods for to look in tween of they. She wraps is make good shape bout of she arse that glean is come in I for lift they up and look on she, but ah, there is no doing of it. Come, say she, for look here by, in tween of logs.
Lie I now by she, down on bridge, and look where she is say, through of black woods to dark in neath of they. For little whiles is I see no thing, only dark, yet now I’s seeing come more good, and see I shape all thin and white, as lie dark in, and moving not. I may not glean if it is a man nor woman, yet see I as they come all to bone and dry-up skin, and no thing more. They is with hole-through wraps all bout, yet is no hair on they bone head, as is it tear from they. They hole-eyes is make as for look on we, and set in low of head bone is they teeth all make good mouth at I.
Is woman, girl is say. Woman in put alive here by, that may she spirit keep by bridge and make bridge good, that fall he not, and that he is not come a-fire. Now girl is stand and say no more, and walk up rise and on of bridge, where follows I a-hind. As she is walk is she make now an other saying, queer and like to bird, yet not as saying of they valley edge and dark of trees and like. This saying now is with more quick in say of it, and hear of it is good, and like to this . . .
Lie she there in neath of wood,
and bone is she, and bone is she
Lie she there, I’s woman good,
and by of river go we.
Walk we cross of bridge, and tread from round of log to round of log, all slow, that we is falling not with snot-grass as is grow there on, and come we middle by, where is one edge not more far off as other. Now old wind is strong, and river make that loud in neath of we as one may not hear other say. Girl say a thing as I hear not, and say I, how is that, and, say more loud, and like to this. Now bove of river noise is she say, look now. Look to other edge, and with she’s finger make a sign at where she is with want I look.
There cross of water see I now of many setting-men, at find of beast. They is with casting-stick in hand, and drag of branch-horn ox in hind of they. I is a-fright, for is I glean as girl is say they may cast stone at I, they is that rough. This say I to she now, and make for run off bridge, but say she hold. Say she as they is glean of she, and is not hurt of I while is she by. Look, say she now, they men is make of sign at we. Make sign at they, say she, and sign for all is good.
They far off men is lift they hand, wh
ere lifts I hand as like. Girl is not move. Say she as it is good, that see they I with she. How is this good, say I, and say she back as men is seeing now that she is glean of I, that is they no more cast at I of stones. Way off on other edge is men walk bout of trees, where is we no more see of they. Come now, say girl, that we may go there back by white-skin hut while Hob is not yet come from setting river down, where is he go.
Slow is we tread on wet woods, walking back. Down rise from bridge we come, and is I glean now on bone woman lie in dark low of we’s foot, on all that she is glean, in of she thin and empty head.
Long path, through trees at river’s edge, a-cross of pipe-grass and as like to this is come we pig-keep by. Sun is in high of sky, from which, now-after, is he only fall. Black spirit-shape of I is come all little and a-fright, that he is hide in neath I’s foot.
A-loll on dirt wall, girl say is she now go and make work for Hob. Scratch at she neck, as if with itch, and say how she may come not pig-keep by at dark, for Hob is want of she with many things. She is come see I while all dark is go and bright is come here back. Say she, I is with chewing-thing of sun-grass make, that I is not come belly-empty tween of whiles.
Say I back aye, and, she is right, and like to this, yet is I with a dark in say of I, that she may glean I is with liking not that she is long whiles go from I. Ah. It is as she is hear not of dark, there in I’s say. Turn she from I for walk in way of wall-hole and of stopping-woods, where is she stop and turn here back. Make she a good mouth now at I.
Say she that wraps is good on I. Say she as wraps is make of I more good for look on. Now through wall-hole, where by shut she stopping-woods, and go ways off is she, no more for see, but as I is make shut of eyes, where may I yet she good mouth see, in glean of I.
In low of dry-grass lie I branch-hut by, and takes now leg-wraps off from I, for look to knee. Tree-skin as girl is put on leg is come more dry, and dirt-and-water hold of he to leg is come dry like to this. Take tree-skin tween of finger now, and lift of he way up from leg, which low of is there soft skin all a-grow, and tear in leg of I is all but go.