"I do think, Augustine, you are so irreverent!" said Marie. "I think it's shocking to hear you talk."
"Shocking! it's the truth. This religious talk on such matters,—why don't they carry it a little further, and show the beauty, in its season, of a fellow's taking a glass too much, and sitting a little too late over his cards, and various providential arrangements of that sort, which are pretty frequent among us young men;—we'd like to hear that those are right and godly, too."
"Well," said Miss Ophelia, "do you think slavery right or wrong?"
"I'm not going to have any of your horrid New England directness, cousin," said St. Clare, gayly. "If I answer that question, I know you'll be at me with half a dozen others, each one harder than the last; and I'm not a going to define my position. I am one of the sort that lives by throwing stones at other people's glass houses, but I never mean to put up one for them to stone."
"That's just the way he's always talking," said Marie; "you can't get any satisfaction out of him. I believe it's just because he don't like religion, that he's always running out in this way he's been doing."
"Religion!" said St. Clare, in a tone that made both ladies look at him. "Religion! Is what you hear at church religion? Is that which can bend and turn, and descend and ascend, to fit every crooked phase of selfish, worldly society, religion? Is that religion which is less scrupulous, less generous, less just, less considerate for man, than even my own ungodly, worldly, blinded nature? No! When I look for a religion, I must look for something above me, and not something beneath."
"Then you don't believe that the Bible justifies slavery," said Miss Ophelia.
"The Bible was my mother's book," said St. Clare. "By it she lived and died, and I would be very sorry to think it did. I'd as soon desire to have it proved that my mother could drink brandy, chew tobacco, and swear, by way of satisfying me that I did right in doing the same. It wouldn't make me at all more satisfied with these things in myself, and it would take from me the comfort of respecting her; and it really is a comfort, in this world, to have anything one can respect. In short, you see," said he, suddenly resuming his gay tone, "all I want is that different things be kept in different boxes. The whole frame-work of society, both in Europe and America, is made up of various things which will not stand the scrutiny of any very ideal standard of morality. It's pretty generally understood that men don't aspire after the absolute right, but only to do about as well as the rest of the world. Now, when any one speaks up, like a man, and says slavery is necessary to us, we can't get along without it, we should be beggared if we give it up, and, of course, we mean to hold on to it,—this is strong, clear, well-defined language; it has the respectability of truth to it; and, if we may judge by their practice, the majority of the world will bear us out in it. But when he begins to put on a long face, and snuffle, and quote Scripture, I incline to think he isn't much better than he should be."
"You are very uncharitable," said Marie.
"Well," said St. Clare, "suppose that something should bring down the price of cotton once and forever, and make the whole slave property a drug in the market, don't you think we should soon have another version of the Scripture doctrine? What a flood of light would pour into the church, all at once, and how immediately it would be discovered that everything in the Bible and reason went the other way!"
"Well, at any rate," said Marie, as she reclined herself on a lounge, "I'm thankful I'm born where slavery exists; and I believe it's right,—indeed, I feel it must be; and, at any rate, I'm sure I couldn't get along without it."
"I say, what do you think, Pussy?" said her father to Eva, who came in at this moment, with a flower in her hand.
"What about, papa?"
"Why, which do you like the best,—to live as they do at your uncle's, up in Vermont, or to have a house-full of servants, as we do?"
"O, of course, our way is the pleasantest," said Eva.
"Why so?" said St. Clare, stroking her head.
"Why, it makes so many more round you to love, you know," said Eva, looking up earnestly.
"Now, that's just like Eva," said Marie; "just one of her odd speeches."
"Is it an odd speech, papa?" said Eva, whisperingly, as she got upon his knee.
"Rather, as this world goes, Pussy," said St. Clare. "But where has my little Eva been, all dinner-time?"
"O, I've been up in Tom's room, hearing him sing, and Aunt Dinah gave me my dinner."
"Hearing Tom sing, hey?"
"O, yes! he sings such beautiful things about the New Jerusalem, and bright angels, and the land of Canaan."
"I dare say; it's better than the opera, isn't it?"
"Yes, and he's going to teach them to me."
"Singing lessons, hey?—you are coming on."
"Yes, he sings for me, and I read to him in my Bible; and he explains what it means, you know."
"On my word," said Marie, laughing, "that is the latest joke of the season."
"Tom isn't a bad hand, now, at explaining Scripture, I'll dare swear," said St. Clare. "Tom has a natural genius for religion. I wanted the horses out early, this morning, and I stole up to Tom's cubiculum there, over the stables, and there I heard him holding a meeting by himself; and, in fact, I haven't heard anything quite so savory as Tom's prayer, this some time. He put in for me, with a zeal that was quite apostolic."
"Perhaps he guessed you were listening. I've heard of that trick before."
"If he did, he wasn't very politic; for he gave the Lord his opinion of me, pretty freely. Tom seemed to think there was decidedly room for improvement in me, and seemed very earnest that I should be converted."
"I hope you'll lay it to heart," said Miss Ophelia.
"I suppose you are much of the same opinion," said St. Clare. "Well, we shall see,—shan't we, Eva?"
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XVII
The Freeman's Defence
There was a gentle bustle at the Quaker house, as the afternoon drew to a close. Rachel Halliday moved quietly to and fro, collecting from her household stores such needments as could be arranged in the smallest compass, for the wanderers who were to go forth that night. The afternoon shadows stretched eastward, and the round red sun stood thoughtfully on the horizon, and his beams shone yellow and calm into the little bed-room where George and his wife were sitting. He was sitting with his child on his knee, and his wife's hand in his. Both looked thoughtful and serious, and traces of tears were on their cheeks.
"Yes, Eliza," said George, "I know all you say is true. You are a good child,—a great deal better than I am; and I will try to do as you say. I'll try to act worthy of a free man. I'll try to feel like a Christian. God Almighty knows that I've meant to do well,—tried hard to do well,—when everything has been against me; and now I'll forget all the past, and put away every hard and bitter feeling, and read my Bible, and learn to be a good man."
"And when we get to Canada," said Eliza, "I can help you. I can do dress-making very well; and I understand fine washing and ironing; and between us we can find something to live on."
"Yes, Eliza, so long as we have each other and our boy. O! Eliza, if these people only knew what a blessing it is for a man to feel that his wife and child belong to him! I've often wondered to see men that could call their wives and children their own fretting and worrying about anything else. Why, I feel rich and strong, though we have nothing but our bare hands. I feel as if I could scarcely ask God for any more. Yes, though I've worked hard every day, till I am twenty-five years old, and have not a cent of money, nor a roof to cover me, nor a spot of land to call my own, yet, if they will only let me alone now, I will be satisfied—thankful; I will work, and send back the money for you and my boy. As to my old master, he has been paid five times over for all he ever spent for me. I don't owe him anything."
"But yet we are not quite out of danger," said Eliza; "we are not yet in Canada."
"True," said George, "but it seems as if I smelt the free air, and it ma
kes me strong."
At this moment, voices were heard in the outer apartment, in earnest conversation, and very soon a rap was heard on the door. Eliza started and opened it.
Simeon Halliday was there, and with him a Quaker brother, whom he introduced as Phineas Fletcher. Phineas was tall and lathy, red-haired, with an expression of great acuteness and shrewdness in his face. He had not the placid, quiet, unworldly air of Simeon Halliday; on the contrary, a particularly wide-awake and au fait appearance, like a man who rather prides himself on knowing what he is about, and keeping a bright look-out ahead; peculiarities which sorted rather oddly with his broad brim and formal phraseology.
"Our friend Phineas hath discovered something of importance to the interests of thee and thy party, George," said Simeon; "it were well for thee to hear it."
"That I have," said Phineas, "and it shows the use of a man's always sleeping with one ear open, in certain places, as I've always said. Last night I stopped at a little lone tavern, back on the road. Thee remembers the place, Simeon, where we sold some apples, last year, to that fat woman, with the great ear-rings. Well, I was tired with hard driving; and, after my supper, I stretched myself down on a pile of bags in the corner, and pulled a buffalo over me, to wait till my bed was ready; and what does I do, but get fast asleep."
"With one ear open, Phineas?" said Simeon, quietly.
"No; I slept, ears and all, for an hour or two, for I was pretty well tired; but when I came to myself a little, I found that there were some men in the room, sitting round a table, drinking and talking; and I thought, before I made much muster, I'd just see what they were up to, especially as I heard them say something about the Quakers. 'So,' says one, 'they are up in the Quaker settlement, no doubt,' says he. Then I listened with both ears, and I found that they were talking about this very party. So I lay and heard them lay off all their plans. This young man, they said, was to be sent back to Kentucky, to his master, who was going to make an example of him, to keep all niggers from running away; and his wife two of them were going to run down to New Orleans to sell, on their own account, and they calculated to get sixteen or eighteen hundred dollars for her; and the child, they said, was going to a trader, who had bought him; and then there was the boy, Jim, and his mother, they were to go back to their masters in Kentucky. They said that there were two constables, in a town a little piece ahead, who would go in with 'em to get 'em taken up, and the young woman was to be taken before a judge; and one of the fellows, who is small and smooth-spoken, was to swear to her for his property, and get her delivered over to him to take south. They've got a right notion of the track we are going to-night; and they'll be down after us, six or eight strong. So, now, what's to be done?"
The group that stood in various attitudes, after this communication, were worthy of a painter. Rachel Halliday, who had taken her hands out of a batch of biscuit, to hear the news, stood with them upraised and floury, and with a face of the deepest concern. Simeon looked profoundly thoughtful; Eliza had thrown her arms around her husband, and was looking up to him. George stood with clenched hands and glowing eyes, and looking as any other man might look, whose wife was to be sold at auction, and son sent to a trader, all under the shelter of a Christian nation's laws.
"What shall we do, George?" said Eliza, faintly.
"I know what I shall do," said George, as he stepped into the little room, and began examining his pistols.
"Ay, ay," said Phineas, nodding his head to Simeon; "thou seest, Simeon, how it will work."
"I see," said Simeon, sighing; "I pray it come not to that."
"I don't want to involve any one with or for me," said George. "If you will lend me your vehicle and direct me, I will drive alone to the next stand. Jim is a giant in strength, and brave as death and despair, and so am I."
"Ah, well, friend," said Phineas, "but thee'll need a driver, for all that. Thee's quite welcome to do all the fighting, thee knows; but I know a thing or two about the road, that thee doesn't."
"But I don't want to involve you," said George.
"Involve," said Phineas, with a curious and keen expression of face. "When thee does involve me, please to let me know."
"Phineas is a wise and skilful man," said Simeon. "Thee does well, George, to abide by his judgment; and," he added, laying his hand kindly on George's shoulder, and pointing to the pistols, "be not over hasty with these,—young blood is hot."
"I will attack no man," said George. "All I ask of this country is to be let alone, and I will go out peaceably; but,"—he paused, and his brow darkened and his face worked,—"I've had a sister sold in that New Orleans market. I know what they are sold for; and am I going to stand by and see them take my wife and sell her, when God has given me a pair of strong arms to defend her? No; God help me! I'll fight to the last breath, before they shall take my wife and son. Can you blame me?"
"Mortal man cannot blame thee, George. Flesh and blood could not do otherwise," said Simeon. "Woe unto the world because of offences, but woe unto them through whom the offence cometh."
"Would not even you, sir, do the same, in my place?"
"I pray that I be not tried," said Simeon; "the flesh is weak."
"I think my flesh would be pretty tolerable strong, in such a case," said Phineas, stretching out a pair of arms like the sails of a windmill. "I an't sure, friend George, that I shouldn't hold a fellow for thee, if thee had any accounts to settle with him."
"If man should ever resist evil," said Simeon, "then George should feel free to do it now: but the leaders of our people taught a more excellent way; for the wrath of man worketh not the righteousness of God; but it goes sorely against the corrupt will of man, and none can receive it save they to whom it is given. Let us pray the Lord that we be not tempted."
"And so I do," said Phineas; "but if we are tempted too much—why, let them look out, that's all."
"It's quite plain thee wasn't born a Friend," said Simeon, smiling. "The old nature hath its way in thee pretty strong as yet."
To tell the truth, Phineas had been a hearty, two-fisted backwoodsman, a vigorous hunter, and a dead shot at a buck; but, having wooed a pretty Quakeress, had been moved by the power of her charms to join the society in his neighborhood; and though he was an honest, sober, and efficient member, and nothing particular could be alleged against him, yet the more spiritual among them could not but discern an exceeding lack of savor in his developments.
"Friend Phineas will ever have ways of his own," said Rachel Halliday, smiling; "but we all think that his heart is in the right place, after all."
"Well," said George, "isn't it best that we hasten our flight?"
"I got up at four o'clock, and came on with all speed, full two or three hours ahead of them, if they start at the time they planned. It isn't safe to start till dark, at any rate; for there are some evil persons in the villages ahead, that might be disposed to meddle with us, if they saw our wagon, and that would delay us more than the waiting; but in two hours I think we may venture. I will go over to Michael Cross, and engage him to come behind on his swift nag, and keep a bright look-out on the road, and warn us if any company of men come on. Michael keeps a horse that can soon get ahead of most other horses; and he could shoot ahead and let us know, if there were any danger. I am going out now to warn Jim and the old woman to be in readiness, and to see about the horse. We have a pretty fair start, and stand a good chance to get to the stand before they can come up with us. So, have good courage, friend George; this isn't the first ugly scrape that I've been in with thy people," said Phineas, as he closed the door.
"Phineas is pretty shrewd," said Simeon. "He will do the best that can be done for thee, George."
"All I am sorry for," said George, "is the risk to you."
"Thee'll much oblige us, friend George, to say no more about that. What we do we are conscience bound to do; we can do no other way. And now, mother," said he, turning to Rachel, "hurry thy preparations for these friends, for we must not send them
away fasting."
And while Rachel and her children were busy making corn-cake, and cooking ham and chicken, and hurrying on the et ceteras of the evening meal, George and his wife sat in their little room, with their arms folded about each other, in such talk as husband and wife have when they know that a few hours may part them forever.
"Eliza," said George, "people that have friends, and houses, and lands, and money, and all those things, can't love as we do, who have nothing but each other. Till I knew you, Eliza, no creature ever had loved me, but my poor, heart-broken mother and sister. I saw poor Emily that morning the trader carried her off. She came to the corner where I was lying asleep, and said, "Poor George, your last friend is going. What will become of you, poor boy?' And I got up and threw my arms round her, and cried and sobbed, and she cried too; and those were the last kind words I got for ten long years; and my heart all withered up, and felt as dry as ashes, till I met you. And your loving me,—why, it was almost like raising one from the dead! I've been a new man ever since! And now, Eliza, I'll give my last drop of blood, but they shall not take you from me. Whoever gets you must walk over my dead body."
"O, Lord, have mercy!" said Eliza, sobbing. "If he will only let us get out of this country together, that is all we ask."
"Is God on their side?" said George, speaking less to his wife than pouring out his own bitter thoughts. "Does he see all they do? Why does he let such things happen? And they tell us that the Bible is on their side; certainly all the power is. They are rich, and healthy, and happy; they are members of churches, expecting to go to heaven; and they get along so easy in the world, and have it all their own way; and poor, honest, faithful Christians,—Christians as good or better than they,—are lying in the very dust under their feet. They buy 'em and sell 'em, and make trade of their heart's blood, and groans and tears,—and God lets them."
"Friend George," said Simeon, from the kitchen, "listen to this Psalm; it may do thee good."